Difference between revisions of "Sociology" - New World Encyclopedia

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[[Image:People3.jpg|thumb|right|200px|[[Social interaction]]s of [[person|people]] and their consequences are the subject of sociology studies. Here we see people engaged in various [[social action|action]]s on the stairs of the [[social institution|institution]] of [[Field Museum of Natural History]] in [[Chicago]].]]
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'''Sociology''' (from Latin: ''socius'', "companion"; and the suffix ''-ology'', "the study of," from Greek λόγος, ''lógos'', "knowledge") is an academic and applied discipline that studies society and human social interaction. Sociological [[research]] ranges from the analysis of short [[social contact|contacts]] between anonymous individuals on the street to the study of [[globalization|global social processes]]. Numerous fields within the discipline focus on how and why people are organized in society, either as [[individual]]s or as members of [[Voluntary association|associations]], [[Group (sociology)|groups]], and [[social institution|institutions]]. As an [[academic discipline]], sociology is typically considered a [[social science]].  
'''Sociology''' is the study of society and human social action. It generally concerns itself with the [[social rule]]s and [[process (general)|process]]es that [[interpersonal ties|bind]] and separate people not only as [[individual]]s, but as members of [[Voluntary association|associations]], [[Group (sociology)|groups]], and [[social institution|institutions]], and includes the examination of the organization and development of human social life. Sociological research ranges from the analysis of short [[social contact|contacts]] between anonymous individuals on the street to the study of [[globalization|global social processes]]. Most sociologists work in one or more [[Subfields of sociology|specialties or subfields]].  
 
  
The word sociology comes from the suffix "-logy" which means "study of," derived from Greek, and the stem "socio-" which is from the Latin word socius, meaning member, friend, or ally, thus referring to people in general. It is a [[Social sciences|social science]] involving the study of the [[social]] [[life|live]]s of [[human|people]], [[group (sociology)|group]]s, and [[society|societies]], sometimes defined as the study of [[social interactions]].  As an [[academic discipline]], sociology is relatively young, having evolved in the early 19th century.
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Sociology is a cluster of disciplines which seek to explain the dimensions of society and the dynamics that societies operate upon. Some of these disciplines which reflect current fields of Sociology are [[demography]], which studies changes in a [[population size]] or type; [[criminology]], which studies criminal behavior and deviance; [[social stratification]], which studies inequality and [[class structure]]; [[political sociology]] which studies government and laws; [[race relations|sociology of race]] and [[sociology of gender]] which examine the [[social construction]] of race and gender as well as race and [[Gender gap|gender inequality]].  New sociological fields and sub-fields—such as [[network analysis]] and [[environmental sociology]]—continue to evolve; many of them are very cross-disciplinary in nature.  
  
Because sociology is such a broad discipline, it can be difficult to define, even for professional sociologists. One useful way to describe the discipline is as a cluster of sub-fields that examine different dimensions of society. For example, [[social stratification]] studies inequality and class structure; [[demography]] studies changes in a population size or type; [[criminology]] examines criminal behavior and deviance; [[political sociology]] studies government and laws; and the [[sociology of race]] and [[sociology of gender]] examine the social construction of race and gender as well as race and gender inequality in societyNew sociological sub-fields continue to appear—such as [[network analysis]]—many of which are cross-disciplinary in nature.
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[[Social research| Sociological research]] provides [[educators]], [[urban planner|planner]]s, [[lawmaker]]s, [[Public administration|administrator]]s, [[Real-estate developer|developer]]s, [[Business magnate| business leader]]s, and people interested in resolving [[Social issues| social problem]]s and formulating [[public policy]] with [[Rationalization (sociology)| rationales]] for the actions that they take.   
  
Many sociologists perform research useful outside the academy. Their findings aid educators, lawmakers, administrators, developers, business leaders and people interested in resolving social problems and formulating [[public policy]].   
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==History==
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[[Image:Auguste Comte.jpg|thumb|right|[[Auguste Comte]].]]
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Sociology, in studying society, including economic, political and cultural systems, has origins in the [[common stock]] of human [[knowledge]] and [[philosophy]]. [[Social analysis]] has been carried out by scholars and philosophers at least as early as the time of [[Plato]].
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There is evidence of [[early Muslim sociology]] from the [[14th century]]: [[Ibn Khaldun]], in his ''[[Muqaddimah]]'' (later translated as ''Prolegomena'' in [[Latin]]), the introduction to a seven volume analysis of [[universal history]], in which he advanced theories of [[structural cohesion|social cohesion]] and [[social conflict]].
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Sociology later emerged as a scientific discipline in the early [[19th century]] as an academic response to the challenges of [[modernity]] and [[modernization]], such as [[industrialization]] and [[urbanization]]. Sociologists hoped not only to understand what held social groups together, but also to develop responses to [[social disintegration]] and [[exploitation]]. 
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The word sociology was coined by French thinker [[Auguste Comte]] in 1830 from the Latin: ''socius'', "companion"; and the suffix ''-ology'', "the study of"). Comte hoped to unify all studies of humankind - including history, psychology and economics. His own sociological scheme was typical of the 19th century; he believed all human life had passed through the same distinct historical stages (theology, metaphysics, [[positive science]]) and that, if one could grasp this progress, one could prescribe the remedies for social ills. Sociology was to be the 'queen of positive sciences.'  Thus, Comte has come to be viewed as the "Father of Sociology."
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Sometimes people take Auguste Comte to be the founder of Sociology but Sociology has been around since around the same time Islam emerged and that was many many years before Comte.
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"Classical" theorists of sociology from the late 19th and early 20th centuries include [[Ferdinand Tönnies]], [[Émile Durkheim]], [[Vilfredo Pareto]], [[Ludwig Gumplowicz]], [[Georg Simmel]], and [[Max Weber]]. Like Comte, these figures did not consider themselves only "sociologists." Their works addressed [[religion]], [[education]], [[economics]], [[law]], [[psychology]], [[ethics]], [[philosophy]], and [[theology]], and their theories have been applied in a variety of academic disciplines. Their influence on sociology was foundational.
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[[Sociology]] is a relatively new academic discipline among other [[social sciences]] including [[economics]], [[political science]], [[anthropology]], and [[psychology]]. The ideas behind it, however, have a long history and can trace their origins to a mixture of common human [[knowledge]], works of [[art]] and [[philosophy]].
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===Precursors and foundations===
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Sociological reasoning can be traced back to [[ancient Greece]] (cf. [[Xenophanes]]' remark: "''If horses would adore gods, these gods would resemble horses''").
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[[Image:Karl Marx.jpg|thumb|150px|left|[[Karl Marx]]]]
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There is evidence of [[early Muslim sociology]] from the [[14th century]]: [[Ibn Khaldun]], in his ''[[Muqaddimah]]'' (later translated as ''Prolegomena'' in [[Latin]]), the introduction to a seven volume analysis of [[universal history]], was the first to advance [[social philosophy]] in formulating theories of [[social cohesion]] and [[social conflict]]. The ''Muqaddimah'' is viewed as the earliest work on sociology, and Ibn Khaldun is hence regarded as the father of sociology.<ref name=Mowlana>H. Mowlana (2001). "Information in the Arab World," ''Cooperation South Journal'' '''1'''.</ref><ref name=Akhtar>Dr. S. W. Akhtar (1997). "The Islamic Concept of Knowledge," ''Al-Tawhid: A Quarterly Journal of Islamic Thought & Culture'' '''12''' (3).</ref> Several other forerunners of sociology, from [[Giambattista Vico]] up to [[Karl Marx]], are nowadays considered classical sociologists.
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Sociology as a scientific discipline emerged in the early [[19th century]] as an academic response to the challenge of [[modernity]]: as the world is becoming smaller and more integrated, people's experience of the world is increasingly atomized and dispersed. Sociologists hoped not only to understand what held social groups together, but also to develop an "antidote" to [[social disintegration]] and [[exploitation]]. 
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[[Image:Auguste Comte.jpg|thumb|left|[[Auguste Comte]]]]
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The term “sociology” was coined by [[Auguste Comte]] in 1838 from [[Latin]] ''socius'' (companion, associate) and [[greek language|Greek]] ''logia'' (study of, speech). Comte hoped to unify all studies of humankind—including history, psychology and economics. His own sociological scheme was typical of the [[19th century]]; he believed all human life had passed through the same distinct historical stages and that, if one could grasp  this progress, one could prescribe the remedies for social ills.
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[[Image:Ferdinand Toennies Bueste Husum-Ausschnitt.jpg|thumb|[[Ferdinand Tönnies]]<br/>Memorial in [[Husum]]]]
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"Classical" theorists of sociology from the late 19th and early 20th centuries include [[Ferdinand Tönnies]], [[Émile Durkheim]], [[Vilfredo Pareto]], [[Ludwig Gumplovicz]], and [[Max Weber]]. Like Comte, these figures did not consider themselves only "sociologists." Their works addressed [[religion]], [[education]], [[economics]], [[law]], [[psychology]], [[ethics]], [[philosophy]], and [[theology]], and their theories have been applied in a variety of academic disciplines. Their influence on sociology was foundational.
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===Early works===
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<!--Add: Sentences on key works and themes of Compte and Marx here. Mention theme of Spencer's work.—>
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The first books with the term 'sociology' in the title were ''A Treatise on Sociology, Theoretical and Practical'' by the North-American lawer [[Henry Hughes]] and ''Sociology for the South, or the Failure of Free Society'' [http://docsouth.unc.edu/southlit/fitzhughsoc/fitzhugh.html] by the North-American lawyer [[George Fitzhugh]]. Both books were published in 1854, in the context of the debate over slavery in the [[antebellum]] US. ''The Study of Sociology'' by the English philosopher [[Herbert Spencer]] appeared in 1874. [[Lester Frank Ward]], described by some as the father of American sociology, published ''Dynamic Sociology'' in 1883.
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[[Image:Herbert Spencer.jpg|thumb|150px|right|[[Herbert Spencer]]]]
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===Institutionalizing Sociology===
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The discipline was taught by its own name for the first time at the [[University of Kansas]], [[Lawrence]] in 1890 by Frank Blackmar, under the course title ''Elements of Sociology'' (the oldest continuing sociology course in America). The ''Department of History and Sociology'' at the University of Kansas was established in 1891 [http://www.ku.edu/%7Esocdept/about/],[http://www.news.ku.edu/2005/June/June15/sociology.shtml], and the first full fledged independent university department of sociology was established in 1892 at the [[University of Chicago]] by [[Albion W. Small]], who in 1895 founded the [[American Journal of Sociology]] [http://www.journals.uchicago.edu/AJS/home.html].
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The first European department of sociology was founded in 1895 at the [[University of Bordeaux]] by [[Émile Durkheim]], founder of [[Année Sociologique|L'Année Sociologique]] (1896). In 1919 a sociology department was established in Germany at the [[Ludwig Maximilians University of Munich]] by [[Max Weber]] and in 1920 in [[Poland]] by [[Florian Znaniecki]]. The first sociology departments in the [[United Kingdom]] were founded after the [[Second World War]].
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International cooperation in sociology began in 1893 when [[Rene Worms]] founded the small [[Institut International de Sociologie]], eclipsed by much larger [[International Sociological Association]] from 1949. In 1905 the [[American Sociological Association]], the world's largest [[Voluntary association|association]] of professional sociologists, was founded, and [[Lester F. Ward]] was selected to serve as the first President of the new society.
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===Positivism and anti-positivism===
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Early theorists' approach to sociology, led by Comte, was to treat it in much the same manner as natural science, applying the same methods and [[methodology]] used in the natural sciences to study social phenomena. The emphasis on [[empiricism]] and the [[scientific method]] sought to provide an incontestable foundation for any sociological claims or findings, and to distinguish sociology from less empirical fields such as [[philosophy]]. This methodological approach, called [[Sociological positivism|positivism]], became a source of contention between sociologists and other scientists, and eventually a point of divergence within the field itself.
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While most sciences evolved from [[determinism|deterministic]], [[Newtonian]] models to [[probability|probabilistic]] models which accept and even incorporate [[Uncertainty principle|uncertainty]], sociology began to cleave into those who believed in a deterministic approach (attributing variation to [[social structure|structure]], interactions, or other forces) and those who rejected the very possibility of [[explanation]] and [[prediction]]. One push away from positivism was philosophical and political, such as in the [[dialectical materialism]] based on Marx's theories.
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A second push away from scientific positivism was cultural, even sociological. As early as the 19th century, positivist and naturalist approaches to studying social life were questioned by scientists like [[Wilhelm Dilthey]] and [[Heinrich Rickert]], who argued that the natural world differs from the social world because of unique aspects of human society such as [[meaning]]s, [[symbol]]s, [[rule]]s, [[Norm (sociology)|norm]]s, and [[Value (personal and cultural)|values]]. These elements of society inform human [[culture]]s. This view was further developed by Max Weber, who introduced [[antipositivism]] ([[humanistic sociology]]). According to this view, which is closely related to [[antinaturalism]], sociological research must concentrate on humans' cultural values (see also: [[French pragmatism]]. This has led to some controversy on how one can draw the line between [[Subjectivity|subjective]] and [[Objectivity (science)|objective]] research and has also influenced [[hermeneutical]] studies. Similar disputes, especially in the era of the [[Internet]], have led to variations in sociology such as [[public sociology]], which emphasizes the usefulness of sociological expertise to abstracted audiences.
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===Twentieth century developments===
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During the [[interwar period]] sociology continued to expand in United States, but made much less progress in Europe, where it was attacked both by increasingly totalitarian governments and rejected by conservative universities. Meanwhile, in United States, the focus of sociology changed from [[macrosociology]] interested in [[evolution of societies]] towards [[microsociology]], eventually resulting in the development of the [[structural-functional theory]] by [[Talcott Parsons]] in the 1930s.
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Since [[World War II]] sociology has been revived in Europe, although during the [[Stalin]] and [[Mao]] eras it was suppressed in the [[communist]] countries. In the second half of the [[20th century]], sociology has been increasingly employed as a tool by governments and businesses. Sociologists made efforts to integrate macro- and microsociology and developed new types of [[quantitative research]] and [[qualitative research]] methods.
 +
 
