Great Flood

The Deluge by Gustave Doré.

The story of a Great Flood sent by God or the gods to destroy civilization as an act of divine retribution is a widespread theme among many cultural myths. It is best known from the biblical story of Noah, but there are several other famous versions, such as stories of Matsya in the Hindu Puranas, Deucalion in Greek mythology, and Utnapishtim in the Epic of Gilgamesh. A large percentage of the world's cultures past and present have stories of a "great flood" that devastated earlier civilization.

The scientific community is divided about the historicity of such an event. Most archaelogists recognize that there were indeed major floods that wiped out substantial civilized areas, but most deny that there was ever a single deluge in the last 6,000 years that covered the whole earth.

Noah's Flood

A painting by the American artist Edward Hicks (1780–1849), showing the animals boarding Noah's Ark two by two.

Although the story of Noah's flood is not the most ancient of the flood stories, it is by far the most well known.

In the story recorded in the book of Genesis, God is saddened by seeing all the evil which has entered man's heart, and decides to destroy mankind (Genesis 6:5-8). He selects Noah, who alone is "righteous in his generation", and instructs him to build an ark, and preserve two of each creature. Noah builds the ark, and God makes it rain for 40 days and 40 nights. After 150 days, the ark comes to rest on the mountains of Ararat. Noah and his family, together with the animals, descend from the ark, and Noah offers a sacrifice to God, who accepts his offering and blessing him to "be fruitful an multiply." God places a rainbow in the sky and promises not to destroy mankind again. Noah plants a vineyard and becomes drunk with wine. He falls asleep naked, and ends up curse his grandson, Canaan, to be a slave to his brothers after Canaan's father, Ham, finds Noah sleeping naked in his tend and informs his brothers of the this.

Non-Biblical: The second century B.C.E. 1st Book of Enoch is an apocryphal addition to the Hebrew flood legend, in which God sends the Great Flood to rid the earth of the Nephilim, the titanic children of the Grigori, the "sons of God," and of human females. The Nephilim as also mentioned in Genesis 6, but the Flood is not specifically designed to wipe them out.

Ancient Near East

The "Deluge tablet" (tablet 11) of the Epic of Gilgamesh in Akkadian.

Sumerian

The Sumerian myth of Ziusudra tells how the god Enki warns Ziusudra king of Shuruppak, of the gods' decision to destroy mankind in a flood—the passage describing why the gods have decided this is lost. Enki instructs Ziusudra to build a large boat. After a flood of seven days, Ziusudra open's the boat's window and then offers sacrifices and prostrations to An (the sky-god) and Enlil (the chief of the gods). He is rewarded by being given eternal life in Dilmun (the Sumerian Eden).

The myth of Ziusudra exists in a single copy, the fragmentary Eridu Genesis, datable by its script to the seventeenth century B.C.E.

The Sumerian king list, a genealogy of historical, legendary, and mythological Sumerian kings, also mentions a great flood.

Excavations in Iraq have shown evidence of a flood at Shuruppak about 2,900-2,750 B.C.E., which extended nearly as far as the city of Kish, whose king Etana, supposedly founded the first Sumerian dynasty after the flood.

Babylonian (Epic of Gilgamesh)

In the Babylonian Epic of Gilgamesh the story of the Flood is told in some detail, with many striking paralells to the Genesis version. The hero, Gilgamesh, seeking immortality, searches out the human immortalUtnapishtim in Dilmun, a kind of terrestrial paradise.

File:Noah-Dove.jpg

Noah and his dove. In the Epic of Gilgamesh it is Utnapishtim who survives the flood: "I opened a vent and sunlight fell on the side of my face... I released a dove to go free, The dove went and returned. No landing place came to view, it turned back."

Utnapishtim tells how Ea (the Babylonian equivalent of the Sumerian Enki) warned him of the gods' plan to destroy all life through a Great Flood and instructed him to build a vessel in which he could save his family, his friends and servants, his cattle, and other wealth. The deluge comes and covers the earth. As in the Genesis version, Untapishtim sends out both a dove and raven from his boat before descending on dry land. After the Deluge, he offers a sacrifice to the gods, who repented their action and make Utnapishtim immortal.

