Bateson, Gregory

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{{Infobox_Systems scientist |
 
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   name          = '''Gregory Bateson''' |
 
   name          = '''Gregory Bateson''' |
   birth        = 9 May 1904 <br /> [[Grantchester]], [[England]] |
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   birth        = May 9, 1904 <br /> [[Grantchester]], [[England]] |
   death        = 4 July 1980 <br /> [[San Francisco]], [[California]] |
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   death        = July 4, 1980 <br /> [[San Francisco]], [[California]] |
 
   school_tradition    = [[Anthropology]] |
 
   school_tradition    = [[Anthropology]] |
 
   main_interests    = [[anthropology]], [[social sciences]], [[linguistics]], [[cybernetics]], [[Systems theory]] |
 
   main_interests    = [[anthropology]], [[social sciences]], [[linguistics]], [[cybernetics]], [[Systems theory]] |
 
   influences    =  |
 
   influences    =  |
   influenced    = [[Gilles Deleuze]], [[Felix Guattari]], [[Paul Watzlawick]], [[Donald deAvila Jackson|Don D. Jackson]], [[Jay Haley]], [[Richard Bandler]], [[John Grinder]], [[Neuro-linguistic programming]], [[family therapy|family systems therapy]] , [[Bradford Keeney]], [[brief therapy]], [[Systemic coaching]], Application of [[type theory]] in social sciences, [[Visual anthropology]], [[Evolutionary biology]], [[Communication theory]], [[Psychology]], [[Ethnicity]] theory<ref>[[Thomas Hylland Eriksen | Eriksen, Thomas Hylland]]"Bateson and the North Sea Ethnicity paradigm" [http://folk.uio.no/geirthe/Batesonethnicity.html]</ref>
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   influenced    = [[Gilles Deleuze]], [[Felix Guattari]], [[Paul Watzlawick]], [[Donald deAvila Jackson|Don D. Jackson]], [[Jay Haley]], [[Richard Bandler]], [[John Grinder]], [[Neuro-linguistic programming]], [[family therapy|family systems therapy]] , [[Bradford Keeney]], [[brief therapy]], [[Systemic coaching]], Application of [[type theory]] in social sciences, [[Visual anthropology]], [[Evolutionary biology]], [[Communication theory]], [[Psychology]], [[Ethnicity]] theory<ref>Thomas Hylland Eriksen, [http://folk.uio.no/geirthe/Batesonethnicity.html Bateson and the North Sea ethnicity paradigm] ''Univ. of Oslo''. Retrieved November 13, 2008.</ref>
 
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   notable_ideas = [[Double Bind]], Ecology of mind, deuterolearning, [[Schismogenesis]] |}}  
 
   notable_ideas = [[Double Bind]], Ecology of mind, deuterolearning, [[Schismogenesis]] |}}  
  
'''Gregory Bateson''' (9 May 1904 – 4 July 1980) was a [[United Kingdom|British]] [[anthropology|anthropologist]], [[social sciences|social scientist]], [[linguistics|linguist]], [[semiotics|semiotician]] and [[cybernetics|cyberneticist]] whose work intersected that of many other fields. Some of his most noted writings are to be found in his books, ''[[Steps to an Ecology of Mind]]'' (1972) and ''Mind and Nature'' (1980). ''Angel's Fear'' (published posthumously in 1987) was co-authored by his daughter [[Mary Catherine Bateson]].
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'''Gregory Bateson''' (May 9, 1904 – July 4, 1980) was a [[United Kingdom|British]] [[anthropology|anthropologist]], [[social sciences|social scientist]], [[linguistics|linguist]], [[semiotics|semiotician]] and [[cybernetics|cyberneticist]] whose work intersected that of many other fields. Some of his most noted writings are to be found in his books, ''[[Steps to an Ecology of Mind]]'' (1972) and ''Mind and Nature'' (1980). ''Angel's Fear'' (published posthumously in 1987) was co-authored by his daughter [[Mary Catherine Bateson]].
 
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{{toc}}
Bateson is most closely associated with the concept of the [[double bind]]. The double bind was originally presented as an explanation of part of the [[etiology]] of [[schizophrenia]]; today it is more important as an example of Bateson's approach to the complexities of communication. It is intended to explain a certain kind of communication in close interpersonal relationships that results in a violation of one of the parties. It seeks to understand the mechanism of a certain type of mental illness, but has broader application in understanding problems of human communication. It has been especially important for the development of [[family therapy]], the goal of which is to return the family as a whole to health, such that each family member is emotionally connected to the family and embraced as a fully functioning member while at the same time is differentiated as an individual, able to pursue and achieve personal goals.
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Bateson is most closely associated with the concept of the [[double bind]]. The double bind was originally presented as an explanation of part of the [[etiology]] of [[schizophrenia]]; today it is more important as an example of Bateson's approach to the complexities of [[communication]]. It is intended to explain a certain kind of communication in close interpersonal relationships that results in a violation of one of the parties. It seeks to understand the mechanism of a certain type of [[mental illness]], but has broader application in understanding problems of human communication. It has been especially important for the development of [[family therapy]], the goal of which is to return the family as a whole to health, such that each family member is emotionally connected to the family and embraced as a fully functioning member while at the same time is differentiated as an individual, able to pursue and achieve personal goals.
  
 
== Biography ==  
 
== Biography ==  
Bateson was born in [[Grantchester]], [[England]] on 9 May 1904, the youngest of three sons of distinguished geneticist [[William Bateson]] and his wife, [Caroline] Beatrice Durham. He attended Charterhouse School from 1917 to 1921. He graduated BA in [[biology]] at St. John's College, Cambridge University, in 1925 and continued at Cambridge from 1927 to 1929. Bateson lectured in linguistics at the University of Sydney 1928. From 1931 to 1937 he was a fellow at Cambridge <ref> NNBD, [http://www.nndb.com/people/169/000100866/ Gregory Bateson], Soylent Communications, 2007.</ref> and then moved to the United States.
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Bateson was born in [[Grantchester]], [[England]] on May 9, 1904, the youngest of three sons of distinguished geneticist [[William Bateson]] and his wife, [Caroline] Beatrice Durham. He attended Charterhouse School from 1917 to 1921. He graduated BA in [[biology]] at St. John's College, [[Cambridge University]], in 1925 and continued at Cambridge from 1927 to 1929. Bateson lectured in [[linguistics]] at the University of Sydney 1928. From 1931 to 1937 he was a fellow at Cambridge<ref>NNBD, [http://www.nndb.com/people/169/000100866/ Gregory Bateson], ''Soylent Communications''. Retrieved November 13, 2008.</ref> and then moved to the United States.
  
In [[Palo Alto]], Gregory Bateson and his colleagues [[Donald deAvila Jackson|Donald Jackson]], [[Jay Haley]] and [[John Weakland|John H. Weakland]] developed the [[double bind]] theory.<ref>Bateson, G., Jackson, D. D., Haley, J. & Weakland, J., 1956, Toward a theory of schizophrenia. (in: 'Behavioral Science', vol.1, 251-264)</ref>  
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In [[Palo Alto]], Gregory Bateson and his colleagues [[Donald deAvila Jackson|Donald Jackson]], [[Jay Haley]] and [[John Weakland|John H. Weakland]] developed the [[double bind]] theory.<ref>G. Bateson, Jackson, D. D., Haley, J. & Weakland, J. 1956. "Toward a theory of schizophrenia." (in: ''Behavioral Science vol.1,'' 251-264)</ref>  
  
One of the threads that connects Bateson's work is an interest in [[systems theory]], [[cybernetics]] a science he helped to create as one of the original members of the core group of the [[Macy conferences|Macy Conferences]]. Bateson's interest in these fields centers upon their relationship to [[epistemology]], and this central interest provides the undercurrent of his thought. His association with the editor and author [[Stewart Brand]] was part of a process by which Bateson’s influence widened — for from the 1970s until Bateson’s last years, a broader audience of university students and educated people working in many fields came not only to know his name but also into contact to varying degrees with his thought.
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One of the threads that connects Bateson's work is an interest in [[systems theory]], [[cybernetics]], a [[science]] he helped to create as one of the original members of the core group of the [[Macy conferences|Macy Conferences]]. Bateson's interest in these fields centers upon their relationship to [[epistemology]], and this central interest provides the undercurrent of his thought. His association with the editor and author [[Stewart Brand]] was part of a process by which Bateson’s influence widened—for from the 1970s until Bateson’s last years, a broader audience of university students and educated people working in many fields came not only to know his name but also into contact to varying degrees with his thought.
  