 +
In the late 20th century, some sociologists embraced [[postmodern]] and [[poststructuralism|poststructural]] philosophy. Others began to debate the nature of [[globalization]]. These developments have led to the reconceptualization of basic sociological categories and theories. For instance, inspired by the thought of [[Michel Foucault]], power may be studied as dispersed throughout society in a wide variety disciplinary cultural practices. In [[political sociology]], the power of the nation state may be seen as transforming due to the globalization of trade (and cultural exchanges) and the expanding influence of international organizations (Nash 2000:1-4).
 +
 
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Throughout the development of sociology, controversies have raged about how to emphasize or integrate concerns with [[subjectivity]], [[objectivity (science)|objectivity]], [[intersubjectivity]] and practicality in theory and research. One outcome of such disputes has been the formation of multidimensional theories of society, such as [[critical theory]]. Another outcome has been the formation of [[public sociology]], which emphasizes the usefulness of sociological analysis to various social groups.
 +
 
 +
 
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===Institutionalizing sociology===
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The discipline was taught by its own name for the first time at the [[University of Kansas]], [[Lawrence]] in 1890 by Frank Blackmar, under the course title ''Elements of Sociology''It remains the oldest continuing sociology course in America. The ''Department of History and Sociology'' at the University of Kansas was established in 1891 <ref>http://www.ku.edu/%7Esocdept/about/ University of Kansas Sociology Department Webpage</ref> <ref>http://www.news.ku.edu/2005/June/June15/sociology.shtml University of Kansas News Story</ref>, and the first full fledged independent university department of sociology was established in 1892 at the [[University of Chicago]] by [[Albion W. Small]], who in 1895 founded the [[American Journal of Sociology]] <ref>http://www.journals.uchicago.edu/AJS/home.html American Journal of Sociology Website</ref>
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The first European department of sociology was founded in 1895 at the [[University of Bordeaux]] by [[Émile Durkheim]], founder of ''[[Année Sociologique|L'Année Sociologique]]'' (1896). The first sociology department to be established in [[United Kingdom|the United Kingdom]] was at the [[London School of Economics|London School of Economics and Political Science]] (home of the British Journal of Sociology) <ref>http://www.lse.ac.uk/serials/Bjs/ British Journal of Sociology Website</ref> in 1904. In 1919 a sociology department was established in Germany at the [[Ludwig Maximilians University of Munich]] by [[Max Weber]] and in 1920 in [[Poland]] by [[Florian Znaniecki]].
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International cooperation in sociology began in 1893 when [[René Worms]] founded the ''[[Institut International de Sociologie]]'' which was later eclipsed by the much larger [[International Sociological Association]] (ISA) which was founded in 1949. <ref>http://www.isa-sociology.org/ International Sociological Association Website </ref> In 1905, the [[American Sociological Association]], the world's largest [[Voluntary association|association]] of professional sociologists, was founded and in 1909 the ''Deutsche Gesellschaft für Soziologie'' ([[German Society for Sociology]]) was founded by [[Ferdinand Tönnies]] and [[Max Weber]], among others.
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===Positivism and anti-positivism===
  
==History==
 
  
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[[Image:Max Weber 1894.jpg|thumb|right|[[Max Weber]].]]
  
Sociology is a relatively new academic discipline among other [[Social sciences|social science]]s including [[economics]], [[political science]], [[anthropology]], [[history]], and [[psychology]]. The ideas behind it, however, have a long history and can trace their origins to a mixture of common human [[knowledge]] and [[philosophy]].
+
Early theorists' approach to sociology, led by Comte , was to treat it in much the same manner as [[natural science]], applying the same methods and [[methodology]] used in the natural sciences to study [[Social phenomenon|social phenomena]]. The emphasis on [[empiricism]] and the [[scientific method]] sought to provide an incontestable foundation for any sociological claims or findings, and to distinguish sociology from less empirical fields such as [[philosophy]]. This methodological approach, called [[Sociological positivism|positivism]] assumes that the only authentic knowledge is scientific knowledge, and that such knowledge can only come from positive affirmation of theories through strict scientific method.
  