Akkadian (Atrahasis Epic)

The Babylonian Atrahasis Epic (written no later than 1700 B.C.E., the name Atrahasis means "exceedingly wise"), gives human overpopulation as the cause for the great flood. After 1200 years of human fertility, the god Enlil feels disturbed in his sleep due to the noise and commotion caused by the growing population of mankind. He turns for help to the divine assembly who send a plague, then a drought, a famine, and then saline soil, all in an attempt to reduce the numbers of mankind. All these were temporary measures prove ineffective as, 1200 years after each solution, the original problem returns. When the gods decide on a final solution, to send a flood, the god Enki, who has a moral objection to this solution, discloses the plan to Atrahasis, who then build a survival vessel according to divinely given measurements.

To prevent the other gods from bringing such another harsh calamity, Enki creates new solutions in the form of social phenomena such as non-marrying women, barrenness, miscarriages and infant mortality, in order to help keep the population from growing out of control.

Asia-Pacific

China

An ancient painting of Nüwa and her consort Fuxi, unearthed in Xinjiang.

File:YuTheGreat.JPG

Da Yu the founding hero of Chinese legend, who controled flood waters that reached "to the Heavens."

The ancient Chinese civilization was concentrated at the bank of Yellow River near present day Xian. It was believed that the severe flooding along the river bank was caused by dragons (representing gods) living in the river being, who angered by the mistakes of the people There are many sources of flood myths in ancient Chinese literature. Some appear to refer to a worldwide deluge.

The text of Shiji, Chuci, Liezi, Huainanzi, Shuowen Jiezi, Siku Quanshu, Songsi Dashu, and others, as well as many folk myths, all contain references to a personage named Nüwa. Despite the similarity of her name to the biblical Noah, Nüwa is generally represented as a female who repairs the broken heavens after a great flood or other calamity, and repopulates the world with people. There are many versions of this myth.

Shujing, or "Book of History," probably written around 700 B.C.E. or earlier, describes a situation in its opening chapters in which Emperor Yao is facing the problem of flood waters that reach to the Heavens. This is the backdrop for the intervention of the hero Da Yu, who succeeds in controlling the floods. He goes on to found the first Chinese dynasty.

Shanhaijing, the "Classic of the Mountain & Seas," ends with a similar story of Da Yu spending ten years to control a deluge whose "floodwaters overflowed [to] heaven."

India

Incarnation of Vishnu as a Fish, from a devotional text.

The Hindu version of Noah is named Manu. He is warned by an incarnation of Vishnu of the impending Great Flood, enabling him to build a boat and survive to repopulate the earth.

According to the texts Matsya Purana and Shatapatha Brahmana (I-8, 1-6), Manu was a minister to the king of pre-ancient Dravida. He was washing his hands in a river when a little fish swam into his hands and begged him to save its life. He put the fish in a jar, which it soon outgrew. He successively moved it to a tank, a river and then the ocean. The fish then warned him that a deluge would occur in a week that would destroy all life. It turned out that fish was none other than Matsya (Fish in Sanskrit) the first Avatara of Vishnu.

Manu therefore built a boat which Matsya towed to a mountaintop when the flood came, and thus he survived along with some "seeds of life" to re-establish life on earth.

Andaman Islands

In myths of the aboriginal tribes inhabitating the Andaman Islands, the story goes that people became remiss in their duty to obey the commands given to them at the creation. Puluga, the creator god, ceased to visit them and then without further warning sent a devastating flood.

Only four people survived this flood: two men, Loralola and Poilola, and two women, Kalola and Rimalola. When they finally landed they found they had lost their fire, and all living things had perished. Puluga then recreated the animals and plants but does not seem to have given any further instructions, nor did he return the fire to the survivors until tricked into doing so by one of the survivors' recently-drowned friends who reappeared in the form of a kingfisher..

Indonesia

In Batak traditions, the earth rests on a giant snake, Naga-Padoha. One day, the snake tired of its burden and shook the Earth off into the sea. However, the god Batara-Guru saved his daughter by sending a mountain into the sea, and the entire human race descended from her. The Earth was later placed back onto the head of the snake.

