Halloween

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Halloween Hallowe'en
A jack-o'-lantern
Also called	All Hallows Eve All Saints' Eve Samhain
Observed by	Many Christian nations, including England, United States, Ireland, Scotland, Wales, Canada, sometimes Australia and New Zealand and many Latin American countries where it is known as Noche de las Brujas (Night of the Witches)[1]
Type	Religious, Cultural (celebrated mostly irrespective of religion)
Significance	There are many sources of Halloween's significance
Date	October 31
Celebrations	Trick-or-treating, Bobbing for apples, Costume parties, Carving jack-o'-lanterns, Bonfires and Fireworks (in Ireland)

Halloween, or Hallowe'en, is a holiday celebrated on the night of October 31. Traditional activities include trick-or-treating, Halloween festivals, costume parties, bonfires, visiting "haunted houses", viewing horror films, and participating in traditional autumn activities such as hayrides (which may have "haunted" themes).

Halloween originated under the name of Samhain as a Pagan festival among the Celts of Ireland and Great Britain. Irish and Scottish immigrants carried versions of the tradition to North America in the nineteenth century. Other western countries embraced the holiday in the late twentieth century.

Halloween is now celebrated in parts of the western world, most commonly in Ireland, the United States, Canada, Puerto Rico, the United Kingdom and sometimes in Australia and New Zealand. In recent years, the holiday has also been celebrated in various other parts of Western Europe.

The term Halloween (and its older rendering Hallowe'en) is shortened from All-hallow-even, as it is the evening of/before "All Hallows' Day", also known as "All Saints' Day." It was a day of religious festivities in various northern European Pagan traditions^{[citation needed]}, until Popes Gregory III and Gregory IV moved the old Christian feast of All Saints' Day from May 13 to November 1. In the ninth century, the Church measured the day as starting at sunset, in accordance with the Florentine calendar. Although All Saints' (or Hallows') Day is now considered to occur one day after Halloween, the two holidays were, at that time, celebrated on the same day. Liturgically, the Church traditionally celebrated that day as the Vigil of All Saints, and, until 1970, a day of fasting as well. Like other vigils, it was celebrated on the previous day if it fell on a Sunday, although secular celebrations of the holiday remained on the 31st. The Vigil was suppressed in 1955, but was later restored in the post-Vatican II calendar.

In Ireland, the name of the holiday was All Hallows' Eve (often shortened to Hallow Eve), and though seldom used today, the name is still well-accepted, albeit somewhat esoteric. In Irish, the festival is known as Oíche Shamhna (Night of Samhain), or simply Samhain; in Scottish Gaelic it is Samhainn or Samhain; in Welsh, Calan Gaeaf to the Welsh; "Allantide" to the Cornish and "Hop-tu-Naa" to the Manx. Halloween is also called Pooky Night in parts of Ireland, presumably named after the púca, a mischievous spirit.

Many European cultural traditions hold that Halloween is one of the liminal times of the year when spirits can make contact with the physical world, and when magic is most potent (according to, for example, Catalan mythology about witches and Irish tales of the Sídhe).

Around the world

Snap-Apple Night by Daniel Maclise portrays a Halloween party in Blarney, Ireland, in 1832. The young people on the left side play various divination games, while children on the right bob for apples. A couple in the center play "Snap-Apple," which involves retrieving an apple hanging from a string

.

Ireland

Halloween is very popular in Ireland, where it is said to have originated, and is known in Irish as "Oíche Shamhna" or "Samhain Night." Pre-Christian Celts had an autumn festival, Samhain(pronounced /ˈsˠaunʲ/from the Old Irish samain), "End of Summer," a pastoral and agricultural "fire festival" or feast, when the dead revisited the mortal world, and large communal bonfires would hence be lit to ward off evil spirits. (See Origin: Celtic observation of Samhain below).

Pope Gregory IV standardized the date of All Saints' Day, or All Hallows' Day, on November 1 in the name of the entire Western Church in 835. As it now began at sunset, the holiday coincided exactly with Samhain. Although there is no official documentation that Gregory considered Samhain when selecting this date, it seems consistent with the common practice of leaving pagan festivals and buildings intact (e.g., the Pantheon), while overlaying a Christian meaning. While Celts might have been content to move All Saints' Day from the previous date of April 20, ("...the Felire of Oengus and the Martyrology of Tallaght prove that the early medieval churches celebrated the feast of All Saints upon 20 April.") it is speculated without evidence that they were unwilling to give up their pre-existing autumn festival of the dead and continued to celebrate Samhain^{[citation needed]}.

Unfortunately, there is frustratingly little primary documentation of how Halloween was celebrated in preindustrial Ireland. Historian Nicholas Rogers has written,

It is not always easy to track the development of Halloween in Ireland and Scotland from the mid-seventeenth century, largely because one has to trace ritual practices from [modern] folkloric evidence that do not necessarily reflect how the holiday might have changed; these rituals may not be "authentic" or "timeless" examples of pre-industrial times.

On Halloween night in present-day Ireland, adults and children dress up as creatures from the underworld (e.g., ghosts, ghouls, zombies, witches and goblins), light bonfires, and enjoy spectacular fireworks displays (despite the fact that such displays are usually illegal). Halloween was perceived as the night during which the division between the world of the living and the otherworld was blurred so spirits of the dead and inhabitants from the underworld were able to walk free on the earth. It was necessary to dress as a spirit or otherworldly creature when venturing outdoors to blend in. The children knock on the neighbors' doors, in order to gather fruit, nuts, and sweets for the Halloween festival. Salt was once sprinkled in the hair of the children to protect against evil spirits.

