Pyramids of Giza
|Memphis and its Necropolis - the Pyramid Fields from Giza to Dahshur*|
|UNESCO World Heritage Site|
|Criteria||i, iii, vi|
|Inscription||1979 (3rd Session)|
|* Name as inscribed on World Heritage List.|
** Region as classified by UNESCO.
The Giza Necropolis stands on the Giza Plateau, on the outskirts of Cairo, Egypt. This complex of ancient monuments is located some eight kilometers (5 miles) inland into the desert from the old town of Giza on the Nile, some 25 kilometres (12.5 miles) southwest of Cairo city center.
The complex contains three large pyramids, the most famous of which, the Great Pyramid was built for the pharaoh Khufu and is possibly the largest building ever erected on the planet, and the last member of the ancient Seven Wonders of the World. The other two pyramids, each impressive in their own right, were built for the kings Khafre and Menkaure. The site also contains the Sphinx, a monstrous statue of a part-lion, part-human, mysterious both in appearance and in its origin and purpose, and the Khufu Ship, the relic of a boat built to transport Khufu to the afterlife.
- 1 Description
- 2 Major components of the complex
- 3 Alternative theories
- 4 Tourism
- 5 Notes
- 6 References
- 7 External links
- 8 Credits
This necropolis, an amazing collection of buildings that were constructed to house the dead, reveals much about the civilization of ancient Egypt. Scientists continue to research and theorize about how and why they were constructed, and their true meaning to those who initiated them. For the general public, though, the sense of wonder and respect that they command may be sufficient.
This Ancient Egyptian necropolis consists of the Pyramid of Khufu (known as the Great Pyramid and the Pyramid of Cheops), the somewhat smaller Pyramid of Khafre (or Chephren), and the relatively modest-size Pyramid of Menkaure (or Mykerinus), along with a number of smaller satellite edifices, known as "queens" pyramids, causeways and valley pyramids, and most noticeably the Great Sphinx. Current consensus among Egyptologists is that the head of the Great Sphinx is that of Khafre. Associated with these royal monuments are the tombs of high officials and much later burials and monuments (from the New Kingdom onwards), signifying reverence to those buried in the necropolis.
Of the three, only Menkaure's Pyramid is seen today sans any of its original polished limestone casing, with Khafre's Pyramid retaining a prominent display of casing stones at its apex, while Khufu's Pyramid maintains a more limited collection at its base. It is interesting to note that this pyramid appears larger than the adjacent Khufu Pyramid by virtue of its more elevated location, and the steeper angle of inclination of its construction – it is, in fact, smaller in both height and volume.
The most active phase of construction was in the twenty-fifth century B.C.E.. The ancient remains of the Giza necropolis have attracted visitors and tourists since classical antiquity, when these Old Kingdom monuments were already over 2,000 years old. It was popularized in Hellenistic times when the Great Pyramid was listed by Antipater of Sidon as one of the Seven Wonders of the World. Today it is the only one of the ancient Wonders still in existence.
Major components of the complex
Pyramid of Khufu
The Great Pyramid is the oldest and the largest of the three pyramids in the Giza Necropolis bordering what is now Cairo, Egypt in Africa. The only remaining member of the ancient Seven Wonders of the World, it is believed to have been constructed over a 20-year period concluding around 2560 B.C.E. The Great Pyramid was built as a tomb for Fourth dynasty Egyptian pharaoh Khufu (Cheops), and is sometimes called Khufu's Pyramid or the Pyramid of Khufu.
The structure is estimated to contain some 2.4 million stone blocks each weighing 2.5 tons, with others used for special functions deep within the pyramid weighing considerably more.
Pyramid of Khafre
The pyramid has a base length of 215 meters (705 feet) and rises to a height of 143.5 meters (471 feet). The slope of the pyramid rises at an angle 53° 10', steeper than its neighbor Khufu’s pyramid which has an angle of 51°50'40." The pyramid sits on bedrock 10 meters (33 feet) higher than Khufu’s pyramid which would make it look taller.