Polynesian

Several flood stories are recorded among the Polynesians. However, none of them approach the scale of the Biblical flood.

The people of Ra'iatea tell of two friends, Te-aho-aroa and Ro'o, who went fishing and accidentally awoke the ocean god Ruahatu with their fish hooks. Angered, he vowed to sink Ra'iatea below the sea. Te-aho-aroa and Ro'o begged for forgiveness, and Ruahatu warned them that they could escape only by bringing their families to the islet of Toamarama. These set sail, and during the night, Ra'iatea slipped under the ocean, only to rise again the next morning. Nothing survived except for these families, who erected sacred marae (temples) dedicated to Ruahatu.

A similar legend is found on Tahiti. No reason for the tragedy is given, but the whole island sinks beneath the sea except for Mount Pitohiti. One human couple managed to flee there with their animals and survived.

In Hawaii, a human couple, Nu'u and Lili-noe, survived a flood on top of Mauna Kea on the Big Island. Nu'u made sacrifices to the moon, to whom he mistakenly attributed his safety. Kāne, the creator god, descended to earth on a rainbow, explained Nu'u's mistake, and accepted his sacrifice.

In the Marquesas, the great war god Tu was angered by critical remarks made by his sister Hii-hia. His tears tore through heaven's floor to the world below and created a torrent of rain carrying everything in its path. Only six people survived.

Australia and New Zealand

According to the Australian aborigines, in the Dreamtime a huge frog drank all the water in the world and a drought swept across the land. The only way to finish the drought was to make the frog laugh. Animals from all over Australia gathered together and one by one attempted to make the frog laugh. When finally the eel succeeded, the frog opened his sleepy eyes, his big body quivered, his face relaxed, and, at last, he burst into a laugh that sounded like rolling thunder. The water poured from his mouth in a flood. It filled the deepest rivers and covered the land. Only the highest mountain peaks were visible, like islands in the sea. Many men and animals were drowned. The pelican who wasblackfellow at that time painted himself with white clay and was then swimming from island to island in a great canoe, rescuing other blackfellows. Since that time pelicans have been black and white in remembrance of the Great Flood.

In a tradition of the Ngāti Porou, a Māori tribe of the east coast of New Zealand's North Island, Ruatapu, the child of the great chief Uenuku, became angry when Uenuku demoted Ruatapu for using the sacred comb of Kahutia-te-rangi, the king's younger son. Ruatapu lured Kahutia-te-rangi and a large number of young men of high birth into his canoe, and took them out to sea and drowned them all but Kahutia-te-rangi. Ruatapu convinced the gods of the tides to destroy the land and its inhabitants. As he struggled for his life, Kahutia-te-rangi recited an incantation invoking the southern humpback whales (paikea in Māori) to carry him ashore. Accordingly, he was renamed Paikea, and was the only survivor of the flood.

European Floods stories

Greek

Greek mythology knows three floods. The flood of Ogyges, the flood of Deucalion and the flood of Dardanus, two of which ended two Ages of Man: the Ogygian deluge ended the Silver Age, and the flood of Deucalion ended the First Bronze Age.

• Ogyges. The Ogygian flood is so called because it occurred in the time of Ogyges, a mythical king of Attica. The name Ogyges is synonymous with "primeval" or "earliest dawn." He was the mythical founder and king of Thebes. The Ogygian flood covered the whole world and was so devastating that the country remained without kings until the reign of Cecrops, 1556-1506 B.C.E.. Plato in his Laws, Book III, estimates that this flood occurred 10,000 years before his time. Also in Timaeus (22) and in Critias (111-112) Plato describes the "great deluge of all" during the tenth millennium B.C.E.

