Adultery
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| Family law |
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| Entering into marriage |
| Marriage |
| Common-law marriage |
| Dissolution of marriage |
| Annulment |
| Divorce |
| Alimony |
| Issues affecting children |
| Illegitimacy |
| Adoption |
| Child support |
| Foster care |
| Areas of possible legal concern |
| Domestic violence |
| Child abuse |
| Adultery |
| Polygamy |
| Incest |
Adultery is generally defined as consensual sexual intercourse by a married person with someone other than his or her lawful spouse. In many jurisdictions, an unmarried person who is sexually involved with a married person is also considered an adulterer. The common synonym for adultery is infidelity as well as unfaithfulness or in colloquial speech, cheating. It was also known in earlier times by the legalistic term "alienation of affection".[1]
The sexual partner of a person committing adultery is often referred to in legal documents, especially divorce proceedings, as a co-respondent, while the person whose spouse has been unfaithful is often labeled a cuckold. Originally, the latter term was applied only to males, but in more recent times women have been characterized in this way too.
A marriage in which both spouses agree that it is acceptable to have sexual relationships with other people is termed open marriage and the resulting sexual relationships, though still adulterous, are not treated as such by the spouses.
Penalties for adultery
Historically, adultery has been subject to severe sanctions including the death penalty and has been grounds for divorce under fault-based divorce laws. In some places the method for punishing adultery is stoning to death.[2]
In the original Napoleonic Code, a man could ask to be divorced from his wife if she committed adultery, but the adultery of the husband was not a sufficient motive unless he had kept his concubine in the family home.
In some jurisdictions, including Korea and Taiwan, adultery is still illegal. In the United States, laws vary from state to state. For example, in Pennsylvania, adultery is technically punishable by 2 years of imprisonment or 18 months of treatment for insanity (for history, see Hamowy). That being said, such statutes are typically considered blue laws, and are rarely, if ever, enforced. In the U.S. Military, adultery is a court-martialable offense only if it was "to the prejudice of good order and discipline" or "of a nature to bring discredit upon the armed forces" [3]. This has been applied to cases where both partners were members of the military, particularly where one is in command of the other, or one partner and the other's spouse. The enforceability of criminal sanctions for adultery is very questionable in light of Supreme Court decisions since 1965 relating to privacy and sexual intimacy, and particularly in light of Lawrence v. Texas, which apparently recognized a broad constitutional right of sexual intimacy for consenting adults.
In Canadian law, adultery is defined under the Divorce Act. Though the written definition sets it as extramarital relations with someone of the opposite sex, the recent change in the definition of marriage gave grounds for a British Columbia judge to strike that definition down. In a 2005 case of a woman filing for divorce, her husband had cheated on her with another man, which the judge felt was equal reasoning to dissolve the union.
Adultery in selected cultures
Judaism
In Old Testament Judaism, adultery was forbidden in the seventh commandment of the Ten Commandments, but this did not apply to a married man having relations with an unmarried woman. Only a married woman engaging in sexual intercourse with another man counted as adultery, in which case both the woman and the man were considered guilty [4].
In halakha (Jewish Law) the penalty for adultery is stoning for both the man and the woman, but this is only enacted when there are two independent witnesses who warned the sinners prior to the crime being done. Hence this is rarely carried out, but a man is not allowed to continue living with a wife who cheated on him, and is obliged to give her a get or bill of divorce written by a sofer or scribe.
Pakistan
In Pakistan adultery is criminalized by a law called the Hudood Ordinance, which specifies a maximum penalty of death, although only imprisonment and corporal punishment have ever actually been used. It is particularly controversial because a woman making an accusation of rape must provide extremely strong evidence to avoid being charged under it herself.
It is notable that same kinds of laws are in effect in some other Muslim countries also such as Saudi Arabia. However, in recent years high-profile rape cases in Pakistan have given Hudood Ordinance more exposure than similar laws in other countries.
