Abolitionism

This article is about the abolition of slavery.

This poster depicting the horrific conditions on slave ships was influential in mobilizing public opinion against slavery in the United Kingdom and the United States.

Abolitionism (from "abolish") was a political movement that sought to end the practice of slavery and the worldwide slave trade. It began during The Enlightenment and grew to large proportions in several nations of the 19th century, largely succeeding in its goals. Slavery and states rights were the two main causes of the American Civil War. The Slavery Convention of 1926, the United Nations' Universal Declaration on Human Rights (1945) and the Convention on the Abolition of Slavery, the Slave Trade and Institutions and Practices Similar to Slavery (1957) estabish slavery as a crime in international law and recognize that slavery contravens basic human rights. The truth, self-evident, for example, to the framers of the Constitution of the USA, that all men are created equal, has not always been so self-evident for many humans throughout history, for whom slavery was a fact of life. The belief that some people are naturally 'masters', others 'slaves' can be found in Aristotle (384-328B.C.E.), who wrote, 'it is manifest that by nature some are free and others slaves and that service as a slave is for the latter the both beneficial and just' (Simpson, 1997: 13). The worldwide movement against slavery (still not entirely eliminated) can be seen as a coming of age for humanity. Theologically informed understandings of human life regard all people as of equal equal value in God's sight, as equal objects of God's love and as equally able to enter into a subject-object relationship with God. The anti-slavery movement can be understood as a necessary step towards realizing a single world, in which no one is enslaved, or treated as less than equal due to their skin-color, gender, ethnicity, creed or economic means. It is, however, a cause for reflection that many people of religious conviction supported slavery, arguing that their scriptures elevate some over others.

National abolition movements

United Kingdom and British Empire

Although slavery was never widespread within England and even less in other parts of the United Kingdom, many British merchants became wealthy through the Atlantic slave trade. Between 1782 and 1807, Britain traded in over one million human lives. In the colonies of the British Empire, slavery was a way of life.

In England in 1772 the case of a runaway slave named James Somerset, whose owner, Charles Stewart, was attempting to return him to Jamaica, came before the Lord Chief Justice William Murray, Lord Mansfield. Basing his judgement on Magna Carta and habeas corpus he declared: "Whatever inconveniences, therefore, may follow from a decision, I cannot say this case is allowed or approved by the law of England; and therefore the black must be discharged." It was thus declared that the condition of slavery could not be enforced under English law. This judgement did not, however, abolish slavery in England, it simply made it illegal to remove a slave from England against his will, and slaves continued to be held for years to come.

A similar case, that of Joseph Knight, took place in Scotland five years later, ruling slavery to be contrary to the law of Scotland.

By 1783, an anti-slavery movement was beginning among the British public. In that year, the first English abolitionist organisation was founded by a group of Quakers. The Quakers continued to be influential throughout the life-time of the movement.

In May 1787 the Committee for the Abolition of the Slave Trade was formed. The "slave trade" was the Atlantic slave trade, the trafficking in slaves by British merchants operating in British colonies and other countries. Granville Sharp and Thomas Clarkson were among the 12 committee members, most of whom were Quakers. Quakers could then not become MPs, so William Wilberforce was persuaded to become the leader of the parliamentary campaign. Clarkson was the group's researcher who gathered vast amounts of information about the slave trade.

A network of local abolition groups was established across the country. They campaigned through public meetings, pamphlets and petitions. The movement had support from Quakers, Baptists, Methodists and others, and reached out for support from the new industrial workers. Even women and children, previously un-politicised groups, got involved.

One particular project of the abolitionists was the establishment of Sierra Leone as a settlement for former slaves of the British Empire back in Africa.

The Abolition of the Slave Trade Act was passed by the British Parliament on March 25, 1807. The act imposed a fine of £100 for every slave found aboard a British ship. The intention was to entirely outlaw the slave trade within the British Empire, but the trade continued and captains in danger of being caught by the Royal Navy would often throw slaves into the sea to reduce the fine. In 1827 Britain declared that participation in the slave trade was piracy and punishable by death.