The pyramid was likely opened and robbed during the First Intermediate Period. During the eighteenth dynasty the overseer of temple construction robbed casing stone from it to build a temple in Heliopolis on Ramesses II’s orders. Arab historian Ibn Abd as-Salaam recorded that the pyramid was opened in 1372. It was first explored in modern times by Giovanni Belzoni in 1818, and the first complete exploration was conducted by John Perring in 1837.
Like the Great Pyramid, built by Khafre’s father Khufu, a rock outcropping was used in the core. Due to the slope of the plateau, the northwest corner was cut 10 meters (33 feet) out of the rock subsoil and the southeast corner is built up.
The pyramid was surrounded by a terrace 10 meters (33 feet) wide paved with irregular limestone slabs behind a large perimeter wall.
Along the centerline of the pyramid on the south side was a satellite pyramid, but almost nothing remains other than some core blocks and the outline of the foundation.
To the east of the Pyramid sat the mortuary temple. It is larger than previous temples and is the first to include all five standard elements of later mortuary temples: an entrance hall, a columned court, five niches for statues of the pharaoh, five storage chambers, and an inner sanctuary. There were over 52 life size statues of Khafre, but these were removed and recycled, possibly by Ramesses II. The temple was built of megalithic blocks, but it is now largely in ruins.
A causeway runs 494.6 meters to the valley temple. The valley temple is very similar to the mortuary temple. The valley temple is built of megalithic blocks sheathed in red granite. The square pillars of the T shaped hallway were made of solid granite and the floor was paved in alabaster. There are sockets in the floor that would have fixed 23 statues of Khafre, but these have since been plundered. The mortuary temple is remarkably well preserved.
Inside the pyramid
Two entrances lead to the burial chamber, one that opens 11.54 meters (38 feet) up the face of the pyramid and one that opens at the base of the pyramid. These passageways do not align with the centerline of the pyramid, but are offset to the east by 12 meters (39 feet). The lower descending passageway is carved completely out of the bedrock, descending, running horizontal, then ascending to join the horizontal passage leading to the burial chamber.
One theory as to why there two entrances is that the pyramid was intended to be much larger with the northern base shifted 30 meters (98 feet) further to the north which would make the Khafre’s pyramid much larger than his father’s pyramid. This would place the entrance to lower descending passage within the masonry of the pyramid. While the bedrock is cut away further from the pyramid on the north side than on the west side, it is not clear that there is enough room on the plateau for the enclosure wall and pyramid terrace. An alternative theory is that, as with many earlier pyramids, plans were changed and the entrance was moved midway through construction.
There is a subsidiary chamber that opens to the west of the lower passage the purpose of which is uncertain. It may be used to store offerings, store burial equipment, or it may be a serdab chamber. The upper descending passage is clad in granite and descends to join with the horizontal passage to the burial chamber.
The burial chamber was carved out of a pit in the bedrock. The roof is constructed of gabled limestone beams. The chamber is rectangular, 14.15 meters by 5 meters, and is oriented east-west. Khafre’s sarcophagus was carved out of a solid block of granite and sunk partially in the floor. Another pit in the floor likely contained the canopic chest.
Pyramid of Menkaure
Menkaure's Pyramid, located on the Giza Plateau on the southwestern outskirts of Cairo, Egypt, is the smallest of the three Pyramids of Giza. It was built to serve as the tomb of the fourth dynasty Egyptian Pharaoh Menkaure.
Menkaure's Pyramid had an original height of 65.5 meters (215 feet). It now stands at 62 m (203 ft) tall with a base of 105 m (344 ft). Its angle of incline is approximately 51°20′25″. It was constructed of limestone and granite.