Sociology is the study of society and human social action. It generally concerns itself with the social rules and processes that bind and separate people not only as individuals, but as members of associations, groups, and institutions, and includes the examination of the organization and development of human social life. The sociological field of interest ranges from the analysis of short contacts between anonymous individuals on the street to the study of global social processes. Most sociologists work in one or more specialties or subfields (listed below).
The meaning of the word comes from the suffix "-logy" which means "study of," derived from Greek, and the stem "socio-" which is from the Latin word socius, meaning member, friend, or ally, thus referring to people in general. It is a social science involving the study of the social lives of people, groups, and societies, sometimes defined as the study of social interactions. It is a relatively new academic discipline which evolved in the early 19th century.
Because sociology is such a broad discipline, it can be difficult to define, even for professional sociologists. One useful way to describe the discipline is as a cluster of sub-fields that examine different dimensions of society. For example, social stratification studies inequality and class structure; demography studies changes in a population size or type; criminology examines criminal behavior and deviance; political sociology studies government and laws; and the sociology of race and sociology of gender examine society's racial and gender cleavages.
New sociological sub-fields continue to appear - such as economic sociology and network analysis - many of which are cross-disciplanary in nature.
Since the late 1970s, many sociologists have tried to make the discipline useful for non-academic purposes. The results of sociological research aid educators, lawmakers, administrators, developers, and others interested in resolving social problems and formulating public policy, through subdisciplinary areas such as survey research, evaluation research, methodological assessment, and public sociology.
Sociological methods, theories, and concepts compel the sociologist to explore the origins of commonly accepted rules governing human behavior. This specific approach to reality is known as the sociological perspective. Sociology is methodologically diverse using both qualitative and quantitative methods, including case studies, survey research, statistical analysis, and model building among others.
History of sociology
- Main Article: History of sociology
Sociology is a relatively new academic discipline among other social sciences including economics, political science, anthropology, history, and psychology. The ideas behind it, however, have a long history and can trace their origins to a mixture of common human knowledge and philosophy.
Sociology emerged as a scientific discipline in the early 19th century as an academic response to the challenge of modernity: as the world was becoming smaller and more integrated, people's experience of the world was increasingly atomized and dispersed. Sociologists hoped not only to understand what held social groups together, but also to develop an antidote to social disintegration.
The word sociology was coined by Auguste Comte in 1838 from Latin Socius (companion, associate) and Greek lógos (speech). Comte hoped to unify all studies of humankind—including history, psychology and economics. His own sociological scheme was typical of the 19th century; he believed all human life had passed through the same distinct historical stages (theology, metaphysics, positive science) and that, if one could grasp this progress, one could prescribe the remedies for social ills. Sociology was to be the 'queen of sciences'.
The first book with the term 'sociology' in its title was The Study of Sociology (1874) by the English philosopher Herbert Spencer. In the United States, Lester Frank Ward, described by some as the father of American sociology, published Dynamic Sociology in 1883 and the discipline was taught by its own name for the first time at the University of Kansas, Lawrence in 1890 under the course title Elements of Sociology (the oldest continuing sociology course in America). The Department of History and Sociology at the University of Kansas was established in 1891 [5],[6], and the first full fledged independent university department of sociology was established in 1892 at the University of Chicago by Albion W. Small, who in 1895 founded the American Journal of Sociology [7]. The first European department of sociology was founded in 1895 at the University of Bordeaux by Émile Durkheim, founder of L'Année Sociologique (1896). The first sociology department to be established in the United Kingdom was at the London School of Economics and Political Science (home of the British Journal of Sociology) [8] in 1904. In 1919 a sociology department was established in Germany at the Ludwig Maximilians University of Munich by Max Weber and in 1920 in Poland by Florian Znaniecki.
International cooperation in sociology began in 1893 when René Worms founded the small Institut International de Sociologie that was eclipsed by the much larger International Sociological Association [9] starting in 1949 (ISA). In 1905 the American Sociological Association, the world's largest association of professional sociologists, was founded.
