Childhood

Childhood (being a child) is a broad term usually applied to the phase of development in humans between infancy and adulthood.

Children in a doorway in Jerusalem

Children in Namibia

File:Khotan-mercado-chicas-d001.jpg

Girls in Xinjiang in northwestern China

An American Indian youth, circa 1907

Definition

A child (plural: children) is a boy or girl who has not reached puberty, but also refers to offspring of any age. Adults remain the children of their parents, no matter what their age.

The legal definition of "child" is interchangeable with minor and may vary by country, in keeping with cultural conceptions.

The United Nations Convention on the Rights of the Child (1989), often referred to as CRC or UNCRC, an international convention setting out the civil, political, economic, social, and cultural rights of children, defines a child as "every human being below the age of eighteen years unless under the law applicable to the child, majority is attained earlier."

Attitudes toward children

Playing Children, by Song Dynasty Chinese artist Su Hanchen.

Social attitudes toward children differ around the world, and these attitudes have changed over time. Modern views regard childhood as a most significant time, with renowned psychologists, including Sigmund Freud, arguing that the "formative" years (until around five or seven years of age) determine a person's life course to a very great extent. Others, such as John B. Watson and John Bowlby argued, from different theoretical stances, that the early months of an infant's life were critical. Concurrent with these academic views has been the greater awareness of children as in need of care, attention, and protection. This has been reflected in legislation mandating compulsory education, protection from exploitation through child labor, and against child abuse to name a few. But these developments are still recent; historically childhood was viewed differently.

In early times, children were viewed as property in many societies. The practice of infanticide, found in a number of cultures, took many forms, such as child sacrifice to supernatural figures or forces, as allegedly practiced in ancient Carthage. In some periods of Roman history, parents traditionally brought their newborn to the pater familias, the family patriarch, who would then decide whether the child was to be kept and raised or left to die by exposure. The Twelve Tables of Roman law obliged the pater familias to put to death a child with visible deformities. Female infants were especially vulnerable, as they were considered less valuable than boys who would be able to support the family whereas daughters would leave the family upon marriage, and in some cultures the dowry was an additional expense. Roman families often kept only one daughter (Breiner 1990). Although infanticide became a capital offense in Roman law in 374 C.E., offenders were rarely, if ever, prosecuted. Christianity, however, rejected the notion of infanticide from its earliest days. The Didache prescribed, "You shall not murder a child by abortion nor kill that which is born." The condemnation of infanticide spread with Christianity.

More than just condemning infanticide, Christianity taught concern for children. In place of infanticide or abortion of unwanted children, the Church took them into convents or monasteries to be raised to serve the church. Religious writings began to glorify the innocence and purity of childhood. Within the medieval period, though, childhood was short and those as young as seven were expected to participate in household and community work. Philippe Ariès (1965), a French medievalist and historian, proposed through his study of paintings, diaries, furniture, and school records that the conception of childhood as a distinct and important phase of life is a relatively modern one. Prior to the seventeenth century, children, once weaned and grown beyond infancy, were regarded as mini-adults. They were dressed as such, expected to participate in family activities, including work, along with the adults. Historians have since questioned and discredited Ariès' theory, however, noting that his findings reflect artistic style and skill more than beliefs and practices related to childhood. Still, the recognition of childhood as an extended time of development, both through learning and play (activity), was not the norm in Western cultures until the twentieth century.

During the Renaissance, orphanages set up by charitable institutions began to emerge. This did not impact the social attitude to children much, however, and children continued to be expected to work.

The Protestant Reformation brought about a significant change in attitude to child-rearing. John Calvin, instead of regarding the child as innocent and pure, taught the doctrine of Original Sin and that even newborn infants are naturally inclined toward evil unless given the correct guidance and instruction (Pollock 1990). Thus, the Puritans took parenting very seriously, with manuals to aid parents and a focus on education.

The Victorian era has been described as a source of the modern institution of childhood. Ironically, the Industrial Revolution during this era led to an increase in child labor. Due to the campaigning of the Evangelicals, and efforts of authors such as Charles Dickens, child labor was gradually reduced and halted in England via the Factory Acts of 1802-1878. The Victorians concomitantly emphasized the role of the family and the sanctity of the child, and broadly speaking, this attitude has remained dominant in Western societies since then.

Not all cultures treated children badly, however. Anthropological studies of so-called "primitive cultures", such as hunter-gatherers like the !Kung people who live in the Kalahari Desert, reveal a very different picture. !Kung parents believe that children are psychologically immature, and need time to be infants and children. They punish rarely, believing that the passage of time is both necessary and sufficient to eliminate undesirable behaviors (Konner 1991).

