Thor Heyerdahl

Thor Heyerdahl (October 6, 1914 in Larvik, Norway–April 18, 2002 in Colla Micheri, Italy) was a Norwegian marine biologist with a great interest in anthropology, who became famous for his Kon-Tiki Expedition in which he sailed by raft 4,300 miles from South America to the Tuamotu Islands. He died, aged 87, from a brain tumor.

The Kon-Tiki expedition

In the Kon-Tiki Expedition, Heyerdahl and a small team went to South America, where they used balsawood and other native materials to construct the Kon-Tiki raft. Kon-Tiki was inspired by old drawings made by the spanish Conquistadors of Inca rafts. After a 101 day, 4,300 mile journey across the Pacific Ocean, it smashed into the reef at Raroia in the Tuamotu Islands on August 7, 1947, showing that pre-historic peoples could have traveled from South America. The only modern technology the expedition had was a radio, food in the form of military rations, and fresh water in 56 small cans. While en route, the crew supplemented their diet by fishing. The documentary of the expedition, itself entitled Kon-Tiki, won an Academy Award in 1951.

This expedition demonstrated there were no technical reasons to prevent people from South America from having settled the Polynesian Islands. Nevertheless most anthropologists continue to believe, based on linguistic, physical and genetic evidence, that Polynesia was settled from west to east, migration having begun from the Asian mainland.

Heyerdahl's theory of Polynesian origins

Heyerdahl claimed that in Incan legend there was a sun-god named Con-Tici Viracocha who was the supreme head of the mythical white people in Peru. The original name for Virakocha was Kon-Tiki or Illa-Tiki, which means Sun-Tiki or Fire-Tiki. Kon-Tiki was high priest and sun-king of these legendary "white men" who left enormous ruins on the shores of Lake Titicaca. The legend continues with the mysterious bearded white men being attacked by a chief named Cari who came from the Coquimbo Valley. They had a battle on an island in Lake Titicaca, and the fair race was massacred. However, Kon-Tiki and his closest companions managed to escape and later arrived on the Pacific coast. The legend ends with Kon-Tiki and his companions disappearing westward out to sea.

When the Spaniards came to Peru, Heyerdahl asserted, the Incas told them that the colossal monuments that stood deserted about the landscape were erected by a race of white gods who had lived there before the Incas themselves became rulers. The Incas described these "white gods" as wise, peaceful instructors who had originally come from the north in the "morning of time" and taught the Incas' primitive forefathers architecture as well as manners and customs. They were unlike other Native Americans in that they had "white skins and long beards" and were taller than the Incas. They also had Semitic facial features. The Incas said that the "white gods" had then left as suddenly as they had come and fled westward across the Pacific. After they had left, the Incas themselves took over power in the country.

Heyerdahl said that when the Europeans first came to the Pacific islands, they were astonished that they found some of the natives to have relatively light skins and beards. There were whole families that had pale skin, hair varying in color from reddish to blonde, and almost Semitic, hook-nosed faces. In contrast, most of the Polynesians had golden-brown skin, raven-black hair, and rather flat noses. Heyerdahl claimed that when Roggeveen first discovered Easter Island in 1722, he supposedly noticed that many of the natives were white-skinned. Heyerdahl claimed that these people could count their ancestors who were "white-skinned" right back to the time of Tiki and Hotu Matua, when they first came sailing across the sea "from a mountainous land in the east which was scorched by the sun." There is no ethnographic evidence to back up these claims.

Heyerdahl proposed that Tiki's Stone Age people colonized the then-uninhabited Polynesian islands as far north as Hawaii, as far south as New Zealand, as far east as Easter Island, and as far west as Samoa around A.D. 500. They supposedly sailed from Peru to the Polynesian islands on pae-paes—large rafts built from balsa logs, complete with sails and each with a small cottage. They built enormous stone statues carved in the image of human beings on Pitcairn, the Marquesas, and Easter Island that exactly resembled those in Peru. They also built huge pyramids on Tahiti and Samoa with steps like those in Peru. But all over Polynesia, Heyerdahl found indications that Tiki's peaceable race had not been able to hold the islands alone for long. He found evidence that suggested that seagoing war canoes as large as Viking ships and lashed together two and two had brought Stone Age Northwest American Indians to Polynesia around A.D. 1100, and they mingled with Tiki's people. Genetic research has found that modern-day Polynesians, however, are more closely related to Southeast Asians than to American Indians; nor do Heyerdahl's assertions and interpretations agree with the archaelogical or linguistic evidence or with reasonable readings of Polynesian traditions.

The Boats Ra and Ra II

He built the boats Ra and Ra II in order to demonstrate that Ancient Egyptians could have communicated with the Americas or transferred pyramid-building technology. The original Ra took on water and had to be abandoned; Heyerdahl thought the cause was that a supporting rope present in the ancient design was omitted in construction. On May 17, 1970 Heyerdahl set sail from Morocco on the papyrus boat Ra II to successfully cross the Atlantic Ocean to Central America. Yuri Senkevich, who was the expedition physician, later became a popular TV host in USSR and Russia.

