The rare Northern Spotted Owl
Strix occidentalis caurina
Strigidae sensu Sibley & Ahlquist
Owl is the common name for any of the birds of prey comprising the order Strigiformes, characterized by large, round, frontset eyes surrounded by a circular or heart-shaped disk of radiating feathers, sharply hooked beaks, feathered and hooked talons, ears that can be closed, a relatively large head, and often a soft and fluffy plumage with serrated edges that allows for flight that is almost noiseless. Most are solitary, and nocturnal, with some exceptions (for example, the burrowing owl). There are over 200 extant species divided into two families, the typical owls, Strigidae, and the barn-owls, Tytonidae.
Owls provide important ecological functions. As top predators, they help to control populations of small mammals (rodents, bats, shrews), insects, and other birds, and a few species specialize in hunting fish. Generally, only the small owls are at risk, from such predators as foxes and snakes. For humans, owls have fascinated people for centuries, with references in Ancient Egypt, the Aztecs and Mayan civilizations, and other cultures of Africa, Asia, Europe, and the Americas. While in some cultures they are seen as symbols of death and destruction, their eyes surrounded by radiating feathers often gives the impression of intelligence, and thus they also are seen in some cultures as a symbol of wisdom.
Though owls are typically solitary, the literary collective noun for a group of owls is a parliament.
Owls have large forward-facing eyes and ear-holes, a hawk-like beak, a flat face, and usually a conspicuous circle of feathers around each eye called a facial disk. Although owls have binocular vision, their large eyes are fixed in their sockets, as with other birds, and they must turn their entire head to change views. They can turn their head 135 degrees in either direction; they can thus look behind their own shoulders.
The smallest owl is the elf owl (Micrathene whitneyi) of North America, at as little as 31 grams (1.1 ounces) and 13.5 centimeters (5.3 inches). Some of the pygmy owls of the Old World are scarcely larger. Adult saw-whet owls (Aegolius acadicus) reach only about 18 centimeters (7.1 inches) long with a 43 centimeter (16.9 inches) wingspan. The largest owls are two of the eagle owls, the Eurasian eagle owl (Bubo bubo) and Blakiston's fish owl (Bubo blakistoni), which may reach a size of 60 to 71 centimeters (23.6 to 28 inches) long, have a wingspan of almost 2 meters (6.6 feet), and a weight of nearly 4.5 kilograms (10 pounds).
Owls are far-sighted, and are unable to see anything clearly within a few inches of their eyes. Their far vision, particularly in low light, is exceptionally good.
Different species of owls make different sounds; the wide range of calls aids owls in finding mates or announcing their presence to potential competitors, and also aids ornithologists and birders in locating these birds and recognizing species. The facial disc helps to funnel the sound of prey to their ears. In many species, these are placed asymmetrically, for better directional location (Cotty 2008).
Behavior and reproduction
Most owls are nocturnal, actively hunting for prey only under the cover of darkness. Several types of owl, however, are crepuscular, or active during the twilight hours of dawn and dusk; one example is the pygmy owl (Glaucidium). A few owls are also active during the day; examples are the burrowing owl (Speotyto cunicularia) and the short-eared owl (Asio flammeus).
Much of the owl's hunting strategy depends on stealth and surprise. Owls have at least two adaptations that aid them in achieving stealth. First, the dull coloration of an owl's feathers can render them almost invisible under certain conditions. Secondly, serrated edges on the leading edge of the owl's remiges muffle the owl's wingbeats, allowing its flight to be practically silent. Some fish-eating owls, where this silence is of no hunting advantage, lack this adaptation. Elf owls and burrowing owls also lack the feathers for silent flying.
Once prey has been captured, the owl's sharp beak and powerful talons, or clawed feet, allow it to kill its prey before swallowing it whole (unless it is too big). Scientists studying the diets of owls are helped by their habit of regurgitating the indigestible parts of their prey (such as bones, scales, and fur) in the form of pellets. These "owl pellets" are often sold by companies to schools to be dissected by students as a lesson in biology and ecology, because they are plentiful and easy to interpret.
Owl eggs are usually white and almost spherical, and range in number from a few to a dozen, depending on species. The eggs are laid in intervals of 1 to 3 days and do not hatch at the same time. This accounts for the wide variation in the size of sibling nestlings. Owls do not construct nests but rather look for a sheltered nesting site or an abandoned nest, in trees, underground burrows, or in buildings, barns, and caves.