Impact of modernization

While attitudes toward childhood have varied in different times and places, as might be expected given the differing circumstances, a number of clear changes occurred with modernization (Konner 1991):

Mortality

The death rate—mortality—in children, infants, and mothers giving birth has declined dramatically with modernization. This has been attributed to improved medical knowledge and care, but is more significantly due to social and economic changes that prevent infectious disease from taking hold.

Family size

With the reduction in child mortality, family size at first increased but then decreased. Parents today are more confident in the survival of their children to adulthood and, together with advances such as contraception which permit more effective family planning, are often satisfied with smaller numbers of children to complete their family.

Puberty

Changes in nutrition and other factors have led to increase in the size and rate of growth of children, including earlier onset of puberty.

Child labor and education

Child labor increased with the Industrial revolution, but then decreased as legislation was enacted to limit exploitation of children as workers and to improve their education.

Childhood today

Today, it is recognized throughout the world that the early years of a child's life are crucial for cognitive, social, and emotional development. Therefore, efforts are made to ensure that children develop in safe, loving, and secure environments. The United Nations Convention on the Rights of the Child (CRC) requires that states act in the best interests of the child. The CRC is an expansion upon the Declaration of the Rights of the Child adopted in 1923 in Geneva:

1. The child must be given the means requisite for its normal development, both materially and spiritually.
2. The child that is hungry must be fed, the child that is sick must be nursed, the child that is backward must be helped, the delinquent child must be reclaimed, and the orphan and the waif must be sheltered and succoured.
3. The child must be the first to receive relief in times of distress.
4. The child must be put in a position to earn a livelihood, and must be protected against every form of exploitation.
5. The child must be brought up in the consciousness that its talents must be devoted to the service of its fellow men.

The CRC acknowledges that every child has certain basic rights, including the right to life, his or her own name and identity, to be raised by his or her parents within a family or cultural grouping and have a relationship with both parents, even if they are separated.

The Convention obliges states to allow parents to exercise their parental responsibilities. The Convention also acknowledges that children have the right to express their opinions and to have those opinions heard and acted upon when appropriate, to be protected from abuse or exploitation, to have their privacy protected and requires that their lives not be subject to excessive interference.

The Convention also obliges signatory states to provide separate legal representation for a child in any judicial dispute concerning their care and asks that the child's viewpoint be heard in such cases. The Convention forbids capital punishment for children.

This approach is different from that found in many countries that had previously treated children and wives as possessions or chattels, ownership of which was often argued over in family disputes. In many jurisdictions, properly implementing the Convention requires an overhaul of child custody and guardianship laws, or, at the very least, a creative approach within the existing laws.

Child development

Child development is the study of the processes and mechanisms that accompany the physical and psychological development of human beings as they mature from birth to adulthood. Since factors during pregnancy have been found to be significant in the development of an individual, the period from conception to birth may also be included in this field of study.

Most of the physical and mental development of a person takes place in childhood. In terms of physical development, early childhood is the time in which significant physical growth occurs, growth which depends on adequate nutrition and healthy physical exercise and environment. It is the critical period for establishing good habits of both exercise and nutrition which can last a lifetime. By the age of seven, nearly all of the motor control mechanisms in the brain are present and the child is rapidly developing motor skills. In preadolescence there are major growth spurts (usually experienced by girls between the ages of 9 and 12 years, and by boys between 11 and 14 years) muscles, tendons, and bones require reasonable exercise to develop well.

Psychological development is rather more complex. In fact psychologists, since the beginning of psychology as an academic discipline, have debated the relative impact of inherited ("nature") characteristics versus the environment ("nurture") on a child's mental growth. Early theorists put almost total emphasis on one or the other, Behaviorists following John Locke's environmentalist position that all knowledge is acquired through experience and learning, while those like Arnold Gesell proposed that all development occurs naturally through maturation following Jean-Jacques Rousseau's Nativist conception of innate processes of development. Today it is generally accepted that what an individual inherits and how they are treated are both of crucial importance. Development is a process involving an interaction between children and their world (Lansdown and Walker 1991). The inherited component takes the form of an individual temperament and potential abilities, which can be nurtered or constrained by experiences.

Other issues include the idea of "recapitulation"—ontogeny repeats phylogeny—of Ernst Haeckel who proposed that the embryonal development of an individual organism (its ontogeny) followed the same path as the evolutionary history of its species (its phylogeny). This relates to the idea of stages of development, where development is seen as a discontinuous process involving distinct stages characterized by qualitative differences in behavior. Stage theories can be contrasted with continuous theories, which posit that development is a incremental process of growth (Vasta et al 1998).