After the 1807 act, slaves were still held, though not sold, within the British Empire. In the 1820s, the abolitionist movement again became active, this time campaigning against the institution of slavery itself. The Anti-Slavery Society was founded in 1823. Many of the campaigners were those who had previously campaigned against the slave trade.

On August 23, 1833, the Slavery Abolition Act outlawed slavery in the British colonies. On August 1, 1834 all slaves in the British Empire were emancipated, but still indentured to their former owners in an apprenticeship system which was finally abolished in 1838. £20 million was paid in compensation to plantation owners in the Caribbean.

From 1839, the 'British and Foreign Anti-Slavery Society' worked to outlaw slavery in other countries and to pressure the government to help enforce the suppression of the slave trade by declaring slave traders pirates and pursuing them. This organization continues today as Anti-Slavery International.

France

France first abolished slavery during the French Revolution in 1794 as part of the Haitian Revolution occurring in its colony of Saint-Domingue. The Abbé Grégoire and the Society of Friends of the Blacks (Société des Amis des Noirs) had laid important groundwork in building anti-slavery sentiment in the metropole. Slavery was then restored in 1802 under Napoléon Bonaparte, but was re-abolished in 1848 in France and all countries in its empire following the proclamation of the Second Republic. A key figure in the second, definitive abolition of French slavery was Victor Schoelcher.

Russia

Although serfs in Imperial Russia were technically not slaves, they were nonetheless forced to work and were forbidden to leave their assigned land. The Russian emancipation of the serfs on March 3, 1861 by Tsar Alexander II of Russia is known as 'the abolition of slavery' in Russia.

United States

Main articles Second Great Awakening, Origins of the American Civil War

Although some prominent American writers were advocating the gradual abolition of slavery much earlier, in the 18th century, the abolitionist movement in the USA was largely an outgrowth of the Second Great Awakening of the early nineteenth century, which encouraged Northern Protestants —especially those among the emerging middle classes —to assume a more active role in both religious and civic affairs. Belief in abolition contributed to the foundation of some denominations, such as the Free Methodist Church.

The abolitionism of the mid-nineteenth century was generally close to the era's other influential reform movements, such as the temperance movement, anti-Catholic nativism, public schooling, and prison- and asylum-building. Although the movement was quite diverse, from the standpoint of the mainstream abolitionists, slaveholding interests went against their conception of the "Protestant work ethic". Abolitionism was a feature of an era marked by various approaches to deal with society's outcasts.

History of American slavery

In detail: Origins of the American Civil War, History of slavery in the United States

Although there were several groups that opposed slavery (such as The Society for the Relief of Free Negroes Unlawfully Held in Bondage), at the time of the founding of the Republic, there were few states which prohibited slavery outright. The Constitution had several provisions which accommodated slavery, although none used the word.

All of the states north of Maryland gradually and sporadically abolished slavery between 1789 and 1830, although Rhode Island had already abolished it before statehood (1774). The first state to abolish slavery was Massachusetts, where a court decision in 1783 interpreted the Massachusetts Constitution of 1780 (which asserted in its first article, "All men are created free and equal . . .") as an abolition of slavery. This was later explicitly codified in a new version of the Massachusetts Constitution written by John Adams. The institution remained solid in the South, however, and that region's customs and social beliefs evolved into a strident defense of slavery in response to the rise of a stronger anti-slavery stance in the North. The anti-slavery sentiment which existed before 1830 among many people in the North, quietly and unobtrusively, gave way to the rise among a vocal few of the abolitionist movement. The majority of Northerners did not accept the extreme positions of the abolitionists. Abraham Lincoln, while an opponent of slavery, did not accept abolitionism.

