Difference between revisions of "Potala Palace" - New World Encyclopedia

From New World Encyclopedia
m (Potala moved to Potala Palace)
(→‎The West Chapel: footnote revised)
Line 1: Line 1:
 +
{{ready}}
 +
 
{{Infobox World Heritage Site
 
{{Infobox World Heritage Site
 
| WHS        = Historic Ensemble of the Potala Palace, Lhasa
 
| WHS        = Historic Ensemble of the Potala Palace, Lhasa
Line 12: Line 14:
 
| Link        = http://whc.unesco.org/en/list/707
 
| Link        = http://whc.unesco.org/en/list/707
 
}}
 
}}
The '''Potala Palace'''  ([[Tibetan language|Tibetan]]: པོ་ཏ་ལ།) located in [[Lhasa]], [[Tibet Autonomous Region]], in [[People's_Republic_of_China|People's Republic of China]]. The Potala Palace was the chief residence of the [[Dalai Lama]] until the [[14th Dalai Lama]] fled to [[Dharamsala]], [[India]] after a [[Tibetan resistance movement|failed uprising]] in 1959. Today the Potala Palace has been forcibly converted into a museum by the Chinese. It was named after Mount Potala, the abode of [[Chenresig]] or [[Avalokitesvara]].<ref>Stein, R. A. ''Tibetan Civilization'' (1962). Translated into English with minor revisions by the author. 1st English edition by Faber & Faber, London (1972). Reprint: Stanford University Press (1972), p. 84</ref>  
+
The '''Potala Palace'''  ([[Tibetan language|Tibetan]]: པོ་ཏ་ལ།) located in [[Lhasa]], [[Tibet Autonomous Region]], in [[People's_Republic_of_China|People's Republic of China]]. The Potala Palace was the chief residence of the [[Dalai Lama]] until the [[14th Dalai Lama]] fled to [[Dharamsala]], [[India]] after a [[Tibetan resistance movement|failed uprising]] in 1959. Today the Potala Palace has been forcibly converted into a museum by the Chinese. It was named after Mount Potala, the abode of [[Chenresig]] or [[Avalokitesvara]].<ref name="Tibet">Stein, R. A. ''Tibetan Civilization''. London, Faber [1972] p. 84 ISBN 0571096751 ISBN 9780571096756</ref>  
 
[[Image:IMG 1206 Lhasa Potala.jpg|thumb|left|The former quarters of the Dalai Lama. The figure in the throne represents [[Tenzin Gyatso]], the incumbent [[Dalai Lama]]]]
 
[[Image:IMG 1206 Lhasa Potala.jpg|thumb|left|The former quarters of the Dalai Lama. The figure in the throne represents [[Tenzin Gyatso]], the incumbent [[Dalai Lama]]]]
  
Thirteen stories of buildings containing over 1,000 rooms, 10,000 shrines and about 200,000 statues, soar 117 metres (384 ft) on top of Marpo Ri, the "Red Hill", rising more than 300 m (about 1,000 ft) in total above the valley floor.<ref>Buckley, Michael and Strausss, Robert. ''Tibet: a travel survival kit'', p. 131. Lonely Planet. South Yarra, Vic., Australia. ISBN 0-908086-88-1.</ref> It measures 400 metres east-west and 350 metres north-south, with sloping stone walls averaging 3 m. thick, and 5 m. (more than 16 ft) thick at the base, and with copper poured into the foundations to help proof it against earthquakes.<ref>Booz, Elisabeth B. (1986). ''Tibet'', pp. 62-63. Passport Books, Hong Kong.</ref>  
+
Thirteen stories of buildings containing over 1,000 rooms, 10,000 shrines and about 200,000 statues, soar 117 meters (384 ft) on top of Marpo Ri, the "Red Hill", rising more than 300 m (about 1,000 ft) in total above the valley floor.<ref>Buckley, Michael and Strausss, Robert. ''Tibet: a travel survival kit''. Lonely Planet. South Yarra, Vic., Australia, p. 131. ISBN 0908086881.</ref> It measures 400 metres east-west and 350 metres north-south, with sloping stone walls averaging 3 m. thick, and 5 m. (more than 16 ft) thick at the base, and with copper poured into the foundations to help proof it against earthquakes.<ref>Booz, Elisabeth B. ''Tibet''. Passport Books, Hong Kong, 1986. pp. 62-63 ISBN 0844298123 ISBN 9780844298122</ref>  
  