[[Image:auguste_Comte.jpg|thumb|150px|left|[[Auguste Comte]]]]
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One push away from positivism was philosophical and political, such as in the [[dialectical materialism]] based on [[Marx]]'s theories. A second push away from scientific positivism was cultural, even becoming sociological. As early as the 19th century, [[positivist]] and [[Natural science|naturalist]] approaches to studying [[Social relation|social life]] were questioned by scientists like [[Wilhelm Dilthey]] and [[Heinrich Rickert]], who argued that the natural world differs from the [[Social reality|social world]] because of unique aspects of human society such as [[meaning]]s, [[symbol]]s, [[rule]]s, [[Norm (sociology)|norm]]s, and [[Value (personal and cultural)|values]]. These elements of society inform human [[culture]]s. This view was further developed by [[Max Weber]], who introduced [[antipositivism]] ([[humanistic sociology]]). According to this view, which is closely related to [[antinaturalism]], sociological research must concentrate on humans' cultural values (see also: [[French Pragmatism]]).
Sociology emerged as a scientific discipline in the early 19th century as an academic response to the challenge of [[modernity]]: as the world was becoming smaller and more integrated, people's experience of the world was increasingly atomized and dispersed. Sociologists hoped not only to understand what held social groups together, but also to develop an antidote to [[social disintegration]].
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<!-- need some wording about subjectivity, postmodernism, and feminist epistemological answers to positivism —>
  
The word sociology was coined by [[Auguste Comte]] in 1838 from [[Latin]] ''Socius'' (companion, associate) and [[greek language|Greek]] ''lógos'' (speech). Comte hoped to unify all studies of humankind—including history, psychology and economics.  His own sociological scheme was typical of the 19th century; he believed all human life had passed through the same distinct historical stages (theology, metaphysics, positive science) and that, if one could grasp this progress, one could prescribe the remedies for social ills.  Sociology was to be the 'queen of sciences'.
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===Twentieth century developments===
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In the early 20th century, sociology expanded in United States, including developments in both [[macrosociology]] interested in [[evolution of societies]] and [[microsociology]]. Based on the [[pragmatism|pragmatic]] social psychology of [[George Herbert Mead]], [[Herbert Blumer]] and other later [[Chicago school]] inspired sociologists developed [[symbolic interactionism]].
  
[[image:Herbert_Spencer.jpg|thumb|150px|right|[[Herbert Spencer]]]]
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In Europe, in the [[Interwar period|inter-war period]], sociology generally was both attacked by increasingly totalitarian governments and rejected by conservative universities. At the same time, originally in Austria and later in the U.S., [[Alfred Schütz]] developed social [[phenomenology]] (which would later inform [[social constructionism]]). Also, members of [[Frankfurt School|the Frankfurt school]] (some of whom moved to the U.S. to escape Nazi persecution) developed [[critical theory (Frankfurt School)|critical theory]], integrating critical, idealistic and historical materialistic elements of the [[dialectics|dialectical]] philosophies of [[Hegel]] and [[Marx]] with the insights of [[Freud]], [[Max Weber]] (in theory, if not always in name) and others. In the 1930s in the U.S., [[Talcott Parsons]] developed [[structural-functional theory]] which integrated the study of [[social order]] and "objective" aspects of macro and micro structural factors.  
The first book with the term 'sociology' in its title was '''The Study of Sociology''' (1874) by the English philosopher [[Herbert Spencer]]. In the United States, [[Lester Frank Ward]], described by some as the father of American sociology, published '''Dynamic Sociology''' in 1883 and the discipline was taught by its own name for the first time at the [[University of Kansas]], [[Lawrence]] in 1890 under the course title ''Elements of Sociology'' (the oldest continuing sociology course in America). The ''Department of History and Sociology'' at the University of Kansas was established in 1891 [http://www.ku.edu/%7Esocdept/about/],[http://www.news.ku.edu/2005/June/June15/sociology.shtml], and the first full fledged independent university department of sociology was established in 1892 at the [[University of Chicago]] by [[Albion W. Small]], who in 1895 founded the [[American Journal of Sociology]] [http://www.journals.uchicago.edu/AJS/home.html]. The first European department of sociology was founded in 1895 at the [[University of Bordeaux]] by [[Émile Durkheim]], founder of [[Année Sociologique|L'Année Sociologique]] (1896). The first sociology department to be established in the United Kingdom was at the [[London School of Economics|London School of Economics and Political Science]] (home of the British Journal of Sociology) [http://www.lse.ac.uk/serials/Bjs/] in 1904. In 1919 a sociology department was established in Germany at the [[Ludwig Maximilians University of Munich]] by [[Max Weber]] and in 1920 in [[Poland]] by [[Florian Znaniecki]].
 
[[Image:Kmarx.jpg|thumb|150px|left|[[Karl Marx]]]]
 
  
International cooperation in sociology began in 1893 when [[René Worms]] founded the small [[Institut International de Sociologie]] that was eclipsed by the much larger [[International Sociological Association]] [http://www.ucm.es/info/isa/] starting in 1949 (ISA). In 1905 the [[American Sociological Association]], the world's largest [[Voluntary association|association]] of professional sociologists, was founded.
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Since [[World War II]], sociology has been revived in Europe, although during the [[Stalin]] and [[Mao]] eras it was suppressed in the [[communist]] countries. In the mid-20th century, there was a general (but not universal) trend for American sociology to be more  scientific in nature, due partly to the prominent influence at that time of [[Functionalism (sociology)|structural functionalism]]. Sociologists developed new types of [[quantitative research]] and [[qualitative research]] methods. In the second half of the [[20th century]], sociological research has been increasingly employed as a tool by governments and businesses. Parallel with the rise of various [[social movements]] in the 1960s, theories emphasizing social struggle, including [[conflict theory]] (which sought to counter structural functionalism) and [[neomarxist]] theories, began to receive more attention.
  
Other "classical" theorists of sociology from the late 19th and early 20th centuries include [[Karl Marx]], [[Ferdinand Tönnies]], [[Émile Durkheim]], [[Vilfredo Pareto]], and [[Max Weber]]. Like Comte, these figures did not consider themselves only "sociologists". Their works addressed [[religion]], [[education]], [[economics]], [[law]], [[psychology]], [[ethics]], [[philosophy]], and [[theology]], and their theories have been applied in a variety of academic disciplines. Their most enduring influence, however, has been on sociology, (with the exception of Marx, who is a central figure in the field of economics as well) and it is in this field that their theories are still considered most applicable.
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In the [[Late 20th Century|late 20th century]], some sociologists embraced [[postmodern]] and [[poststructuralism|poststructuralist]] philosophies. Increasingly, many sociologists have used [[qualitative]] and [[ethnographic]] methods and become critical of the positivism in some social scientific approaches. Much like [[cultural studies]], some contemporary sociological studies have been influenced by the cultural changes of the 1960s, 20th century [[Continental philosophy]], [[literature|literary]] studies, and [[interpretivism]]. Others have maintained more objective empirical perspectives, such as by articulating [[neofunctionalism]] and [[pure sociology]]. Others began to debate the nature of [[globalization]] and the changing nature of social institutions. These developments have led some to reconceptualize basic sociological categories and theories. For instance, inspired by the thought of [[Michel Foucault]], power may be studied as dispersed throughout society in a wide variety of disciplinary cultural practices. In [[political sociology]], the power of the nation state may be seen as transforming due to the globalization of trade (and cultural exchanges) and the expanding influence of [[international organization]]s (Nash 2000:1-4).
[[Image:Lester_Ward.jpg|thumb|175px|right|[[Lester Frank Ward]]]]
 
  
One shift in the discipline away from scientific explanation had philosophical roots. Early theorists' approach to sociology, led by Comte, was to treat it in the same manner as natural science, applying the same methods and [[methodology]] used in the natural sciences to  study social phenomena. The emphasis on [[empiricism]] and the [[scientific method]] sought to provide an incontestable foundation for any sociological claims or findings, and to distinguish sociology from less empirical fields like [[philosophy]]. This methodological approach, called [[Sociological positivism|positivism]], became a source of contention between sociologists and other scientists, and eventually a point of divergence within the field itself. Thus, while most sciences evolved from [[determinism|deterministic]], [[Newtonian]] models to [[probability|probabilistic]] models which accept and even incorporate [[Uncertainty principle|uncertainty]], sociology began to cleave into those who believed in a deterministic approach (attributing variation to [[social structure|structure]], interactions, or other forces) and those who rejected the very possibility of explanation and prediction.
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However, the positivist tradition is still alive and influential in sociology, as evidenced by the rise of [[social networks]] as both a new paradigm that suggests paths to go beyond the traditional micro vs. macro or agency vs. structure debates and a new methodology. The influence of social network analysis is pervasive in many sociological subfields such as [[economic sociology]] (see the work of [[Harrison White]] or [[Mark Granovetter]] for example), [[organizational behavior]], or [[historical sociology]].
[[Image:Max Weber.jpg|thumb|150px|left|[[Max Weber]]]]
 
  
A second push away from scientific explanation was cultural, even sociological, itself. As early as the 19th century, positivist and naturalist approaches to studying social life were questioned by scientists like [[Wilhelm Dilthey]] and [[Heinrich Rickert]], who argued that the natural world differs from the social world because of unique aspects of human society such as [[meaning]]s, [[symbol]]s, [[Norm (sociology)|rule]]s, [[norm]]s, and [[Value (personal and cultural)|values]]. These elements of society both result in and generate human [[culture]]s. This view was further developed by Max Weber, who introduced [[antipositivism]] ([[humanistic sociology]]). According to this view, which is closely related to [[antinaturalism]], sociological research must concentrate on humans' cultural values. This has led to some controversy on how one can draw the line between [[subjective]] and [[Objectivity|objective]] research and has also influenced [[hermeneutical]] studies. Similar disputes, especially in the era of the [[Internet]], have led to variations in sociology such as [[public sociology]], which emphasizes the usefulness of sociological expertise to abstracted audiences.
+
Throughout the development of sociology, controversies have raged about how to emphasize or integrate concerns with [[subjectivity]], [[objectivity (science)|objectivity]], [[intersubjectivity]] and practicality in theory and research. The extent to which sociology may be characterized as a '[[science]]' has remained an area of considerable debate, which has addressed basic [[ontological]] and [[epistemological]] [[philosophical]] questions. One outcome of such disputes has been the ongoing formation of multidimensional theories of society, such as the continuing development of various types of [[critical theory]]. Another outcome has been the formation of [[public sociology]], which emphasizes the usefulness of sociological analysis to various social groups.
  