Abolitionism as a principle was far more than just the wish to limit the extent of slavery. Most Northerners recognized that slavery existed in the South and did not push to change that fact. Most Northerners favored a policy of gradual and compensated emancipation. Abolitionists wanted it ended immediately and everywhere. A few were willing to use insurrection, as exemplified by the activities of John Brown, but most tried to get legal reform to immediately emancipate slaves, or worked to rescue slaves. The abolitionist movement was begun by the activities of African-Americans, especially in the black church, who argued that the old Biblical justifications for slavery contradicted the New Testament. African-American activisits and their writings were rarely heard outside the black community; however, they were tremendously influential to some sympathetic whites, most prominently the first white activist to reach prominence, William Lloyd Garrison, who was its most effective propagandist. Garrison's efforts to recruit eloquent spokesmen led to the discovery of ex-slave Frederick Douglass, who eventually became a prominent activist in his own right. Eventually, Douglass would publish his own, widely distributed abolitionist newspaper, the North Star.

In the early 1850s the American abolitionist movement split into two camps over the issue of the United States Constitution. This issue arose in the late 1840's after the publication of The Unconstitutionality of Slavery by Lysander Spooner. The Garrisonians, led by Garrison and Wendell Phillips, publicly burned copies of the Constitution, called it a pact with slavery, and demanded its abolition and replacement. Another camp, led by Spooner, Gerrit Smith, and eventually Douglass, considered the Constitution to be an antislavery document. Using an argument based upon Natural Law and a form of social contract theory, they said that slavery existed outside of the Constitution's scope of legitimate authority and therefore should be abolished.

Another split in the abolitionist movement was along class lines. The artisan republicanism of Robert Dale Owen and Frances Wright stood in stark contrast to the politics of prominent elite abolitionists such as industrialist Arthur Tappan and his evangelist brother Lewis. While the former pair opposed slavery on a basis of solidarity of "wage slaves" with "chattel slaves", the Whiggish Tappans strongly rejected this view, opposing the characterization of Northern workers as "slaves" in any sense. (Lott, 129-130)

In the United States, abolitionists were involved in the conflict between North and South. While the Quakers were particularly noted for activity in this movement, it was by no means limited to Quaker participation. This issue was one of several that led to the creation of the Free Methodist Church, a group which split from the Methodist Episcopal Church in the 1860s.

Many American abolitionists took an active role in opposing slavery by supporting the Underground Railroad. This was made illegal by the federal Fugitive Slave Law of 1850, but participants like Harriet Tubman, Henry Highland Garnet, Alexander Crummell, Amos Noë Freeman and others continued regardless with the final destination for slaves moved to Canada.

Although the question of States Rights was a cause of the American Civil War, the institution of slavery was considered by many Southerners of equal or greater importance. Alexander Stephens, vice president of the Confederacy, said in a speech given on March 21, 1861 "The new (Confederate) constitution has put at rest, forever, all the agitating questions relating to our peculiar institution—African slavery as it exists amongst us—the proper status of the negro in our form of civilization. Our new government's foundations are laid, its cornerstone rests, upon the great truth that the negro is not equal to the white man; that slavery—subordination to the superior race—is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth." After the Emancipation Proclamation, American abolitionists continued to pursue the freedom of slaves in the remaining slave states, and to better the conditions of black Americans generally. Abolitionist principles were the basis for the later US civil rights movement of the mid 20th century. The end of the U.S. Civil War in 1865 ended the formal practice of slavery in the U.S., though formal racial segregation would continue for another century, and aspects of racism and racial discrimination would persist to current time.

Quotes

• "Abolitionism, what is it? Liberty. What is liberty? What are they both? Politically, one is the Declaration of Independence; religiously, the other is the Golden Rule of our Savior. I am here in Charleston, South Carolina. She is smitten to the dust. She has been brought down from her pride of place. The chalice was put to her lips, and she has drunk it to the dregs. I have never been her enemy, nor the enemy of the South, and in the desire to save her from this great retribution demanded in the name of the living God that every fetter should be broken, and the oppressed set free." William Lloyd Garrison, Speech at Charleston, South Carolina, April 14, 1865.