The Deluge of Deucalion

• Deucalion. The Deucalion legend, as told by Apollodorus in The Library has some similarity to Noah's flood, and the name Deucalion is related to wine, of which the biblical Noah was the inventor. When the anger of Zeus was ignited against the hubris of the Pelasgians, Zeus decided to put an end to the first Bronze Age with the Deluge. Prometheus advised his son Deucalion to build a chest or ark to save himself, and other men perished except for a few who escaped to high mountains. The mountains in Thessaly were parted, and all the world beyond the Isthmus and Peloponnese was overwhelmed. Deucalion and his wife Pyrrha, after floating in a chest for nine days and nights, landed on Parnassus. An older version of the story told by Hellanicus has Deucalion's "ark" landing on Mount Othrys in Thessaly. Another account has him landing on a peak, probably Phouka, in Argolis, later called Nemea. When the rains ceased, he sacrificed to Zeus. Then, at the bidding of Zeus, he threw stones behind him, and they became men. His wife Pyrrha, who was the daughter of Epimetheus and Pandora, also threw stones, and these became women.

• Dardanus. According to Dionysius of Halicarnassus, Dardanus, a son of Zeus and Electra, left Pheneus in Arcadia to colonize a land in the northeast Aegean Sea. When the deluge occurred, the land was flooded, and the mountain on which he and his family survived formed the island of Samothrace. Dardanus left Samothrace on an inflated skin to the opposite shores of Asia Minor and settled at the foot of Mount Ida. Due to fear of another flood he did not build a city, but lived in the open for 50 years. His grandson Tros eventually built a city, which was named Troy after him.

Germanic

In Norse mythology, the giant Bergelmir was a son of Thrudgelmir and the grandson of Aurgelmir the founder of the race of frost giants. Bergelmir and his wife were the only frost giants to survive the deluge of Aurgelmir's blood, when Odin and his brothers butchered him. The giant couple survived by crawling into a hollow tree trunk, and then founded a new race of frost giants.

Irish

According the mythical history of Ireland, the first inhabitants of Ireland, were led there by Noah's granddaughter Cessair. In one verson of the story, when her father was denied a place in the ark by Noah, Cessair advised him to build an idol. This idol advised them that they could escape the Deluge in a ship. Cessair, along with three men, and 50 women, set off and sailed for more than seven years. They landed in Ireland at Donemark, on Bantry Bay in County Cork, just 40 days before the Flood.

The three men shared the women as wives between them. Six days before the Flood, Cessair died of a broken heart at Cuil Ceasrach in Connacht. The rest of Cessair's people were wiped out in the Flood, with the exception of one of the males, Fintan, who turned into a salmon. After a series of animal transformations he eventually became a man again and told his people's story.

Americas

Aztec

There are several variants of the Aztec Flood story. One of the more famous is that of Nota, the Aztec version of Noah. However, this story is controversial for several reasons, especially because it was recorded by Spanish scribes well after Christian culture had a chance to interact with Aztec civilization:

When the Sun Age came, there had passed 400 years. Then came 200 years, then 76. Then all mankind was lost and drowned and turned to fishes. The water and the sky drew near each other. In a single day all was lost.. But before the Flood began, Titlachahuan had warned the man Nota and his wife Nena, saying, 'Make no more pulque, but hollow a great cypress, into which you shall enter the month Tozoztli. The waters shall near the sky.' They entered, and when Titlacahuan had shut them in he said to the man, 'Thou shalt eat but a single ear of maize, and thy wife but one also'. And when they had each eaten one ear of maize, they prepared to go forth, for the water was tranquil.

— Ancient Aztec document Codex Chimalpopoca, translated by Abbé Charles Étienne Brasseur de Bourbourg.

Inca

In Inca mythology, the god Viracocha, the creator of civilization, destroyed the giants, as well as the other inhabitants around Lake Titicaca with a Great Flood, and two people repopulated the earth. They survived in sealed caves.