The houses are frequently adorned with pumpkins or turnips carved into scary faces; lights or candles are sometimes placed inside the carvings to provide an eerie effect. The traditional Halloween cake in Ireland is the barmbrack, which is a fruit bread. Each family member gets one slice. There is a piece of rag, a coin or a ring in each cake; if one gets the rag, then financial prospects are doubtful. Getting a coin indicates a prosperous future, and getting a ring is a sure sign of impending romance or continued happiness. Nowadays, only the ring is usually included in commercially produced barmbracks.

Games are often played, such as bobbing for apples, where apples, peanuts and other nuts and fruit and some small coins are placed in a basin of water. The apples and nuts float, but the coins, which sink, are harder to catch. Everyone takes turns catching as many items possible using only their mouths. In some households, the coins are embedded in the fruit for the children to "earn" as they catch each apple. The Scottish and English have adapted the tradition to a game named "ducking," in which a participant quickly dunks in a water-filled container in an attempt to get a prize, without being submerged too long. Another common game involves the hands-free eating of an apple hung on a string attached to the ceiling.

Irish children have a week-long Halloween break from school; the last Monday in October is a public holiday given for Halloween even though they often do not fall on the same day. See Public holidays in the Republic of Ireland.

As of 2006, several County and City Councils around Ireland have imposed bans on bonfires, citing apparent health and safety issues.

Ghosts and witches are symbols for this holiday. Children like to scare each other.

Scotland

Scotland, having a shared Gaelic culture and language with Ireland, has celebrated the festival of Samhain robustly for centuries. Robert Burns portrayed the varied customs in his poem "Hallowe'en" (1785).

Halloween, known in Scottish Gaelic as "Oidhche Shamhna," consists chiefly of children going door to door "guising," i.e., dressed in a disguise (often as a witch or ghost) and offering entertainment of various sorts. If the entertainment is enjoyed, the children are rewarded with gifts of sweets, fruits or money. There is no Scottish 'trick or treat' tradition; on the contrary, 'trick or treat' may have its origins in the guising customs.

In Scotland a lot of folklore, including that of Halloween, revolves around the belief in faeries. Children dress up in costumes and carry around a "Neepy Candle" a devil face carved into a hollowed out Neep, lit from inside, to frighten away the evil faeries.

Popular children's games played on the holiday include "dookin" for apples (i.e., retrieving an apple from a bucket of water using only one's mouth). In places, the game has been replaced (because of fears of contracting saliva-borne illnesses in the water) by standing over the bowl holding a fork in one's mouth, and releasing it in an attempt to skewer an apple using only gravity. Another popular game is attempting to eat, while blindfolded, a treacle-coated scone on a piece of string hanging from the ceiling.

Isle of Man

The Manx traditionally celebrate Hop-tu-Naa on October 31. This ancient Celtic tradition has parallels with Scottish and Irish traditions.

England and Wales

The Anglo-Saxon invasions of the 5th and 6th centuries AD pushed the native Celts north and westward in Britain, to present-day Wales, Scotland, Cornwall and Cumbria, taking the festival of All Hallows Eve with them. All Saints Day (All Hallows Day) became fixed on November 1, 835, and All Souls Day on November 2, circa 998. On All Souls Eve, families stayed up late, and little "soul cakes" were eaten by everyone. At the stroke of midnight there was solemn silence among households, which had candles burning in every room to guide the souls back to visit their earthly homes, and a glass of wine on the table to refresh them. The tradition continued in areas of northern England as late as the 1930s, with children going from door-to-door "souling" (i.e., singing songs) for cakes or money. The English Reformation in the 16th century de-emphasised holidays like All Hallows Day and its associated eve. With the rise of Guy Fawkes Night celebrations in 17th century England, many Halloween practices, especially the building of bonfires, were moved to November 5.

Halloween celebrations in the UK were repopularized in the 1980s with influence from America, and saw the reintroduction of traditions such as pumpkin carvings and trick-or-treat.^{[citation needed]} Between 2001 and 2006, consumer spending in the UK for Halloween rose tenfold from £12m to £120m, according to Bryan Roberts from industry analysts Planet Retail, making Halloween the third most profitable holiday for supermarkets. Nowadays, adults often dress up to attend costume parties, pub parties and club parties on Halloween night.

In parts of England, there is a similar festival called holy day which falls on the November 4. During the celebration, children play a range of "tricks" (ranging from minor to more serious) on adults. One of the more serious "tricks" might include the unhinging of garden gates (which were often thrown into ponds, or moved far away). In recent years, such acts have occasionally escalated to extreme vandalism, sometimes involving street fires.

Throughout England (and much of the British Isles), children carve faces or designs into hollowed-out pumpkins. Usually illuminated from within, the lanterns are displayed in windows in keeping with the night's theme of fright and horror. (See article Jack-o'-lantern.) Before the introduction of pumpkin carving from the United States, it was common to carve large swedes (a.k.a. neeps or yellow turnips), which is still done in some areas.

