Elie Wiesel

From New World Encyclopedia


Elie Wiesel
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Born: September 30, 1928
Sighet, Maramureş County, Romania
Died:
Occupation(s): political activist, professor
Magnum opus: Night

Eliezer Wiesel (commonly known as Elie) (born September 30[1], 1928) is a world-renowned Romanian-Hungarian Jewish novelist, philosopher, humanitarian, political activist, and Holocaust survivor. He is the author of over 40 books, with the most famous being Night, a memoir that describes his experiences during the Nazi Holocaust and his imprisonment in a concentration camp.

Wiesel was awarded the Nobel Peace Prize in 1986. The Norwegian Nobel Committee called him a "messenger to mankind," noting that through his struggle to come to terms with "his own personal experience of total humiliation and of the utter contempt for humanity shown in Hitler's death camps," as well as his "practical work in the cause of peace," Wiesel has delivered a powerful message "of peace, atonement and human dignity" to humanity. [2]

In October 2006, his name was touted as a possible successor [3] to Israeli President Moshe Katsav, who may be forced to resign over allegations he raped at least two women.

On November 30, 2006 Wiesel received an honorary knighthood in London, England in recognition of his work toward raising Holocaust education in the United Kingdom [4]. The honor was presented to Wiesel by Margaret Beckett, British Secretary of State for Foreign and Commonwealth Affairs.

Wiesel lives in the United States, where he teaches at Boston University.

Early life and experiences during the Nazi Holocaust

Buchenwald, 1945. Wiesel is on the second row, seventh from the left.

Wiesel was born in Sighet (now Sighetu Marmaţiei), Maramureş, Kingdom of Romania, to Shlomo and Sarah Wiesel. Sarah was the daughter of Dodye Feig, a Hasid and farmer from a nearby village. Elie Wiesel had three sisters Hilda, Béa, and Tzipora. Shlomo was an Orthodox Jew of Hungarian descent, and a shopkeeper who ran his own grocery store. He was active and trusted within the community, and had spent a few months in jail for having helped Polish Jews who escaped to Hungary in the early years of the war. It was Shlomo who instilled a strong sense of humanism in his son, encouraging him to learn Modern Hebrew and to read literature, whereas his mother encouraged him to study Torah and Kabbalah. Wiesel has said his father represented reason, and his mother, faith (Fine 1982:4).

The town of Sighet was annexed to Hungary in 1940, and in 1944 the Hungarian authorities deported the Jewish community in Sighet to Auschwitz–Birkenau. While at Auschwitz the number A-7713 was tattooed into his left arm. Wiesel was separated from his mother and sister Tzipora, who are presumed to have been killed at Auschwitz. Wiesel and his father were sent to the attached work camp Buna-Werke, a subcamp of Auschwitz III Monowitz. He managed to remain with his father for a year as they were forced to work under appalling conditions and shuffled between concentration camps in the closing days of the war. On January 28, 1945, just a few weeks after the two were marched to Buchenwald and only months before the camp was liberated by the American Third Army, Wiesel's father died of dysentery, starvation, and exhaustion, after being beaten by a guard. The last word his father spoke was “Eliezer”, his son's name.

After the war

I was the accuser, God the accused. My eyes were open and I was alone — terribly alone in a world without God and without man.

Elie Wiesel, Hill and Wang Publishers

After the war, Wiesel was placed in a French orphanage, where he learned the French language and was reunited with his two older sisters, Hilda and Bea, who had also survived the war. In 1948, Wiesel began studying philosophy at the Sorbonne.

He taught Hebrew and worked as a choirmaster before becoming a professional journalist. As a journalist he wrote for Israeli and French newspapers, including Tsien in Kamf (in Yiddish) and the French newspaper, L'arche. However, for 10 years after the war, Wiesel refused to write about or discuss his experiences during the Holocaust. Like many survivors, Wiesel could not find the words to describe his experiences. However, a meeting with François Mauriac, the 1952 Nobel Laureate in Literature, who eventually became Wiesel's close friend, persuaded him to write about his Holocaust experiences.

Wiesel had skill which he used to perfection, Un di velt hot geshvign, in Yiddish, which was published in Buenos Aires. Wiesel rewrote the manuscript in French, and it was published as the 127-page novel La Nuit, and later in English as Night. Even with Mauriac's support, Wiesel had trouble finding a publisher for his book, and initially it sold poorly.

Life in the United States

In 1955, Wiesel moved to New York, where he worked as a foreign correspondent for Yedioth Ahronoth. The next year he was struck by a taxi. He was confined to a wheelchair for over a year. Classified as a stateless person, he applied for and became a naturalized citizen of the U.S. in 1963.

In the U.S., Wiesel wrote over 40 books, both fiction and non-fiction, and won many literary prizes. Wiesel's writing is considered among the most important works in Holocaust literature. Some historians credit Wiesel with giving the term 'Holocaust' its present meaning, but he does not feel that the word adequately describes the event and wishes it were used less frequently to describe significant occurrences as everyday tragedies (Wiesel:1999, 18).