==Social theory==
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==Scope and topics of sociology==
{{Main|Social theory}}
 
  
Social theory refers to the use of [[Abstraction (sociology)|abstract]] and often complex [[theoretical]] frameworks to explain and analyze [[social pattern]]s and [[macro]] [[social structure]]s in [[social life]], rather than explaining patterns of social life. Social theory always had an uneasy relationship to the more classic [[academic disciplines]]; many of its key thinkers never held a university position. While social theory is sometimes considered a branch of sociology, it is inherently [[interdisciplinary]], as it deals with multiple fields including [[anthropology]], [[economics]], [[theology]], [[history]], [[philosophy]], and many others. First social theories developed almost simultaneously with the birth of the sociology science itself. [[Auguste Comte]], known as 'father of sociology', also laid the groundwork for one of the first social theories - [[social evolutionism]]. In the 19th century three great, classical theories of social and historical change were created: the [[social evolutionism]] theory (of which [[social darwinism]] is a part of), the [[social cycle theory]] and the [[Marxism|Marxist]] [[historical materialism]] theory. Although the majority of 19th century social theories  are now considered obsolete they have spawned new, modern social theories. Modern social theories represent some advanced version of the classical theories, like [[Multilineal evolution|Multilineal theories of evolution]] ([[neoevolutionism]], [[sociobiology]], [[theory of modernisation]], [[theory of post-industrial society]]) or the general [[historical sociology]] and the [[theory of subjectivity]] and creation of the society.
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:''Selected general topics: [[Discrimination]], [[Deviance]] and [[social control]], Migration, [[Social action]], [[Social change]], [[Social class]], [[Social justice]]/[[injustice]], [[Social order]], [[Social status]], [[Social stratification]], [[Socialization]], [[Society]], [[Sociological imagination]], [[Structure and agency]], [[Subfields of sociology]]''
  
Unlike disciplines within the [[natural sciences]] — such as [[physics]] or [[chemistry]] — social theorists may be less committed to use the [[scientific method]] to vindicate their theories. Instead, they tackle very large-scale social trends and structures using [[hypotheses]] that cannot be easily proved, except by historical and psychological interpretation, which is often the basis of criticism from opponents of social theories. Extremely critical theorists, such as [[deconstruction]]ists or [[postmodernists]], may argue that any systematic type of research or method is inherently flawed. Many times, however, "social theory" is defined without reference to science because the social reality it describes is so overarching as to be unprovable. The social theories of [[modernity]] or [[anarchy (word)|anarchy]] might be two examples of this.
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[[Image:Takeshita street view.jpg|thumb|right|[[Social interaction]]s and their consequences are studied in sociology.]]
  
However, social theories are a major part of the science of sociology. Objective science-based research can often provide support for explanations given by social theorists. Statistical research grounded in the scientific method, for instance, that finds a severe [[income disparity]] between women and men performing the same occupation can complement the underlying premise of the complex social theories of [[feminism]] or [[patriarchy]]. In general, and particularly among adherents to [[pure sociology]], social theory has an appeal because it takes the focus away from the individual (which is how most humans look at the world) and focuses it on the society itself and the social forces which control our lives. This sociological insight (or [[sociological imagination]]) has through the years appealed to students and others dissatisfied with the status quo because it carries the assumption that societal structures and patterns are either random, arbitrary or controlled by specific powerful groups — thus implying the possibility of change. This has a particular appeal to champions of the underdog, the dispossessed, and/or those at the bottom of the socioeconomic ladder because it implies that their position in society is undeserved and/or the result of oppression.
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Sociologists study society and social action by examining the groups and [[social institution]]s people form, as well as various social, religious, political, and [[business organizations]]. They also study the [[social interaction]]s of people and groups, trace the origin and growth of social processes, and analyze the influence of group [[activity|activities]] on individual members and vice versa. The results of sociological research aid educators, lawmakers, administrators, and others interested in resolving [[social problems]], working for [[social justice]] and formulating public policy.  
  
==Science and mathematics==
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Sociologists research macro-[[social structure|structure]]s and processes that organize or affect society, such as [[race]] or [[ethnicity]], [[gender]], [[globalization]], and [[social class]] stratification. They study institutions such as the [[family]] and social processes that represent [[deviation]] from, or the breakdown of, social structures, including [[crime]] and [[divorce]]. And, they research micro-processes such as interpersonal interactions and the [[socialization]] of individuals. Sociologists are also concerned with the effect of social traits such as sex, age, or race on a person’s daily life.
  
Sociologists study society and social behavior  by examining the groups and [[social institution]]s people form, as well as various social, religious, political, and business organizations. They also study the [[behaviour]] of, and [[social interaction]] among, groups, trace their origin and growth, and analyze the influence of group [[activity|activities]] on individual members. Sociologists are concerned with the characteristics of [[group (sociology)|social group]]s, organizations, and institutions; the ways individuals are affected by each other and by the groups to which they belong; and the effect of social traits such as sex, age, or race on a person’s daily life. The results of sociological research aid educators, lawmakers, administrators, and others interested in resolving social problems and formulating public policy. Most sociologists work in one or more specialties, such as social organization, [[social stratification]], and [[social mobility]]; [[racial and ethnic relations]]; [[education]]; [[Sociology of the family|family]]; [[social psychology]]; [[urban sociology|urban]], [[rural sociology|rural]], [[political sociology|political]], and [[comparative sociology]]; [[sex roles]] and [[Interpersonal relationship|relationships]]; [[demography]]; [[gerontology]]; [[criminology]]; and [[sociological practice]].
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Most sociologists work in one or more specialties, such as [[social stratification]], social organization, and [[social mobility]]; ethnic and [[race relations]]; [[education]]; [[Sociology of the family|family]]; [[social psychology]]; [[urban sociology|urban]], [[rural sociology|rural]], [[political sociology|political]], and [[comparative sociology]]; [[sex roles]] and [[Interpersonal relationship|relationships]]; [[demography]]; [[gerontology]]; [[criminology]]; and [[sociological practice]]. In short, sociologists study the many faces of society.  
  
Although sociology emerged in large part from Comte's conviction that sociology eventually would subsume all other areas of scientific inquiry, in the end, sociology did not replace the other sciences. Instead, sociology came to be identified with the other social sciences ([[psychology]], [[economics]], etc.). Today, sociology studies humankind's [[organization]]s, [[social institution]]s and their [[social interaction]]s, largely employing a [[comparative method]]. The discipline has concentrated particularly on the organization of complex [[industrial society|industrial societies]]. Recent sociologists, taking cues from anthropologists, have noted the "[[Western culture|Western]] emphasis" of the field. In response, many sociology departments around the world are encouraging multi-cultural and multi-national studies.
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Although sociology was informed by Comte's conviction that sociology would sit at the apex of all the sciences, sociology today is identified as one of many [[social sciences]] (such as [[anthropology]], [[economics]], [[political science]], [[psychology]], etc.). At times, sociology does integrate the insights of various disciplines, as do other social sciences. Initially, the discipline was concerned particularly with the organization of complex [[industrial society|industrial societies]]. In the past, anthropologists had methods that would have helped to study [[culture|cultural issues]] in a "more acute" way than sociologists.<ref>*Marc Abélès, ''[http://www.jstor.org/view/08867356/ap020057/02a00050/3?frame=noframe How the Anthropology of France Has Changed Anthropology in France: Assessing New Directions in the Field] ''[[Cultural Anthropology]]'' 1999 p. 407</ref> Recent sociologists, taking cues from anthropologists, have noted the "[[Western culture|Western]] emphasis" of the field. In response, sociology departments around the world are encouraging the study of many cultures and multi-national studies.
  