 
In 1956, he became a [[naturalized citizen]] of the [[United States]]. Bateson was a member of [[William Irwin Thompson]]'s [[Lindisfarne Association]].
 
In 1956, he became a [[naturalized citizen]] of the [[United States]]. Bateson was a member of [[William Irwin Thompson]]'s [[Lindisfarne Association]].
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== Personal life ==
 
== Personal life ==
  
Bateson's life was greatly affected by the death of his two brothers. John Bateson (1898-1918), the eldest of the three, was killed in [[World War I]]. Martin, the second brother (1900-1922), was then expected to follow in his father's footsteps as a scientist, but came into conflict with William over his ambition to become a poet and playwright. The resulting stress, combined with a disappointment in love, resulted in Martin's public suicide by gunshot under the statue of [[Eros]] in [[Piccadilly Circus]] on April 22, 1922, which was John's birthday. After this event, which transformed a private family tragedy into public scandal, all of William and Beatrice's ambitious expectations fell on Gregory, their only surviving son.<ref>Schuetzenberger, Anne. ''The Ancestor Syndrome''. New York, Routledge. 1998.</ref>  
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Bateson's life was greatly affected by the death of his two brothers. John Bateson (1898-1918), the eldest of the three, was killed in [[World War I]]. Martin, the second brother (1900-1922), was then expected to follow in his father's footsteps as a [[scientist]], but came into conflict with his father over his ambition to become a poet and playwright. The resulting [[stress]], combined with a disappointment in love, resulted in Martin's public [[suicide]] by gunshot under the statue of [[Eros]] in [[Piccadilly Circus]] on April 22, 1922, which was John's birthday. After this event, which transformed a private family tragedy into public scandal, all of William and Beatrice's ambitious expectations fell on Gregory, their only surviving son.<ref>Anne Schuetzenberger. ''The Ancestor Syndrome.'' (New York: Routledge, 1998.)</ref>  
  
 
Bateson's first marriage, in 1936, was to noted American [[cultural anthropology|cultural anthropologist]] [[Margaret Mead]]. Bateson and Mead had a daughter [[Mary Catherine Bateson]] (b. 1939), who also became an anthropologist.  
 
Bateson's first marriage, in 1936, was to noted American [[cultural anthropology|cultural anthropologist]] [[Margaret Mead]]. Bateson and Mead had a daughter [[Mary Catherine Bateson]] (b. 1939), who also became an anthropologist.  
  
Bateson and Mead separated in 1947, and were divorced in 1950.<ref>''To Cherish the Life of the World: Selected Letters of Margaret Mead''. Margaret M. Caffey and Patricia A. Francis, eds. With foreword by Mary Catherine Bateson. New York. Basic Books. 2006.</ref> Bateson then married his second wife, Elizabeth "Betty" Sumner (1919-1992), in 1951.<ref>Idem.</ref> She was the daughter of the Episcopalian Bishop of Chicago, Walter Taylor Sumner. They had a son, John Sumner Bateson (b. 1952), as well as twins who died in infancy. Bateson and Sumner were divorced in 1957, after which Bateson married therapist and social worker Lois Cammack (b. 1928) in 1961. Their daughter, Nora Bateson, was born in 1969.<ref>Idem.</ref> Nora is married to drummer [[Dan Brubeck]], son of jazz musician [[Dave Brubeck]].
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Bateson and Mead separated in 1947, and were divorced in 1950.<ref>Margaret M. Caffey and Patricia A. Francis, (eds.) ''To Cherish the Life of the World: Selected Letters of Margaret Mead,'' With foreword by Mary Catherine Bateson. (New York: Basic Books, 2006.)</ref> Bateson then married his second wife, Elizabeth "Betty" Sumner (1919-1992), in 1951.<ref>Caffey and Francis.</ref> She was the daughter of the Episcopalian Bishop of Chicago, Walter Taylor Sumner. They had a son, John Sumner Bateson (b. 1952), as well as twins who died in infancy. Bateson and Sumner were divorced in 1957, after which Bateson married therapist and social worker Lois Cammack (b. 1928) in 1961. Their daughter, Nora Bateson, was born in 1969.<ref>Caffey and Francis</ref> Nora is married to drummer [[Dan Brubeck]], son of jazz musician [[Dave Brubeck]].
  
 
== Work ==
 
== Work ==
[[Image:SOCyberntics.png|thumb|200px|right|The [[anthropologist]]s [[Gregory Bateson]] and [[Margaret Mead]] contrasted first and [[Second-order cybernetics]] with this diagram in an inteview in 1973.<ref>[http://www.oikos.org/forgod.htm Interview] with Gregory Bateson and Margaret Mead, in: ''CoEvolutionary Quarterly'', June 1973. </ref>]]
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[[Image:SOCyberntics.png|thumb|200px|right|The [[anthropologist]]s [[Gregory Bateson]] and [[Margaret Mead]] contrasted first and [[Second-order cybernetics]] with this diagram in an interview in 1973.<ref>[http://www.oikos.org/forgod.htm Interview] with Gregory Bateson and Margaret Mead, in: ''CoEvolutionary Quarterly'' (June 1973). </ref>]]
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=== Epigrams coined by or referred to by Bateson ===
 
=== Epigrams coined by or referred to by Bateson ===
 
*[[Number]] is different from [[quantity]].
 
*[[Number]] is different from [[quantity]].
*[[Map-territory relation|The map is not the territory]] (coined by [[Alfred Korzybski]]), and the name is not the thing named.
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*[[Map-territory relation|The map is not the territory]] (coined by [[Alfred Korzybski]]), and the name is not the thing named. (from the Ecological Laws, 1972, by Bateson.<ref>Jerry J. Vaske, Charles E. Grantham. ''Socializing the Human-computer Environment.'' (Intellect Books, 1990. ISBN 0893914711), 190</ref>)
*There are no monotone "values" in biology.
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*There are no "monotone values" in biology.
*"Logic is a poor model of cause and effect."<ref>Bateson (1980) Mind and Nature: A Necessary Unity</ref>
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*"Logic is a poor model of cause and effect."<ref>Gregory Bateson. (1979) ''Mind and Nature: A Necessary Unity.'' (New York: Dutton.)</ref>
*Language commonly stresses only one side of any interaction. Double description is better than one.
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*"Language commonly stresses only one side of any interaction. Double description is better than one."
*Bateson defines [[information]] as "a difference which makes a difference." For Bateson, information in fact linked Korzybski's 'map' and 'territory' (see above), and thereby resolved the mind-body problem. <ref>''Form, Substance, and Difference'', in ''Steps to an Ecology of Mind, p. 448-466''</ref>.<ref> 
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*Bateson defines [[information]] as "a difference which makes a difference." For Bateson, information in fact linked Korzybski's 'map' and 'territory' (see above), and thereby resolved the mind-body problem.<ref>Gregory Bateson, "Form, Substance, and Difference," in ''Steps to an Ecology of Mind.'' (1972), 448-466</ref>.  
[http://plato.acadiau.ca/courses/educ/reid/papers/PME25-WS4/SEM.html] [http://scholar.google.com/scholar?q=author:%22Jacob%22%20intitle:%22Classification%20and%20Categorization:%20A%20Difference%20that%20...%22%20]</ref>
 
 
*The source of the new is the random.
 