He was awarded the Nobel Peace Prize in 1986 for speaking out against violence, repression, and racism. He has received many other prizes and honors for his work, including the Congressional Gold Medal of Honor in 1985 and election to the American Academy of Arts and Letters in 1996. Wiesel has published two volumes of his memoirs. The first, All Rivers Run to the Sea, was published in 1994 and covered his life up to the year 1969 while the second, titled And the Sea is Never Full, and published in 1999, covered the years from 1969 to 1999.

Wiesel and his wife, Marion, started the Elie Wiesel Foundation for Humanity. He served as chairman for the Presidential Commission on the Holocaust (later renamed U.S. Holocaust Memorial Council) from 1978 to 1986, spearheading the building of the Memorial Museum in Washington, DC. In 1993, Elie Wiesel and President Clinton lit the eternal flame in the memorial's Hall of Remembrance during the opening dedication ceremony.

Wiesel is particularly fond of teaching and holds the position of Andrew Mellon Professor of the Humanities at Boston University. From 1972 to 1976, Wiesel was a Distinguished Professor at the City University of New York. In 1982 he served as the first Henry Luce Visiting Scholar in Humanities and Social Thought at Yale University. He also co-instructs Winter Term (January) courses at Eckerd College, St. Petersburg, Florida. From 1997 to 1999 he was Ingeborg Rennert Visiting Professor of Judaic Studies at Barnard College of Columbia University.

Wiesel has become a popular speaker on the subject of the Holocaust. As a political activist, he has advocated for many causes, including Israel, the plight of Soviet and Ethiopian Jews, the victims of apartheid in South Africa, Argentina's Desaparecidos, Bosnian victims of ethnic cleansing in the former Yugoslavia, Nicaragua's Miskito Indians, and the Kurds. In 2003, on the eve of the U.S. invasion of Iraq, he met with President George W. Bush and called toppling Saddam Hussein a moral obligation. He recently voiced support for intervention in Darfur, Sudan. He also led a commission organized by the Romanian government to research and write a report, released in 2004, on the true history of the Holocaust in Romania and the involvement of the Romanian wartime regime in atrocities against Jews and other groups, including the Roma. The Romanian government accepted the findings in the report and committed to implementing the commission's recommendations for educating the public on the history of the Holocaust in Romania. The commission, formally called the International Commission for the Study of the Holocaust in Romania, came to be called the Wiesel Commission in Elie Wiesel's honor and due to his leadership.

Wiesel is the honorary chair of the Habonim Dror Camp Miriam Campership and Building Fund, and a member of the International Council of the New York-based Human Rights Foundation.

In early 2006, Wiesel traveled to Auschwitz with Oprah Winfrey, a visit which was broadcast as part of The Oprah Winfrey Show on May 24, 2006 [5]. Wiesel said that this would most likely be his last trip there.

On June 11, 2006, Wiesel delivered the Commencement ceremony main address at Dartmouth College's 236th Commencement Exercises.

On September 14, 2006, Wiesel appeared before the UN Security Council with actor George Clooney to call attention to the humanitarian crisis in Darfur.

In addition to his speeches and books about humanitarianism and politics, he has also made many commentaries about the Bible and the Jewish religion.

Criticism

  • Noam Chomsky, the linguist and MIT Professor, has accused Wiesel of hypocrisy for failing to speak out on behalf of the Palestinians.
  • Norman Finkelstein, author of The Holocaust Industry, has accused Wiesel of cynically using his writings on the Nazi Holocaust for financial gain and of charging excessive lecture fees. Finkelstein has also criticized what he considers Wiesel's hypocritical support of Israel in the Israeli-Palestinian conflict.
  • Christopher Hitchens has also lambasted Wiesel, calling him a "contemptible poseur and windbag." Writing in The Nation, Hitchens wrote that Wiesel was indifferent to the killing by Lebanese Christian militiamen of Palestinian refugees at Sabra and Shatila, commenting that in "1982, after Gen. Ariel Sharon had treated the inhabitants of the Sabra and Shatila camps as target practice for his paid proxies, Wiesel favored us with another of his exercises in neutrality. Asked by the New York Times to comment on the incident, he was one of the few American Jews approached on the matter to express zero remorse. 'I don’t think we should even comment,' he said, proceeding to comment bleatingly that he felt 'sadness–with Israel, and not against Israel.' For the victims, not even a perfunctory word."[1]

Sources and Further Reading

Quotes

  • "Always question those who are certain of what they are saying."
  • "...I wanted to believe in it. In my eyes, to be a [human] was to belong to the [human] community in the broadest and most immediate sense. It was to feel abused whenever a [person], any [person] anywhere, was humiliated..." All Rivers Run to the Sea
  • "Take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented."
  • "I have learned two things in my life; first, there are no sufficient literary, psychological, or historical answers to human tragedy, only moral ones. Second, just as despair can come to another only from other human beings, hope, too, can be given to one only by other human beings."
  • "God made man because He loves stories."


Footnotes

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