Today, sociologists research micro-[[social structure|structure]]s that organize society, such as [[race]] or [[ethnicity]], [[social class]], [[gender role]]s, and institutions such as the [[family]]; social processes that represent [[deviation]] from, or the breakdown of, these structures, including [[crime]] and [[divorce]]; and micro-processes such as interpersonal interactions and the [[socialization]] of individuals.
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==Sociological research==
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{{main|social research}}
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The basic goal of sociological research is to understand the social world in its many forms.  [[Quantitative method]]s and [[qualitative method]]s are two main types of [[social research]] methods. Sociologists often use quantitative methods—such as [[social statistics]] or [[network analysis]] - to investigate the structure of a social process or describe patterns in social relationships.  Sociologists also often use qualitative methods - such as focused [[interview]]s, group discussions and [[ethnography|ethnographic]] methods - to investigate social processes. Sociologists also use applied research methods such as [[evaluation research]] and [[assessment]].
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===Methods of sociological inquiry===
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Sociologists use many types of social research methods, including:
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*Archival research - Facts or factual evidences from a variety of records are compiled.
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*Content Analysis - The contents of books and [[mass media]] are analyzed to study how people communicate and the messages people talk or write about.
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*Historical Method - This involves a continuous and systematic search for the information and knowledge about past events related to the life of a person, a group, society, or the world.
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*Experimental Research - The researcher isolates a single social process or social phenonena and uses the data to either confirm or construct social theory. The experiment is the best method for testing theory due to its extremely high internal validity. Participants, or subjects, are randomly assigned to various conditions or 'treatments', and then analyses are made between groups. Randomization allows the researcher to be sure that the treatment is having the effect on group differences and not some other extraneous factor. 
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*Survey Research - The researcher obtains data from interviews, questionnaires, or similar feedback from a set of persons chosen (including random selection) to represent a particular population of interest. Survey items may be open-ended or closed-ended.
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*Life History - This is the study of the [[personal life]] trajectories. Through a series of interviews, the researcher can probe into the decisive moments in their life or the various influences on their life.
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*Longitudinal study - This is an extensive examination of a specific group over a long period of time.
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*Observation - Using data from the senses, one records information about social phenomenon or behavior. Qualitative research relies heavily on observation, although it is in a highly disciplined form.
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*Participant Observation - As the name implies, the researcher goes to the field (usually a community), lives with the people for some time, and participates in their activities in order to know and feel their culture.
  
Sociologists often rely on [[quantitative method]]s of [[social research]] to describe large patterns in social relationships and in order to develop models that can help predict social [[change]]. Other branches of sociology believe that [[qualitative method]]s - such as focused [[interview]]s, group discussions and [[ethnography|ethnographic]] methods - allow for a better understanding of social processes. Some sociologists argue for a middle ground that sees quantitative and qualitative approaches as complementary. Results from one approach can fill gaps in the other approach. For example, quantitative methods could describe large or general [[patterns]] while qualitative approaches could help to understand how individuals understand those patterns.
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The choice of a method in part often depends on the researcher's epistemological approach to research. For example, those researchers who are concerned with statistical generalizability to a population will most likely administer structured interviews with a survey questionnaire to a carefully selected probability sample. By contrast, those sociologists, especially ethnographers, who are more interested in having a full contextual understanding of group members lives will choose [[participant observation]], observation, and [[open-ended]] interviews. Many studies combine several of these methodologies.
  
===Social research methods===
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The relative merits of these research methodologies is a topic of much professional debate among practicing sociologists.
  
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===Combining research methods===
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In practice, some sociologists combine different research methods and approaches, since different methods produce different types of findings that correspond to different aspects of societies. For example, the quantitative methods may help describe social [[patterns]], while qualitative approaches could help to understand how individuals understand those patterns.
  
There are several main methods that sociologists use to gather [[empirical evidence]], which include [[questionnaire]]s or Sociological methods [[survey research]], [[interview]]s, [[participant observation]], [[planning statistical research|statistical research]] [[evaluation research]] and [[assessment]].
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An example of using multiple types of research methods is in the study of the [[Internet]]. The Internet is of interest for sociologists in various ways: as a tool for [[social research|research]], for example, in using [[online]] [[questionnaire]]s instead of paper ones, as a discussion platform, and as a research topic. Sociology of the Internet in the last sense includes analysis of [[online communities]] (e.g. as found in [[newsgroups]]), [[virtual communities]] and [[Virtual World|virtual worlds]], organisational change catalysed through [[new media]] like the Internet, and social change [[Bloc voting|at-large]] in the transformation from [[industrial society|industrial]] to [[informational society]] (or to [[information society]]). Online communities can be studied statistically through [[network analysis]] and at the same time interpreted qualitatively, such as though [[virtual ethnography]]. Social change can be studied through statistical [[demographics]] or through the interpretation of changing messages and symbols in online [[media studies]].
  
The problem with all of these approaches is that they are all based on what theoretical position the researcher adopts to explain and understand the society the researcher sees in front of themselves. If one is a functionalist like [[Émile Durkheim]], one is likely to interpret everything in terms of large-scale social structures. A [[symbolic interactionism|symbolic interactionist]] is likely to concentrate on the way people understand one another. A researcher who is a [[Marxist]] or a [[neo-Marxist]] is likely to interpret everything through the grid of class struggle and economics. [[Phenomenologist]]s tend to think that there is only the way in which people construct their meanings of reality, and nothing else. One of the real problems is that many sociologists argue that only one theoretical approach is the "right" one, and it is theirs. In practice, sociologists often tend to mix and match different approaches and methods, since each method produces particular types of data.
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==Sociology and other social sciences==
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Sociology shares deep ties with a wide array of other disciplines that also deal with the study of society. The fields of [[economics]], [[psychology]], and [[anthropology]] have influenced and have been influenced by sociology and these fields share a great amount of history and common research interests.
  
The [[Internet]] is of interest for sociologists in three ways: as a tool for [[social research|research]], for example, in using [[online]] [[questionnaire]]s instead of paper ones, as a discussion platform, and as a research topic. Sociology of the Internet in the last sense includes analysis of [[online communities]] (e.g. as found in [[newsgroups]]), [[virtual communities]] and [[Virtual World|virtual worlds]], organisational change catalysed through new media like the Internet, and societal change at-large in the transformation from [[industrial society|industrial]] to [[informational society]] (or to [[information society]]).
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Today sociology and the other sciences are better contrasted according to methodology rather than objects of study. Additionally, unlike sociology, psychology and anthropology have [[forensic]] components within these disciplines that deal with [[anatomy]] and other types of laboratory research.  
  
===Other social sciences===
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[[Sociobiology]] is the study of how [[social behavior]] and organization has been influenced by [[evolution]] and other [[biological process]]es. The field blends sociology with a number other sciences, such as [[anthropology]], [[biology]], [[zoology]], and others.  Although the field once rapidly gained acceptance, it has remained highly controversial within the sociological academy. Sociologists often criticize the study for depending too greatly on the effects of genes in defining behavior. Sociobiologists often respond by citing a complex relationship between [[Nature versus nurture|nature and nurture]].
In the early 20th century, sociologists and psychologists who conducted research in industrial societies contributed to the development of [[anthropology]]. Anthropologists also conducted research in industrial societies. Today sociology and anthropology are better contrasted according to different theoretical concerns and methods rather than objects of study.
 
  
[[Sociobiology]] is a relatively new field to branch from both the sociology and [[biology]] disciplines. Although the field once rapidly gained acceptance, it has remained highly controversial as it attempts to find ways in which social behavior and structures can be explained by evolutionary and biological processes. Sociobiologists are often criticized for depending too greatly on the effects of genes in defining behavior. Sociobiologists often respond, however, by citing a complex relationship between nature and nurture. In this regard, sociobiology is closely related to [[physical anthropology]], [[zoology]], [[evolutionary psychology]], [[human behavioral ecology]], and [[dual inheritance theory]]. Nonetheless, for most in the discipline, its ideas are unacceptable.
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Sociology is also widely used in [[management science]], especially in the field of [[organizational behavior]].
  
Sociology has some links with [[social psychology]], but the former is more interested in social structures and the latter in social behaviors. A distinction should be made between these and [[forensic]] studies within these disciplines, particularly where [[anatomy]] is involved. These latter studies might be better named as [[Forensic psychology]]. As shown by the work of Marx and others, [[economics]] has influenced sociological theories.
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Recent best-selling books such as ''The Tipping Point'' by [[Malcolm Gladwell]] show a revived popular interest in the discipline of sociology.
  
  
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==Notes==
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<references/>
  
 
==References==
 
==References==
* John J. Macionis, Sociology (10th Edition), Prentice Hall, 2004, ISBN 0-13-184918-2
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*Gerhard Lensky. 1982. ''Human societies: An introduction to macrosociology'', McGraw Hill Company.
* [[Piotr Sztompka]], Socjologia, Znak, 2002, ISBN 83-240-0218-9
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* Nash, Kate. 2000. ''Contemporary Political Sociology: Globalization, Politics, and Power.'' Blackwell Publishers.
* Stephen H. Aby, ''Sociology: A Guide to Reference and Information Sources''. 3rd edn. Littleton, CO, Libraries Unlimited Inc., 2005, ISBN 1-56308-947-5
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 +
 
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*Samuel William Bloom, ''The Word as Scalpel: A History of Medical Sociology'', Oxford University Press 2002
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*Raymond Boudon, ''A Critical Dictionary of Sociology''. Chicago: University of Chicago Press, 1989
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*Deegan, Mary Jo, ed. ''Women in Sociology: A Bio-Bibliographical Sourcebook'', New York: Greenwood Press, 1991.
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*A. H. Halsey, ''A History of Sociology in Britain: Science, Literature, and Society'', Oxford University Press 2004
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*Barbara Laslett (editor), Barrie Thorne (editor), ''Feminist Sociology: Life Histories of a Movement'', Rutgers University Press 1997
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*Levine, Donald N. ''Visions of the Sociological Tradition,'' University Of Chicago Press, 1995: ISBN 0-226-47547-6
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*T.N. Madan, ''Pathways : approaches to the study of society in India''. New Delhi: Oxford University Press, 1994
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*Wiggershaus, Rolf, ''The Frankfurt School : its history, theories and political significance'',  Polity Press, 1994.
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==Further reading==
+
 