The essence of psychological development, regardless of which theoretical position is espoused, is that the individual grows from the dependence of infancy to the maturity of adulthood. This is a process that requires interaction with the environment, both physical and social. Such interactions are two-way—with the child affecting as well as being affected by his or her environment. The process begins in the womb, as the mother's activities affect the experiences of the fetus and likewise the activities of the fetus, kicking and turning, make the mother aware of a living presence. Immediately following birth, the newborn begins to interact with the environment, finding food, warmth, shelter, and the companionship of other human beings, in particular that of the mother whose voice and heartbeat are already familiar.

The heart of a son or daughter develops from that of a very young child and matures through a lifetime—from the toddler who clings trustingly to his or her parents’ hand to the adult child who nurses his or her elderly parents in their last years of life. Yet the essence of the child's love for parents remains the same: a heart of attachment, veneration, appreciation, and love that deepens and becomes more conscious and responsible over time. In the East, a child’s devotion toward his or her parents is called filial piety and is considered the root of all goodness and morality. Confucius taught that responsiveness to one’s parents is the root or fountainhead of rén (仁), empathy for human beings in general.

Attachment theory says that children form "inner working models" for all future relationships from the interactions they have with their first caretakers—usually their mothers. Empathy is learned from following and imitating the expressions and levels of emotions expressed by mothers as they play with their child, soothe their child, and respond to the infant's needs. The first developmental "crisis" of trust versus mistrust, as Erik Erikson put it, is resolved positively by a parent's caring responses to her child. This crisis can also have a negative outcome—leading to a lifetime of mistrust—when parents fail to care adequately, either because they are preoccupied with their own personal issues or are just plain self-centered (Erikson 1993).

As the child grows, he or she internalizes the parents' values. Out of love for them and desire for their approval, the child learns obedience, self-control, cleanliness, diligence in doing schoolwork, and respectful behavior towards people and property. The child's developing attitude towards his or her parents will profoundly influence later attitudes toward authority figures in society, and also, for believers, the mental image of God. Conversely, children who are neglected or abandoned by their parents suffer from general moral impairment. They were often "unable in later years to bind themselves to other people, to love deeply" (Fraiberg 1996).

Stages of childhood

The following list reflects the division of ages of child development commonly found in the twenty-first century. However, these age ranges are approximate, and may differ from culture to culture.

Fetus

There has been much debate on the question of when life begins. Some have argued that human life begins at conception, when the Zygote is formed through fertilization, becoming an embryo. For others, the view is that a fetus takes on the status of a human being when it can survive outside the womb. A third view is that human life proper begins at birth, when they child breathes a first breath.

Undeniably, however, the physical beginnings of life take place at conception, as the DNA of the parents is present in the first cell of the child—the zygote. The physical development of the child for the next 40 weeks depends on the environment within the mother, in her womb, and the nutrients supplied by the mother's body. These, and the DNA, are the building blocks of the child's physical body. Thus, from this physical standpoint, conception is the moment when childhood begins, and the preparation for this moment has already taken place in the lives of the parents.

Psychologically, it is also the case that the child begins to exist prior to birth. The mother is very aware of the presence of life inside her, and at some point recognizes that her body is hosting a new, living individual that is not under her control.

Neborn

Newborns, or neonates, in the first month outside of the womb have their first experiences of life in the "real world." These experiences are necessarily limited, due to immaturity of the physical body, yet they are substantial and essential for their growth, if not survival. The learning process begins immediately, as the baby seeks and sucks on the mother's breast for nourishment, turns to look when hearing a sound, and respond to touch and other sensations. Surprisingly, an infant as young as only twelve hours can begin to imitate movements and expressions on the faces of adults who interact with them (Lansdown and Walker 1991).

Infancy

The first year and a half of the child's life is known as infancy, and it is during this period that changes occur with the greatest rapidity. Physical growth occurs most rapidly both in size and proportion in this period (Lansdown and Walker 1991). Motor skills also develop, from watching hand movements to learning to walk.

Toddlerhood

Once the child has started walking, albeit imperfectly, they enter toddlerhood, a period that lasts until approximately four years. This is a time when physical growth continues to be significant, and at around age two and a half they attain half their adult height. Social development is also significant, as the toddler is now independently mobile and able and excited to explore the environment. With such increased interaction also comes cognitive development—language appears and becomes increasingly developed in this period, simple reasoning and classification abilities develop, and so forth. Strikingly, the toddler becomes increasingly social, moving from individual play or "parallel play" (individuals playing in the same location but without interaction) to being able to play together in small groups. For many, some form of preschool education is a significant social change, as they spend significant time in the company of peers and away from their parents.

Early childhood

From approximately four to seven years, children in this early childhood grow from chubby toddlers into slimmer children with stronger muscles, harder bones, and more developed brains, allowing them to begin a whole new set of achievements. In this period, if they have not already experienced a preschool setting, it is common for them to leave the intimate family setting and enter an early educational setting, whether it be kindergarten or Elementary school. From the age of three to seven a child's thinking develops: perception is more acute, attention, memory, and reasoning all expand. Through these, the child's creativity blossoms and learning is rapid and multifaceted—the child appears "like a sponge" soaking up information.