The pyramid's date of construction is unknown, because Menkaure's reign has not been accurately defined, but it was probably completed sometime during the twenty-sixth century B.C.E.. It lies a few hundred meters southwest of its larger neighbors, the Pyramid of Khafre and the Great Pyramid of Khufu in the Giza necropolis.
The Great Sphinx of Giza is a large half-human, half-lion Sphinx statue in Egypt, on the Giza Plateau at the west bank of the Nile River, near modern-day Cairo. It is one of the largest single-stone statues on Earth, and is commonly believed to have been built by ancient Egyptians in the third millennium B.C.E..
What name ancient Egyptians called the statue is not completely known. The commonly used name “Sphinx” was given to it in Antiquity based on the legendary Greek creature with the body of a lion, the head of a woman and the wings of an eagle, though Egyptian sphinxes have the head of a man. The word “sphinx” comes from the Greek Σφινξ—Sphinx, apparently from the verb σφινγω—sphingo, meaning “to strangle,” as the sphinx from Greek mythology strangled anyone incapable of answering her riddle. A few, however, have postulated it to be a corruption of the ancient Egyptian Shesep-ankh, a name applied to royal statues in the Fourth Dynasty, though it came to be more specifically associated with the Great Sphinx in the New Kingdom. In medieval texts, the names balhib and bilhaw referring to the Sphinx are attested, including by Egyptian historian Maqrizi, which suggest Coptic constructions, but the Egyptian Arabic name Abul-Hôl, which translates as “Father of Terror,” came to be more widely used.
The Great Sphinx is a statue with the face of a man and the body of a lion. Carved out of the surrounding limestone bedrock, it is 57 meters (185 feet) long, 6 meters (20 feet) wide, and has a height of 20 meters (65 feet), making it the largest single-stone statue in the world. Blocks of stone weighing upwards of 200 tons were quarried in the construction phase to build the adjoining Sphinx Temple. It is located on the west bank of the Nile River within the confines of the Giza pyramid field. The Great Sphinx faces due east, with a small temple between its paws.
After the Giza necropolis was abandoned, the Sphinx became buried up to its shoulders in sand. The first attempt to dig it out dates back to 1400 B.C.E., when the young Tutmosis IV formed an excavation party which, after much effort, managed to dig the front paws out. Tutmosis IV had a granite stela known as the "Dream Stela" placed between the paws. The stela reads, in part:
… the royal son, Thothmos, having been arrived, while walking at midday and seating himself under the shadow of this mighty god, was overcome by slumber and slept at the very moment when Ra is at the summit (of heaven). He found that the Majesty of this august god spoke to him with his own mouth, as a father speaks to his son, saying: Look upon me, contemplate me, O my son Thothmos; I am thy father, Harmakhis-Khopri-Ra-Tum; I bestow upon thee the sovereignty over my domain, the supremacy over the living … Behold my actual condition that thou mayest protect all my perfect limbs. The sand of the desert whereon I am laid has covered me. Save me, causing all that is in my heart to be executed.
Ramesses II may have also performed restoration work on the Sphinx.
It was in 1817 that the first modern dig, supervised by Captain Caviglia, uncovered the Sphinx’s chest completely. The entirety of the Sphinx was finally dug out in 1925.
The one-meter-wide nose on the face is missing. A legend that the nose was broken off by a cannon ball fired by Napoléon’s soldiers still survives, as do diverse variants indicting British troops, Mamluks, and others. However, sketches of the Sphinx by Frederick Lewis Norden made in 1737 and published in 1755 illustrate the Sphinx without a nose. The Egyptian historian al-Maqrizi, writing in the fifteenth century, attributes the vandalism to Muhammad Sa'im al-Dahr, a Sufi fanatic from the khanqah of Sa'id al-Su'ada. In 1378, upon finding the Egyptian peasants making offerings to the Sphinx in the hope of increasing their harvest, Sa'im al-Dahr was so outraged that he destroyed the nose. Al-Maqrizi describes the Sphinx as the “Nile talisman” on which the locals believed the cycle of inundation depended.