Other "classical" theorists of sociology from the late 19th and early 20th centuries include Karl Marx, Ferdinand Tönnies, Émile Durkheim, Vilfredo Pareto, and Max Weber. Like Comte, these figures did not consider themselves only "sociologists". Their works addressed religion, education, economics, law, psychology, ethics, philosophy, and theology, and their theories have been applied in a variety of academic diciplines. Their most enduring influence, however, has been on sociology, (with the exception of Marx, who is a central figure in the field of economics as well) and it is in this field that their theories are still considered most applicable.
One shift in the discipline away from scientific explanation had philosophical roots. Early theorists' approach to sociology, led by Comte, was to treat it in the same manner as natural science, applying the same methods and methodology used in the natural sciences to study social phenomena. The emphasis on empiricism and the scientific method sought to provide an incontestable foundation for any sociological claims or findings, and to distinguish sociology from less empirical fields like philosophy. This methodological approach, called positivism, became a source of contention between sociologists and other scientists, and eventually a point of divergence within the field itself. Thus, while most sciences evolved from deterministic, Newtonian models to probabilistic models which accept and even incorporate uncertainty, sociology began to cleave into those who believed in a deterministic approach (attributing variation to structure, interactions, or other forces) and those who rejected the very possibility of explanation and prediction.
A second push away from scientific explanation was cultural, even sociological, itself. As early as the 19th century, positivist and naturalist approaches to studying social life were questioned by scientists like Wilhelm Dilthey and Heinrich Rickert, who argued that the natural world differs from the social world due to unique aspects of human society such as meanings, symbols, rules, norms, and values. These elements of society both result in and generate human cultures. This view was further developed by Max Weber, who introduced antipositivism (humanistic sociology). According to this view, which is closely related to antinaturalism, sociological research must concentrate on humans' cultural values. This has led to some controversy on how one can draw the line between subjective and objective research and has also influenced hermeneutical studies. Similar disputes, especially in the era of the Internet, have led to variations in sociology such as public sociology, which emphasizes the usefulness of sociological expertise to abstracted audiences.
Social theory
- Main article: social theory and social philosophy
Social theory refers to the use of abstract and often complex theoretical frameworks to explain and analyze social patterns and macro social structures in social life, rather than explaining patterns of social life. Social theory always had an uneasy relationship to the more classic academic disciplines; many of its key thinkers never held a university position. While social theory is sometimes considered a branch of sociology, it is inherently interdisciplinary, as it deals with multiple fields including anthropology, economics, theology, history, philosophy, and many others. First social theories developed almost simultaneously with the birth of the sociology science itself. Auguste Comte, known as 'father of sociology', also laid the groundwork for one of the first social theories - social evolutionism. In the 19th century three great, classical theories of social and historical change were created: the social evolutionism theory (of which social darwinism is a part of), the social cycle theory and the Marxist historical materialism theory. Although the majority of 19th century social theories are now considered obsolete they have spawned new, modern social theories. Modern social theories represent some advanced version of the classical theories, like Multilineal theories of evolution (neoevolutionism, sociobiology, theory of modernisation, theory of post-industrial society) or the general historical sociology and the theory of subjectivity and creation of the society.
Unlike disciplines within the natural sciences — such as physics or chemistry — social theorists may be less committed to use the scientific method to vindicate their theories. Instead, they tackle very large-scale social trends and structures using hypotheses that cannot be easily proved, except by historical and psychological interpretation, which is often the basis of criticism from opponents of social theories. Extremely critical theorists, such as deconstructionists or postmodernists, may argue that any systematic type of research or method is inherently flawed. Many times, however, "social theory" is defined without reference to science because the social reality it describes is so overarching as to be unprovable. The social theories of modernity or anarchy might be two examples of this.