Bobbing for apples is a well-established Halloween custom, synonymous with the Scottish "dukin." In the game, apples were placed in a water-filled barrel, and a participant would attempt to catch an apple with one's mouth only. Once an apple was caught, it would be peeled and tossed over the shoulder in the hope that the strips would fall into the shape of a letter, which would supposedly be the first initial of the participant's true love. According to another superstition, the longer the peel, the longer the peeler's life would be; some say that the first participant to get an apple would be the first to marry.

Other Halloween festivities include fireworks, telling ghost stories, and playing children's games such as hide-and-seek. Apple tarts might be baked with a coin hidden inside, and nuts of all types are traditional Halloween fare. Bolder children may play a game called "thunder and lightning," which involves loudly knocking on a neighbor's door, then running away (like lightning). This game is known as "knock-door-run," "knock-and-run," "knock-knock-zoom-zoom," "ding-dong-ditch," or "postman's knock" in parts of the country, and is also played on Mischief Night^{[citation needed]} Tradition has been changing, as the majority of today's children will arrive at a door and intone "trick-or-treat" in order to receive money and sweets.

There has been increasing concern about the potential for antisocial behavior, particularly among older teens, on Halloween. Cases of houses being "egg-bombed" (especially when the occupants do not give money or gifts) have been reported, and the BBC reports that for Halloween 2006 police forces have stepped up patrols to respond to such mischief.

United States and Canada

Halloween did not become a holiday in America until the 19th century, where lingering Puritan tradition restricted even the observance Christmas prior to the 1800s. American almanacs of the late 18th and early 19th centuries do not include Halloween in their lists of holidays. The transatlantic migration of nearly two million Irish following the Irish Potato Famine (1845–1849) finally brought the holiday to America. Scottish emigration from the British Isles, primarily to Canada before 1870 and to the United States thereafter, brought the Scottish version of the holiday to each country.

Scottish-American and Irish-American societies held dinners and balls that celebrated their heritages, with perhaps a recitation of Robert Burns' poem "Halloween" or a telling of Irish legends, much as Columbus Day celebrations were more about Italian-American heritage than Columbus per se. Home parties would center around children's activities, such as bobbing for apples, and various divination games often concerning future romance. Not surprisingly, pranks and mischief were common as well.

The commercialization of Halloween in America did not start until the 20th century, beginning perhaps with Halloween postcards (featuring hundreds of designs) which were most popular between 1905 and 1915. Dennison Manufacturing Company, which published its first Hallowe'en catalog in 1909, and the Beistle Company were pioneers in commercially made Halloween decorations, particularly die-cut paper items. German manufacturers specialised in Halloween figurines that were exported to America in the period between the two world wars.

There is little primary documentation of masking or costuming on Halloween in America or elsewhere, prior to 1900. Mass-produced Halloween costumes did not appear in stores until the 1930s, and trick-or-treating did not become a fixture of the holiday until the 1950s.

In the United States, Halloween has become the sixth most profitable holiday (after Christmas, Mother's Day, Valentines Day, Easter, and Father's Day). In the 1990s, many manufacturers began producing a larger variety of Halloween yard decorations; prior to this a majority of decorations were homemade. Some of the most popular yard decorations are jack-o'-lanterns, scarecrows, witches, orange and purple string lights, inflatable decorations (such as spiders, pumpkins, mummies and vampires), and animatronic window and door decorations. Other popular decorations are foam tombstones and gargoyles. Halloween is now America's second most popular holiday (after Christmas) for decorating; the sale of candy and costumes are also extremely common during the holiday, which is marketed to children and adults alike. According to the National Retail Federation, the most popular Halloween costume themes for adults are, in order: witch, pirate, vampire, cat and clown. On many college campuses, Halloween is a major celebration, with the Friday and Saturday nearest October 31 hosting many costume parties.

Universal's Halloween Horror Nights is one of the largest and most elaborate Halloween events in the world. The month-long event takes place at Universal Studios theme parks in Florida and Hollywood.

The National Confectioners Association reported, in 2005, that 80 percent of American adults planned to give out candy to trick-or-treaters, and that 93 percent of children planned to go trick-or-treating.

Anoka, Minnesota, the self-proclaimed "Halloween Capital of the World," celebrates the holiday with a large civic parade and several other city-wide events. Salem, Massachusetts, also has laid claim to the "Halloween Capital" title, while trying to dissociate itself from its history of persecuting witchcraft. At the same time, however, the city does see a great deal of tourism surrounding the Salem witch trials, especially around Halloween. In the 1990s, the city added an official "Haunted Happenings" celebration to the October tourist season.. Nearby Keene, New Hampshire, hosts the annual Pumpkin Fest each October which previously held the record for having the greatest number of lit jack-o'-lanterns at once. (Boston, Massachusetts holds the record as of October 2006).

Rutland, Vermont has hosted the annual Rutland Halloween Parade since 1960. Tom Fagan, a local comic book fan, is credited with having a hand in the parade's early development and superhero theme. In the early 1970s, the Rutland Halloween Parade achieved a degree of fame when it was used as the setting of a number of superhero comic books, including Batman #237, Justice League of America #103, Amazing Adventures #16 and The Mighty Thor #207.

File:Ubu-monsters.jpg

Ubu Apocalypse, a presentation of over-sized papier-mâché masks at the Village Halloween Parade in New York City.