In addition to the lost nose, a ceremonial pharaonic beard is thought to have been attached, although this may have been added in later periods after the original construction. Egyptologist Rainer Stadelmann has posited that the rounded divine beard may not have existed in the Old or Middle Kingdoms, only being conceived of in the New Kingdom to identify the Sphinx with the god Horemakhet. This may also relate to the later fashion of pharaohs, which was to wear a plaited beard of authority—a false beard (chin straps are actually visible on some statues), since Egyptian culture mandated that men be clean shaven. Pieces of this beard are today kept in the British Museum and the Egyptian Museum.
The Great Sphinx was believed to stand as a guardian of the Giza Plateau, where it faces the rising sun. It was the focus of solar worship in the Old Kingdom, centered in the adjoining temples built around the time of its probable construction. Its animal form, the lion, has long been a symbol associated with the sun in ancient Near Eastern civilizations. Images depicting the Egyptian king in the form of a lion smiting his enemies appear as far back as the Early Dynastic Period of Egypt. During the New Kingdom, the Sphinx became more specifically associated with the god Hor-em-akhet (Greek Harmachis) or Horus at the Horizon, which represented the Pharaoh in his role as the Shesep ankh of Atum (living image of Atum). A temple was built to the northeast of the Sphinx by King Amenhotep II, nearly a thousand years after its construction, dedicated to the cult of Horemakhet.
Origin and identity
The Great Sphinx is one of the world’s largest and oldest statues, yet basic facts about it such as the real-life model for the face, when it was built, and by whom, are debated. These questions have collectively earned the title “Riddle of the Sphinx,” a nod to its Greek namesake, although this phrase should not be confused with the original Greek legend.
Many of the most prominent early Egyptologists and excavators of the Giza plateau believed the Sphinx and its neighboring temples to pre-date the fourth dynasty, the period including pharoahs Khufu (Cheops) and his son Khafre (Chephren). British Egyptologist E. A. Wallis Budge (1857–1934) stated in his 1904 book Gods of the Egyptians:
This marvelous object [the Great Sphinx] was in existence in the days of Khafre, or Khephren, and it is probable that it is a very great deal older than his reign and that it dates from the end of the archaic period.
French Egyptologist and Director General of Excavations and Antiquities for the Egyptian government, Gaston Maspero (1846–1916), surveyed the Sphinx in the 1920s and asserted:
The Sphinx stela shows, in line thirteen, the cartouche of Khephren. I believe that to indicate an excavation carried out by that prince, following which, the almost certain proof that the Sphinx was already buried in sand by the time of Khafre and his predecessors.
Later researchers, though, concluded that the Great Sphinx represented the likeness of Khafre, who also became credited as the builder. This would place the time of construction somewhere between 2520 B.C.E. and 2494 B.C.E.
Attribution of the Sphinx to Khafre is based on the "Dream Stela" erected between the paws of the Sphinx by Pharaoh Thutmose IV in the New Kingdom. Egyptologist Henry Salt (1780–1827) made a copy of this damaged stela before further damage occurred destroying this part of the text. The last line still legible as recorded by Salt bore the syllable "Khaf," which was assumed to refer to Khafre, particularly because it was enclosed in a cartouche, the line enclosing hieroglyphs for a king or god. When discovered, however, the lines of text were incomplete, only referring to a “Khaf,” and not the full “Khafre.” The missing syllable “ra” was later added to complete the translation by Thomas Young, on the assumption that the text referred to “Khafre.” Young’s interpretation was based on an earlier facsimile in which the translation reads as follows:
… which we bring for him: oxen… and all the young vegetables; and we shall give praise to Wenofer … Khaf … the statue made for Atum-Hor-em-Akhet.
Regardless of the translation, the stela offers no clear record of in what context the name Khafre was used in relation to the Sphinx – as the builder, restorer, or otherwise. The lines of text referring to Khafre flaked off and were destroyed when the Stela was re-excavated in the early 1900s.
