W. H. Auden

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Christopher Isherwood (left) and W.H. Auden (right), photographed by Carl Van Vechten, 1939

Wystan Hugh Auden, known more commonly as W. H. Auden, (February 21, 1907 – September 29, 1973) was an English poet and one of the most influential poets of the 20th century. Younger than William Butler Yeats and T.S. Eliot, the two titans who had dominated English turn-of-the-century verse, Auden assimilated the techniques of these and the other Modernists, becoming a master of poetry that was both rigorously formal and radically new.

Auden was a poet of prodigious talent and output, living at a time of immense transition both in the world at large and in the poetic scene in particular. During the decades in which he lived, the ambitious, Modern poetry of Ezra Pound, Eliot, and Yeats would give way to a flood of contemporary poetic schools — from the Confessionalism of Robert Lowell to the formalism of Philip Larkin to the postmodernism of John Ashbery — all of which have competed for dominance in poetry ever since. Auden lived right at the center of this major sea-change in poetic development; his double-life as a British and American citizen only heightened his impact on the Anglophone world; and his influence, both as a beacon of poetry's traditional past and a harbinger of its radical future, is virtually unmatched by any other 20th century poet. He lived a double-life in another sense: His interests changed dramatically, as he turned from his early political orientation to a more inward focus as a result of a religious epiphany.

Like Robert Frost, Auden was one of the last great poets who possesed a thorough mastery of form. Legend has it that Auden's friends would often ask him, on a dare, to compose a poem on a particular subject, with all sorts of ridiculous formal constraints (it must be in trochaic pentameter; it must be written in the form of a sixteenth century sestina; the second line must end with "chicken") and not only would Auden have the poem ready in 24 hours, but, more often than not, it would be a quality poem.

Life

Wystan Hugh Auden was born in York and spent his early childhood in Harborne, Birmingham, where his father, Dr. George Auden, was the school medical officer for Birmingham and Professor of Public Health at the University of Birmingham. From the age of eight Auden was sent away to boarding schools, first to St. Edmund's School in Surrey, and later to Gresham's School in Norfolk, but he returned to Birmingham for the holidays. He was educated at Christ Church, Oxford University, but took only a third-class degree. After Oxford his parents offered to him the chance to spend a year abroad. Auden chose Berlin, opting for Germany over the more fashionable Paris, and his time spent there would fill him with a love of the German language that would extend its influence into his poetry.

On returning to England, he taught at two boys' schools from 1930 to 1935. In 1935 Auden made a marriage of convenience to Erika Mann, daughter of the great German novelist Thomas Mann, in order to provide her with a British passport to escape the Third Reich. Although the couple never lived together, they remained friends and never bothered to divorce. During this time in Britain Auden began his poetic career in earnest, quickly becoming a major rising star on the literary scene; in particular he gained fame by writing a number of poems and plays warning of the dangers of totalitarianism, which won him great acclaim among British critics and poets. Among the most important products of this early period of Auden's career are the plays written with his friend Christopher Isherwood The Dog Beneath the Skin (1935), The Ascent of F6 (1936), and On the Frontier (1938), which were staged by an experimental theater company to which Auden belonged. All of Auden's work during this phase of his career is marked by his political activism, and one of the most harrowing poems ever written on a political theme, Auden's "Epitaph for a Tyrant" is perhaps the finest example of this style:

Perfection, of a kind, was what he was after,
And the poetry he invented was easy to understand;
He knew human folly like the back of his hand,
And was greatly interested in armies and fleets;
When he laughed, respectable senators burst with laughter,
And when he cried the little children died in the streets.

In addition to poetry and plays, Auden was also prolific during this period as a letter-writer and essayist, producing a work of lyrical journalism Letters from Iceland, (1937) and another piece on the war in China entitled Journey to a War (1939). While traveling to and from China, Auden and Christopher Isherwood crossed through the United States, and in 1939 Auden decided to move to America permanently. This move away from England, just as the Second World War was starting, was seen by many as a betrayal by the political writers who had supported him earlier, and his poetic reputation suffered briefly as a result. Soon after arriving in New York, he gave a public reading with Isherwood and Louis MacNeice.