New York City hosts the United States' largest Halloween celebration, known as The Village Halloween Parade. Started by Greenwich Village mask maker Ralph Lee in 1973, the evening parade now attracts over two million spectators and participants, as well as roughly four million television viewers annually. It is the largest participatory parade in the country if not the world, encouraging spectators to march in the parade as well.

In many towns and cities, trick-or-treaters are welcomed by lit porch lights and jack-o'-lanterns. In some large and/or crimeridden areas, however, trick-or-treating is discouraged, or refocused to staged trick-or-treating events within nearby shopping malls, in order to prevent potential acts of violence against trick-or-treaters. Even where crime is not an issue, many American towns have designated specific hours for trick-or-treating, e.g., 5-7 pm or 5-8 pm, to discourage late-night trick-or-treating.

Those living in the country may hold Halloween parties, often with bonfires, with the celebrants passing between them. The parties usually involve traditional games (like snipe hunting, bobbing for apples, or searching for candy in a similar manner to Easter egg hunting), haunted hayrides (often accompanied by scary stories, and costumed people hiding in the dark to jump out and scare the riders), and treats (usually a bag of candy and/or homemade treats). Scary movies may also be viewed. Normally, the children are picked up by their parents at predetermined times. However, it is not uncommon for such parties to include sleepovers.

Trick-or-treating may often end by early evening, but the nightlife thrives in many urban areas. Halloween costume parties provide an opportunity for young adults to gather and share a keg, while having a good time. The local bars are frequented by people wearing Halloween masks and risqué costumes. Many bars and restaurants hold Costume Contests to attract customers to their establishments.

In areas with a large Mexican population, Halloween has often merged with celebrations of "Dia De Los Muertos" ("Day of the Dead").

Mexico

In Mexico, Halloween has been celebrated during the last 40 years where the celebrations have been influenced by the American traditions, such as the costuming of children who visit the houses of their neighborhood in search of candy. Though the "trick-or-treat" motif is used, tricks are not generally played on residents not providing candy. Older crowds of preteens, teenagers and adults will sometimes organize Halloween-themed parties, which might be scheduled on the nearest available weekend.

Halloween in Mexico begins three days of consecutive holidays, as it is followed by All Saint's Day and then the Day of the Dead or the "Día de Muertos." (This might account for initial explanations for the holiday having a traditional Mexican-Catholic slant).

Australia and New Zealand

In the southern hemisphere, spring is in full swing by October 31, and the days are rapidly growing longer and brighter. This does not mesh well with the traditional Celtic spirit of Halloween, which relies on an atmosphere of the encroaching darkness of winter.
However, Halloween has recently gained a large amount of recognition in Australia and to an extent New Zealand, largely due to American media influences. In 2006, costume shops reported a rise in sales on Halloween-themed costumes, on October 31, 2006. On Halloween night, horror films and horror-themed TV episodes are traditionally aired.

A visitor from overseas expecting to enjoy an Australian or New Zealand Halloween will need to prepare in advance, since most events are private parties. Trick-or-treaters are usually supervised by adults and remain in their own neighborhoods for safety reasons, a practice often prearranged with neighbors. "Tricks" are not played in Australia, and "treats" of wrapped/sealed lollies (for safety and hygiene purposes) are generally given only by known neighbors and friends; strangers providing treats may be greeted with suspicion or hostility among parents, and discouragement among Australian law enforcement.

If trick-or-treaters venture beyond these culturally accepted norms, it is mainly in the form of antisocial behaviors by small groups to cause havoc, similar to that which occurs on Halloween in the United States, and, more recently, the United Kingdom. Destructive acts have little to do with the community spirit of Halloween, and perhaps reflect unpleasant societal realities such as unemployment, boredom or lack of social responsibility. Antisocial behavior associated with Halloween have fomented hostility among some Australians, who see "trick-or-treating" as the mindless imitation of American customs, and a tool of an American cultural neo-imperialism conveyed by popular media. Their aversion to Halloween reflects a wider refusal to accept "senseless or commercial Americanisms."

Vandalism on Halloween has been known to target school and community buildings, cemeteries and places of worship. Such actions have routinely led to charges of petty (often juvenile) crimes.

The children of the largest town in Bonaire all gather together on Halloween day.

Caribbean

Halloween is largely uncelebrated in the Caribbean. However, like Australia and New Zealand, the event is not unheard of in the Caribbean and is seeing some increase in popularity.

In some parts of the British West Indies, there are celebrations commemorating Guy Fawkes Night that occur around the time of Halloween. The celebrations include using firecrackers, blowing bamboo joints and similar activities.

On the island of Bonaire, the children of a town typically gather to trick-or-treat for sweets among the town shops (instead of people's homes, as in other countries).

Malta

Halloween had never been celebrated in Malta until recently, with its popularity increasing thanks to the many costume parties, usually for teenagers and young adults, being organized on Halloween night. Trick-or-treating is not widely known in Malta.

People's Republic of China

There is no Halloween in Chinese tradition, but there is a similar Chinese holiday called Ghost Festival. The Ghost Festival is a traditional Chinese festival and holiday, which is celebrated by Chinese people in many countries. In the Chinese calendar (a lunisolar calendar), the Ghost Festival is on the 14th night of the seventh lunar month, which is called Ghost Day. In Chinese tradition, the ghosts and spirits, including those of the deceased ancestors, come out from the lower world.