*The source of the new is the random.
 
*What is true is that the idea of [[Power (sociology)|power]] corrupts. Power corrupts most rapidly those who believe in it, and it is they who will want it most. Obviously, our democratic system tends to give power to those who hunger for it and gives every opportunity to those who don’t want power to avoid getting it. Not a very satisfactory arrangement if power corrupts those who believe in it and want it.<br/>
 
*What is true is that the idea of [[Power (sociology)|power]] corrupts. Power corrupts most rapidly those who believe in it, and it is they who will want it most. Obviously, our democratic system tends to give power to those who hunger for it and gives every opportunity to those who don’t want power to avoid getting it. Not a very satisfactory arrangement if power corrupts those who believe in it and want it.<br/>
Perhaps there is no such thing as unilateral power. After all, the man ‘in power’ depends on receiving information all the time from outside. He responds to that information just as much as he ‘causes’ things to happen...it is an interaction, and not a lineal situation.
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Perhaps there is no such thing as unilateral power. After all, the man ‘in power’ depends on receiving information all the time from outside. He responds to that information just as much as he ‘causes’ things to happen… it is an interaction, and not a lineal situation.
But the myth of power is, of course, a very powerful myth, and probably most people in this world more or less believe in it. It is a myth, which, if everybody believes in it, becomes to that extent self-validating. But it is still epistemological lunacy and leads inevitably to various sorts of disaster. "<ref>Bateson (1972) Steps to an Ecology of Mind</ref>
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But the myth of power is, of course, a very powerful myth, and probably most people in this world more or less believe in it. It is a myth, which, if everybody believes in it, becomes to that extent self-validating. But it is still epistemological lunacy and leads inevitably to various sorts of disaster. "<ref>Bateson, 1972</ref>
*"No organism can afford to be conscious of matters with which it could deal at unconscious levels." <ref>''Steps To An Ecology of Mind'', quoted in ''Two Cybernetic Frontiers''</ref>
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*"No organism can afford to be conscious of matters with which it could deal at unconscious levels."<ref>Bateson, 1972, quoted in Stewart Brand. ''II cybernetic frontiers.'' (New York: Random House, 1974. ISBN 0394706897)</ref>
  
 
=== Double bind ===
 
=== Double bind ===
  
In 1956 in [[Palo Alto]] Gregory Bateson and his colleagues [[Donald deAvila Jackson|Donald Jackson]], [[Jay Haley]] and [[John Weakland]] <ref>Bateson, G., Jackson, D. D., Haley, J. & Weakland, J., 1956, Toward a theory of schizophrenia. (in: 'Behavioral Science', vol.1, 251-264)</ref> articulated a related theory of schizophrenia as stemming from [[double bind]] situations. The perceived symptoms of schizophrenia were therefore an expression of this distress, and should be valued as a cathartic and trans-formative experience. The double bind refers to a communication paradox described first in families with a schizophrenic member.  
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In 1956 in [[Palo Alto]] Gregory Bateson and his colleagues [[Donald deAvila Jackson|Donald Jackson]], [[Jay Haley]] and [[John Weakland]]<ref>G. Bateson, Jackson, D. D., Haley, J. & Weakland, J., 1956, "Toward a theory of schizophrenia." in ''Behavioral Science'' vol.1, 251-264)</ref> articulated a related theory of [[schizophrenia]] as stemming from [[double bind]] situations. The perceived [[symptom]]s of schizophrenia were therefore an expression of this distress, and should be valued as a cathartic and trans-formative experience. The double bind refers to a communication [[paradox]] described first in families with a schizophrenic member.  
  
 
Full double bind requires several conditions to be met:  
 
Full double bind requires several conditions to be met:  
* a) The victim of double bind receives contradictory injunctions or emotional messages on different levels of communication (for example, [[love]] is expressed by words and [[hate]] or detachment by nonverbal behavior; or a child is encouraged to speak freely, but criticized or silenced whenever he or she actually does so).  
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* a) The victim of double bind receives contradictory injunctions or emotional messages on different levels of communication (for example, [[love]] is expressed by words ''and'' [[hate]] or [[detachment]] by nonverbal behavior; or a child is encouraged to speak freely, but criticized or silenced whenever he or she actually does so).  
 
* b) No metacommunication is possible; for example, asking which of the two messages is valid or describing the communication as making no sense  
 
* b) No metacommunication is possible; for example, asking which of the two messages is valid or describing the communication as making no sense  
 
* c) The victim cannot leave the communication field  
 
* c) The victim cannot leave the communication field  
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The double bind was originally presented (probably mainly under the influence of Bateson's psychiatric co-workers) as an explanation of part of the [[etiology]] of [[schizophrenia]]; today it is more important as an example of Bateson's approach to the complexities of communication.
 
The double bind was originally presented (probably mainly under the influence of Bateson's psychiatric co-workers) as an explanation of part of the [[etiology]] of [[schizophrenia]]; today it is more important as an example of Bateson's approach to the complexities of communication.
  
The double bind is not a simple "no-win" situation in which either choice is a bad one. The double bind requires that the victim deny a certain aspect of the reality that he or she faces. The mother, for example, who asks her son to call her every week, but only if he wants to, but who nonetheless simultaniously insinuates that a loving son would call, succeeds in manipulating the son so that he can't not call, but also can't feel good about it either. At the same time that she has insured that he has to call, she has accomplished more that just receiving the call; she has succeeded in controling the choices that he makes in a way that robs him of the freedom to act.
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The double bind is not a simple "no-win" situation in which either choice is a bad one. The double bind requires that the victim deny a certain aspect of the [[reality]] that he or she faces. The mother, for example, who asks her son to call her every week, but only if he wants to, but who nonetheless simultaneously insinuates that a loving son would call, succeeds in manipulating the son so that he can't not call, but also can't feel good about it either. At the same time that she has insured that he has to call, she has accomplished more than just receiving the call; she has succeeded in controlling the choices that he makes in a way that robs him of the freedom to act.
  
 
=== Other terms used by Bateson ===
 
=== Other terms used by Bateson ===
*'''[[Abductive reasoning|Abduction]]'''. Used by Bateson to refer to a third scientific methodology (along with [[Inductive reasoning|induction]] and [[deduction]]) which was central to his own holistic and qualitative approach. Refers to a method of comparing patterns of relationship, and their symmetry or asymmetry (as in, for example, [[comparative anatomy]]), especially in complex organic (or mental) systems. The term was originally coined by American Philosopher/Logician [[Charles Sanders Peirce]], who used it to refer to the process by which scientific hypotheses are generated.
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*'''[[Abductive reasoning|Abduction]]'''. Used by Bateson to refer to a third scientific methodology (along with [[Inductive reasoning|induction]] and [[deduction]]) which was central to his own holistic and qualitative approach. Refers to a method of comparing patterns of relationship, and their symmetry or asymmetry (as in, for example, [[comparative anatomy]]), especially in complex organic (or mental) systems. The term was originally coined by American philosopher/logician [[Charles Sanders Peirce]], who used it to refer to the process by which scientific [[hypothesis|hypotheses]] are generated.
*'''Criteria of Mind (from ''Mind and Nature A Necessary Unity'')''':<ref name="Bateson 1972">{{cite book | author=Bateson, Gregory | title=Steps to an Ecology of Mind: Collected Essays in Anthropology, Psychiatry, Evolution, and Epistemology | publisher=University Of Chicago Press | year=1972 | id=ISBN 0-226-03905-6}}</ref>
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*'''Criteria of Mind (from ''Mind and Nature A Necessary Unity'')''':<ref name="Bateson 1972">Bateson, 1972</ref>
 
#Mind is an aggregate of interacting parts or components.  
 