Evolution and systematics
The systematic placement of owls is disputed. For example, the Sibley-Ahlquist taxonomy finds that, based on DNA-DNA hybridization, owls are more closely related to the nightjars and their allies (Caprimulgiformes) than to the diurnal predators in the order Falconiformes; consequently, the Caprimulgiformes are placed in the Strigiformes, and the owls in general become a family Strigidae. This is not supported by more recent research.Cite error: Closing </ref> missing for <ref> tag
- Ogygoptynx (Middle/Late Paleocene of Colorado, U.S.)
- Eostrix (Early Eocene of WC USA and England—Middle Eocene of WC U.S.)
- Minerva (Middle–Late Eocene of W U.S.)—formerly Protostrix, includes "Aquila" ferox, "Aquila" lydekkeri, and "Bubo" leptosteus
- Oligostrix (mid-Oligocene of Saxony, Germany)
Strigidae: Typical owls
- Megascops: screech-owls, some 20 species
- Otus: scops-owls; probably paraphyletic, about 45 species
- Pyrroglaux: Palau owl
- Gymnoglaux: Bare-legged owl or Cuban screech-owl
- Ptilopsis: White-faced owls, two species
- Mimizuku: Giant scops-owl or Mindanao eagle-owl
- Bubo: Horned owls, eagle-owls, and fish-owls; paraphyletic with Nyctea, Ketupa, and Scotopelia, some 25 species
- Strix: Earless owls, about 15 species
- Ciccaba: Four species
- Lophostrix: Crested owl
- Jubula: Maned pwl
- Pulsatrix: Spectacled owls, three species
- Surnia: Northern hawk-owl
- Glaucidium: Pygmy-owls, about 30–35 species
- Xenoglaux: Long-whiskered owlet
- Micrathene: Elf owl
- Athene: 2–4 species (depending on whether Speotyto and Heteroglaux are included or not)
- Aegolius: Saw-whet owls, four species
- Ninox: Australasian hawk-owls, some 20 species
- Uroglaux: Papuan hawk-owl
- Pseudoscops: Jamaican owl and possibly striped owl
- Asio: Eared owls, 6–7 species
- Nesasio: Fearful owl
- Mascarenotus: Mascarene owls, three species; extinct (c.1850)
- Sceloglaux: Laughing pwl; extinct (1914?)
- Grallistrix: Stilt-owls, four species; prehistoric
- Ornimegalonyx: Caribbean giant owls, 1–2 species; prehistoric
- Mioglaux (Late Oligocene?-Early Miocene of WC Europe)—includes "Bubo" poirreiri
- "Otus/Strix" wintershofensis: Fossil (Early/Middle Miocene of Wintershof West, Germany)—may be close to extant genus Ninox
- Intutula (Early/Middle–Late Miocene of C Europe)—includes "Strix/Ninox" brevis
- Alasio (Middle Miocene of Vieux-Collonges, France)—includes "Strix" collongensis
- "Strix" edwardsi: Fossil (Middle Miocene)
- "Asio" pygmaeus: Fossil (Early Pliocene of Odessa, Ukraine)
- Ibiza Owl, Strigidae gen. et sp. indet.: prehistoric
- Genus Tyto: Typical barn-owls, stand up to 3 feet (0.91 meters) tall, some 15 species and possibly one recently extinct
- Genus Phodilus: Bay-owls, 1–2 extant species and possibly one recently extinct
- Nocturnavis (Late Eocene/Early Oligocene)—includes "Bubo" incertus
- Necrobyas (Late Eocene/Early Oligocene-Late Miocene)—includes "Bubo" arvernensis and Paratyto
- Selenornis (Late Eocene/Early Oligocene)—includes "Asio" henrici
- Prosybris (Early Oligocene?-Early Miocene)
- Tytonidae gen. et sp. indet. "TMT 164" (Middle Miocene)—Prosybris?
Relationship with humans
Owls have been a feature of falconry for years. (Falconry is the art or sport that involves the use of trained raptors, birds of prey, to hunt or pursue game for humans).
In recent years, many owls have moved from their previous rural habitats to inhabit urban areas. The tawny owl has been a common visitor to cities across the United Kingdom for about forty years, where it survives on a diet of pigeons and small birds. Owls in urban areas are also known to prey on new-born kittens (Gettys 2004).
In many parts of the world, owls have been associated with death and misfortune, likely due to their nocturnal activity and common screeching call. However, owls have also been associated with wisdom and prosperity, frequently being companion animals for goddesses. In Hindu Mythology, the barn owl is considered to be vehicle of Goddess Lakshmi (Goddess of Wealth) and, thus, it is considered lucky if an owl resides near one's house.