In 1940, Auden returned to the Anglican faith of his childhood when he joined the Episcopal Church of the United States; he was influenced in this reconversion partly through reading Søren Kierkegaard and Reinhold Niebuhr. His conversion influenced his work significantly as he abandoned explicitly political themes in favor of exploring Biblical parables and heavily allegorical poems on Christian themes, recalling the late poetry of T.S. Eliot. His theology in his later years evolved from the highly inward and psychologically-oriented Protestantism in the early 1940s through a more Catholic-oriented interest in the significance of the body and in collective ritual in the later 1940s and 1950s, and finally to the theology of Dietrich Bonhoeffer. Bonhoeffer, famous for his principled opposition to the Nazi party, which led to his execution, was influenced by another 20th century German theologian, Karl Barth. Barth held that all belief in a supernatural God should be regarded as a superstition that needed to be outgrown in the modern world; Auden memorialized Bonhoeffer in his poem "Friday's Child", a poem highly representative of Auden's late, theological poetry, quoted in full below:

He told us we were free to choose
But, children as we were, we thought---
"Paternal Love will only use
Force in the last resort
On those too bumptious to repent."
Accustomed to religious dread,
It never crossed our minds He meant
Exactly what He said.
Perhaps He frowns, perhaps He grieves,
But it seems idle to discuss
If anger or compassion leaves
The bigger bangs to us.
What reverence is rightly paid
To a Divinity so odd
He lets the Adam whom He made
Perform the Acts of God?
It might be jolly if we felt
Awe at this Universal Man
(When kings were local, people knelt);
Some try to, but who can?
The self-observed observing Mind
We meet when we observe at all
Is not alariming or unkind
But utterly banal.
Though instruments at Its command
Make wish and counterwish come true,
It clearly cannot understand
What It can clearly do.
Since the analogies are rot
Our senses based belief upon,
We have no means of learning what
Is really going on,
And must put up with having learned
All proofs or disproofs that we tender
Of His existence are returned
Unopened to the sender.
Now, did He really break the seal
And rise again? We dare not say;
But conscious unbelievers feel
Quite sure of Judgement Day.
Meanwhile, a silence on the cross,
As dead as we shall ever be,
Speaks of some total gain or loss,
And you and I are free
To guess from the insulted face
Just what Appearances He saves
By suffering in a public place
A death reserved for slaves.

Having spent the war years in the United States, Auden became a naturalized citizen in 1946, but returned to Europe during the summers starting in 1948, first to Italy then to Austria. From 1956 to 1961, Auden was Professor of Poetry at Oxford University, a post which required him to give only three lectures each year, so he spent only a few weeks at Oxford during his professorship. During the last year of his life he moved back from New York to Oxford, and he died in Vienna in 1973. He was buried near his summer home in Kirchstetten, Austria.

Analysis of Auden's Work

Auden wrote a considerable body of criticism and essays as well as co-authoring some drama with his friend Christopher Isherwood, but he is primarily known as a poet. Auden's work is characterized by exceptional variety, ranging from such rigorous traditional forms as the villanelle to original yet intricate forms. Auden displayed remarkable technical and verbal skills regardless of form. He was also partly responsible for re-introducing Anglo-Saxon accentual meter to English poetry. Auden was one of the most prolific writers of his time, and his output of both poetry and prose is enormous. Through this vast quantity of produced work, a number of various themes can be seen emerging in Auden's oeuvre.

Auden always saw himself as a northerner and had a lifelong allegiance to the high limestone moorland of the North Pennines in Durham, Northumberland and Cumbria, in particular an allegience with the poignant remains of the once-thriving lead mining industry emerges as a major theme in his verse. Auden called the North Pennines his 'Mutterland' and his 'great good place'. He first went north (to Rookhope, County Durham) in 1919 and the Pennine landscapes excited a visionary intensity in the twelve-year-old Wystan worthy of William Wordsworth; it was on this trip that Auden experienced the epiphany that led him to become an artist, when he idly dropped a pebble down a well. Auden had been raised in a predominantly scientific, not literary, household, and as a young man at Oxford he had intended initially to become a mining engineer. Auden's interest in the mining country of England and frequent preoccupation with it in his poetry is a sign not only of Auden's Wordsworthian love of untamed nature, but also of a deeply scientific bent in his own personality which surfaced throughout his works as he constanty sought for some degree of certainty in the rapidly changing world. Ultimately, Auden's scientific, moralizing self would find its highest form in the homilitic religous poetry which he composed near the end of his life. Poems which most explicitly address the North Pennines aspect of Auden's career include "New Year Letter" (1940); "The Age of Anxiety" (1947); and "Prologue at Sixty" (1967).