Other regions

In other regions, Halloween has become popular in the context of American pop culture. Some Catholics and Protestants do not appreciate the resultant de-emphasis of the more spiritual aspects of All Hallows Eve and Reformation Day, respectively, or of regional festivals occurring around the same time (such as St Martin's Day). Business has a natural tendency to capitalize on the holiday season's more commercial aspects, such as the sale of decorations and costumes.

Symbols

File:Jackolantern.JPG

Jack-o'-lanterns are often carved into silly or scary faces.

The carved pumpkin, lit by a candle inside, is one of Halloween's most prominent symbols. This is an Irish tradition of carving a lantern which goes back centuries. These lanterns are usually carved from a turnip or swede (or more uncommonly a mangelwurzel). The carving of pumpkins was first associated with Halloween in North America, where the pumpkin was available, and much larger and easier to carve. Many families that celebrate Halloween carve a pumpkin into a frightening or comical face and place it on their home's doorstep after dark.

The jack-o'-lantern can be traced back to the Irish legend of Stingy Jack, a greedy, gambling, hard drinking old farmer who tricked the devil into climbing a tree, and trapped him by carving a cross into the trunk of the tree. In revenge, the devil placed a curse on Jack which dooms him to forever wander the earth at night. For centuries, the bedtime parable was told by Irish parents to their children. At Halloween time, the children carved out turnips, placing a candle inside to symbolize Jack's curse.^{[citation needed]} But in America the tradition of carving pumpkins is known to have preceded the Great Famine period of Irish immigration, and the tradition of carving vegetable lanterns may also have been brought over by the Scottish or English; documentation is unavailable to establish when or by whom. The carved pumpkin was associated generally with harvest time in America, and did not become specifically associated with Halloween until the mid to late 19th century.

The imagery surrounding Halloween is largely an amalgamation of the Halloween season itself, nearly a century of work from American filmmakers and graphic artists, and a rather commercialized take on the dark and mysterious. Halloween imagery tends to involve death, magic, or mythical monsters. Common Halloween characters include ghosts, ghouls, witches, vampires, bats, owls, crows, vultures, haunted houses, pumpkinmen, black cats, aliens, spiders, goblins, zombies, mummies, skeletons, werewolves and demons. Particularly in America, symbolism is inspired by classic horror films, which contain fictional figures like Dracula, Frankenstein's monster, The Wolf Man, and The Mummy. More modern horror antagonists like Freddy Krueger, Michael Myers, Leatherface, Jason Voorhees, and the Jigsaw Killer have also become associated with the holiday. Homes are often decorated with these symbols around Halloween.

Black and orange are the traditional colors of Halloween. In modern Halloween images and products, purple, green and red are also prominent. The use of these colors is largely a result of holiday advertising dating back over a century, and tends to be associated with various aspects of Halloween tradition.

Color associations

Color	Symbolism
Black	death, night, witches, black cats, bats, vampires
Orange	pumpkins, jack o' lanterns, Autumn, the turning leaves, fire
Purple	night, the supernatural, mysticism
Green	goblins, monsters, zombies, aliens
White	Ghosts, mummies, a full moon
Red	blood, fire, demons, Satan

Elements of the autumn season, such as pumpkins and scarecrows, are also reflected in symbols of Halloween.

Trick-or-treating and guising

United States and Canada

A "trick-or-treater"

The main event for children of modern Halloween in the United States and Canada is trick-or-treating, in which children disguise themselves in costumes and go door-to-door in their neighborhoods, ringing each doorbell and yelling "trick or treat!" to solicit the usual gift of candies. Although the practice resembles the older traditions of guising in Ireland and Scotland, ritual begging on Halloween does not appear in English-speaking North America until the 20th century, and may have developed independently. Upon receiving trick-or-treaters, the house occupants (who might also be in costume) often hand out small candies, miniature chocolate bars, loose change, soda pop, or even crayons and pencils (some people even give out their business cards!). Some homes will use sound effects and fog machines to help establish an eerie atmosphere. Other less scary house decoration themes might be used to entertain younger visitors. Children can often accumulate many treats on Halloween night, filling up entire pillow cases, pumpkin-shaped buckets, shopping bags or large plastic containers.

Ireland

In places of Ireland, huge bonfires are lit. Young children in disguise are gladly received by the neighbors with "fruit, miniature chocolate bars, loose change, peanuts and of course sweets(Candy)" for the "Halloween Party," whilst older male siblings play innocent pranks on their bewildered victims. Some homes will put up decorations including Halloween lights. Since schoolchildren have the week off for Halloween, it is common for teenagers and college students to spend weeknights out with friends pranking and causing mischief, if not trick-or-treating themselves.

United Kingdom

In Scotland, children or guisers are more likely to recite "The sky is blue, the grass is green, may we have our Halloween" instead of "trick or treat!" Walking in groups, the children visit neighbors and must impress them with a song, poem, trick, joke or dance in order to earn treats. Traditionally, nuts, oranges, apples and dried fruit were offered, though children might earn a small amount of cash, usually a sixpence. (Participation was also open to very young children, for whom the experience of performing could be more terrifying than ghosts and goblins).

In England, trick-or-treating does occur, particularly in working class neighborhoods. In general, however, the practice is regarded as a nuisance at best and a menacing form of begging at worst. In some areas, households have started to put decorations on the front door to indicate that 'trick-or-treaters' are welcome, the idea being that 'trick-or-treaters' avoid a house not 'participating' in the custom. Tricks currently play a less prominent role, though Halloween night is often marked by vandalism such as soaping windows, egging houses or stringing toilet paper through trees. Before indoor plumbing was ubiquitous, tipping over or displacing outhouses was a popular form of vandalism. Casting flour into the faces of feared neighbors was also common practice at one time.