:"The Potala gives the impression not of having been built by man but have grown there, so perfectly does it fit in with its surroundings. It has the pleasing lack of symmetry of a great tree or mountain, yet this apparent aimlessness is focused, first by the red central block and then by the golden pavilions on the roof, so that the eye is naturally led from the less important to the essential, both visually and spiritually; for in so much as the gilded roofs over the mortal remains of the Dalai Lamas are the dominant figure of the architecture, so is the incarnate spirit of these rulers the very soul of Tibet."<ref>Chapman, F. Spencer. (1940) ''Lhasa: The Holy City'', pp. 173-174. Readers Union Ltd., London.</ref>   
+
:"The Potala gives the impression not of having been built by man but have grown there, so perfectly does it fit in with its surroundings. It has the pleasing lack of symmetry of a great tree or mountain, yet this apparent aimlessness is focused, first by the red central block and then by the golden pavilions on the roof, so that the eye is naturally led from the less important to the essential, both visually and spiritually; for in so much as the gilded roofs over the mortal remains of the Dalai Lamas are the dominant figure of the architecture, so is the incarnate spirit of these rulers the very soul of Tibet."<ref>Chapman, F. Spencer. ''Lhasa: The Holy City''. Readers Union Ltd., London, 1940. pp. 173-174</ref>   
  
 
==History==  
 
==History==  
The site was used as a [[meditation]] retreat by King [[Songtsen Gampo]], who in 637 built the first palace there in order to greet his bride [[Princess Wen Cheng]] of the [[Tang Dynasty]] of China. The construction of the present palace began in 1645 under the fifth Dalai Lama, [[Lozang Gyatso, 5th Dalai Lama|Lozang Gyatso]]. In 1648, the Potrang Karpo (White Palace) was completed, and the Potala was used as a winter palace by the Dalai Lama from that time. The  Potrang Marpo (Red Palace) was added between 1690 and 1694.<ref>Stein, R. A. ''Tibetan Civilization'' (1962). Translated into English with minor revisions by the author. 1st English edition by Faber & Faber, London (1972). Reprint: Stanford University Press (1972), p. 84.</ref>
+
The site was used as a [[meditation]] retreat by King [[Songtsen Gampo]], who in 637 built the first palace there in order to greet his bride [[Princess Wen Cheng]] of the [[Tang Dynasty]] of China. The construction of the present palace began in 1645 under the fifth Dalai Lama, [[Lozang Gyatso, 5th Dalai Lama|Lozang Gyatso]]. In 1648, the Potrang Karpo (White Palace) was completed, and the Potala was used as a winter palace by the Dalai Lama from that time. The  Potrang Marpo (Red Palace) was added between 1690 and 1694.<ref name="Tibet"/>
  
:"The new palace got its name from a hill on [[Cape Comorin]] at the southern tip of India—a rocky point sacred to the God of Mercy, whom the Indians call [[Avalokitesvara]] and the Tibetans worship as Chenrezi. The Tibetans themselves rarely speak of the sacred place as the "Potala," but rather as "Peak Potala" (''Tse Potala''), or usually as "the Peak."<ref>Lowell Thomas, Jr. (1951). ''Out of this World: Across the Himalayas to Tibet''. Reprint: 1952, p. 181. Macdonald & Co., London</ref>
+
:"The new palace got its name from a hill on [[Cape Comorin]] at the southern tip of India—a rocky point sacred to the God of Mercy, whom the Indians call [[Avalokitesvara]] and the Tibetans worship as Chenrezi. The Tibetans themselves rarely speak of the sacred place as the "Potala," but rather as "Peak Potala" (''Tse Potala''), or usually as "the Peak."<ref>Lowell Thomas, Jr. ''Out of this World: Across the Himalayas to Tibet''. Macdonald & Co., London, 1952. p. 181.</ref>
 
    
 
    
It is a popular tourist attraction, a [[UNESCO World Heritage Site]], and was named by the American television show ''[[Good Morning America]]'' and newspaper ''[[USA Today]]'' as one of the "[[Seven Wonders of the World#New Seven Wonders|New Seven Wonders]]".<ref>[http://abcnews.go.com/GMA/7Wonders/ ABC Good Morning America "7 New Wonders" Page]</ref>
+
It is a popular tourist attraction, a [[UNESCO World Heritage Site]], and was named by the American television show ''[[Good Morning America]]'' and newspaper ''[[USA Today]]'' as one of the "[[Seven Wonders of the World#New Seven Wonders|New Seven Wonders]]".
  