Middle childhood

Middle childhood, or the ages from approximately seven to puberty, are ones of slower and less spectacular physical growth. While physical abilities are greatly enhanced, differences in personality or culture lead to marked differences among children at this time, some spending their time in physical pursuits such as sports while others prefer to develop fine motor skills, such as drawing and writing. Differences in gender do become more apparent in this age group, with boys tending to be more active and girls more content with less physical and more social activities. However, this is only a generalization; both boys and girls continue to enjoy playing together, finding interests and abilities in common as much through individual personality as according to gender.

Adolescence

In adolescence, or the teenage years, gender differences predominate. Physical differences between the genders, including the onset of menarche for girls as well as obvious physical changes in both at puberty, are more pronounced and undeniable. The changes of adolescence include all aspects of psychological life: emotion, cognition, social relationships, moral development, and so forth. When the child emerges from adolescences he or she is an adult.

Rites of passage

There are a number of rites of passage that take place in most societies, both historically and today, that mark an individual's growth to maturity. Just as the stages of childhood begin with conception, so do these significant social markers.

When the mother announces her pregnancy, particularly if it is her first, celebrations are common, including a baby shower which provides many of the items new parents need to take care of their child. Further celebrations accompany the birth. Historically, though, many societies reserved their celebrations until a period of time after the birth, so as to ensure that the new child had survived. There are a number of religious rites that take place; following are some examples:

Circumcision

Male circumcision is the removal of some or all of the foreskin from the penis. The time of circumcision differs from culture to culture: either shortly after birth, during childhood, or around puberty as part of a rite of passage. In terms of religion, it is most prevalent in the Jewish and Muslim faiths. Circumcision is most prevalent in the Muslim world, parts of South East Asia, Africa, the United States, The Philippines, Israel, and South Korea. It is relatively rare in Europe, Latin America, parts of Southern Africa, and most of Asia and Oceania.

Infant baptism

Infant baptism is the Christian religious practice of baptizing infants or young children. Most Christian churches practice infant baptism, including the Roman Catholic Church, the Eastern Orthodox Church, Oriental Orthodoxy, the Anglican Communion, Lutherans, Presbyterians, and Methodists. A number of Protestant denominations do not. Generally, infant baptism involves the minister either pouring water (affusion) or by sprinkling water (aspersion) on the child. Some Eastern Orthodox and Roman Catholic traditions baptize their babies by totally immersing them in the font.

Education

Many rites of passage center around a child's education, particularly the beginning and ending. The first day of school is an especially important rite of passage in Western culture. In various tribal societies, entry into an age grade—generally gender-separated—is marked by an initiation rite, which may be the crowning of a long and complex preparation. The completion of education, marked by a graduation ceremony, is acknowledged in most cultures as a rite of passage.

Coming of age

Coming of age rituals, which occur in different forms in most cultures, are some of the most recognized rites of passage. For example, debutante balls, which are traditionally held in upper class Western society, and quinceañeras, which take place in Hispanic communities, mark a girl's introduction into womanhood. Birthday celebrations often serve as rites of passage, such as "sweet sixteen" parties in the United States. The Poy Sang Long is a ceremony undergone by boys in Burma and Thailand where they become novice monks and temporarily live the monastic lifestyle. In some cultures, coming of age rituals can involve scarification and various other physical endurances.

In Judaism, according to Jewish law, when Jewish children reach the age of maturity (12 years for girls, 13 years for boys) they become responsible for their actions and thus a special ceremony is held for each gender to recognize their adulthood. The term Bar Mitzvah (Hebrew: בר מצוה) refers to a boy's coming-of-age ceremony held upon (or shortly after) his thirteenth birthday. At this age, a boy is said to become Bar Mitzvah literally meaning "one to whom the commandments apply"). The ceremony for girls is called a Bat Mitzvah. Before this age, the responsibility of the child to follow Jewish law and tradition lies with the parents. After this age, the children are privileged to participate in all areas of Jewish community life and bear their own responsibility for Jewish ritual law, tradition, and ethics.

Marriage

The end of childhood, marked symbolically by coming of age rituals, is marked in actuality by marriage. For, through marriage, an individual is no longer only the child of their parents but has begun to establish their own family, in which they become parent to their own children, continuing the cycle of life.

References

ISBN links support NWE through referral fees

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External links

• CDC's "Learn the Signs. Act Early.” campaign - Information for parents on early childhood development and developmental disabilities
• Historical children photos
• World Childhood Foundation
• Convention on the Rights of the Child

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