#Mind is an aggregate of interacting parts or components.  
 
#The interaction between parts of mind is triggered by difference.  
 
#The interaction between parts of mind is triggered by difference.  
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#The description and classification of these processes of transformation discloses a hierarchy of [[type theory|logical types]] immanent in the phenomena.
 
#The description and classification of these processes of transformation discloses a hierarchy of [[type theory|logical types]] immanent in the phenomena.
  
*'''Creatura and [[Pleroma]]'''. Borrowed from [[Carl Jung]] who applied these [[gnosis|gnostic]] terms in his "Seven Sermons To the Dead".<ref>Carl Jung, ''Memories, Dreams, Reflections'', Vintage Books, 1961, ISBN 0-394-70268-9, p. 378</ref> Like the [[Hinduism|Hindu]] term [[maya (illusion)|maya]], the basic idea captured in this distinction is that meaning and organization are projected onto the world. Pleroma refers to the non-living world that is undifferentiated by subjectivity; Creatura for the living world, subject to perceptual difference, distinction, and information.
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*'''Creatura and [[Pleroma]]'''. Borrowed from [[Carl Jung]] who applied these [[gnosticism|gnostic]] terms in his "Seven Sermons To the Dead".<ref>Carl Jung. ''Memories, Dreams, Reflections.'' (New York: Vintage Books, 1961, ISBN 0394702689), 378</ref> Like the [[Hinduism|Hindu]] term [[maya (illusion)|maya]], the basic idea captured in this distinction is that meaning and organization are projected onto the world. ''Pleroma'' refers to the non-living world that is undifferentiated by subjectivity; ''Creatura'' for the living world, subject to perceptual difference, distinction, and information.
  
*'''Deuterolearning'''. A term he coined in the 1940s referring to the organization of learning, or learning to learn:<ref name="Visser 2002">{{cite book | author=Visser, Max | title=Managing knowledge and action in organizations; towards a behavioral theory of organizational learning | publisher=EURAM Conference, Organizational Learning and Knowledge Management, Stockholm, Sweden | year=2002}}</ref>
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*'''Deuterolearning'''. A term he coined in the 1940s referring to the organization of learning, or learning to learn:<ref name="Visser 2002">Max Visser. ''Managing knowledge and action in organizations; towards a behavioral theory of organizational learning.'' (Stockholm, Sweden: EURAM Conference, Organizational Learning and Knowledge Management, 2002)</ref>
  
 
*'''[[Schismogenesis]]''' - the emergence of divisions within social groups.
 
*'''[[Schismogenesis]]''' - the emergence of divisions within social groups.
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===Family therapy===
 
===Family therapy===
Bateson was one of the first to introduce the idea that a [[family]] might be analogous to a homeostatic or [[cybernetics|cybernetic system]].<ref>L. Hoffman, ''Foundations of Family Therapy'' (Basic Books, 1981).</ref> Bateson's work grew from his interest in [[systems theory]] and cybernetics, a science he helped to create as one of the original members of the core group of the [[Macy conferences|Macy Conferences]].  
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Bateson was one of the first to introduce the idea that a [[family]] might be analogous to a homeostatic or [[cybernetics|cybernetic system]].<ref>L. Hoffman. ''Foundations of Family Therapy.'' (New York: Basic Books, 1981).</ref> Bateson's work grew from his interest in [[systems theory]] and cybernetics, a science he helped to create as one of the original members of the core group of the [[Macy conferences|Macy Conferences]].  
  
The approach of the early family researchers was analytical and, as such, focused on the patient only. The psychodynamic model of the nineteenth century added trauma from a patient’s past to the list of possible causes. Distress was thought to arise from [[biology|biological]] or [[physiology|physiological]] causes or from repressed memories. Family members and others in the individual’s social circle were not allowed anywhere near, as they might “taint” the pureness of the therapy. It was by chance that Bateson and his colleagues came across the family’s role in a schizophrenic patient’s illness.  
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The approach of the early family researchers was analytical and, as such, focused on the patient only. The psychodynamic model of the nineteenth century added trauma from a patient’s past to the list of possible causes. Distress was thought to arise from [[biology|biological]] or [[physiology|physiological]] causes or from repressed [[memory|memories]]. Family members and others in the individual’s social circle were not allowed anywhere near, as they might “taint” the pureness of the therapy. It was by chance that Bateson and his colleagues came across the family’s role in a schizophrenic patient’s illness.  
  
By watching families interact with the patient in a room separated by a one way window, it became clear that patients behaved differently when in the dynamics of their family. The interactions within the family unit created “causal feedback loops that played back and forth, with the behavior of the afflicted person only part of a larger, recursive dance.”   
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By watching families interact with the patient in a room separated by a one-way window, it became clear that patients behaved differently when in the dynamics of their family. The interactions within the family unit created “causal feedback loops that played back and forth, with the behavior of the afflicted person only part of a larger, recursive dance.”   
  
The mother’s role was usually considered to play a central role in the breakdown of communication and the underlying controls that were in place. The concept of [[double bind]] was used to explain the constant confusion and unresolved interpretations that took place in some families. Depending on the level of deceit (often called a [[white lie]]) both parties are unable to acknowledge what the other is really saying or feeling.
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The mother’s role was usually considered to play a central role in the breakdown of communication and the underlying controls that were in place. The concept of [[double bind]] was used to explain the constant [[confusion]] and unresolved interpretations that took place in some families. Depending on the level of deceit (often called a [[white lie]]) both parties are unable to acknowledge what the other is really saying or feeling.
  
 
The original framework for the “double bind” was a two-person or “dyadic” arrangement. Criticism of the dyadic approach appeared in an essay by Weakland titled, "The Double Bind: Hypothesis of Schizophrenia and Three Party Interaction,” in 1960. Further articles in the 1970s, by both Weakland and Bateson, suggest that this concept referred to a much broader spectrum than schizophrenias. Bateson began to formulate a systems approach which factored in the relationships of family as a coalition. He used an analogy from [[game theory]] that described repeated patterns found in families with a schizophrenic member. The pattern that emerged was that “no two persons seemed to be able to get together without a third person taking part.”
 
The original framework for the “double bind” was a two-person or “dyadic” arrangement. Criticism of the dyadic approach appeared in an essay by Weakland titled, "The Double Bind: Hypothesis of Schizophrenia and Three Party Interaction,” in 1960. Further articles in the 1970s, by both Weakland and Bateson, suggest that this concept referred to a much broader spectrum than schizophrenias. Bateson began to formulate a systems approach which factored in the relationships of family as a coalition. He used an analogy from [[game theory]] that described repeated patterns found in families with a schizophrenic member. The pattern that emerged was that “no two persons seemed to be able to get together without a third person taking part.”
Line 102: Line 102:
 
[[Image:PD with outside option.svg|thumb|250px|right|A game of imperfect information (the dotted line represents ignorance on the part of player 2).]]
 
[[Image:PD with outside option.svg|thumb|250px|right|A game of imperfect information (the dotted line represents ignorance on the part of player 2).]]
  