 
==Its beauty and significance==
 
==Its beauty and significance==
  
:"Certainly the Potala is one of the most astonishing buildings in the world, whether it is seen from afar perched on the summit of the eminence which rises from the level plain of Lhasa, with the sun striking flame from the golden pavilions of its roof, or whether, riding out before dawn, you see the moonlight thrown back with unearthly brilliance from the whitewashed wall of the immense southern face. All the supremely great works of art, in literature, painting, or architecture, have an indefinable quality of magic which is born from circumstances usually beyond the artist's control; so, in common with the few unquestionably perfect buildings of the world, the Potala has some transcendent quality derived neither from the inspired skill of some master builder or craftsmen, nor from its historical associations, nor from the fact that it is the cynosure of innumerable religious devotees. That it does possess this divine excellence cannot be doubted."<ref>Chapman, F. Spencer. (1940) ''Lhasa: The Holy City'', pp. 171-172. Readers Union Ltd., London.</ref>
+
:"Certainly the Potala is one of the most astonishing buildings in the world, whether it is seen from afar perched on the summit of the eminence which rises from the level plain of Lhasa, with the sun striking flame from the golden pavilions of its roof, or whether, riding out before dawn, you see the moonlight thrown back with unearthly brilliance from the whitewashed wall of the immense southern face. All the supremely great works of art, in literature, painting, or architecture, have an indefinable quality of magic which is born from circumstances usually beyond the artist's control; so, in common with the few unquestionably perfect buildings of the world, the Potala has some transcendent quality derived neither from the inspired skill of some master builder or craftsmen, nor from its historical associations, nor from the fact that it is the cynosure of innumerable religious devotees. That it does possess this divine excellence cannot be doubted."<ref>Chapman, F. Spencer. ''Lhasa: The Holy City''. Readers Union Ltd., London, 1940. pp. 171-172.</ref>
  
Built at an altitude of 3,700 m (12,100 ft), on the side of Marpo Ri ('Red Mountain') in the center of Lhasa Valley,<ref>Stein, R. A. ''Tibetan Civilization'' (1962). Translated into English with minor revisions by the author. 1st English edition by Faber & Faber, London (1972). Reprint: Stanford University Press (1972), p. 206</ref> the Potala Palace, with its vast inward-sloping walls broken only in the upper parts by straight rows of many windows, and its flat roofs at various levels, is not unlike a fortress in appearance. At the south base of the rock is a large space enclosed by walls and gates, with great [[portico]]s on the inner side. A series of tolerably easy staircases, broken by intervals of gentle ascent, leads to the summit of the rock. The whole width of this is occupied by the palace.
+
Built at an altitude of 3,700 m (12,100 ft), on the side of Marpo Ri ('Red Mountain') in the center of Lhasa Valley,<ref>Chapman, F. Spencer. ''Lhasa: The Holy City''. Readers Union Ltd., London, 1940. p. 206</ref> the Potala Palace, with its vast inward-sloping walls broken only in the upper parts by straight rows of many windows, and its flat roofs at various levels, is not unlike a fortress in appearance. At the south base of the rock is a large space enclosed by walls and gates, with great [[portico]]s on the inner side. A series of tolerably easy staircases, broken by intervals of gentle ascent, leads to the summit of the rock. The whole width of this is occupied by the palace.
  
The central part of this group of buildings rises in a vast quadrangular mass above its satellites to a great height, terminating in gilt canopies similar to those on the [[Jokhang]]. This central member of Potala is called the "red palace" from its crimson colour, which distinguishes it from the rest. It contains the principal halls and chapels and shrines of past Dalai Lamas. There is in these much rich decorative painting, with jewelled work, carving and other ornament.
+
The central part of this group of buildings rises in a vast quadrangular mass above its satellites to a great height, terminating in gilt canopies similar to those on the [[Jokhang]]. This central member of Potala is called the "red palace" from its crimson color, which distinguishes it from the rest. It contains the principal halls and chapels and shrines of past Dalai Lamas. There is in these much rich decorative painting, with jeweled work, carving and other ornament.
  
 
The Potala Palace was inscribed to the [[UNESCO]] [[World Heritage List]] in 1994.  In 2000 and 2001, [[Jokhang Temple]] and [[Norbulingka]] were added to the list as extensions to the sites.
 
The Potala Palace was inscribed to the [[UNESCO]] [[World Heritage List]] in 1994.  In 2000 and 2001, [[Jokhang Temple]] and [[Norbulingka]] were added to the list as extensions to the sites.
Line 57: Line 59:
 
===The North Chapel===
 
===The North Chapel===
 
[[Image:Snow Lions protect the entrance to the Potala Pallace.jpg|thumb|right|upright|Snow Lions protect the entrance to the Potala Palace]]
 