Before Auden turned to Anglicanism he took an active interest in left-wing political controversies of his day and some of his greatest work reflects these concerns, such as "Spain", a poem on the Spanish Civil War, and "September 1, 1939", on the outbreak of World War II. Other memorable works include his Christmas oratorio, For the Time Being, the poems "The Unknown Citizen", "Musée des Beaux-Arts", and poems on the deaths of William Butler Yeats and Sigmund Freud. Auden's ironic love poem "Funeral Blues" (originally a parody written for The Ascent of F6 with music by Benjamin Britten and sung by a soprano) has become one of his most memorable and most beloved poems, and is brief enough to be quoted in full:

Stop all the clocks, cut off the telephone,
Prevent the dog from barking with a juicy bone.
Silence the pianos, and with muffled drum
Bring out the coffin, let the mourners come.
Let aeroplanes circle moaning overhead
Scribbling on the sky the message "He is dead."
Put crepe bows on the white necks of the public doves
Let the traffic policemen wear black cotton gloves.
He was my North, my South, my East and West
My working week, and my Sunday rest
My noon, my midnight, my talk, my song—
I thought that love would last forever. I was wrong.
The stars are not wanted now. Put out every one.
Pack up the moon, and dismantle the sun.
Pour away the ocean, and sweep up the wood,
For nothing now can ever come to any good.

Auden's Legacy

Auden was often thought of as part of a group of like-minded writers including Edward Upward, Christopher Isherwood, Louis MacNeice (with whom he collaborated on Letters from Iceland in 1936), Cecil Day-Lewis, and Stephen Spender. Although never given a formal name, this group which wrote prolifically during the 1930's in Britain was one of the most influential movements in early 20th century English poetry, and was largely responsible for the furtherence of Modernism in England as well as the alignment of poetry with politically active causes. Auden himself, however, stopped thinking of himself as part of any group after about the age of 24.

Auden also collaborated closely with composers, writing an operetta libretto for Benjamin Britten, and, in collaboration with Chester Kallman, a libretto for Igor Stravinsky and two libretti for Hans Werner Henze. Auden was a frequent correspondent and longtime friend of J.R.R. Tolkien (although they rarely saw each other). He was among the most prominent early critics to praise The Lord of the Rings. Tolkien wrote in a 1971 letter, "I am... very deeply in Auden's debt in recent years. His support of me and interest in my work has been one of my chief encouragements. He gave me very good reviews, notices and letters from the beginning when it was by no means a popular thing to do. He was, in fact, sneered at for it."

Auden's importance to his fellow artists and writers is in some degree comparable with that of Ezra Pound to an earlier generation. In addition to being a prolific poet and writer in his own right, Auden was also a prominent friend and correspondent with a number of the rising stars of his own times, including James Merill and Philip Larkin. His legacy as one of the most important poets of Modernism is indisputable, and he continues to be one of the major luminaries for poets writing today.