* [[Anthony Giddens]], ''Conversations with Anthony Giddens'', Polity, Cambridge, 1998. A useful introduction to core themes in classical and contemporary sociology.
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* Anthony Giddens, ''Sociology'', Polity, Cambridge
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* Anthony Giddens, ''Human Societies: Introduction Reading in Sociology''
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* Robert A. Nisbet, ''The Sociological Tradition'', London, Heinemann Educational Books, 1967, ISBN 1-56000-667-6
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* Aby, Stephen H. ''Sociology: A Guide to Reference and Information Sources, 3rd edn.'' Littleton, CO, Libraries Unlimited Inc., 2005, ISBN 1-56308-947-5
* Wallace, Ruth A. & Alison Wolf, ''Contemporary Sociological Theory: Continuing the Classical Tradition'', 4th ed., Prentice-Hall, 1995, ISBN 0-13-036245-X  
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* Macionis, John J. 2004. ''Sociology (10th Edition)''. [[Prentice Hall]], ISBN 0-13-184918-2
* Evan Willis, ''The Sociological Quest: An introduction to the study of social life'', 3rd edn, New Brunswick, NJ, Rutgers University Press, 1996, ISBN 0-8135-2367-2
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* Nash, Kate. 2000. ''Contemporary Political Sociology: Globalization, Politics, and Power.'' Blackwell Publishers.
 +
 
 +
 
 +
 
 +
* Babbie, Earl R.. 2003.  ''The Practice of Social Research, 10th edition.'' Wadsworth, Thomson Learning Inc., ISBN 0-534-62029-9
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* Collins, Randall. 1994. ''Four Sociological Traditions.'' Oxford, Oxford University Press
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* Giddens, Anthony. 2006. ''Sociology'' (5th edition), Polity, Cambridge.
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* Merton, Robert K.. ²1959. ''Social Theory and Social Structure. Toward the codification of theory and research'', Glencoe: Ill. (Revised and enlarged edition)
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* Nisbet, Robert A. 1967. ''The Sociological Tradition'', London, Heinemann Educational Books. ISBN 1-56000-667-6
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* Ritzer, George and Douglas Goodman. 2004.  ''Sociological Theory, Sixth Edition.'' McGraw Hill.
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* Wallace, Ruth A. & Alison Wolf. 1995. ''Contemporary Sociological Theory: Continuing the Classical Tradition'', 4th ed., Prentice-Hall. ISBN 0-13-036245-X  
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* [[Harrison White|White, Harrison]]. 1992. ''Identity and Control. A Structural Theory of Social Action.'' Princeton, [[Princeton University Press]].
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* Willis, Evan. ³1996. ''The Sociological Quest: An introduction to the study of social life'', [[New Brunswick, New Jersey|New Brunswick, NJ]], [[Rutgers University Press]]. ISBN 0-8135-2367-2
  
 
==External links==
 
==External links==
  
Self-study courses:
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* [http://www.afsanet.org/ African Sociological Association (AfSA)]
* [http://www.trentu.ca/trentradio/tklassen/ Free audio Lectures, An Introductory Sociology produced for the Trent University, Canada]
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* [http://www.asanet.org/ American Sociological Association (ASA)]
* [http://core.ecu.edu/soci/juskaa/SOCI2110/soci1.htm Lectures notes from Introduction to Sociology Course, East Carolina University]
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* [http://www.tasa.org.au/ Australian Sociological Association (TASA)]
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* [http://www.britsoc.co.uk/ British Sociological Association (BSA)]
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* [http://www.csaa.ca/ Canadian Sociological Association (CSA)]
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* [http://www.valt.helsinki.fi/esa/ European Sociological Association (ESA)]
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* [http://www.ucm.es/info/isa/ International Sociological Association (ISA)]
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* [http://www.insoso.org/  Indian Sociological Society]
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* [http://www.sbsociologia.com.br/  Brazilian Sociological Society (SBS)]
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* [http://www.sociology.ie/ Sociological Association of Ireland (SAI)]
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* [http://en.wikibooks.org/wiki/Introduction_to_Sociology Wikibooks: Introduction to sociology]
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* [http://www.sociology.org/ Electronic Journal of Sociology]
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* [http://www.sociolog.com/ SocioLog], a directory of sociology resources
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*[http://www.sociosite.net/ SocioSite], a directory of sociology resources
  
Other resources:
 
* [http://www.sociology.org The Electronic Journal of Sociology]
 
 
* [http://www.mdx.ac.uk/www/study/sshtim.htm History of Sociology]
 
* [http://www.mdx.ac.uk/www/study/sshtim.htm History of Sociology]
* [http://www.asanet.org/ American Sociological Association]
 
* [http://www.anovasofie.net/  Analysing and Overcoming the Sociological Fragmentation in Europe: European Virtual Library of Sociology]
 
* [http://www.ku.edu/%7Esocdept/centuryofsoc.pdf A Century of Sociology at University of Kansas, by Alan Sica (Adobe Acrobat PDF file)]
 
*[http://groups.yahoo.com/group/the_development_cafe Global Network of Social Scientists and Development Professionals]
 
*[http://www.insosorc01.co.nr Indian Sociological Society's Research Committee on Theory,Concepts and Methodology]
 
 
* [http://www.studio1solutions.com/en/encyclopedia/Sociology_Fragmentation.html On the future of Sociology. Reflections on Disciplinary Specialisation]
 
* [http://www.ucm.es/info/isa/ International Sociological Association]
 
* [http://gsociology.icaap.org/methods/ Resources for methods in social research]
 
* [http://www.sociosite.net/ SocioSite - Social Sciences Information System]
 
* [http://www.sociologyprofessor.com/ Social theories and theorists]
 
* [http://www.sociolog.com/ The Sociolog. Comprehensive Guide to Sociology]
 
* [http://www.theory.org.uk Theory.org.uk] - idiosyncratic but content-rich social theory site by [[David Gauntlett]]
 
* [http://shirky.com/writings/group_enemy.html A Group Is Its Own Worst Enemy]
 
* [http://sociowiki.wikispaces.com Sociowiki] - Sociology wiki for graduate students
 
* [http://wiki.socstudentforum.org ASA Student Forum Wiki] - Wiki for sociology students run by ASA Student Forum
 
 
  
 
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Revision as of 19:33, 27 September 2007


Sociology (from Latin: socius, "companion"; and the suffix -ology, "the study of," from Greek λόγος, lógos, "knowledge") is an academic and applied discipline that studies society and human social interaction. Sociological research ranges from the analysis of short contacts between anonymous individuals on the street to the study of global social processes. Numerous fields within the discipline focus on how and why people are organized in society, either as individuals or as members of associations, groups, and institutions. As an academic discipline, sociology is typically considered a social science.

Sociology is a cluster of disciplines which seek to explain the dimensions of society and the dynamics that societies operate upon. Some of these disciplines which reflect current fields of Sociology are demography, which studies changes in a population size or type; criminology, which studies criminal behavior and deviance; social stratification, which studies inequality and class structure; political sociology which studies government and laws; sociology of race and sociology of gender which examine the social construction of race and gender as well as race and gender inequality. New sociological fields and sub-fields—such as network analysis and environmental sociology—continue to evolve; many of them are very cross-disciplinary in nature.

Sociological research provides educators, planners, lawmakers, administrators, developers, business leaders, and people interested in resolving social problems and formulating public policy with rationales for the actions that they take.

History

Sociology, in studying society, including economic, political and cultural systems, has origins in the common stock of human knowledge and philosophy. Social analysis has been carried out by scholars and philosophers at least as early as the time of Plato.

There is evidence of early Muslim sociology from the 14th century: Ibn Khaldun, in his Muqaddimah (later translated as Prolegomena in Latin), the introduction to a seven volume analysis of universal history, in which he advanced theories of social cohesion and social conflict.

Sociology later emerged as a scientific discipline in the early 19th century as an academic response to the challenges of modernity and modernization, such as industrialization and urbanization. Sociologists hoped not only to understand what held social groups together, but also to develop responses to social disintegration and exploitation.

The word sociology was coined by French thinker Auguste Comte in 1830 from the Latin: socius, "companion"; and the suffix -ology, "the study of"). Comte hoped to unify all studies of humankind - including history, psychology and economics. His own sociological scheme was typical of the 19th century; he believed all human life had passed through the same distinct historical stages (theology, metaphysics, positive science) and that, if one could grasp this progress, one could prescribe the remedies for social ills. Sociology was to be the 'queen of positive sciences.' Thus, Comte has come to be viewed as the "Father of Sociology."

Sometimes people take Auguste Comte to be the founder of Sociology but Sociology has been around since around the same time Islam emerged and that was many many years before Comte.

"Classical" theorists of sociology from the late 19th and early 20th centuries include Ferdinand Tönnies, Émile Durkheim, Vilfredo Pareto, Ludwig Gumplowicz, Georg Simmel, and Max Weber. Like Comte, these figures did not consider themselves only "sociologists." Their works addressed religion, education, economics, law, psychology, ethics, philosophy, and theology, and their theories have been applied in a variety of academic disciplines. Their influence on sociology was foundational.


Sociology is a relatively new academic discipline among other social sciences including economics, political science, anthropology, and psychology. The ideas behind it, however, have a long history and can trace their origins to a mixture of common human knowledge, works of art and philosophy.

Precursors and foundations

Sociological reasoning can be traced back to ancient Greece (cf. Xenophanes' remark: "If horses would adore gods, these gods would resemble horses").