[[Image:Snow Lions protect the entrance to the Potala Pallace.jpg|thumb|right|upright|Snow Lions protect the entrance to the Potala Palace]]
The North Chapel centres on a crowned [[Sakyamuni]] [[Buddha]] on the left and the Fifth Dalai Lama on the right seated on magnificent gold thrones. Their equal height and shared aura implies equal status. On the far left of the chapel is the [[gold]] [[stupa]] tomb of the Eleventh [[Dalai Lama]] who died as a child, with rows of benign Medicine Buddhas who were the heavenly healers. On the right of the chapel are [[Avalokiteshvara]] and his historical incarnations including [[Songsten Gampo]] and the first four Dalai Lamas. Scriptures covered in silk between wooden covers form a specialized library in a room branching off it.
+
The North Chapel centers on a crowned [[Sakyamuni]] [[Buddha]] on the left and the Fifth Dalai Lama on the right seated on magnificent gold thrones. Their equal height and shared aura implies equal status. On the far left of the chapel is the [[gold]] [[stupa]] tomb of the Eleventh [[Dalai Lama]] who died as a child, with rows of benign Medicine Buddhas who were the heavenly healers. On the right of the chapel are [[Avalokiteshvara]] and his historical incarnations including [[Songsten Gampo]] and the first four Dalai Lamas. Scriptures covered in silk between wooden covers form a specialized library in a room branching off it.
  
 
[[Image:Potala Red Palace walls.jpg|thumb|left|upright|The outer walls of the Red Palace.]]
 
[[Image:Potala Red Palace walls.jpg|thumb|left|upright|The outer walls of the Red Palace.]]
Line 68: Line 70:
  
 
===The West Chapel===
 
===The West Chapel===
This is the chapel that contains the five golden [[stupas]]. The enormous central stupa, 14.85 metres (49 ft) high, contains the mummified body of the Fifth Dalai Lama. This stupa is built of sandalwood and is remarkably coated in 3,727 kg (8,200 lb) of solid gold and studded with 18,680 pearls and semi-precious jewels.<ref[http://www.china.org.cn/english/TR-e/43058.htm]</ref>  On the left is the funeral stupa for the Twelfth [[Dalai Lama]] and on the right that of the Tenth Dalai Lama. The nearby stupa for the 13th Dalai Lama is 22 metres (72 ft) high. The stupas on both ends contain important scriptures.<ref>Buckley, Michael and Strausss, Robert. ''Tibet: a travel survival kit'', p. 131. Lonely Planet. South Yarra, Vic., Australia. ISBN 0-908086-88-1.</ref>
+
This is the chapel that contains the five golden [[stupas]]. The enormous central stupa, 14.85 meters (49 ft) high, contains the mummified body of the Fifth Dalai Lama. This stupa is built of sandalwood and is remarkably coated in 3,727 kg (8,200 lb) of solid gold and studded with 18,680 pearls and semi-precious jewels.<ref>[http://www.china.org.cn/english/TR-e/43058.htm Chorten of the fifth Dalai Lama in the Potala Palace in Lhasa of Tibet Autonomous Region] - China.org. Retrieved November 7, 2007.</ref>  On the left is the funeral stupa for the Twelfth [[Dalai Lama]] and on the right that of the Tenth Dalai Lama. The nearby stupa for the 13th Dalai Lama is 22 meters (72 ft) high. The stupas on both ends contain important scriptures.<ref>Buckley, Michael and Strausss, Robert. ''Tibet: a travel survival kit''. Lonely Planet. South Yarra, Vic., Australia. p. 131 ISBN 0908086881.</ref>
  
 
===The First Gallery===
 
===The First Gallery===
Line 82: Line 84:
 
[[Image:Potala-from-behind 07-2005.jpg|left|thumb]]
 
[[Image:Potala-from-behind 07-2005.jpg|left|thumb]]
 
===The Tomb of the Thirteenth Dalai Lama===
 
===The Tomb of the Thirteenth Dalai Lama===
The tomb of the [[13th Dalai Lama]] is located west of the Great West Hall and it can only be reached from an upper floor and with the company of a [[monk]] or a guide of the Potala. Built in 1933, the giant [[stupa]] contains priceless jewels and one ton of solid gold. It is 14 metres (46 feet) high. Devotional offerings include [[elephant]] [[tusks]] from [[India]], [[porcelain]] lions and vases and a [[pagoda]] made from over 200,000 pearls. Elaborate [[murals]] in traditional Tibetan styles depict many events of the life of the [[Thirteenth Dalai Lama]] during the early 20th century.
+
The tomb of the [[13th Dalai Lama]] is located west of the Great West Hall and it can only be reached from an upper floor and with the company of a [[monk]] or a guide of the Potala. Built in 1933, the giant [[stupa]] contains priceless jewels and one ton of solid gold. It is 14 meters (46 feet) high. Devotional offerings include [[elephant]] [[tusks]] from [[India]], [[porcelain]] lions and vases and a [[pagoda]] made from over 200,000 pearls. Elaborate [[murals]] in traditional Tibetan styles depict many events of the life of the [[Thirteenth Dalai Lama]] during the early 20th century.
 