Maya

In Maya mythology, from the Popol Vuh, Part 1, Chapter 3, Huracan ("one-legged") was a wind and storm god. It is from his name that the English word hurricane is derived. Huracan caused the Great Flood (of resin) after the first humans angered the gods because, being made of wood, they were unable to engage in worship. Huracan lived in the windy mists above the floodwaters and spoke "earth" until land came up again from the seas. Humans had become monkeys, but later, real people would emerge, and three men and four women repopulate the world after the flood

Hopi

In Hopi mythology, the most people moved away from the ways of the creator god, Sotuknang, and he destroyed the world first by fire, and then by cold, recreating it both times for the people that still followed the laws of creation, who survived by hiding underground. People became corrupt and warlike a third time. As a result, Sotuknang guided the people to Spider Woman, his helper in the creation process, and she cut down giant reeds and sheltered the people in the hollow stems. Sotuknang then caused a Great Flood, and the people floated atop the water in their reeds. The reeds came to rest on a small piece of land, and the people emerged, with as much food as they started with. The people traveled on in their canoes, guided by their inner wisdom (which is said to come from Sotuknang, through the door at the top of their head). They travelled to the northeast, passing progressively larger islands, until they came to the Fourth World, a great land mass. The islands then sank into the ocean.

Caddo

In Caddo mythology, four monsters grew in size and power until they touched the sky. At that time, a man heard a voice telling him to plant a hollow reed. He did so, and the reed grew very big very quickly. The man entered the reed with his wife and pairs of all good animals. Waters rose, and covered everything but the top of the reed and the heads of the monsters. A turtle then killed the monsters by digging under them and uprooting them. The waters subsided, and winds dried the earth.

Menominee

In Menominee mythology, Manabus, the trickster, "fired by his lust for revenge" shot two underground gods when they and the other gods were at play. When they all dived into the water, a huge flood arose. "The water rose up .... It knew very well where Manabus had gone." He runs, but the water, coming from Lake Michigan, chases him faster and faster, even as he runs up a mountain and climbs to the top of the lofty pine at its peak. Four times he begs the tree to grow just a little more, and four times it obliges until it can grow no more. But the water keeps climbing "up, up, right to his chin, and there it stopped." There was nothing but water stretching out to the horizon. And then Manabus, helped by the diving animals, and the Muskrat, created the world as we know it today.

Mi'kmaq

In Mi'kmaq mythology, evil and wickedness among men causes them to kill each other and this causes great sorrow to the creator sun-god, who weeps tears that become rains sufficient to trigger the Deluge. The people attempt to survive by traveling in bark canoes, but only a single old man and woman survive to populate the earth.

Theories of origin

Many orthodox Jews, Muslims and Christians, believe that the flood actually happened as recorded in Genesis. The latter say that the large number of flood myths between many cultures suggests that they originated from a common, historical event. Proponents of Flood geology contend that the myths from various cultures are corrupted memories of an historical global deluge. Flood geology is not accepted by geologists, both Christian and non-Christian, who consider it a form of pseudoscience. At one time even prominent workers in Biblical archaeology were willing to argue for a historical worldwide flood, but that view has been discredited by legitimate scientific groups.

There has been speculation that a large tsunami in the Mediterranean Sea caused by the Thera eruption dated ca. 1630-1600 B.C.E. geologically, but to ca. 1500 B.C.E. archaeologically, was the historical basis for folklore that evolved into the Deucalion myth. One might argue that although the tsunami hit the South Aegean Sea, and Crete, it did not affect cities in the mainland of Greece such as Mycenae, Athens, Thebes which continued to prosper, therefore it had a local rather than a regionwide effect.

Other scholars believe that the flood recorded in Genesis is actually a later version of the story, which was based upon earlier Mesopotamian myths (including the Epic of Ziusudra, the Epic of Atrahasis, and the Gilgamesh flood myth). Although some scholars dispute the idea that the Genesis myth has features that would date it to an even earlier Babylonian version, the various claimed points of uniqueness in the Biblical tale are actually quite common in the earlier versions of the myths as well. According to Biblical scholars Campbell and O'Brien both the J and P portions of the Genesis flood text were authored during and after the Babylonian exile (after 539 B.C.E.) and were derived from Babylonian sources. Speaking of the Mesopotamian stories, Georges Roux has stated, "The resemblance with the biblical story, is of course, striking; furthermore it would seem that the Hebrews had borrowed from a long and well established Mesopotamian tradition. The question arose: are there traces of such a cataclysm in Mesopotamia.". This, however, is inconsistent with standards used to treat folklore in other disciplines of study, as later versions of borrowed lore tend to increase in complexity, and the Genesis account is remarkably simple when compared to its "Gilgamesh" counterpart.