However, social theories are a major part of the science of sociology. Objective science-based research can often provide support for explanations given by social theorists. Statistical research grounded in the scientific method, for instance, that finds a severe income disparity between women and men performing the same occupation can complement the underlying premise of the complex social theories of feminism or patriarchy. In general, and particularly among adherents to pure sociology, social theory has an appeal because it takes the focus away from the individual (which is how most humans look at the world) and focuses it on the society itself and the social forces which control our lives. This sociological insight (or sociological imagination) has through the years appealed to students and others dissatisfied with the status quo because it carries the assumption that societal structures and patterns are either random, arbitrary or controlled by specific powerful groups — thus implying the possibility of change. This has a particular appeal to champions of the underdog, the dispossessed, and/or those at the bottom of the socioeconomic ladder because it implies that their position in society is undeserved and/or the result of oppression.
The science and mathematics of sociology
Sociologists study society and social behavior by examining the groups and social institutions people form, as well as various social, religious, political, and business organizations. They also study the behaviour of, and social interaction among, groups, trace their origin and growth, and analyze the influence of group activities on individual members. Sociologists are concerned with the characteristics of social groups, organizations, and institutions; the ways individuals are affected by each other and by the groups to which they belong; and the effect of social traits such as sex, age, or race on a person’s daily life. The results of sociological research aid educators, lawmakers, administrators, and others interested in resolving social problems and formulating public policy. Most sociologists work in one or more specialties, such as social organization, social stratification, and social mobility; racial and ethnic relations; education; family; social psychology; urban, rural, political, and comparative sociology; sex roles and relationships; demography; gerontology; criminology; and sociological practice.
Although sociology emerged in large part from Comte's conviction that sociology eventually would subsume all other areas of scientific inquiry, in the end, sociology did not replace the other sciences. Instead, sociology came to be identified with the other social sciences (psychology, economics, etc.). Today, sociology studies humankind's organizations, social institutions and their social interactions, largely employing a comparative method. The discipline has concentrated particularly on the organization of complex industrial societies. Recent sociologists, taking cues from anthropologists, have noted the "Western emphasis" of the field. In response, many sociology departments around the world are encouraging multi-cultural and multi-national studies.
Today, sociologists research micro-structures that organize society, such as race or ethnicity, social class, gender roles, and institutions such as the family; social processes that represent deviation from, or the breakdown of, these structures, including crime and divorce; and micro-processes such as interpersonal interactions and the socialization of individuals.
Sociologists often rely on quantitative methods of social research to describe large patterns in social relationships and in order to develop models that can help predict social change. Other branches of sociology believe that qualitative methods - such as focused interviews, group discussions and ethnographic methods - allow for a better understanding of social processes. Some sociologists argue for a middle ground that sees quantitative and qualitative approaches as complementary. Results from one approach can fill gaps in the other approach. For example, quantitative methods could describe large or general patterns while qualitative approaches could help to understand how individuals understand those patterns.
Social research methods
There are several main methods that sociologists use to gather empirical evidence, which include questionnaires, interviews, participant observation, and statistical research.
The problem with all of these approaches is that they are all based on what theoretical position the researcher adopts to explain and understand the society the researcher sees in front of themselves. If one is a functionalist like Émile Durkheim, one is likely to interpret everything in terms of large-scale social structures. A symbolic interactionist is likely to concentrate on the way people understand one another. A researcher who is a Marxist or a neo-Marxist is likely to interpret everything through the grid of class struggle and economics. Phenomenologists tend to think that there is only the way in which people construct their meanings of reality, and nothing else. One of the real problems is that many sociologists argue that only one theoretical approach is the "right" one, and it is theirs. In practice, sociologists often tend to mix and match different approaches and methods, since each method produces particular types of data.
The Internet is of interest for sociologists in three ways: as a tool for research, for example, in using online questionnaires instead of paper ones, as a discussion platform, and as a research topic. Sociology of the Internet in the last sense includes analysis of online communities (e.g. as found in newsgroups), virtual communities and virtual worlds, organisational change catalysed through new media like the Internet, and societal change at-large in the transformation from industrial to informational society (or to information society).