In contrast, the “Inventory Stela” (believed to date from the twenty-sixth dynasty 664-525 B.C.E.) found by Auguste Mariette on the Giza plateau in 1857, describes how Khufu (the father of Khafre, the alleged builder) discovered the damaged monument buried in sand, and attempted to excavate and repair the dilapidated Sphinx. If accurate, this would date the Sphinx to a much earlier time. However, due to the late dynasty origin of the document, and the use of names for deities that belong to the Late Period, this text from the Inventory Stela is often dismissed by Egyptologists as late dynasty historical revisionism.
Traditionally, the evidence for dating the Great Sphinx has been based primarily on fragmented summaries of early Christian writings gleaned from the work of the Hellenistic Period Egyptian priest Manethô, who compiled the now lost revisionist Egyptian history Aegyptika. These works, and to a lesser degree, earlier Egyptian sources, such as the “Turin Canon” and “Table of Abydos” among others, combine to form the main body of historical reference for Egyptologists, giving a consensus for a timeline of rulers known as the “King’s List,” found in the reference archive; the Cambridge Ancient History. As a result, since Egyptologists have ascribed the Sphinx to Khafre, establishing the time he reigned would date the monument as well.
This position regards the context of the Sphinx as residing within part of the greater funerary complex credited to Khafre, which includes the Sphinx and Valley Temples, a causeway, and second pyramid. Both temples display the same architectural style employing stones weighing up to 200 tons. This suggests that the temples, along with the Sphinx, were all part of the the same quarry and construction process.
In 2004, French Egyptologist Vassil Dobrev announced the results of a twenty-year reexamination of historical records, and uncovering of new evidence that suggests the Great Sphinx may have been the work of the little known Pharaoh Djedefre, Khafre’s half brother and a son of Khufu, the builder of the Great Pyramid of Giza. Dobrev suggests it was built by Djedefre in the image of his father Khufu, identifying him with the sun god Ra in order to restore respect for their dynasty. He supports this by suggesting that Khafre’s causeway was built to conform to a pre-existing structure, which he concludes, given its location, could only have been the Sphinx.
These later efforts notwithstanding, the limited evidence giving provenance to Khafre (or his brother) remains ambiguous and circumstantial. As a result, the determination of who built the Sphinx, and when, continues to be the subject of debate. As Selim Hassan stated in his report regarding his excavation of the Sphinx enclosure back in the 1940s:
Taking all things into consideration, it seems that we must give the credit of erecting this, the world’s most wonderful statue, to Khafre, but always with this reservation that there is not one single contemporary inscription which connects the Sphinx with Khafre, so sound as it may appear, we must treat the evidence as circumstantial, until such time as a lucky turn of the spade of the excavator will reveal to the world a definite reference to the erection of the Sphinx.
The Khufu ship is an intact full-size vessel from Ancient Egypt that was sealed into a pit in the Giza pyramid complex at the foot of the Great Pyramid of Giza around 2,500 B.C.E. The ship was almost certainly built for Khufu (King Cheops), the second pharaoh of the Fourth Dynasty of the Old Kingdom of Egypt.
It is one of the oldest, largest, and best-preserved vessels from antiquity. At 43.6 m overall, it is longer than the reconstructed Ancient Greek trireme Olympias and, for comparison, nine metres longer than the Golden Hind in which Francis Drake circumnavigated the world.
The ship was rediscovered in 1954 by Kamal el-Mallakh, undisturbed since it was sealed into a pit carved out of the Giza bedrock. It was built largely of cedar planking in the "shell-first" construction technique and has been reconstructed from more than 1,200 pieces which had been laid in a logical, disassembled order in the pit beside the pyramid.