Bibliography

  • Poems (1928, privately printed; reprinted 1930)
  • Paid on Both Sides: A Charade (1928, verse play; not published separately)
  • The Orators:An English Study (1932, poetry and prose)
  • The Dance of Death (1933, play)
  • The Dog Beneath the Skin (1935, play, with Christopher Isherwood)
  • Night Mail (1936, documentary film narrative, not published separately except as a program note)
  • Look, Stranger! (1936, poetry, published in the United States as On this Island)
  • Letters from Iceland (1936, travelogue, with Louis MacNeice)
  • The Ascent of F6 (1936, play, with Christopher Isherwood)
  • Spain (1937, poetry, pamphlet)
  • On the Frontier (1938, play, with Christopher Isherwood)
  • Journey to a War (1939, travelogue, with Christopher Isherwood)
  • The Prolific and the Devourer (1939, essays; not published until 1993)
  • Another Time (1940, poetry)
  • Paul Bunyan (1941, libretto for operetta by Benjamin Britten; not published until 1976)
  • The Double Man (1941, poetry and essays; published in England as New Year Letter)
  • Three Songs for St. Cecilia's Day (1941, pamphlet with poem written for Benjamin Britten's 1942 choral piece Hymn to St. Cecilia; later retitled "Anthem for St. Cecilia's Day: for Benjamin Britten")
  • For the Time Being (1944, two long poems: "The Sea and the Mirror" and "For the Time Being")
  • The Collected Poetry of W.H. Auden (1945; includes new poems)
  • The Age of Anxiety: A Baroque Eclogue (1947, poetry; won the 1948 Pulitzer Prize for Poetry)
  • The Enchafed Flood (1950, essays)
  • Collected Shorter Poems, 1930-1944 (1950)
  • The Rake's Progress (1951, with Chester Kallman, libretto for an opera by Igor Stravinsky)
  • Nones (1951, poetry)
  • Mountains (1954, pamphlet poem)
  • The Shield of Achilles (1955, poetry; won the 1956 National Book Award for Poetry)
  • The Magic Flute (1956, with Chester Kallman, English translation of Emanuel Schikaneder's original German libretto to the Mozart opera Die Zauberflöte)
  • Homage to Clio (1960, poetry)
  • Don Giovanni (1961, with Chester Kallman, English translation of Lorenzo da Ponte's original Italian libretto to the Mozart opera)
  • Elegy for Young Lovers (1961, with Chester Kallman, libretto for an opera by Hans Werner Henze)
  • The Dyer's Hand (1962, essays)
  • Selected Essays (1964)
  • About the House (1965, poetry)
  • The Bassarids (1961, with Chester Kallman, libretto for an opera by Hans Werner Henze)
  • Collected Shorter Poems 1927-1957 (1966)
  • Secondary Worlds (1967, essays)
  • Collected Longer Poems (1969)
  • City Without Walls and Many Other Poems (1969)
  • A Certain World: A Commonplace Book (1970, favorite quotations by others with commentary by Auden)
  • Academic Graffiti (1971)
  • Epistle to a Godson and Other Poems (1972)
  • Forewords and Afterwords (1973, essays)
  • Thank You, Fog: Last Poems (1974; posthumous)
  • Collected Poems (1976, new edition 1991, ed. by Edward Mendelson)
  • The English Auden: Poems, Essays, and Dramatic Writings, 1927-1939 (1977, ed. by Edward Mendelson)
  • Selected Poems (1979, ed. by Edward Mendelson)
  • Plays and Other Dramatic Writings, 1927-1938 (1989, volume 1 of The Complete Works of W. H. Auden, ed. by Edward Mendelson)
  • Libretti and Other Dramatic Writings, 1939-1973 (1993, volume 2 of The Complete Works of W. H. Auden, ed. by Edward Mendelson)
  • Tell Me the Truth About Love: Ten Poems (1994, contains fifteen poems in later British editions)
  • Juvenilia: Poems 1922-1928 (1994, ed. by Katherine Bucknell; expanded edition 2003)
  • As I Walked Out One Evening: Songs, Ballads, Lullabies, Limericks, and Other Light Verse (1995)
  • Auden: Poems (1995; Everyman's Library Pocket Poets series)
  • Prose and Travel Books in Prose and Verse: Volume I, 1926-1938 (1997, volume 3 of The Complete Works of W. H. Auden, ed. by Edward Mendelson)
  • W.H. Auden: Poems Selected By John Fuller (2000)
  • Lectures on Shakespeare (2001, reconstructed and ed. by Arthur Kirsch)
  • Prose, Volume II: 1939-1948 (2002, volume 4 of The Complete Works of W. H. Auden, ed. by Edward Mendelson)
  • The Sea and the Mirror: A Commentary on Shakespeare's "The Tempest" (2003, ed. by Arthur Kirsch)

Further Reading

  • Humphrey Carpenter. W. H. Auden: a biography (1981)
  • Edward Mendelson. Early Auden (1981)
  • Dorothy J. Farnan. Auden in Love (1985)
  • Richard Davenport-Hines. Auden (1995)
  • Thekla Clark. Wystan and Chester: A Personal Memoir of W. H. Auden and Chester Kallman (1996)
  • Edward Mendelson. Later Auden (1999)
  • Norman Page. Auden and Isherwood: The Berlin Years (2000)
  • Arthur Kirsch. Auden and Christianity (2005)

External links

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