The next logical progression was the consideration of families as a “cybernetic” system. In ''Strategies of Psychotherapy,'' Haley agreed with Bateson’s conclusion that schizophrenic families exhibit consistent use of “disqualifying messages” or “double bind” communication style. He added to this the idea that “people in a family act to control the range of one another’s behavior.” He based much of his argument for the two levels of disconnected communication and need to control on Russell’s “theory of logical types.”
+
The next logical progression was the consideration of families as a “cybernetic” system. In ''Strategies of Psychotherapy,'' Jay Haley agreed with Bateson’s conclusion that schizophrenic families exhibit consistent use of “disqualifying messages” or “double bind” communication style. He added to this the idea that “people in a family act to control the range of one another’s behavior.” He based much of his argument for the two levels of disconnected communication and need to control on Bertrand Russell’s “theory of logical types.”
 +
 
 +
==Publications==
 +
'''Articles'''
  
 +
*Bateson, G., D. D. Jackson, Jay Haley & J. Weakland, "Toward a Theory of Schizophrenia," ''Behavioral Science, vol.1''. 1956, 251-264.
 +
*Bateson, G. & D. Jackson, (1964). Some varieties of pathogenic organization. In ''Disorders of Communication''. Research Publications 42: 270–283.
 +
*Malcolm, J., "The One-Way Mirror" (reprinted in the collection ''The Purloined Clinic''). 1978. Ostensibly about family therapist Salvador Minuchin, essay digresses for several pages into a meditation on Bateson's role in the origin of family therapy, his intellectual pedigree, and the impasse he reached with Jay Haley.
  
  
==Publications==
 
'''Articles'''
 
* 1956, Bateson, G., [[Donald deAvila Jackson|Jackson, D. D.]], [[Jay Haley]] & Weakland, J., "Toward a Theory of Schizophrenia," ''Behavioral Science'', vol.1, 1956, 251-264.
 
* {{cite journal | author=Bateson, G. & Jackson, D. | title=Some varieties of pathogenic organization. In Disorders of Communication | journal=Research Publications | volume = 42 | publisher=Association for Research in Nervous and Mental Disease | pages=270–283 | year=1964 | id=}}
 
* 1978, [[Janet Malcolm|Malcolm, J.]], "The One-Way Mirror" (reprinted in the collection "The Purloined Clinic"). Ostensibly about family therapist Salvador Minuchin, essay digresses for several pages into a meditation on Bateson's role in the origin of family therapy, his intellectual pedigree, and the impasse he reached with Jay Haley.
 
 
'''Books'''
 
'''Books'''
* {{cite book | author=Bateson, G. | title=Naven: A Survey of the Problems suggested by a Composite Picture of the Culture of a New Guinea Tribe drawn from Three Points of View | publisher=Stanford University Press | year=1958 (1936) | id=ISBN 0-804-70520-8}}
+
*Bateson, G. (1958 (1936)). ''Naven: A Survey of the Problems suggested by a Composite Picture of the Culture of a New Guinea Tribe drawn from Three Points of View.'' Stanford University Press. ISBN 0804705208. 
* {{cite book | author=Bateson, G., Mead, M. | title=Balinese Character: A Photographic Analysis| publisher=New York Academy of Sciences | year=1942 | id=ISBN 0890727805}}
+
*Bateson, G., and  Margaret Mead. (1942). ''Balinese Character: A Photographic Analysis.'' New York Academy of Sciences. ISBN 0890727805
* {{cite book | author=Ruesch, J., Bateson, G. | title=Communication: The Social Matrix of Psychiatry | publisher=W.W. Norton & Company | year=1951 | id=ISBN 039302377X}}
+
*Ruesch, J., and G. Bateson. (1951). ''Communication: The Social Matrix of Psychiatry.'' New York: W.W. Norton & Company. ISBN 039302377X
* {{cite book | author=Bateson, G. | title=Steps to an Ecology of Mind: Collected Essays in Anthropology, Psychiatry, Evolution, and Epistemology | publisher=University Of Chicago Press | year=1972 | id=ISBN 0-226-03905-6}}
+
*Bateson, G. (1972). ''Steps to an Ecology of Mind: Collected Essays in Anthropology, Psychiatry, Evolution, and Epistemology.'' University Of Chicago Press. ISBN 0226039056. 
* {{cite book | author=Bateson, G. | title=Mind and Nature: A Necessary Unity (Advances in Systems Theory, Complexity, and the Human Sciences) | publisher=Hampton Press | year=1979 |id=ISBN 1-57273-434-5}}
+
*Bateson, G. (1979). ''Mind and Nature: A Necessary Unity (Advances in Systems Theory, Complexity, and the Human Sciences).'' Hampton Press. ISBN 1572734345. 
* ([[List of works published posthumously|published posthumously]]), {{cite book | author=Bateson, G., Bateson, MC. | title=Angels Fear: Towards an [[Epistemology]] of the Sacred | publisher=University Of Chicago Press | year=1988 | id=ISBN 978-0553345810}}
+
*Bateson, G., and M.C. Bateson. (1988). ''Angels Fear: Towards an Epistemology of the Sacred.'' University Of Chicago Press. ISBN 978-0553345810. (published posthumously)  
* (published posthumously), {{cite book | author=Bateson, G., Donaldson, Rodney E. | title=A Sacred Unity: Further Steps to an Ecology of Mind | publisher=Harper Collins | year=1991 | id=ISBN 0-06-250110-3}}
+
*Bateson, G., and Rodney E. Donaldson, (1991). ''A Sacred Unity: Further Steps to an Ecology of Mind.'' Harper Collins. ISBN 0062501103 (published posthumously)
 +
 
  
 
'''Documentary film'''
 
'''Documentary film'''
*''[[Trance and Dance in Bali]]'', a short documentary film shot by cultural anthropologist [[Margaret Mead]] and Gregory Bateson in the 1930s, but it was not released until 1952. In 1999 the film was deemed "culturally significant" by the [[United States Library of Congress]] and selected for preservation in the [[National Film Registry]].
+
*''[[Trance and Dance in Bali]],'' a short documentary film shot by cultural anthropologist [[Margaret Mead]] and Gregory Bateson in the 1930s, but not released until 1952. In 1999 the film was deemed "culturally significant" by the [[United States Library of Congress]] and selected for preservation in the [[National Film Registry]].
  
 
=== About Bateson and his work ===
 
=== About Bateson and his work ===
* Article [http://laingsociety.org/cetera/pguillaume.htm ''The Double Bind: The Intimate Tie Between Behaviour and Communication''] by Patrice Guillaume
+
* Article by Patrice Guillaume, [http://laingsociety.org/cetera/pguillaume.htm ''The Double Bind: The Intimate Tie Between Behaviour and Communication''] ''laingsociety.org''.
* Article [http://enactive.do.sapo.pt 'Escher, Enaction & Intersubjectivity']
+
*1995, Paper by Lawrence S. Bale, Ph.D.: [http://www.narberthpa.com/Bale/lsbale_dop/cybernet.htm ''Gregory Bateson: Cybernetics and the social behavioral sciences'']''narberthpa.com''. First Published in ''Cybernetics & Human Knowing: A Journal of Second Order Cybernetics & Cyber-Semiotics'' 3 (1) (1995): 27-45.  
* 1995, Paper [http://www.narberthpa.com/Bale/lsbale_dop/cybernet.htm ''Gregory Bateson: Cybernetics and the social behavioral sciences''] by Lawrence S. Bale, Ph.D.: First Published in: ''Cybernetics & Human Knowing: A Journal of Second Order Cybernetics & Cyber-Semiotics'', Vol. 3 no. 1 (1995), pp. 27-45.  
 
 
* 1997, [http://www.goertzel.org/dynapsyc/1997/Koopmans.html ''Schizophrenia and the Family: Double Bind Theory Revisited''] by Matthijs Koopmans.
 
* 1997, [http://www.goertzel.org/dynapsyc/1997/Koopmans.html ''Schizophrenia and the Family: Double Bind Theory Revisited''] by Matthijs Koopmans.
 
* 1996, [http://www.goertzel.org/dynapsyc/1998/KoopmansPaper.htm ''Paradox and Absurdity in Human Communication Reconsidered''] by Matthijs Koopmans.
 