Costumes

File:IMG 145w.jpg

Traditional Halloween costumes of a witch and a skeleton's head

Halloween costumes are traditionally those of monsters such as vampires, ghosts, skeletons, witches, and devils. Costumes are also based on themes other than traditional horror, such as those of characters from television shows or movies.

Costume sales

BIGresearch conducted a survey for the National Retail Federation in the United States and found that 53.3% of consumers planned to buy a costume for Halloween 2005, spending $38.11 on average (up 10 dollars from the year before). They were also expected to spend $4.96 billion in 2006, up significantly from just $3.29 billion the previous year.

UNICEF

"'Trick-or-Treat for UNICEF" has become a common sight during Halloween in North America. Started as a local event in a Philadelphia suburb in 1950, and expanded nationally in 1952, the program involves the distribution of small boxes by schools to trick-or-treaters, in which they can solicit small change donations from the houses they visit. It is estimated that children have collected more than $119 million (US) for UNICEF since its inception. In 2006, UNICEF discontinued their Halloween collection boxes in parts of the world, citing safety and administrative concerns.

Games and other activities

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In this Halloween greeting card from 1904, divination is depicted: the young woman looking into a mirror in a darkened room hopes to catch a glimpse of the face of her future husband.

There are several games traditionally associated with Halloween parties. The most common is dooking or bobbing for apples, in which apples float in a tub or a large basin of water; the participants must use their teeth to remove an apple from the basin. A variant of dooking involves kneeling on a chair, holding a fork between the teeth and trying to drop the fork into an apple. Another common game involves hanging up treacle or syrup-coated scones by strings; these must be eaten without using hands while they remain attached to the string, an activity which inevitably leads to a very sticky face.

Some games traditionally played at Halloween are forms of divination. In Puicíní (pronounced "poocheeny"), a game played in Ireland, a blindfolded person is seated in front of a table on which several saucers are placed. The saucers are shuffled and the seated person then chooses one by touch. The contents of the saucer determine the person's life during the following year. A saucer containing earth means someone known to the player will die during the next year, a saucer containing water foretells emigration, a ring foretells marriage, a set of Rosary beads indicates that the person will take Holy Orders (becoming a nun or a priest). A coin means new wealth, a bean means poverty, and so on. In 19th-century Ireland, young women placed slugs in saucers sprinkled with flour. The wriggling of the slugs and the patterns subsequently left behind on the saucers were believed to portray the faces of the women's future spouses.^{[citation needed]} A traditional Irish and Scottish form of divining one's future spouse is to carve an apple in one long strip, then toss the peel over one's shoulder. The peel is believed to land in the shape of the first letter of the future spouse's name. This custom has survived among Irish and Scottish immigrants in the rural United States.

In North America, unmarried women were frequently told that if they sat in a darkened room and gazed into a mirror on Halloween night, the face of their future husband would appear in the mirror. However, if they were destined to die before marriage, a skull would appear. The custom was widespread enough to be commemorated on greeting cards from the late nineteenth and early twentieth centuries.

The telling of ghost stories and viewing of horror films are common fixtures of Halloween parties. Episodes of TV series and specials with Halloween themes (with the specials usually aimed at children) are commonly aired on or before the holiday while new horror films, like the popular Saw (film series), are often released theatrically before the holiday to take advantage of the atmosphere.

Visiting a haunted attraction like a haunted house or hayride (especially in the northeastern or midwest of the USA) are other Halloween practices. Notwithstanding the name, such events are not necessarily held in houses, nor are the edifices themselves necessarily regarded to possess actual ghosts. A variant of the haunted house is the "haunted trail," where the public encounters supernatural-themed characters or presentations of scenes from horror films while following a trail through a field or forest. One of the largest Halloween attractions in the United States is Knott's Scary Farm in California, which features re-themed amusement park rides and a dozen different walkthrough mazes, plus hundreds of costumed roving performers. Among other theme parks, Walt Disney World's Magic Kingdom stages a special separate admission event after regular park hours called Mickey's Not-So-Scary Halloween Party featuring a parade, stage show featuring Disney villains and a Happy HalloWishes fireworks show with a Halloween theme. The Universal Studios theme parks in Hollywood and Orlando also feature annual Halloween events, dubbed Halloween Horror Nights.

Foods

Candy apple

Because the holiday comes in the wake of the annual apple harvest, candy apples (also known as toffee, taffy or caramel apples) are a common Halloween treat made by rolling whole apples in a sticky sugar syrup, and sometimes rolling them in nuts. At one time, candy apples were commonly given to children, but the practice rapidly waned in the wake of widespread rumors that some individuals were embedding items like pins and razor blades in the apples. While there is evidence of such incidents, they are quite rare and have never resulted in serious injury. Nonetheless, many parents assumed that such heinous practices were rampant; at the peak of the hysteria, some hospitals offered free x-rays of children's Halloween hauls in order to find evidence of tampering. Virtually all of the few known candy poisoning incidents involved parents who poisoned their own children's candy, while there have been occasional reports of children putting needles in their own (and other children's) candy in a mere bid for attention.