There is evidence of early Muslim sociology from the 14th century: Ibn Khaldun, in his Muqaddimah (later translated as Prolegomena in Latin), the introduction to a seven volume analysis of universal history, was the first to advance social philosophy in formulating theories of social cohesion and social conflict. The Muqaddimah is viewed as the earliest work on sociology, and Ibn Khaldun is hence regarded as the father of sociology.[1][2] Several other forerunners of sociology, from Giambattista Vico up to Karl Marx, are nowadays considered classical sociologists.

Sociology as a scientific discipline emerged in the early 19th century as an academic response to the challenge of modernity: as the world is becoming smaller and more integrated, people's experience of the world is increasingly atomized and dispersed. Sociologists hoped not only to understand what held social groups together, but also to develop an "antidote" to social disintegration and exploitation.

The term “sociology” was coined by Auguste Comte in 1838 from Latin socius (companion, associate) and Greek logia (study of, speech). Comte hoped to unify all studies of humankind—including history, psychology and economics. His own sociological scheme was typical of the 19th century; he believed all human life had passed through the same distinct historical stages and that, if one could grasp this progress, one could prescribe the remedies for social ills.

Ferdinand Tönnies
Memorial in Husum

"Classical" theorists of sociology from the late 19th and early 20th centuries include Ferdinand Tönnies, Émile Durkheim, Vilfredo Pareto, Ludwig Gumplovicz, and Max Weber. Like Comte, these figures did not consider themselves only "sociologists." Their works addressed religion, education, economics, law, psychology, ethics, philosophy, and theology, and their theories have been applied in a variety of academic disciplines. Their influence on sociology was foundational.

Early works

The first books with the term 'sociology' in the title were A Treatise on Sociology, Theoretical and Practical by the North-American lawer Henry Hughes and Sociology for the South, or the Failure of Free Society [1] by the North-American lawyer George Fitzhugh. Both books were published in 1854, in the context of the debate over slavery in the antebellum US. The Study of Sociology by the English philosopher Herbert Spencer appeared in 1874. Lester Frank Ward, described by some as the father of American sociology, published Dynamic Sociology in 1883.


Institutionalizing Sociology

The discipline was taught by its own name for the first time at the University of Kansas, Lawrence in 1890 by Frank Blackmar, under the course title Elements of Sociology (the oldest continuing sociology course in America). The Department of History and Sociology at the University of Kansas was established in 1891 [2],[3], and the first full fledged independent university department of sociology was established in 1892 at the University of Chicago by Albion W. Small, who in 1895 founded the American Journal of Sociology [4].

The first European department of sociology was founded in 1895 at the University of Bordeaux by Émile Durkheim, founder of L'Année Sociologique (1896). In 1919 a sociology department was established in Germany at the Ludwig Maximilians University of Munich by Max Weber and in 1920 in Poland by Florian Znaniecki. The first sociology departments in the United Kingdom were founded after the Second World War.

International cooperation in sociology began in 1893 when Rene Worms founded the small Institut International de Sociologie, eclipsed by much larger International Sociological Association from 1949. In 1905 the American Sociological Association, the world's largest association of professional sociologists, was founded, and Lester F. Ward was selected to serve as the first President of the new society.

Positivism and anti-positivism

Early theorists' approach to sociology, led by Comte, was to treat it in much the same manner as natural science, applying the same methods and methodology used in the natural sciences to study social phenomena. The emphasis on empiricism and the scientific method sought to provide an incontestable foundation for any sociological claims or findings, and to distinguish sociology from less empirical fields such as philosophy. This methodological approach, called positivism, became a source of contention between sociologists and other scientists, and eventually a point of divergence within the field itself.

While most sciences evolved from deterministic, Newtonian models to probabilistic models which accept and even incorporate uncertainty, sociology began to cleave into those who believed in a deterministic approach (attributing variation to structure, interactions, or other forces) and those who rejected the very possibility of explanation and prediction. One push away from positivism was philosophical and political, such as in the dialectical materialism based on Marx's theories.

A second push away from scientific positivism was cultural, even sociological. As early as the 19th century, positivist and naturalist approaches to studying social life were questioned by scientists like Wilhelm Dilthey and Heinrich Rickert, who argued that the natural world differs from the social world because of unique aspects of human society such as meanings, symbols, rules, norms, and values. These elements of society inform human cultures. This view was further developed by Max Weber, who introduced antipositivism (humanistic sociology). According to this view, which is closely related to antinaturalism, sociological research must concentrate on humans' cultural values (see also: French pragmatism. This has led to some controversy on how one can draw the line between subjective and objective research and has also influenced hermeneutical studies. Similar disputes, especially in the era of the Internet, have led to variations in sociology such as public sociology, which emphasizes the usefulness of sociological expertise to abstracted audiences.

Twentieth century developments

During the interwar period sociology continued to expand in United States, but made much less progress in Europe, where it was attacked both by increasingly totalitarian governments and rejected by conservative universities. Meanwhile, in United States, the focus of sociology changed from macrosociology interested in evolution of societies towards microsociology, eventually resulting in the development of the structural-functional theory by Talcott Parsons in the 1930s.

Since World War II sociology has been revived in Europe, although during the Stalin and Mao eras it was suppressed in the communist countries. In the second half of the 20th century, sociology has been increasingly employed as a tool by governments and businesses. Sociologists made efforts to integrate macro- and microsociology and developed new types of quantitative research and qualitative research methods.

In the late 20th century, some sociologists embraced postmodern and poststructural philosophy. Others began to debate the nature of globalization. These developments have led to the reconceptualization of basic sociological categories and theories. For instance, inspired by the thought of Michel Foucault, power may be studied as dispersed throughout society in a wide variety disciplinary cultural practices. In political sociology, the power of the nation state may be seen as transforming due to the globalization of trade (and cultural exchanges) and the expanding influence of international organizations (Nash 2000:1-4).

Throughout the development of sociology, controversies have raged about how to emphasize or integrate concerns with subjectivity, objectivity, intersubjectivity and practicality in theory and research. One outcome of such disputes has been the formation of multidimensional theories of society, such as critical theory. Another outcome has been the formation of public sociology, which emphasizes the usefulness of sociological analysis to various social groups.


Institutionalizing sociology

The discipline was taught by its own name for the first time at the University of Kansas, Lawrence in 1890 by Frank Blackmar, under the course title Elements of Sociology. It remains the oldest continuing sociology course in America. The Department of History and Sociology at the University of Kansas was established in 1891 [3] [4], and the first full fledged independent university department of sociology was established in 1892 at the University of Chicago by Albion W. Small, who in 1895 founded the American Journal of Sociology [5]

The first European department of sociology was founded in 1895 at the University of Bordeaux by Émile Durkheim, founder of L'Année Sociologique (1896). The first sociology department to be established in the United Kingdom was at the London School of Economics and Political Science (home of the British Journal of Sociology) [6] in 1904. In 1919 a sociology department was established in Germany at the Ludwig Maximilians University of Munich by Max Weber and in 1920 in Poland by Florian Znaniecki.

International cooperation in sociology began in 1893 when René Worms founded the Institut International de Sociologie which was later eclipsed by the much larger International Sociological Association (ISA) which was founded in 1949. [7] In 1905, the American Sociological Association, the world's largest association of professional sociologists, was founded and in 1909 the Deutsche Gesellschaft für Soziologie (German Society for Sociology) was founded by Ferdinand Tönnies and Max Weber, among others.

Positivism and anti-positivism

Early theorists' approach to sociology, led by Comte , was to treat it in much the same manner as natural science, applying the same methods and methodology used in the natural sciences to study social phenomena. The emphasis on empiricism and the scientific method sought to provide an incontestable foundation for any sociological claims or findings, and to distinguish sociology from less empirical fields such as philosophy. This methodological approach, called positivism assumes that the only authentic knowledge is scientific knowledge, and that such knowledge can only come from positive affirmation of theories through strict scientific method.

One push away from positivism was philosophical and political, such as in the dialectical materialism based on Marx's theories. A second push away from scientific positivism was cultural, even becoming sociological. As early as the 19th century, positivist and naturalist approaches to studying social life were questioned by scientists like Wilhelm Dilthey and Heinrich Rickert, who argued that the natural world differs from the social world because of unique aspects of human society such as meanings, symbols, rules, norms, and values. These elements of society inform human cultures. This view was further developed by Max Weber, who introduced antipositivism (humanistic sociology). According to this view, which is closely related to antinaturalism, sociological research must concentrate on humans' cultural values (see also: French Pragmatism).

Twentieth century developments

In the early 20th century, sociology expanded in United States, including developments in both macrosociology interested in evolution of societies and microsociology. Based on the pragmatic social psychology of George Herbert Mead, Herbert Blumer and other later Chicago school inspired sociologists developed symbolic interactionism.

In Europe, in the inter-war period, sociology generally was both attacked by increasingly totalitarian governments and rejected by conservative universities. At the same time, originally in Austria and later in the U.S., Alfred Schütz developed social phenomenology (which would later inform social constructionism). Also, members of the Frankfurt school (some of whom moved to the U.S. to escape Nazi persecution) developed critical theory, integrating critical, idealistic and historical materialistic elements of the dialectical philosophies of Hegel and Marx with the insights of Freud, Max Weber (in theory, if not always in name) and others. In the 1930s in the U.S., Talcott Parsons developed structural-functional theory which integrated the study of social order and "objective" aspects of macro and micro structural factors.