Henry David Thoreau summarized one perception of owls, when he wrote in 1854's Walden, "I rejoice that there are owls. Let them do the idiotic and maniacal hooting for men. It is a sound admirably suited to swamps and twilight woods which no day illustrates, suggesting a vast and underdeveloped nature which men have not recognized. They represent the stark twilight and unsatisfied thoughts which all [men] have."
Among the Kikuyu of Kenya it was believed that owls were harbingers of death. If one saw an owl or heard its hoot, someone was going to die. In general, owls are viewed as harbingers of bad luck, ill health, or death. The belief is widespread even today (Marcot 2006).
The Aztecs and Mayans, along with other natives of Mesoamerica, considered the owl a symbol of death and destruction. In fact, the Aztec god of death, Mictlantecuhtli, was often depicted with owls. There is an old saying in Mexico that is still in use (considered politically incorrect): Cuando el tecolote canta, el indio muere ("When the owl cries/sings, the Indian dies"). The Popol Vuh, a Mayan religious text, describes owls as messengers of Xibalba (the Mayan "Place of Fright") (Meta Religion 2007).
In the culture of the Hopi nation, taboos surround owls and they are associated with evil or sorcery. In the United States, as with eagle feathers, the possession of owl feathers as religious objects is regulated by federal law (for example, The Migratory Bird Treaty Act of 1918 and Title 50 Part 22 Code of Federal Regulations).
In Japanese culture, owls are seen as either negative or positive symbols depending on species. Sometimes owls are seen as divine messengers of the gods, while barn or horned owls are perceived as demonic figures.
In Indian culture, a white owl is considered a companion and vahana (Vehicle of god/goddess) of Lakshmi, the goddess of wealth, and therefore a harbinger of prosperity. In colloquial use, however, it is commonly used to refer to stupidity. The Hindi word for owl, ulloo is used to refer to a foolish person.
The demoness Lilith is thought to have been associated with (screech) owls as well, by way of the King James Version (KJV) translation of the passage in Isaiah 34:14. Prior to the rise of Islam, owls were considered bad omens and associated with evil spirits in most Middle Eastern pagan traditions. In modern times, although such superstitions are less prevalent, owls are still popularly considered "evil" because of their fierce, horrific appearance.
In the Malay language, owls are called "burung hantu," literally "ghost bird."
In Greek mythology, the owl, and specifically the little owl (Athene noctua), was often associated with the goddess Athena, a bird goddess who became associated with wisdom, the arts, and skills, and as a result, owls also became associated with wisdom.
The Romans, in addition to having borrowed the Greek associations of the owl, also considered owls to be funerary birds, due to their nocturnal activity and often having their nests in inaccessible places. As a result, seeing an owl in the daytime was considered a bad omen. For example, in Book 12 of Virgil's Aeneid, an owl appears before Turnus toward the end of his battle with Aeneas, prefiguring his death, and "a strange, numbing dread / Washed through Turnus' body; his hair / Bristled with fear; his voice stuck in his throat" (Virgil 29-19 B.C.E., transl. 2005). The vampiric strix of Roman mythology was in part based on the owl.
Likewise, in Romanian culture, the mournful call of an owl is thought to predict the death of somebody living in the neighborhood. Such superstitions caused a minor disturbance when an owl showed up at Romanian President's residence, Cotroceni Palace.
In France, a difference is made between hiboux, eared owls, which are considered symbols of wisdom, and chouettes, earless owls (those without ear tufts, genus Strix), which are considered birds of ill omen.
In the Welsh Cycles of the Mabinogion, the owl is considered cursed—the first owl was Blodeuedd, a woman born of flowers to be the wife of Lleu Llaw Gyffes. Because she fell in love with another man and plotted to kill Lleu, Lleu's guardian Gwydion turned her into the first owl, saying "You are never to show your face to the light of day, rather you shall fear other birds; they will be hostile to you, and it will be their nature to maul and molest you wherever they find you. You will not lose your name but always be called Blodeuwedd." The addition of the w in her name changed her from a woman of flowers to an owl.
In Finland, the owl is paradoxically viewed as both a symbol of wisdom, and as a symbol of imbecility, presumably because of its "dumb stare."
- ↑ Cite error: Invalid
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- ↑ Sánchez Marco (2004).
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All links retrieved March 10, 2015.
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