[[Image:View of Potala from side.jpg|thumb|View of the Potala from the side]]
 
[[Image:View of Potala from side.jpg|thumb|View of the Potala from the side]]
 
[[Image:The rooftop of the Potala.jpg|thumb|right|upright|The rooftop of the Potala]]
 
[[Image:The rooftop of the Potala.jpg|thumb|right|upright|The rooftop of the Potala]]
Line 94: Line 96:
 
*''[[Seven Years in Tibet]]''
 
*''[[Seven Years in Tibet]]''
  
==Footnotes==
+
==Notes==
 
{{Reflist}}
 
{{Reflist}}
  
 
==References==
 
==References==
* "Reading the Potala." Peter Bishop. In: ''Sacred Spaces and Powerful Places In Tibetan Culture: A Collection of Essays''. (1999) Edited by Toni Huber, pp. 367-388. The Library of Tibetan Works and Archives, Dharamsala, H.P., India. ISBN 81-86470-22-0.
+
* Peter Bishop. "Reading the Potala." In: Toni Huber. ''Sacred Spaces and Powerful Places In Tibetan Culture: A Collection of Essays''. The Library of Tibetan Works and Archives, Dharamsala, H.P., India, 1999. pp. 367-388. ISBN 8186470220.
* Das, Sarat Chandra. ''Lhasa and Central Tibet''. (1902). Edited by W. W. Rockhill. Reprint: Mehra Offset Press, Delhi (1988), pp. 145-146; 166-169; 262-263 and illustration opposite p. 154.
+
* Das, Sarat Chandra. ''Lhasa and Central Tibet''. New Delhi : Cosmo, 1988. pp. 145-146; 166-169; 262-263 and illustration opposite p. 154.
 
 
  
 
*{{1911}}
 
*{{1911}}
Line 108: Line 109:
 
{{commons|Potala Palace}}
 
{{commons|Potala Palace}}
 
*{{wikitravel}}
 
*{{wikitravel}}
* [http://whc.unesco.org/en/list/707 Potala Palace] (Unesco)
+
All links retrieved November 7, 2007.
* [http://www.thdl.org/xml/show.php?xml=collections/history/hsct/sites/hsctregions.xml&div=hsct5702&m=hp Potala] (Tibetan and Himalayan Digital Library)
+
* [http://whc.unesco.org/en/list/707 Potala Palace] - ''Unesco''
* [http://www.chibs.edu.tw/publication/chbs/10/chbs1011.htm#nf28 - Research work on possible relation with Potala, Malaya Mountains and South India ]
+
* [http://www.thdl.org/xml/show.php?xml=collections/history/hsct/sites/hsctregions.xml&div=hsct5702&m=hp Potala] - ''Tibetan and Himalayan Digital Library''
* [http://www.rediff.com/news/dec/31rajeev.htm - Information on Sabarimala and Potala ]
+
* [http://www.chibs.edu.tw/publication/chbs/10/chbs1011.htm#nf28 Bodhisattva Avalokiteśvara in the Gaṇḍavyūhasūtra] by Märt Läänemets
* [http://www.thdl.org/texts/reprints/kailash/kailash_07_01_01.pdf - Research work on Buddhism in India ]
+
* [http://www.rediff.com/news/dec/31rajeev.htm The Buddhist Connection: Sabarimala and the Tibetans] by Rajeev Srinivasan
* [http://www.tibetinfor.com.cn/tibetzt/bdlg/index.htm The Potala] (China Tibet Information Center)
+
* [http://www.thdl.org/texts/reprints/kailash/kailash_07_01_01.pdf Origin of the Avalokitesvara of Potala] by Lokesh Chandra
* [http://wikimapia.org/#y=29657020&x=91117676&z=17&l=0&m=a satellite view] (WikiMapia)
+
* [http://www.tibetinfor.com.cn/tibetzt/bdlg/index.htm The Potala] - ''China Tibet Information Center''
 +
* [http://wikimapia.org/#y=29657020&x=91117676&z=17&l=0&m=a satellite view] - ''WikiMapia''
  
 
{{World Heritage Sites in China}}
 
{{World Heritage Sites in China}}
Line 120: Line 122:
 
{{coor title dms|29|39|28|N|91|07|01|E|region:CN_type:landmark}}
 
{{coor title dms|29|39|28|N|91|07|01|E|region:CN_type:landmark}}
  
[[Category:World Heritage Sites in Tibet]]
+
[[Category:Geography]]
[[Category:Royal residences in Tibet]]
+
[[Category:Sites of religious pilgrimages]]
[[Category:Palaces in Tibet]]
 