Some geologists believe that quite dramatic, greater than normal flooding of rivers in the distant past might have influenced the myths. One of the latest, and quite controversial, theories of this type is the Ryan-Pitman Theory, which argues for a catastrophic deluge about 5600 B.C.E. from the Mediterranean Sea into the Black Sea. Many other prehistoric geologic events, including tsunamis, have also been advanced as possible foundations for these myths. For example, some have asserted that the original versions of the Greek myth of Deukalion's flood likely originated from the effects of the megatsunami created by the eruption of Thera in the 18th-15th century B.C.E. More speculatively, some have suggested that flood myths could have arisen from folk stories of the huge rise in sea levels that accompanied the end of the last Ice Age some 10,000 years ago, passed down the generations as an oral history. Another controversial theory is that a deluge was caused by one or more asteroid impacts which released a large amount of water vapor into the atmosphere and low space.

Recently, perhaps starting with the publication of The First Fossil Hunters by Adrienne Mayor, followed by Fossil Legends of the First Americans, the hypothesis that flood stories have been inspired by ancient observations of fossil seashells and fish inland and on mountains has gained ground. Indeed, there is much documentary evidence to support this view, as the Greeks, Egyptians, Romans, Chinese, and Japanese all commented in ancient writings about seashells and/or impressions of fish that they found inland and/or in the mountains. The Greeks theorized that the earth had been covered by water several times, and noted the seashells and fish fossils that they found on mountain tops as the evidence for this belief. Native Americans also expressed this belief to early Europeans, though they had not written these idea down previously.

Instead of trying to find cataclysmic real life floods to explain these stories, some historians point out that early civilized cultures lived in the fertile flood plains along river basins such as the Nile in Egypt and the Tigris-Euphrates river basin of Mesopotamia (in present day Iraq). The latter is especially prone to violent flash floods, and extensive traces of riverine silt interrupt human settlements at a number of southern Iraqi settlements. It is possible that such peoples would have deep memories of floods and have developed mythologies surrounding floods to explain and cope with an integral part of their lives. To these ancient cultures, a flood that covered their known world, from horizon to horizon, would likely be considered local flooding by First World standards instead of literally the entire planet. Scholars point out that most cultures living in areas where flooding was less likely to occur did not have flood myths of their own. These observations, coupled with the human tendency to make stories more dramatic than events originally warranted, are all the points most mythology scholars feel is necessary to explain how myths of world-destroying, cataclysmatic floods evolved.

Local flood theory

The Sumerian king list describes a very long period of kingship, by which hegemony started with Eridu, the oldest city, and passed to Bad Tabira, Larak, Sippar and then Shuruppak. At the end of the entry on Unar-Tutu, king of Shurrupak the account says briefly "The Flood swept thereover." Kingship when it started again, began with the first Dynasty of Kish. Archaeologists have wondered if there was an actual Mesopotamian flood event in the Early Dynastic Period. A theory that found support with archaeologists Max Mallowan and Leonard Woolley is the local flood theory that links the Ancient Near East flood myths to one specific flood.

Sir Leonard Woolley, in the period from 1929-1934, in his famous excavations of the "Death Pits" at Ur, sank a series of text trenches down to bedrock. Finding early evidence of human habitation, he was surprised to find this sequence interrupted by 11 feet (about 3 1/2 meters) of clean, water-lain silt. Woolley wrote, "Eleven feet of silt would probably mean a flood of no less than 25 feet deep; in the flat low-lying land of Mesopotamia a flood of that depth would cover an area about 300 miles long and 100 miles across....(evidence) ...of an inundation unparalleled in any later period of Mesopotamian history". Woolley concluded that this inundation of the early Ubaid was the Biblical Deluge. Woolley believed that this stories were carried to Israel by Abraham, from Ur of the Chaldees to the Promised Land.