* 1996, [http://www.goertzel.org/dynapsyc/1998/KoopmansPaper.htm ''Paradox and Absurdity in Human Communication Reconsidered''] by Matthijs Koopmans.
* 2005, [http://www.posetech.com/training/archives/000143.html ''Perception in pose method rumng''] by Dr. Romanov
+
* 2005, [http://www.australianhumanitiesreview.org/archive/Issue-June-2005/bateson.html "Gregory Bateson and Ecological Aesthetics"] Peter Harries-Jones, in ''Australian Humanities Review'' 35 (June 2005)
* 2005, [http://www.lib.latrobe.edu.au/AHR/archive/Issue-June-2005/harriesjones.html "Gregory Bateson and Ecological Aesthetics"] Peter Harries-Jones, in: ''Australian Humanities Review'' (Issue 35, June 2005)
+
* 2005, [http://www.australianhumanitiesreview.org/archive/Issue-June-2005/rose.html "Chasing Whales with Bateson and Daniel"] by Katja Neves-Graça, ''Australian Humanities Review'' 35 (June 2005)
* 2005, [http://www.lib.latrobe.edu.au/AHR/archive/Issue-June-2005/katja.htm "Chasing Whales with Bateson and Daniel"] by Katja Neves-Graça,  
+
* 2005, [http://www.australianhumanitiesreview.org/archive/Issue-June-2005/rose.html "Pattern, Connection, Desire: In honor of Gregory Bateson"] by Deborah Bird Rose, ''Australian Humanities Review'' 35 (June 2005)
* 2005, [http://www.lib.latrobe.edu.au/AHR/archive/Issue-June-2005/rose.html "Pattern, Connection, Desire: In honor of Gregory Bateson"] by Deborah Bird Rose.
+
* 2005, [http://www.australianhumanitiesreview.org/archive/Issue-June-2005/bateson.html "Comments on Deborah Rose and Katja Neves-Graca"] by Mary Catherine Bateson
* 2005, [http://www.lib.latrobe.edu.au/AHR/archive/Issue-June-2005/bateson.html "Comments on Deborah Rose and Katja Neves-Graca"] by Mary Catherine Bateson
+
* 2008. ''A Legacy for Living Systems: Gregory Bateson as Precursor to Biosemiotics.'' by Jesper Hoffmeyer, (ed.) Springer, 2008. ISBN 1402067054.
* 2008. "A Legacy for Living Systems: Gregory Bateson as Precursor to Biosemiotics," by Jesper Hoffmeyer (ed.)
 
  
 
==See also==
 
==See also==
<div class="references-small" style="-moz-column-count:2; column-count:2;">
 
 
* [[Cybernetics]]
 
* [[Cybernetics]]
 
* [[Family therapy]]
 
* [[Family therapy]]
 
* [[Holism]]
 
* [[Holism]]
</div>
 
  
 
==Notes==
 
==Notes==
 
All links Retrieved July 20, 2008.
 
All links Retrieved July 20, 2008.
{{reflist}}
+
<references/>
  
 
==References==
 
==References==
* Bateson, Gregory. 1972. ''Steps to an Ecology of Mind''. New York: Ballantine Books. ISBN 0345024796.
+
* Bateson, Gregory. ''Steps to an Ecology of Mind.'' New York: Ballantine Books, 2000 (original 1972). 978-0226039053
* Gilbert, Roberta M. 1992. ''Extraordinary Relationships: A New Way of Thinking About Human Interactions.'' New York: Wiley and Sons. ISBN 047134690X.
+
* Bateson, Gregory. ''Mind and Nature: A Necessary Unity.'' New York: Dutton, 1979.
* Hoffman, Lynn. 1981. ''Foundations of Family Therapy: A Conceptual Framework for Systems Change''. New York: Basic Books. ISBN 046502498X.
+
* Brand, Stewart. ''II cybernetic frontiers.'' New York: Random House, 1974. ISBN 0394706897.  
* Minuchin, Salvador. 1974. ''Families and Family Therapy''. Cambridge, MA: Harvard University Press. ISBN 0674292367.
+
* Gilbert, Roberta M. ''Extraordinary Relationships: A New Way of Thinking About Human Interactions.'' New York: Wiley and Sons, 1992. ISBN 047134690X.
 +
* Hoffman, Lynn. ''Foundations of Family Therapy: A Conceptual Framework for Systems Change.'' New York: Basic Books, 1981. ISBN 046502498X.
 +
* Jung, Carl. ''Memories, Dreams, Reflections.'' New York: Vintage Books,  1965 (original 1961). ISBN 0394702689.
 +
* Malcolm, Janet. ''The Purloined Clinic: Selected Writings.'' (1978) New York: Knopf, 1992. 
 +
* Minuchin, Salvador. ''Families and Family Therapy.'' Cambridge, MA: Harvard University Press, 1974. ISBN 0674292369.
 +
* Schuetzenberger, Anne. ''The Ancestor Syndrome.'' New York: Routledge, 1998.
 +
* Vaske, Jerry J. and Charles E. Grantham. ''Socializing the Human-computer Environment.'' Intellect Books, 1990. ISBN 0893914711.
 +
* Visser, Max. ''Managing knowledge and action in organizations; towards a behavioral theory of organizational learning.'' Stockholm, Sweden: EURAM Conference, Organizational Learning and Knowledge Management, 2002.
 +
 
  
==External links==
 
All links Retrieved July 20, 2008.
 
* Article ''Gregory Bateson: Old Men Ought to be Explorers'' by Stephen Nachmanovitch, CoEvolution Quarterly, Fall 1982. Reprinted at [http://freeplay.com/Top/index.m2.html ''freeplay.com'']
 
* Book [http://www.amazon.com/Recursive-Vision-Ecological-Understanding-Gregory/dp/0802075916 "A Recursive Vision: Ecological Understanding and Gregory Bateson"] by Peter Harries-Jones
 
*Book [http://www.sunypress.edu/details.asp?id=61624 "Understanding Gregory Bateson"] by Noel Charlton
 
 
{{Systems}}
 
{{Systems}}
  

Latest revision as of 14:02, 31 January 2023

Cybernetics
20th century
Name: Gregory Bateson
Birth: May 9, 1904
Grantchester, England
Death: July 4, 1980
San Francisco, California
School/tradition: Anthropology
Main interests: anthropology, social sciences, linguistics, cybernetics, Systems theory
Notable ideas: Double Bind, Ecology of mind, deuterolearning, Schismogenesis
Influenced: Gilles Deleuze, Felix Guattari, Paul Watzlawick, Don D. Jackson, Jay Haley, Richard Bandler, John Grinder, Neuro-linguistic programming, family systems therapy , Bradford Keeney, brief therapy, Systemic coaching, Application of type theory in social sciences, Visual anthropology, Evolutionary biology, Communication theory, Psychology, Ethnicity theory[1]

Gregory Bateson (May 9, 1904 – July 4, 1980) was a British anthropologist, social scientist, linguist, semiotician and cyberneticist whose work intersected that of many other fields. Some of his most noted writings are to be found in his books, Steps to an Ecology of Mind (1972) and Mind and Nature (1980). Angel's Fear (published posthumously in 1987) was co-authored by his daughter Mary Catherine Bateson.

Bateson is most closely associated with the concept of the double bind. The double bind was originally presented as an explanation of part of the etiology of schizophrenia; today it is more important as an example of Bateson's approach to the complexities of communication. It is intended to explain a certain kind of communication in close interpersonal relationships that results in a violation of one of the parties. It seeks to understand the mechanism of a certain type of mental illness, but has broader application in understanding problems of human communication. It has been especially important for the development of family therapy, the goal of which is to return the family as a whole to health, such that each family member is emotionally connected to the family and embraced as a fully functioning member while at the same time is differentiated as an individual, able to pursue and achieve personal goals.

Biography

Bateson was born in Grantchester, England on May 9, 1904, the youngest of three sons of distinguished geneticist William Bateson and his wife, [Caroline] Beatrice Durham. He attended Charterhouse School from 1917 to 1921. He graduated BA in biology at St. John's College, Cambridge University, in 1925 and continued at Cambridge from 1927 to 1929. Bateson lectured in linguistics at the University of Sydney 1928. From 1931 to 1937 he was a fellow at Cambridge[2] and then moved to the United States.