The Tigris

His next boat Tigris was intended to demonstrate that trade and migration could have linked the Indus Valley Civilization in India with Mesopotamia. The Tigris was deliberately burnt in Djibouti, on April 3 1978 as a protest against the wars raging on every side in the Red Sea and Horn of Africa. In Heyerdahl's open letter to the Secretary of the United Nations he said in part:

' Today we burn our proud ship... to protest against inhuman elements in the world of 1978... Now we are forced to stop at the entrance to the Red Sea. Surrounded by military airplanes and warships from the world's most civilized and developed nations, we have been denied permission by friendly governments, for reasons of security, to land anywhere, but in the tiny, and still neutral, Republic of Djibouti. Elsewhere around us, brothers and neighbors are engaged in homicide with means made available to them by those who lead humanity on our joint road into the third millennium.

'To the innocent masses in all industrialized countries, we direct our appeal. We must wake up to the insane reality of our time.... We are all irresponsible, unless we demand from the responsible decision makers that modern armaments must no longer be made available to people whose former battle axes and swords our ancestors condemned.

'Our planet is bigger than the reed bundles that have carried us across the seas, and yet small enough to run the same risks unless those of us still alive open our eyes and minds to the desperate need of intelligent collaboration to save ourselves and our common civilization from what we are about to convert into a sinking ship.'

Other work

Thor Heyerdahl also investigated the pyramidal mounds found on the Maldive Islands in the Indian Ocean. There, he found sun-oriented mounds and courtyards, as well as statues with elongated earlobes. Both of these archeological finds fit with his theory of a sea-faring civilization which originated in what is now Sri Lanka, colonized the Maldives, and influenced or founded the cultures of ancient South America and Easter Island. His discoveries are detailed in his book, "The Maldive Mystery."

In 1991 he studied the pyramids of Güímar on Tenerife and discovered that they cannot be random stone heaps, but actual pyramids. He also discovered their special astronomical orientation. Heyerdahl advanced a theory according to which the Canaries had been bases of ancient shipping between America and the Mediterranean.

His last project was presented in the book Jakten på Odin, ('the search for Odin'), in which he initiated excavations in Azov, near the Sea of Azov at the northeast of the Black Sea. He searched for the possible remains of a civilization to match the account of Snorri Sturluson in Ynglinga saga, where Snorri describes how a chief called Odin led a tribe, called the Æsir in a migration northwards through Saxland, to Fyn in Denmark settling in Sweden. There, according to Snorri, he so impressed the natives with his diverse skills that they started worshipping him as a god after his death (see also House of Ynglings and Mythological kings of Sweden). Heyerdahl accepted Snorri's story as literal truth. This project generated harsh criticism and accusations of pseudo-science from historians, archaeologists and linguists in Norway, who accused Heyerdahl of selective use of sources, and a basic lack of scientific methodology in his work. The central claims in this book is based on similarities of names in Norse mythology and geographic names in the Black Sea-region, e.g. Azov and æsir, Udi and Odin, Tyr and Turkey. Philologists and historians reject these parallells as mere coincidences, and also anachronisms, for instance the city of Azov did not have that name until over 1000 years after Heyerdahl claims the æsir dwellt there. The controversy surrounding the search for Odin-project was in many ways typical of the relationship between Heyerdahl and the academic community. His theories rarely won any scientific acceptance, whereas Heyerdahl himself rejected all scientific criticism and concentrated on publishing his theories in best-selling books to the larger masses.

Heyerdahl was also an active figure in 'Green' politics. He was the recipient of numerous medals and awards. He also received 11 honorary doctorates from universities in the Americas and Europe.

Subsequent years

In subsequent years, Heyerdahl was involved with many other expeditions and archaeological projects. However, he remained best known for his boat-building, and for his emphasis on cultural diffusionism.

Heyerdahl's expeditions were spectacular, and his heroic journeys in flimsy boats caught the public imagination. But his diffusionist theories were considered eccentric and old-fashioned by some archaeologists. His central claims that migrations linked comparable ancient civilisations have not been supported by more recent evidence. He has even been accused of an 'imperialist' mentality. But Heyerdahl undoubtedly increased public interest in ancient history and in the achievements of various cultures and peoples around the world — he also showed that long distance ocean voyages were technically possible even with ancient designs.

Decorations and honorary degrees

Member, Norwegian Academy of Sciences (1958)
Fellow, New York Academy of Science (1960)
Honorary doctorate, University of Oslo (1961)
Honorary doctorate, Soviet Academy of Sciences (1962)
Honorary doctorate of humane letters, Pacific Lutheran University (1996)

External links

Wikimedia Commons has media related to::

Thor Heyerdahl

Kon-Tiki Museum
Thor Heyerdahl Biography
Thor Heyerdahl expeditions
the 'Tigris' expedition, with Heyerdahl's war protest
Bjornar Storfjell's account: A reference of his last project Jakten på Odin
Maal og minne 1, 2002 a scientific critique of his Odin project, in English
National Geographic biography

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