However, examining the geology of the Persian Gulf showed that this period coincided with the warm Atlantic phase of world climatic history, when sea levels were 4 meters (12 feet) higher than they are now - the same rise that produced the so-called Black Sea Deluge. This rise of the sea level occurred at the rate of a few centimeters a decade - hardly capable of producing a flash flood described in Biblical or Mesopotamian myth. Furthermore, the Ubaid period dates did not coincide with Jemdet Nasr-Early Dynastic dating as suggested by the Sumerian kinglist.

Excavations at Shuruppak (modern Fara) conducted by the University of Philadelphia and others, have confirmed that during the end of the Jemdet Nasr period, Shuruppak did boom, as a result of four watercourses converging in the town, making it an important transport hub. The team of archaeologists found a layer of riverine silt, deposited between the late Jemdet Nasr and early Dynastic deposits exactly as indicated by the Sumerian texts. This local river flood of the Euphrates River that has been radio-carbon dated to about 2900 B.C.E. at the end of the Jemdet Nasr Period. The Epic of Atrahasis tablet III,iv, lines 6-9 clearly identifies the flood as a local river flood: "Like dragonflies they [dead bodies] have filled the river. Like a raft they have moved in to the edge [of the boat]. Like a raft they have moved in to the riverbank." The WB-444 Sumerian king list places the flood after the reign of Ziusudra, the flood hero in the Epic of Ziusudra that has numerous parallels to the other flood stories. According to archaeologist Max Mallowan the Genesis flood "was based on a real event which may have occurred in about 2900 BC... at the beginning of the Early Dynastic period."

More recently the cause and extent of this flood has been estimated. It has been found that the Shuruppak flood extended as far north as Kish, and was associated with a simultaneous flooding of both the Tigris and the Euphrates. The Priora oscillation was a brief climatic period, about 3,200 B.C.E., which led to a drying of the Middle East and a spread of sand-dunes. One of these dunes damed the lower course of the Karun River creating an inland lake. In about 2,900 B.C.E., this water swollen by winter rains and melted snows in early summer, broke out towards the north, inundating the Tigris and hence the Euphrates producing the Fara flood mentioned in the Mesopotamian tablets .

See also

• Atlantis
• Atrahasis
• Cantref Gwaelod
• Black Sea deluge theory
• Deluge (prehistoric)
• Deucalion
• Epic of Gilgamesh
• Noah
• Not Wanted on the Voyage
• Utnapishtim
• Ys
• 40th century B.C.E.

References

ISBN links support NWE through referral fees

• Alan Dundes (editor), The Flood Myth, University of California Press, Berkeley, 1988. ISBN 0-520-05973-5 / 0520059735
• Lloyd R. Bailey. Noah, the Person and the Story, University of South Carolina Press, 1989, ISBN 0-87249-637-6
• Robert M. Best, "Noah's Ark and the Ziusudra Epic," Enlil Press, 1999, ISBN 0-9667840-1-4
• John Greenway (editor), The Primitive Reader, Folkways, 1965
• G. Grey, Polynesian Mythology, Illustrated edition, reprinted 1976. (Whitcombe and Tombs: Christchurch), 1956.
• A.W. Reed, Treasury of Maori Folklore (A.H. & A.W. Reed:Wellington), 1963.
• Anaru Reedy (translator), Ngā Kōrero a Pita Kāpiti: The Teachings of Pita Kāpiti. Canterbury University Press: Christchurch, 1997.
• W. G. Lambert and A. R. Millard, Atrahasis: The Babylonian Story of the Flood, Eisenbrauns, 1999, ISBN 1-57506-039-6.

External links

Wikimedia Commons has media related to:

Deluge (mythology)

• The Great Flood All texts (Eridu Genesis, Atrahasis, Gilgamesh, Bible, Berossus), commentary, and a table with parallels
• Parallels Parallels between versions of the Ancient Near East flood myths.
• Mark Isaak (1996-2002). Flood stories from around the world. Retrieved 2007-06-27.

  Mirror from September 2002. Retrieved 2007-06-27.

• "Biblical Evidence for the Universality of the Genesis Flood" by Richard M. Davidson
• The Flood: Myth and Science
• Flood Legends from Around the World

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