[[Category:Buddhist pilgrimage]]
 
[[Category:Lhasa]]
 
[[Category:7th century architecture]]
 
[[Category:1694 architecture]]
 
  
 
{{credits|Potala_Palace|169849431}}
 
{{credits|Potala_Palace|169849431}}

Revision as of 16:17, 7 November 2007


Historic Ensemble of the Potala Palace, Lhasa*
UNESCO World Heritage Site

Potala Palace.
State Party Flag of the People's Republic of China.svg China
Type Cultural
Criteria i, iv, vi
Reference 707
Region** Asia-Pacific
Inscription history
Inscription 1994  (18th Session)
Extensions 2000; 2001
* Name as inscribed on World Heritage List.
** Region as classified by UNESCO.

The Potala Palace (Tibetan: པོ་ཏ་ལ།) located in Lhasa, Tibet Autonomous Region, in People's Republic of China. The Potala Palace was the chief residence of the Dalai Lama until the 14th Dalai Lama fled to Dharamsala, India after a failed uprising in 1959. Today the Potala Palace has been forcibly converted into a museum by the Chinese. It was named after Mount Potala, the abode of Chenresig or Avalokitesvara.[1]

The former quarters of the Dalai Lama. The figure in the throne represents Tenzin Gyatso, the incumbent Dalai Lama

Thirteen stories of buildings containing over 1,000 rooms, 10,000 shrines and about 200,000 statues, soar 117 meters (384 ft) on top of Marpo Ri, the "Red Hill", rising more than 300 m (about 1,000 ft) in total above the valley floor.[2] It measures 400 metres east-west and 350 metres north-south, with sloping stone walls averaging 3 m. thick, and 5 m. (more than 16 ft) thick at the base, and with copper poured into the foundations to help proof it against earthquakes.[3]

"The Potala gives the impression not of having been built by man but have grown there, so perfectly does it fit in with its surroundings. It has the pleasing lack of symmetry of a great tree or mountain, yet this apparent aimlessness is focused, first by the red central block and then by the golden pavilions on the roof, so that the eye is naturally led from the less important to the essential, both visually and spiritually; for in so much as the gilded roofs over the mortal remains of the Dalai Lamas are the dominant figure of the architecture, so is the incarnate spirit of these rulers the very soul of Tibet."[4]

History

The site was used as a meditation retreat by King Songtsen Gampo, who in 637 built the first palace there in order to greet his bride Princess Wen Cheng of the Tang Dynasty of China. The construction of the present palace began in 1645 under the fifth Dalai Lama, Lozang Gyatso. In 1648, the Potrang Karpo (White Palace) was completed, and the Potala was used as a winter palace by the Dalai Lama from that time. The Potrang Marpo (Red Palace) was added between 1690 and 1694.[1]

"The new palace got its name from a hill on Cape Comorin at the southern tip of India—a rocky point sacred to the God of Mercy, whom the Indians call Avalokitesvara and the Tibetans worship as Chenrezi. The Tibetans themselves rarely speak of the sacred place as the "Potala," but rather as "Peak Potala" (Tse Potala), or usually as "the Peak."[5]

It is a popular tourist attraction, a UNESCO World Heritage Site, and was named by the American television show Good Morning America and newspaper USA Today as one of the "New Seven Wonders".

Its beauty and significance

"Certainly the Potala is one of the most astonishing buildings in the world, whether it is seen from afar perched on the summit of the eminence which rises from the level plain of Lhasa, with the sun striking flame from the golden pavilions of its roof, or whether, riding out before dawn, you see the moonlight thrown back with unearthly brilliance from the whitewashed wall of the immense southern face. All the supremely great works of art, in literature, painting, or architecture, have an indefinable quality of magic which is born from circumstances usually beyond the artist's control; so, in common with the few unquestionably perfect buildings of the world, the Potala has some transcendent quality derived neither from the inspired skill of some master builder or craftsmen, nor from its historical associations, nor from the fact that it is the cynosure of innumerable religious devotees. That it does possess this divine excellence cannot be doubted."[6]

Built at an altitude of 3,700 m (12,100 ft), on the side of Marpo Ri ('Red Mountain') in the center of Lhasa Valley,[7] the Potala Palace, with its vast inward-sloping walls broken only in the upper parts by straight rows of many windows, and its flat roofs at various levels, is not unlike a fortress in appearance. At the south base of the rock is a large space enclosed by walls and gates, with great porticos on the inner side. A series of tolerably easy staircases, broken by intervals of gentle ascent, leads to the summit of the rock. The whole width of this is occupied by the palace.