One Halloween custom which persists in modern-day day Ireland is the baking (or more often nowadays the purchase) of a barmbrack (Irish "báirín breac"), which is a light fruit cake into which a plain ring is placed before baking. It is said that those who get a ring will find their true love in the ensuing year. See also king cake.

Other foods associated with the holiday:

• Candy corn
• Báirín Breac (Ireland)
• Colcannon (Ireland)
• Bonfire toffee (in the UK)
• Toffee Apple (Australia when celebrated, England, Wales and Scotland, instead of "Candy Apples")
• Apple cider
• Cider
• Roasted sweetcorn
• Popcorn
• Roasted pumpkin seeds
• Pumpkin pie and pumpkin bread
• "Fun-sized" or individually wrapped pieces of small candy, typically in Halloween colors of orange, and brown/black.
• Novelty candy shaped like skulls, pumpkins, bats, worms, etc.
• Small bags of chips, pretzels and cheese corn
• Chocolates, caramels, and gum

Cultural history

Origin: Celtic observation of Samhain

According to what can be reconstructed of the beliefs of the ancient Celts, the bright half of the year ended around November 1 or on a moon-phase near that date, or at the time of first frost. The day is referred to in modern Gaelic as Samhain ("Sow-in" or alternatively "Sa-ven," meaning: End of the Summer). After the adoption of the Roman calendar with its fixed months, the date began to be celebrated independently of the Moon's phases.

As October 31 is the last day of the bright half of the year, the next day also marked the beginning of winter, which the Celts often associated with death, and with the slaughter of livestock to provide meat for the coming winter. The Celts believed that on October 31, the boundary separating the dead from the living became blurred. There is a rich and unusual myth system at work here; the spirit world, the residence of the "Sídhe," as well as of the dead, was accessible through burial mounds. These mounds were opened twice during the year, on Samhain and Beltane, making the beginning and end of summer spiritually resonant.

The Celts' survival during the harsh winters depended on the prophecies of their priests and priestesses (druids), and the accurate prediction of how much food would be needed to sustain the populace before the next harvest. They believed that spirits would aid in making accurate predictions about the coming year.

The exact customs observed in each Celtic region differ, but generally involved the lighting of bonfires and the reinforcement of boundaries, across which malicious spirits might be prevented from threatening the community.

Like most observances around this season, warmth and comfort were emphasized, while indulgence was not. Stores of preserved food were needed to last through the winter, and were not intended for parties.

Samhain possibly mistaken as New Year

Popular literature over the last century has given birth to the near universal assumption that Samhain/Hallowe'en was the "Celtic New Year." However, recent research by historians has begun to scrutinize the assertion. Historian Ronald Hutton, in his study of the folk calendar of the British Isles writes that there are no references which attest to this usage earlier than the 18th century, neither in church nor civic records. Although it may be correct to refer to Samhain as "Summer's End," this point of descent into the year's darkness may require better proof for us to cite this "end" as a "beginning" as well. Whether or not the ancient Celts considered Samhain to be the beginning of the new year, or just one point in the cycle of the seasons, the living traditions in the Celtic lands and the diaspora regard it as the "Celtic New Year" and it continues to be celebrated as such. For instance, the calendars produced by the Celtic League begin and end at Samhain/Halloween.

Norse Elven Blót

In the old Norse religion, an event believed to occur around the same time of the year as Halloween was the álfablót (elven blót), which involved sacrifices to the elves and the blessing of food. The elves were powers connected to the ancestors, and it can be assumed that the blót related to a cult of the ancestors. The álfablót is also celebrated in the modern revival of Norse religion, Ásatrú.

Religious perspectives

In Ireland, Halloween is far more traditional an event than in North America, with more cultural and historical significance, as opposed to the commercialized importance on the other side of the Atlantic. Therefore, even amongst most conservative Christians, it is a far more accepted holiday with hardly any moral objections, in particular amongst Roman Catholics. However some people do find an Americanization occurring towards Halloween, which in turn could affect some traditions, notably the Samhain origins of the festival. It should also be noted that Guy Fawkes night is not celebrated in the Republic of Ireland at all. (In fact it is prohibited as it is a British protestant celebration of Catholic failure to overthrow the Monarchy in the 1605 Gunpowder Plot. In the past, it was used in Britain as a celebration of Protestant Ascendancy). Therefore Halloween replaces the celebrations that are experienced in the UK on November 5, whereas in Britain Guy Fawkes Night is culturally more important.

In North America, Christian attitudes towards Halloween are quite diverse. The fact that All Saints Day and Halloween occur on two consecutive days has left some Christians uncertain of how they should treat this holiday. In the Anglican Church, some dioceses have chosen to emphasize the Christian traditions of All Saints Day, while some Protestants celebrate the holiday as Reformation Day, a day of remembrance and prayers for unity. Celtic Christians may have Samhain services that focus on the cultural aspects of the holiday, in the belief that many ancient Celtic customs are "compatible with the new Christian religion. Christianity embraced the Celtic notions of family, community, the bond among all people, and respect for the dead. Throughout the centuries, pagan and Christian beliefs intertwine in a gallimaufry (hodgepodge) of celebrations from October 31 through November 5, all of which appear both to challenge the ascendancy of the dark and to revel in its mystery."