• "But I fancy I hear some one of my audience say, 'It is just in this circumstance that you and your brother abolitionists fail to make a favorable impression on the public mind. Would you argue more, an denounce less; would you persuade more, and rebuke less; your cause would be much more likely to succeed.' But, I submit, where all is plain there is nothing to be argued. What point in the anti-slavery creed would you have me argue? On what branch of the subject do the people of this country need light? Must I undertake to prove that the slave is a man? That point is conceded already. Nobody doubts it. The slaveholders themselves acknowledge it in the enactment of laws for their government. There are seventy-two crimes in the State of Virginia which, if committed by a black man, subject him to the punishment of death; while only two of the same crimes will subject a white man to the like punishment. What is this but the acknowledgment that the slave is a moral, intellectual, and responsible being? The manhood of the slave is conceded. It is admitted in the fact that Southern statute books are covered with enactments forbidding, under severe fines and penalties, the teaching of the slave to read or to write."

"For the present, it is enough to affirm the equal manhood of the Negro race. Is it not astonishing that, while we are ploughing, planting, and reaping, using all kinds of mechanical tools, erecting houses, constructing bridges, building ships, working in metals of brass, iron, copper, silver and gold; that, while we are reading, writing and ciphering, acting as clerks, merchants and secretaries, having among us lawyers, doctors, ministers, poets, authors, editors, orators and teachers; that, while we are engaged in all manner of enterprises common to other men, digging gold in California, capturing the whale in the Pacific, feeding sheep and cattle on the hill-side, living, moving, acting, thinking, planning, living in families as husbands, wives and children, and, above all, confessing and worshipping the Christian's God, and looking hopefully for life and immortality beyond the grave, we are called upon to prove that we are men!" Frederick Douglass, The Meaning of July Fourth for the Negro, given in Rochester, New York, July 5, 1852.

National abolition dates

Slavery was abolished in these nations in these years:

• Sweden: 1335 (but not until 1847 in the colony of St. Barthélemy)
• Haiti: 1791, due to a revolt among nearly half a million slaves
• France (first time): 1794-1802, including all colonies (although abolition was never carried out in some colonies under British occupation)
• Gran Colombia (Ecuador, Colombia, Panama, and Venezuela): 1821, through a gradual emancipation plan
• Chile: 1823
• Mexico: 1829
• United Kingdom: 1833, including all colonies
• Denmark: 1848, including all colonies
• France (second time): 1848, including all colonies
• The Netherlands: 1863, including all colonies
• The United States: 1865, after the American Civil War (Note: abolition occurred in some states before 1865)
• Puerto Rico 1873 and Cuba: 1880
• Brazil: 1888
• China: 1910

Modern day abolition

Slavery still exists in some parts of Africa. Groups such as Anti-Slavery International and Free the Slaves continue to campaign to rid the world of slavery.

On December 10, 1948, the General Assembly of the United Nations adopted the Universal Declaration of Human Rights. Article 4 states:

No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Commemoration of the abolition of slavery

The abolitionist movements and the abolition of slavery has been commemorated in different ways around the world in modern times. The United Nations General Assembly has declared 2004 the International Year to Commemorate the Struggle against Slavery and its Abolition. This proclamation marks the bicentenary of the birth of the first black state, Haiti. A number of exhibitions, events and research programmes are connected to the initiative.

Notable abolitionists

Gamaliel Bailey Henry Ward Beecher William Henry Brisbane John Brown Thomas Fowell Buxton (British) Thomas Clarkson (British) Levi Coffin Thomas Day (British) Richard Dillingham Frederick Douglass Ralph Waldo Emerson Calvin Fairbank Benjamin Franklin Amos Noë Freeman Thomas Garret William Lloyd Garrison Henri Grégoire (French) Angelina Emily Grimke Laura Smith Haviland

Lewis Hayden Hinton Rowan Helper Elias Hicks Julia Ward Howe Samuel Gridley Howe Benjamin Lundy Elijah Lovejoy James Russell Lowell Maria White Lowell Henry G. Ludlow Philip Mazzei Hannah More (British) Lucretia Mott William Murray, 1st Earl of Mansfield (British) Wendell Phillips Bishop Beilby Porteus (British) John Wesley Posey John Rankin Ernestine Rose Benjamin Rush