The central part of this group of buildings rises in a vast quadrangular mass above its satellites to a great height, terminating in gilt canopies similar to those on the Jokhang. This central member of Potala is called the "red palace" from its crimson color, which distinguishes it from the rest. It contains the principal halls and chapels and shrines of past Dalai Lamas. There is in these much rich decorative painting, with jeweled work, carving and other ornament.

The Potala Palace was inscribed to the UNESCO World Heritage List in 1994. In 2000 and 2001, Jokhang Temple and Norbulingka were added to the list as extensions to the sites.

In addition, the Chinese Putuo Zongcheng Temple, built between 1767 and 1771, was modeled after the Potala Palace.

White Palace

The White Palace.

The White Palace is the part of the Potala Palace that makes up the living quarters of the Dalai Lama. The first White Palace was built during the lifetime of the fifth Dalai Lama in the 1650s then was extended to its size today by the thirteenth Dalai Lama in the early twentieth century. The palace was for secular uses and contained the living quarters, offices, the seminary and the printing house. A central, yellow-painted courtyard known as a Deyangshar separates the living quarters of the Lama and his monks with the Red Palace, the other side of the sacred Potala, which is completely devoted to religious study and prayer. It contains the sacred gold stupas—the tombs of eight Dalai Lamas—the monks' assembly hall, numerous chapels and shrines, and libraries for the important Buddhist scriptures, the Kangyur in 108 volumes and the Tengyur with 225. The yellow building at the side of the White Palace in the courtyard between the main palaces houses giant banners embroidered with holy symbols which hung across the south face of the Potala during New Year festivals.

Red Palace

The Red Palace.

The Red Palace is part of the Potala palace that is completely devoted to religious study and Buddhist prayer. It consists of a complicated layout of many different halls, chapels and libraries on many different levels with a complex array of smaller galleries and winding passages:

The Great West Hall

A Dhvaja on the roof

The main central hall of the Red Palace is the Great West Hall which consists of four great chapels that proclaim the glory and power of the builder of the Potala, the Fifth Dalai Lama. The hall is noted for its fine murals reminiscent of Persian miniatures, depicting events in the fifth Dalai Lama's life. The famous scene of his visit to Emperor Shun Zhi in Beijing is located on the east wall outside the entrance. Special cloth from Bhutan wraps the Hall's numerous columns and pillars.

The Saint's Chapel

On the north side of this hall in the Red Palace is the holiest shrine of the Potala. A large blue and gold inscription over the door was written by the 19th century Tongzhi Emperor of China. proclaiming Buddhism a Blessed Field of Wonderful Fruit. This chapel like the Dharma cave below it dates from the seventh century. It contains a small ancient jewel encrusted statue of Avalokiteshvara and two of his attendants. On the floor below, a low, dark passage leads into the Dharma Cave where Songsten Gampo is believed to have studied Buddhism. In the holy cave are images of Songsten Gampo, his wives, his chief minister and Sambhota, the scholar who developed Tibetan writing in the company of his many divinities.

The North Chapel

Snow Lions protect the entrance to the Potala Palace

The North Chapel centers on a crowned Sakyamuni Buddha on the left and the Fifth Dalai Lama on the right seated on magnificent gold thrones. Their equal height and shared aura implies equal status. On the far left of the chapel is the gold stupa tomb of the Eleventh Dalai Lama who died as a child, with rows of benign Medicine Buddhas who were the heavenly healers. On the right of the chapel are Avalokiteshvara and his historical incarnations including Songsten Gampo and the first four Dalai Lamas. Scriptures covered in silk between wooden covers form a specialized library in a room branching off it.

The outer walls of the Red Palace.

The South Chapel

The South Chapel centres on Padmasambhava, the 8th century Indian magician and saint. His consort Yeshe Tsogyal, a gift from the King is by his left knee and his other wife from his native land of Swat is by his right. On his left, eight of his holy manifestations meditate with an inturned gaze. On his right, eight wrathful manifestations wield instruments of magic powers to subdue the demons of the Bön faith.

The East Chapel

The East chapel is dedicated to Tsong Khapa, founder of the Gelug tradition. His central figure is surrounded by lamas from Sakya Monastery who had briefly ruled Tibet and formed their own tradition until converted by Tsong Khapa. Other statues are displayed made of various different materials and display noble expressions.

The West Chapel

This is the chapel that contains the five golden stupas. The enormous central stupa, 14.85 meters (49 ft) high, contains the mummified body of the Fifth Dalai Lama. This stupa is built of sandalwood and is remarkably coated in 3,727 kg (8,200 lb) of solid gold and studded with 18,680 pearls and semi-precious jewels.[8] On the left is the funeral stupa for the Twelfth Dalai Lama and on the right that of the Tenth Dalai Lama. The nearby stupa for the 13th Dalai Lama is 22 meters (72 ft) high. The stupas on both ends contain important scriptures.[9]

The First Gallery

The quiet and peaceful park, pond, and chapel behind the Potala

The first gallery is on the floor above the West chapel and has a number of large windows that give light and ventilation to the Great West Hall and its chapels below. Between the windows, superb murals show the Potala's construction is fine detail.