Since World War II, sociology has been revived in Europe, although during the Stalin and Mao eras it was suppressed in the communist countries. In the mid-20th century, there was a general (but not universal) trend for American sociology to be more scientific in nature, due partly to the prominent influence at that time of structural functionalism. Sociologists developed new types of quantitative research and qualitative research methods. In the second half of the 20th century, sociological research has been increasingly employed as a tool by governments and businesses. Parallel with the rise of various social movements in the 1960s, theories emphasizing social struggle, including conflict theory (which sought to counter structural functionalism) and neomarxist theories, began to receive more attention.

In the late 20th century, some sociologists embraced postmodern and poststructuralist philosophies. Increasingly, many sociologists have used qualitative and ethnographic methods and become critical of the positivism in some social scientific approaches. Much like cultural studies, some contemporary sociological studies have been influenced by the cultural changes of the 1960s, 20th century Continental philosophy, literary studies, and interpretivism. Others have maintained more objective empirical perspectives, such as by articulating neofunctionalism and pure sociology. Others began to debate the nature of globalization and the changing nature of social institutions. These developments have led some to reconceptualize basic sociological categories and theories. For instance, inspired by the thought of Michel Foucault, power may be studied as dispersed throughout society in a wide variety of disciplinary cultural practices. In political sociology, the power of the nation state may be seen as transforming due to the globalization of trade (and cultural exchanges) and the expanding influence of international organizations (Nash 2000:1-4).

However, the positivist tradition is still alive and influential in sociology, as evidenced by the rise of social networks as both a new paradigm that suggests paths to go beyond the traditional micro vs. macro or agency vs. structure debates and a new methodology. The influence of social network analysis is pervasive in many sociological subfields such as economic sociology (see the work of Harrison White or Mark Granovetter for example), organizational behavior, or historical sociology.

Throughout the development of sociology, controversies have raged about how to emphasize or integrate concerns with subjectivity, objectivity, intersubjectivity and practicality in theory and research. The extent to which sociology may be characterized as a 'science' has remained an area of considerable debate, which has addressed basic ontological and epistemological philosophical questions. One outcome of such disputes has been the ongoing formation of multidimensional theories of society, such as the continuing development of various types of critical theory. Another outcome has been the formation of public sociology, which emphasizes the usefulness of sociological analysis to various social groups.

Scope and topics of sociology

Selected general topics: Discrimination, Deviance and social control, Migration, Social action, Social change, Social class, Social justice/injustice, Social order, Social status, Social stratification, Socialization, Society, Sociological imagination, Structure and agency, Subfields of sociology
Social interactions and their consequences are studied in sociology.

Sociologists study society and social action by examining the groups and social institutions people form, as well as various social, religious, political, and business organizations. They also study the social interactions of people and groups, trace the origin and growth of social processes, and analyze the influence of group activities on individual members and vice versa. The results of sociological research aid educators, lawmakers, administrators, and others interested in resolving social problems, working for social justice and formulating public policy.

Sociologists research macro-structures and processes that organize or affect society, such as race or ethnicity, gender, globalization, and social class stratification. They study institutions such as the family and social processes that represent deviation from, or the breakdown of, social structures, including crime and divorce. And, they research micro-processes such as interpersonal interactions and the socialization of individuals. Sociologists are also concerned with the effect of social traits such as sex, age, or race on a person’s daily life.

Most sociologists work in one or more specialties, such as social stratification, social organization, and social mobility; ethnic and race relations; education; family; social psychology; urban, rural, political, and comparative sociology; sex roles and relationships; demography; gerontology; criminology; and sociological practice. In short, sociologists study the many faces of society.

Although sociology was informed by Comte's conviction that sociology would sit at the apex of all the sciences, sociology today is identified as one of many social sciences (such as anthropology, economics, political science, psychology, etc.). At times, sociology does integrate the insights of various disciplines, as do other social sciences. Initially, the discipline was concerned particularly with the organization of complex industrial societies. In the past, anthropologists had methods that would have helped to study cultural issues in a "more acute" way than sociologists.[8] Recent sociologists, taking cues from anthropologists, have noted the "Western emphasis" of the field. In response, sociology departments around the world are encouraging the study of many cultures and multi-national studies.

Sociological research

The basic goal of sociological research is to understand the social world in its many forms. Quantitative methods and qualitative methods are two main types of social research methods. Sociologists often use quantitative methods—such as social statistics or network analysis - to investigate the structure of a social process or describe patterns in social relationships. Sociologists also often use qualitative methods - such as focused interviews, group discussions and ethnographic methods - to investigate social processes. Sociologists also use applied research methods such as evaluation research and assessment.

Methods of sociological inquiry

Sociologists use many types of social research methods, including:

  • Archival research - Facts or factual evidences from a variety of records are compiled.
  • Content Analysis - The contents of books and mass media are analyzed to study how people communicate and the messages people talk or write about.
  • Historical Method - This involves a continuous and systematic search for the information and knowledge about past events related to the life of a person, a group, society, or the world.
  • Experimental Research - The researcher isolates a single social process or social phenonena and uses the data to either confirm or construct social theory. The experiment is the best method for testing theory due to its extremely high internal validity. Participants, or subjects, are randomly assigned to various conditions or 'treatments', and then analyses are made between groups. Randomization allows the researcher to be sure that the treatment is having the effect on group differences and not some other extraneous factor.
  • Survey Research - The researcher obtains data from interviews, questionnaires, or similar feedback from a set of persons chosen (including random selection) to represent a particular population of interest. Survey items may be open-ended or closed-ended.
  • Life History - This is the study of the personal life trajectories. Through a series of interviews, the researcher can probe into the decisive moments in their life or the various influences on their life.
  • Longitudinal study - This is an extensive examination of a specific group over a long period of time.
  • Observation - Using data from the senses, one records information about social phenomenon or behavior. Qualitative research relies heavily on observation, although it is in a highly disciplined form.
  • Participant Observation - As the name implies, the researcher goes to the field (usually a community), lives with the people for some time, and participates in their activities in order to know and feel their culture.

The choice of a method in part often depends on the researcher's epistemological approach to research. For example, those researchers who are concerned with statistical generalizability to a population will most likely administer structured interviews with a survey questionnaire to a carefully selected probability sample. By contrast, those sociologists, especially ethnographers, who are more interested in having a full contextual understanding of group members lives will choose participant observation, observation, and open-ended interviews. Many studies combine several of these methodologies.

The relative merits of these research methodologies is a topic of much professional debate among practicing sociologists.

Combining research methods

In practice, some sociologists combine different research methods and approaches, since different methods produce different types of findings that correspond to different aspects of societies. For example, the quantitative methods may help describe social patterns, while qualitative approaches could help to understand how individuals understand those patterns.

An example of using multiple types of research methods is in the study of the Internet. The Internet is of interest for sociologists in various ways: as a tool for research, for example, in using online questionnaires instead of paper ones, as a discussion platform, and as a research topic. Sociology of the Internet in the last sense includes analysis of online communities (e.g. as found in newsgroups), virtual communities and virtual worlds, organisational change catalysed through new media like the Internet, and social change at-large in the transformation from industrial to informational society (or to information society). Online communities can be studied statistically through network analysis and at the same time interpreted qualitatively, such as though virtual ethnography. Social change can be studied through statistical demographics or through the interpretation of changing messages and symbols in online media studies.

Sociology and other social sciences

Sociology shares deep ties with a wide array of other disciplines that also deal with the study of society. The fields of economics, psychology, and anthropology have influenced and have been influenced by sociology and these fields share a great amount of history and common research interests.

Today sociology and the other sciences are better contrasted according to methodology rather than objects of study. Additionally, unlike sociology, psychology and anthropology have forensic components within these disciplines that deal with anatomy and other types of laboratory research.

Sociobiology is the study of how social behavior and organization has been influenced by evolution and other biological processes. The field blends sociology with a number other sciences, such as anthropology, biology, zoology, and others. Although the field once rapidly gained acceptance, it has remained highly controversial within the sociological academy. Sociologists often criticize the study for depending too greatly on the effects of genes in defining behavior. Sociobiologists often respond by citing a complex relationship between nature and nurture.

Sociology is also widely used in management science, especially in the field of organizational behavior.

Recent best-selling books such as The Tipping Point by Malcolm Gladwell show a revived popular interest in the discipline of sociology.


Notes

  1. H. Mowlana (2001). "Information in the Arab World," Cooperation South Journal 1.
  2. Dr. S. W. Akhtar (1997). "The Islamic Concept of Knowledge," Al-Tawhid: A Quarterly Journal of Islamic Thought & Culture 12 (3).
  3. http://www.ku.edu/%7Esocdept/about/ University of Kansas Sociology Department Webpage
  4. http://www.news.ku.edu/2005/June/June15/sociology.shtml University of Kansas News Story
  5. http://www.journals.uchicago.edu/AJS/home.html American Journal of Sociology Website
  6. http://www.lse.ac.uk/serials/Bjs/ British Journal of Sociology Website
  7. http://www.isa-sociology.org/ International Sociological Association Website
  8. *Marc Abélès, How the Anthropology of France Has Changed Anthropology in France: Assessing New Directions in the Field Cultural Anthropology 1999 p. 407

References
ISBN links support NWE through referral fees

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External links


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