Sociology and other social sciences
In the early 20th century, sociologists and psychologists who conducted research in industrial societies contributed to the development of anthropology. Anthropologists also conducted research in industrial societies. Today sociology and anthropology are better contrasted according to different theoretical concerns and methods rather than objects of study.
Sociobiology is a relatively new field to branch from both the sociology and biology disciplines. Although the field once rapidly gained acceptance, it has remained highly controversial as it attempts to find ways in which social behavior and structures can be explained by evolutionary and biological processes. Sociobiologists are often criticized by Ashwin N.Ramani for depending too greatly on the effects of genes in defining behavior. Sociobiologists often respond, however, by citing a complex relationship between nature and nurture. In this regard, sociobiology is closely related to physical anthropology, zoology, evolutionary psychology, human behavioral ecology, and dual inheritance theory. Nonetheless, for most in the discipline, its ideas are unacceptable. Some sociobiologists, such as Richard Machalek, call for the field of sociology to encompass the study of non-human societies along with human beings.
Sociology has some links with social psychology, but the former is more interested in social structures and the latter in social behaviors. A distinction should be made between these and forensic studies within these disciplines, particularly where anatomy is involved. These latter studies might be better named as Forensic psychology. As shown by the work of Marx and others, economics has influenced sociological theories.
Sociologists
Subfields of sociology
See also
- List of sociology topics
- Sociological perspective
- Sociological paradigm
- International Sociological Association
- Sociologists Without Borders
- Socioeconomics
- Social disorganisation theory
See also
- Adultery in literature
- Desertion Survivors - Support/Advice for Deserted Partners
- Fornication
- Incest
- Infidelity
- Mistress
- Zina
ReferencesISBN links support NWE through referral fees
- Best Practices: Progressive Family Laws in Muslim Countries (August 2005} [10]
- Hamowy, Ronald. Medicine and the Crimination of Sin: "Self-Abuse" in 19th Century America. pp2/3 [11]
References
- John J. Macionis, Sociology (10th Edition), Prentice Hall, 2004, ISBN 0-13-184918-2
- Piotr Sztompka, Socjologia, Znak, 2002, ISBN 83-240-0218-9
- Stephen H. Aby, Sociology: A Guide to Reference and Information Sources. 3rd edn. Littleton, CO, Libraries Unlimited Inc., 2005, ISBN 1-56308-947-5
Further reading
- Anthony Giddens, Conversations with Anthony Giddens, Polity, Cambridge, 1998. A useful introduction to core themes in classical and contemporary sociology.
- Anthony Giddens, Sociology, Polity, Cambridge
- Anthony Giddens, Human Societies: Introduction Reading in Sociology
- Robert A. Nisbet, The Sociological Tradition, London, Heinemann Educational Books, 1967, ISBN 1-56000-667-6
- Evan Willis, The Sociological Quest: An introduction to the study of social life, 3rd edn, New Brunswick, NJ, Rutgers University Press, 1996, ISBN 0-8135-2367-2
External links
Self-study courses:
- Free audio Lectures, An Introductory Sociology produced for the Trent University, Canada
- Lectures notes from Introduction to Sociology Course, East Carolina University
Other resources:
- The Electronic Journal of Sociology
- History of Sociology
- American Sociological Association
- Analysing and Overcoming the Sociological Fragmentation in Europe: European Virtual Library of Sociology
- A Century of Sociology at University of Kansas, by Alan Sica (Adobe Acrobat PDF file)
- International Sociological Association
- Resources for methods in social research
- SocioSite - Social Sciences Information System
- Social theories and theorists
- The Sociolog. Comprehensive Guide to Sociology
- Theory.org.uk - idiosyncratic but content-rich social theory site by David Gauntlett
- A Group Is Its Own Worst Enemy
- Sociowiki - Sociology wiki for graduate students
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