In Palo Alto, Gregory Bateson and his colleagues Donald Jackson, Jay Haley and John H. Weakland developed the double bind theory.[3]

One of the threads that connects Bateson's work is an interest in systems theory, cybernetics, a science he helped to create as one of the original members of the core group of the Macy Conferences. Bateson's interest in these fields centers upon their relationship to epistemology, and this central interest provides the undercurrent of his thought. His association with the editor and author Stewart Brand was part of a process by which Bateson’s influence widened—for from the 1970s until Bateson’s last years, a broader audience of university students and educated people working in many fields came not only to know his name but also into contact to varying degrees with his thought.

In 1956, he became a naturalized citizen of the United States. Bateson was a member of William Irwin Thompson's Lindisfarne Association.

Personal life

Bateson's life was greatly affected by the death of his two brothers. John Bateson (1898-1918), the eldest of the three, was killed in World War I. Martin, the second brother (1900-1922), was then expected to follow in his father's footsteps as a scientist, but came into conflict with his father over his ambition to become a poet and playwright. The resulting stress, combined with a disappointment in love, resulted in Martin's public suicide by gunshot under the statue of Eros in Piccadilly Circus on April 22, 1922, which was John's birthday. After this event, which transformed a private family tragedy into public scandal, all of William and Beatrice's ambitious expectations fell on Gregory, their only surviving son.[4]

Bateson's first marriage, in 1936, was to noted American cultural anthropologist Margaret Mead. Bateson and Mead had a daughter Mary Catherine Bateson (b. 1939), who also became an anthropologist.

Bateson and Mead separated in 1947, and were divorced in 1950.[5] Bateson then married his second wife, Elizabeth "Betty" Sumner (1919-1992), in 1951.[6] She was the daughter of the Episcopalian Bishop of Chicago, Walter Taylor Sumner. They had a son, John Sumner Bateson (b. 1952), as well as twins who died in infancy. Bateson and Sumner were divorced in 1957, after which Bateson married therapist and social worker Lois Cammack (b. 1928) in 1961. Their daughter, Nora Bateson, was born in 1969.[7] Nora is married to drummer Dan Brubeck, son of jazz musician Dave Brubeck.

Work

The anthropologists Gregory Bateson and Margaret Mead contrasted first and Second-order cybernetics with this diagram in an interview in 1973.[8]

Epigrams coined by or referred to by Bateson

  • Number is different from quantity.
  • The map is not the territory (coined by Alfred Korzybski), and the name is not the thing named. (from the Ecological Laws, 1972, by Bateson.[9])
  • There are no "monotone values" in biology.
  • "Logic is a poor model of cause and effect."[10]
  • "Language commonly stresses only one side of any interaction. Double description is better than one."
  • Bateson defines information as "a difference which makes a difference." For Bateson, information in fact linked Korzybski's 'map' and 'territory' (see above), and thereby resolved the mind-body problem.[11].
  • The source of the new is the random.
  • What is true is that the idea of power corrupts. Power corrupts most rapidly those who believe in it, and it is they who will want it most. Obviously, our democratic system tends to give power to those who hunger for it and gives every opportunity to those who don’t want power to avoid getting it. Not a very satisfactory arrangement if power corrupts those who believe in it and want it.

Perhaps there is no such thing as unilateral power. After all, the man ‘in power’ depends on receiving information all the time from outside. He responds to that information just as much as he ‘causes’ things to happen… it is an interaction, and not a lineal situation. But the myth of power is, of course, a very powerful myth, and probably most people in this world more or less believe in it. It is a myth, which, if everybody believes in it, becomes to that extent self-validating. But it is still epistemological lunacy and leads inevitably to various sorts of disaster. "[12]

  • "No organism can afford to be conscious of matters with which it could deal at unconscious levels."[13]

Double bind

In 1956 in Palo Alto Gregory Bateson and his colleagues Donald Jackson, Jay Haley and John Weakland[14] articulated a related theory of schizophrenia as stemming from double bind situations. The perceived symptoms of schizophrenia were therefore an expression of this distress, and should be valued as a cathartic and trans-formative experience. The double bind refers to a communication paradox described first in families with a schizophrenic member.

Full double bind requires several conditions to be met:

  • a) The victim of double bind receives contradictory injunctions or emotional messages on different levels of communication (for example, love is expressed by words and hate or detachment by nonverbal behavior; or a child is encouraged to speak freely, but criticized or silenced whenever he or she actually does so).
  • b) No metacommunication is possible; for example, asking which of the two messages is valid or describing the communication as making no sense
  • c) The victim cannot leave the communication field
  • d) Failing to fulfill the contradictory injunctions is punished, e.g. by withdrawal of love.

The double bind was originally presented (probably mainly under the influence of Bateson's psychiatric co-workers) as an explanation of part of the etiology of schizophrenia; today it is more important as an example of Bateson's approach to the complexities of communication.

The double bind is not a simple "no-win" situation in which either choice is a bad one. The double bind requires that the victim deny a certain aspect of the reality that he or she faces. The mother, for example, who asks her son to call her every week, but only if he wants to, but who nonetheless simultaneously insinuates that a loving son would call, succeeds in manipulating the son so that he can't not call, but also can't feel good about it either. At the same time that she has insured that he has to call, she has accomplished more than just receiving the call; she has succeeded in controlling the choices that he makes in a way that robs him of the freedom to act.

Other terms used by Bateson

  • Abduction. Used by Bateson to refer to a third scientific methodology (along with induction and deduction) which was central to his own holistic and qualitative approach. Refers to a method of comparing patterns of relationship, and their symmetry or asymmetry (as in, for example, comparative anatomy), especially in complex organic (or mental) systems. The term was originally coined by American philosopher/logician Charles Sanders Peirce, who used it to refer to the process by which scientific hypotheses are generated.
  • Criteria of Mind (from Mind and Nature A Necessary Unity):[15]
  1. Mind is an aggregate of interacting parts or components.
  2. The interaction between parts of mind is triggered by difference.
  3. Mental process requires collateral energy.
  4. Mental process requires circular (or more complex) chains of determination.
  5. In mental process the effects of difference are to be regarded as transforms (that is, coded versions) of the difference which preceded them.
  6. The description and classification of these processes of transformation discloses a hierarchy of logical types immanent in the phenomena.
  • Creatura and Pleroma. Borrowed from Carl Jung who applied these gnostic terms in his "Seven Sermons To the Dead".[16] Like the Hindu term maya, the basic idea captured in this distinction is that meaning and organization are projected onto the world. Pleroma refers to the non-living world that is undifferentiated by subjectivity; Creatura for the living world, subject to perceptual difference, distinction, and information.
  • Deuterolearning. A term he coined in the 1940s referring to the organization of learning, or learning to learn:[17]
  • Schismogenesis - the emergence of divisions within social groups.

Legacy

Bateson's work has broad applications across a range of fields, including cybernetics, systems theory and family therapy.

Family therapy

Bateson was one of the first to introduce the idea that a family might be analogous to a homeostatic or cybernetic system.[18] Bateson's work grew from his interest in systems theory and cybernetics, a science he helped to create as one of the original members of the core group of the Macy Conferences.

The approach of the early family researchers was analytical and, as such, focused on the patient only. The psychodynamic model of the nineteenth century added trauma from a patient’s past to the list of possible causes. Distress was thought to arise from biological or physiological causes or from repressed memories. Family members and others in the individual’s social circle were not allowed anywhere near, as they might “taint” the pureness of the therapy. It was by chance that Bateson and his colleagues came across the family’s role in a schizophrenic patient’s illness.