Victor Schoelcher (French) Granville Sharp (British) Gerrit Smith Silas Soule Lysander Spooner Elizabeth Cady Stanton Henry Stanton William Still Harriet Beecher Stowe Arthur Tappan Henry David Thoreau Sojourner Truth Harriet Tubman Delia Webster Theodore Dwight Weld John Wesley (British) William Wilberforce (British) John Woolman Olaudah Equiano

External links

• Elijah Parish Lovejoy: A Martyr on the Altar of American Liberty
• Brycchan Carey's pages listing British abolitionists
• The Antislavery Literature Project
• "Slavery in Massachusetts" by Henry David Thoreau
• The National Archives (UK): The Abolition of the Slave Trade
• American Abolitionism

References

ISBN links support NWE through referral fees

• Abzug, Robert H. Cosmos Crumbling: American Reform and the Religious Imagination. New York: Oxford, 1994. ISBN 0195037529.
• Barnes, Gilbert H. The Anti-Slavery Impulse 1830-1844. With an Introduction by William G. McLoughlin. New York: Harcourt, 1964. ISBN 0781253071.
• Davis, David Brion. Ante-Bellum Reform. New York: Harper & Row, 1967. ISBN 006041555X.
• Filler, Louis. The Crusade Against Slavery 1830-1860. New York: Harper, 1960. ISBN 0917256298.
• Griffin, Clifford S. Their Brothers' Keepers: Moral Stewardship in the United States 1800-1865. New Brunswick: Rutgers, 1967. ISBN 0313240590.
• Hammond, John L. The Politics of Benevolence: Revival Religion and American Voting Behavior. Norwood: Ablex, 1979. ISBN 0893910139.
• Harrold, Stanley. The Abolitionists and the South, 1831-1861. Lexington: University Press of Kentucky, 1995. ISBN 081310968X.
• Harrold, Stanley. The American Abolitionists. Longman, 2000. ISBN 0582357381.
• Harrold, Stanley. The Rise of Aggressive Abolitionism: Addresses to the Slaves. Lexington: University Press of Kentucky, 2004. ISBN 0813122902.
• Huston, James L. "The Experiential Basis of the Northern Antislavery Impulse." Journal of Southern History 56:4 (November 1990): 609-640.
• Lott, Eric. Love and Theft: Blackface Minstrelsy and the American Working Class. Oxford University Press, 1993. ISBN 019509641X.
• Mintz, Steven. Moralists and Modernizers: America's Pre-Civil War Reformers. Baltimore: Johns Hopkins, 1995. ISBN 0801850819.
• Perry, Lewis and Michael Fellman, eds. Antislavery Reconsidered: New Perspectives on the Abolitionists. Baton Rouge: Louisiana State Univ Press, 1979. ISBN 0807108898.
• Simpson, Peter L, The Politics of Aristotle: translated with analysis and notes, Chapel Hill: University of North Carolina Press, 1997 ISBN 0807823279
• Speicher, Anna M. The Religious World of Antislavery Women: Spirituality in the Lives of Five Abolitionist Lecturers. Syracuse: Syracuse Univ Press, 2000. ISBN 0815628501.
• Thistlethwaite, Frank. Anglo-American Connection in the Early Nineteenth Century. New York: Russell & Russell, 1971. ISBN 0846215403.
• Zilversmit, Arthur. The First Emancipation: The Abolition of Slavery in the North. Chicago: University of Chicago Press, 1967. ISBN 0226983323.

Credits

New World Encyclopedia writers and editors rewrote and completed the Wikipedia article in accordance with New World Encyclopedia standards. This article abides by terms of the Creative Commons CC-by-sa 3.0 License (CC-by-sa), which may be used and disseminated with proper attribution. Credit is due under the terms of this license that can reference both the New World Encyclopedia contributors and the selfless volunteer contributors of the Wikimedia Foundation. To cite this article click here for a list of acceptable citing formats.The history of earlier contributions by wikipedians is accessible to researchers here:

• Abolitionism  ^history

The history of this article since it was imported to New World Encyclopedia:

• History of "Abolitionism"

Note: Some restrictions may apply to use of individual images which are separately licensed.