The Second Gallery

The Second Gallery gives access to the central pavilion which is used for visitors to the palace for refreshments and to buy souvenirs.

The Third Gallery

The Third Gallery besides fine murals has a number of dark rooms branching off it containing enormous collections of bronze statues and miniature figures made of copper and gold worth a fortune. The chanting hall of the Seventh Dalai Lama is on the south side and on the east an entrance connects the section to the Saints chapel and the Deyangshar between the two palaces.

Potala-from-behind 07-2005.jpg

The Tomb of the Thirteenth Dalai Lama

The tomb of the 13th Dalai Lama is located west of the Great West Hall and it can only be reached from an upper floor and with the company of a monk or a guide of the Potala. Built in 1933, the giant stupa contains priceless jewels and one ton of solid gold. It is 14 meters (46 feet) high. Devotional offerings include elephant tusks from India, porcelain lions and vases and a pagoda made from over 200,000 pearls. Elaborate murals in traditional Tibetan styles depict many events of the life of the Thirteenth Dalai Lama during the early 20th century.

File:View of Potala from side.jpg
View of the Potala from the side
File:The rooftop of the Potala.jpg
The rooftop of the Potala
File:Mendicant monk. Lhasa 1993.jpg
Mendicant monk at base of Potala, 1993

See also

  • Norbulingka, the Dalai Lama's former summer palace
  • Jokhang Temple Monastery
  • Dhvaja
  • Kundun, a 1997 film about the Dalai Lama, chiefly set inside the palace
  • Seven Years in Tibet

Notes

  1. 1.0 1.1 Stein, R. A. Tibetan Civilization. London, Faber [1972] p. 84 ISBN 0571096751 ISBN 9780571096756
  2. Buckley, Michael and Strausss, Robert. Tibet: a travel survival kit. Lonely Planet. South Yarra, Vic., Australia, p. 131. ISBN 0908086881.
  3. Booz, Elisabeth B. Tibet. Passport Books, Hong Kong, 1986. pp. 62-63 ISBN 0844298123 ISBN 9780844298122
  4. Chapman, F. Spencer. Lhasa: The Holy City. Readers Union Ltd., London, 1940. pp. 173-174
  5. Lowell Thomas, Jr. Out of this World: Across the Himalayas to Tibet. Macdonald & Co., London, 1952. p. 181.
  6. Chapman, F. Spencer. Lhasa: The Holy City. Readers Union Ltd., London, 1940. pp. 171-172.
  7. Chapman, F. Spencer. Lhasa: The Holy City. Readers Union Ltd., London, 1940. p. 206
  8. Chorten of the fifth Dalai Lama in the Potala Palace in Lhasa of Tibet Autonomous Region - China.org. Retrieved November 7, 2007.
  9. Buckley, Michael and Strausss, Robert. Tibet: a travel survival kit. Lonely Planet. South Yarra, Vic., Australia. p. 131 ISBN 0908086881.

References
ISBN links support NWE through referral fees

  • Peter Bishop. "Reading the Potala." In: Toni Huber. Sacred Spaces and Powerful Places In Tibetan Culture: A Collection of Essays. The Library of Tibetan Works and Archives, Dharamsala, H.P., India, 1999. pp. 367-388. ISBN 8186470220.
  • Das, Sarat Chandra. Lhasa and Central Tibet. New Delhi : Cosmo, 1988. pp. 145-146; 166-169; 262-263 and illustration opposite p. 154.
  • This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain.

External links

The Potala Palace from the south-east.
Commons
Wikimedia Commons has media related to::

All links retrieved November 7, 2007.

Coordinates: {{#invoke:Coordinates|coord}}{{#coordinates:29|39|28|N|91|07|01|E|region:CN_type:landmark | |name= }}

Credits

New World Encyclopedia writers and editors rewrote and completed the Wikipedia article in accordance with New World Encyclopedia standards. This article abides by terms of the Creative Commons CC-by-sa 3.0 License (CC-by-sa), which may be used and disseminated with proper attribution. Credit is due under the terms of this license that can reference both the New World Encyclopedia contributors and the selfless volunteer contributors of the Wikimedia Foundation. To cite this article click here for a list of acceptable citing formats.The history of earlier contributions by wikipedians is accessible to researchers here:

The history of this article since it was imported to New World Encyclopedia:

Note: Some restrictions may apply to use of individual images which are separately licensed.