By watching families interact with the patient in a room separated by a one-way window, it became clear that patients behaved differently when in the dynamics of their family. The interactions within the family unit created “causal feedback loops that played back and forth, with the behavior of the afflicted person only part of a larger, recursive dance.”

The mother’s role was usually considered to play a central role in the breakdown of communication and the underlying controls that were in place. The concept of double bind was used to explain the constant confusion and unresolved interpretations that took place in some families. Depending on the level of deceit (often called a white lie) both parties are unable to acknowledge what the other is really saying or feeling.

The original framework for the “double bind” was a two-person or “dyadic” arrangement. Criticism of the dyadic approach appeared in an essay by Weakland titled, "The Double Bind: Hypothesis of Schizophrenia and Three Party Interaction,” in 1960. Further articles in the 1970s, by both Weakland and Bateson, suggest that this concept referred to a much broader spectrum than schizophrenias. Bateson began to formulate a systems approach which factored in the relationships of family as a coalition. He used an analogy from game theory that described repeated patterns found in families with a schizophrenic member. The pattern that emerged was that “no two persons seemed to be able to get together without a third person taking part.”

The game theory Bateson drew from was based on Theory of Games by von Neumann and Oskar Morgenstern. In this theory, the tendency of “winning” personalities is to form coalitions. This rule, however, did not apply when the group had three or five members. Bateson found in his research that “no two members ever seemed able to get together in a stable alignment” in schizophrenic families.

A game of imperfect information (the dotted line represents ignorance on the part of player 2).

The next logical progression was the consideration of families as a “cybernetic” system. In Strategies of Psychotherapy, Jay Haley agreed with Bateson’s conclusion that schizophrenic families exhibit consistent use of “disqualifying messages” or “double bind” communication style. He added to this the idea that “people in a family act to control the range of one another’s behavior.” He based much of his argument for the two levels of disconnected communication and need to control on Bertrand Russell’s “theory of logical types.”

Publications

Articles

  • Bateson, G., D. D. Jackson, Jay Haley & J. Weakland, "Toward a Theory of Schizophrenia," Behavioral Science, vol.1. 1956, 251-264.
  • Bateson, G. & D. Jackson, (1964). Some varieties of pathogenic organization. In Disorders of Communication. Research Publications 42: 270–283.
  • Malcolm, J., "The One-Way Mirror" (reprinted in the collection The Purloined Clinic). 1978. Ostensibly about family therapist Salvador Minuchin, essay digresses for several pages into a meditation on Bateson's role in the origin of family therapy, his intellectual pedigree, and the impasse he reached with Jay Haley.


Books

  • Bateson, G. (1958 (1936)). Naven: A Survey of the Problems suggested by a Composite Picture of the Culture of a New Guinea Tribe drawn from Three Points of View. Stanford University Press. ISBN 0804705208.
  • Bateson, G., and Margaret Mead. (1942). Balinese Character: A Photographic Analysis. New York Academy of Sciences. ISBN 0890727805.
  • Ruesch, J., and G. Bateson. (1951). Communication: The Social Matrix of Psychiatry. New York: W.W. Norton & Company. ISBN 039302377X.
  • Bateson, G. (1972). Steps to an Ecology of Mind: Collected Essays in Anthropology, Psychiatry, Evolution, and Epistemology. University Of Chicago Press. ISBN 0226039056.
  • Bateson, G. (1979). Mind and Nature: A Necessary Unity (Advances in Systems Theory, Complexity, and the Human Sciences). Hampton Press. ISBN 1572734345.
  • Bateson, G., and M.C. Bateson. (1988). Angels Fear: Towards an Epistemology of the Sacred. University Of Chicago Press. ISBN 978-0553345810. (published posthumously)
  • Bateson, G., and Rodney E. Donaldson, (1991). A Sacred Unity: Further Steps to an Ecology of Mind. Harper Collins. ISBN 0062501103 (published posthumously)


Documentary film

  • Trance and Dance in Bali, a short documentary film shot by cultural anthropologist Margaret Mead and Gregory Bateson in the 1930s, but not released until 1952. In 1999 the film was deemed "culturally significant" by the United States Library of Congress and selected for preservation in the National Film Registry.

About Bateson and his work

See also

Notes

All links Retrieved July 20, 2008.

  1. Thomas Hylland Eriksen, Bateson and the North Sea ethnicity paradigm Univ. of Oslo. Retrieved November 13, 2008.
  2. NNBD, Gregory Bateson, Soylent Communications. Retrieved November 13, 2008.
  3. G. Bateson, Jackson, D. D., Haley, J. & Weakland, J. 1956. "Toward a theory of schizophrenia." (in: Behavioral Science vol.1, 251-264)
  4. Anne Schuetzenberger. The Ancestor Syndrome. (New York: Routledge, 1998.)
  5. Margaret M. Caffey and Patricia A. Francis, (eds.) To Cherish the Life of the World: Selected Letters of Margaret Mead, With foreword by Mary Catherine Bateson. (New York: Basic Books, 2006.)
  6. Caffey and Francis.
  7. Caffey and Francis
  8. Interview with Gregory Bateson and Margaret Mead, in: CoEvolutionary Quarterly (June 1973).
  9. Jerry J. Vaske, Charles E. Grantham. Socializing the Human-computer Environment. (Intellect Books, 1990. ISBN 0893914711), 190
  10. Gregory Bateson. (1979) Mind and Nature: A Necessary Unity. (New York: Dutton.)
  11. Gregory Bateson, "Form, Substance, and Difference," in Steps to an Ecology of Mind. (1972), 448-466
  12. Bateson, 1972
  13. Bateson, 1972, quoted in Stewart Brand. II cybernetic frontiers. (New York: Random House, 1974. ISBN 0394706897)
  14. G. Bateson, Jackson, D. D., Haley, J. & Weakland, J., 1956, "Toward a theory of schizophrenia." in Behavioral Science vol.1, 251-264)
  15. Bateson, 1972
  16. Carl Jung. Memories, Dreams, Reflections. (New York: Vintage Books, 1961, ISBN 0394702689), 378
  17. Max Visser. Managing knowledge and action in organizations; towards a behavioral theory of organizational learning. (Stockholm, Sweden: EURAM Conference, Organizational Learning and Knowledge Management, 2002)
  18. L. Hoffman. Foundations of Family Therapy. (New York: Basic Books, 1981).

References
ISBN links support NWE through referral fees

  • Bateson, Gregory. Steps to an Ecology of Mind. New York: Ballantine Books, 2000 (original 1972). 978-0226039053
  • Bateson, Gregory. Mind and Nature: A Necessary Unity. New York: Dutton, 1979.
  • Brand, Stewart. II cybernetic frontiers. New York: Random House, 1974. ISBN 0394706897.
  • Gilbert, Roberta M. Extraordinary Relationships: A New Way of Thinking About Human Interactions. New York: Wiley and Sons, 1992. ISBN 047134690X.
  • Hoffman, Lynn. Foundations of Family Therapy: A Conceptual Framework for Systems Change. New York: Basic Books, 1981. ISBN 046502498X.
  • Jung, Carl. Memories, Dreams, Reflections. New York: Vintage Books, 1965 (original 1961). ISBN 0394702689.
  • Malcolm, Janet. The Purloined Clinic: Selected Writings. (1978) New York: Knopf, 1992.
  • Minuchin, Salvador. Families and Family Therapy. Cambridge, MA: Harvard University Press, 1974. ISBN 0674292369.
  • Schuetzenberger, Anne. The Ancestor Syndrome. New York: Routledge, 1998.
  • Vaske, Jerry J. and Charles E. Grantham. Socializing the Human-computer Environment. Intellect Books, 1990. ISBN 0893914711.
  • Visser, Max. Managing knowledge and action in organizations; towards a behavioral theory of organizational learning. Stockholm, Sweden: EURAM Conference, Organizational Learning and Knowledge Management, 2002.


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