The history and function of the ship are not precisely known. It is of the type known as a "solar barge," a ritual vessel to carry the resurrected king with the sun god Ra across the heavens. However, it bears some signs of having been used in water, and it is possible that the ship was either a funerary "barge" used to carry the king's embalmed body from Memphis to Giza, or even that Khufu himself used it as a "pilgrimage ship" to visit holy places and that it was then buried for him to use in the afterlife.
The Khufu ship has been on display to the public in a specially built museum at the Giza pyramid complex since 1982.
In common with many famous constructions of remote antiquity, the Pyramids of Giza and the Great Sphinx have been the subject of numerous speculative theories and assertions by non-specialists, mystics, pseudohistorians, pseudoarchaeologists, and general writers. These alternative theories of the origin, purpose, and history of the monument typically invoke a wide array of sources and associations, such as neighboring cultures, astrology, lost continents and civilizations (such as Atlantis), numerology, mythology and other esoteric subjects.
One well-publicized debate was generated by the works of two writers, Graham Hancock and Robert Bauval, in a series of separate and collaborative publications from the late 1980s onwards. Their claims include that the construction of the Great Sphinx and the monument at Tiwanaku near Lake Titicaca in modern Bolivia was begun in 10,500 B.C.E.; that the Sphinx's lion-shape is a definitive reference to the constellation of Leo; and that the layout and orientation of the Sphinx, the Giza pyramid complex and the Nile River is an accurate reflection or “map” of the constellations of Leo, Orion (specifically, Orion’s Belt) and the Milky Way, respectively.
Although universally regarded by mainstream archaeologists and Egyptologists as a form of pseudoscience, Robert Bauval and Adrian Gilbert (1994) proposed that the three main pyramids at Giza form a pattern on the ground that is virtually identical to that of the three belt stars of the Orion constellation. Using computer software, they wound back the Earth's skies to ancient times, and witnessed a 'locking-in' of the mirror image between the pyramids and the stars at the same time as Orion reached a turning point at the bottom of its precessional shift up and down the meridian. This conjunction, they claimed, was exact, and it occurred precisely at the date 10,450 B.C.E.. And they claim that Orion is "West" of the Milky Way, in proportion to Giza and the Nile.
Their theories, and the astronomical and archaeological data upon which they are based, have received refutations by some mainstream scholars who have examined them, notably the astronomers Ed Krupp and Anthony Fairall.
The Great Pyramid of Giza is one of the seven wonders of the ancient world, the only one still standing. Together with the other pyramids and the Great Sphinx, the site attracts thousands of tourists every year. Due largely to nineteenth-century images, the pyramids of Giza are generally thought of by foreigners as lying in a remote, desert location, even though they are located close to the highly populated city of Cairo. Urban development reaches right up to the perimeter of the antiquities site. Egypt offers tourists more than antiquities, with nightlife, fine dining, snorkeling, and swimming in the Mediterranean Sea.
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ReferencesISBN links support NWE through referral fees
- Hancock, Graham, and Santha Faiia. Heaven's Mirror: Quest for the Lost Civilization. Three Rivers Press, 1998. ISBN 978-0609804773
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- Lehner, Mark. The Complete Pyramids – Solving the Ancient Mysteries. London: Thames & Hudson, 1997. ISBN 0500050848
- Lipke, Paul. The Royal Ship of Cheops: A Retrospective Account of the Discovery, Restoration and Reconstruction. Based on interviews with Hag Ahmed Youssef Moustafa. Oxford: B.A.R., 1984. ISBN 0860542939
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- Verner, Miroslav. The Pyramids – Their Archaeology and History. Atlantic Books, 2001. ISBN 1843541718
All links retrieved June 16, 2019.
- Aerial view of Giza pyramids at Windows Live Local
- Explore Ancient Egypt NOVA.
- Sphinx photo gallery
- The Sphinx’s Nose
- Pyramid Construction: New Evidence Discovered at Giza by Zahi Hawass, director of the Giza Pyramids and Saqqara. Guardian’s Egypt.
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