Some Christian churches commonly offer a fall festival or harvest-themed alternative to Halloween. Most Christians ascribe no negative significance to Halloween, treating it as a purely secular holiday devoted to celebrating “imaginary spooks” and handing out candy. Halloween celebrations are common among Roman Catholic parochial schools throughout North America, and in Ireland, the Roman Catholic Church sees it as a “harmless ancient custom”. Father Gabriele Amorth, a Vatican-appointed exorcist in Rome, has said, "[I]f English and American children like to dress up as witches and devils on one night of the year that is not a problem. If it is just a game, there is no harm in that." Most Christians hold the view that the tradition is far from being "satanic" in origin or practice and that it holds no threat to the spiritual lives of children: being taught about death and mortality, and the ways of the Celtic ancestors actually being a valuable life lesson and a part of many of their parishioners' heritage. A response among some fundamentalists in recent years has been the use of Hell houses or themed pamphlets (such as those of Jack T. Chick) which attempt to make use of Halloween as an opportunity for evangelism. Some consider Halloween to be completely incompatible with the Christian faith due to its origin as a Pagan "festival of the dead." In more recent years, the Roman Catholic Archdiocese of Boston has organised a "Saint Fest" on the holiday. People of diverse religions (or no religion at all) may naturally be concerned about the vandalism that can occur on the holiday. Also, some Wiccans feel that the tradition is offensive to "real witches" for promoting stereotypical caricatures of "wicked witches". However, other Neopagans, perhaps most of them, see it as a harmless holiday in which some of the old traditions are celebrated by the mainstream culture, albeit in a different manner.

Fiction

Ray Bradbury's The Halloween Tree features the holiday prominently. Halloween is frequently mentioned as an important date in the Harry Potter book series by J.K. Rowling, whose central themes are wizardry and magic. In Alan Moore's graphic novel Watchmen, several pivotal events occur on Halloween night, including the death of the original 'Nite-Owl'. Washington Irving's The Legend of Sleepy Hollow and the character of the Headless Horseman are often linked to the holiday in the public mindset due to later adaptations (though Halloween is not actually mentioned in the original work).

Films in which Halloween plays a major role include adaptations of the above works, plus the Halloween film series, Tim Burton's The Nightmare Before Christmas, Donnie Darko, and Hocus Pocus.

Numerous Halloween television specials have been broadcast, notably It's the Great Pumpkin, Charlie Brown and the annual Simpsons "Treehouse of Horror" episodes.

Books

• Diane C. Arkins, Halloween: Romantic Art and Customs of Yesteryear, Pelican Publishing Company (2000). 96 pages. ISBN 1-56554-712-8
• Diane C. Arkins, Halloween Merrymaking: An Illustrated Celebration Of Fun, Food, And Frolics From Halloweens Past, Pelican Publishing Company (2004). 112 pages. ISBN 1-58980-113-X
• Lesley Bannatyne, Halloween: An American Holiday, An American History, Facts on File (1990, Pelican Publishing Company, 1998). 180 pages. ISBN 1-56554-346-7
• Lesley Bannatyne, A Halloween Reader. Stories, Poems and Plays from Halloweens Past, Pelican Publishing Company (2004). 272 pages. ISBN 1-58980-176-8
• Phyllis Galembo, Dressed for Thrills: 100 Years of Halloween Costumes and Masquerade, Harry N. Abrams, Inc. (2002). 128 pages. ISBN 0-8109-3291-1
• Lint Hatcher, The Magic Eightball Test: A Christian Defense of Halloween and All Things Spooky, Lulu.com (2006). ISBN 978-1847287564
• Ronald Hutton, Stations of the Sun: A History of the Ritual Year in Britain, Oxford Paperbacks (2001). 560 pages. ISBN 0-19-285448-8
• Jean Markale, The Pagan Mysteries of Halloween: Celebrating the Dark Half of the Year (translation of Halloween, histoire et traditions), Inner Traditions (2001). 160 pages. ISBN 0-89281-900-6
• Lisa Morton, The Halloween Encyclopedia, McFarland & Company (2003). 240 pages. ISBN 0-7864-1524-X
• Nicholas Rogers, Halloween: From Pagan Ritual to Party Night, Oxford University Press (2002). 198 pages. ISBN 0-19-514691-3
• Jack Santino (ed.), Halloween and Other Festivals of Death and Life, University of Tennessee Press (1994). 280 pages. ISBN 0-87049-813-4
• David J. Skal, Death Makes A Holiday: A Cultural History of Halloween, Bloomsbury USA (2003). 224 pages. ISBN 1-58234-305-5
• Ben Truwe, The Halloween Catalog Collection. Portland, Oregon: Talky Tina Press (2003). ISBN 0-9703448-5-6.

See also

Portal:Holidays

Holidays Portal

• Fakelore
• Friday the 13

External links

Wikimedia Commons has media related to:

Halloween

• The History Channel: The History of Halloween - Retrieved October 13, 2007.
• National Retail Foundation costume statistics on Halloween - Retrieved October 13, 2007.
• U.S. Census data about Halloween in the United States - Retrieved October 13, 2007.
• American Catholic: All Hallows Eve - Retrieved October 13, 2007.
• Feast of Samhain/Celtic New Year/Celebration of All Celtic Saints - Retrieved October 13, 2007.
• Halloween and Judaism - Retrieved October 13, 2007.
• Samhain: Season of Death and Renewal - Retrieved October 13, 2007.

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