Difference between revisions of "Hell" - New World Encyclopedia

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[[Image:Hortus Deliciarum - Hell.jpg|thumb|250px|Medieval illustration of Hell in the Hortus deliciarum manuscript of Herrad of Landsberg (about 1180)]]
 
[[Image:Hortus Deliciarum - Hell.jpg|thumb|250px|Medieval illustration of Hell in the Hortus deliciarum manuscript of Herrad of Landsberg (about 1180)]]
  
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'''Hell''' refers to a place or state of dammnation where the wicked and unrighteous are punished for their transgressions. The concept of hell is prevalent in many world [[Religion|religions]] and [[Culture|cultures]] though its exact description varies from one religion to another. In [[Christianity]], [[Islam]], and the popular imagination, hell is frequently depicted as a firery pit located underground where souls are tormented by their past sins and demonic forces. In other religious traditions, however, hell is sometimes described as a freezingly cold and despondently gloomy place.  
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'''Hell''' refers to a place or state of damnation where the wicked and unrighteous are punished for their transgressions. The concept of hell is prevalent in many world [[Religion|religions]] and [[Culture|cultures]] though its exact description varies from one religion to another. In [[Christianity]], [[Islam]], and the popular imagination, hell is frequently depicted as a fiery pit located underground where souls are tormented by their past sins and demonic forces. In other religious traditions, however, hell is sometimes described as a freezing cold and despondently gloomy place.  
  
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Hell may also be described as an existential or [[psychology|psychological]] state (or condition) of the human mind. Modern literary understandings of hell often depict it abstractly, as a state of loss rather than as fiery torture that is literally under the ground. Religions with a linear view of history typically depict hell as an endless, infinite abyss; conversely, religions with a cyclic view of history often depict hell as an intermediary period between [[reincarnation|incarnations]] (for example, the Chinese [[Di Yu]] or the [[Buddhist]] [[Naraka]]). Despite these variations, the common ground among the descriptions is a place of estrangment and alientation from Divinity, which translates into unbearable pain and suffering.  
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Hell may also be described as an existential or [[psychology|psychological]] state (or condition) of the human mind. Modern literary understandings of hell often depict it abstractly, as a state of loss rather than as fiery torture that is literally under the ground. Religions with a linear view of history typically depict hell as an endless, infinite abyss; conversely, religions with a cyclic view of history often depict hell as an intermediary period between [[reincarnation|incarnations]] (for example, the Chinese [[Di Yu]] or the [[Buddhist]] [[Naraka]]). Despite these variations, the common ground among the descriptions is a place of estrangement and alienation from Divinity, which translates into unbearable pain and suffering.  
  
 
==Etymology==
 
==Etymology==
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The origin of the [[English language|English]] word "hell" comes from the [[Germanic languages|Germanic]] language.  Originally, "hel" meant "to cover." The word was also used to designate the goddess of the [[Norse mythology|underworld]] and daughter of [[Loki]].
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The origin of the [[English language|English]] word "hell" comes from the [[Germanic languages|Germanic]] language.  Originally, "hel" meant "to cover." The word was also used to designate the goddess of the Norse underworld ([[Niflheim]]) and daughter of [[Loki]].
  
 
==Religious accounts==
 
==Religious accounts==
  
 
===Judaism===
 
===Judaism===
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The Jewish equivalent of hell is [[Gehenna]], which is described as a firey place of torment.  The word Gehenna originates from the Hebrew גי(א)-הינום (Gêhinnôm) meaning the "Valley of Hinnom's son" - a real place outside the city walls of Jerusalem, where child sacrifices were once made to the idol [[Moloch]], and bodies of executed criminals and garbage were once dumped.  Fires were kept burning in the valley to keep down the stench. Consequently, Gehenna became associated with abomination of child sacrifice and the horror of buring flesh.
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The Jewish equivalent of hell is [[Gehenna]], which is described as a fiery place of torment.  The word Gehenna originates from the Hebrew גי(א)-הינום (Gêhinnôm) meaning the "Valley of Hinnom's son" - a real place outside the city walls of Jerusalem, where child sacrifices were once made to the idol [[Moloch]], and bodies of executed criminals and garbage were once dumped.  Fires were kept burning in the valley to keep down the stench. Consequently, Gehenna became associated with abomination of child sacrifice and the horror of burning flesh.
  
 
However, Gehenna in Judaism is not exactly hell ''per se'', but a sort of [[Purgatory]] where one is judged according to their life's deeds. The [[Kabbalah]] describes it as a "waiting room" (commonly translated as an "entry way") for all souls (not just the wicked). The overwhelming majority of rabbinic thought maintains that people are not in [[Gehenna]] forever; the longest that one can be there is said to be 12 months, however there has been the occasional noted exception. Some consider it a spiritual forge where the soul is purified for its eventual ascent to [[Jewish eschatology|Olam Habah]] (''heb.'' עולם הבא; ''lit.'' "The world to come", often viewed as analogous to [[Heaven]]). This is also mentioned in the [[Kabbalah]], where the soul is described as breaking, like the flame of a candle lighting another: the part of the soul that ascends being pure and the "unfinished" piece being reborn.
 
However, Gehenna in Judaism is not exactly hell ''per se'', but a sort of [[Purgatory]] where one is judged according to their life's deeds. The [[Kabbalah]] describes it as a "waiting room" (commonly translated as an "entry way") for all souls (not just the wicked). The overwhelming majority of rabbinic thought maintains that people are not in [[Gehenna]] forever; the longest that one can be there is said to be 12 months, however there has been the occasional noted exception. Some consider it a spiritual forge where the soul is purified for its eventual ascent to [[Jewish eschatology|Olam Habah]] (''heb.'' עולם הבא; ''lit.'' "The world to come", often viewed as analogous to [[Heaven]]). This is also mentioned in the [[Kabbalah]], where the soul is described as breaking, like the flame of a candle lighting another: the part of the soul that ascends being pure and the "unfinished" piece being reborn.
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Another source for the idea of 'Hell' is the Greek and Roman [[Tartarus]], a place in which conquered gods, men and other spirits were punished. Tartarus formed part of [[Hades]] in both [[Greek mythology]] and [[Roman mythology]], but [[Hades]] also included [[Elysium]], a place for the reward for those who lead virtuous lives, whilst others spent their afterlife in the [[asphodel]]s fields. Like most ancient (pre-Christian) religions, the underworld was not viewed as negatively as it is in [[Christianity]] and [[Islam]].
 
Another source for the idea of 'Hell' is the Greek and Roman [[Tartarus]], a place in which conquered gods, men and other spirits were punished. Tartarus formed part of [[Hades]] in both [[Greek mythology]] and [[Roman mythology]], but [[Hades]] also included [[Elysium]], a place for the reward for those who lead virtuous lives, whilst others spent their afterlife in the [[asphodel]]s fields. Like most ancient (pre-Christian) religions, the underworld was not viewed as negatively as it is in [[Christianity]] and [[Islam]].
  
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'''Insert Sheol info here re. Hades'''
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When the  [[TaNaK|Hebrew Bible]] was translated into Greek (see [[Septuagint]]) , the word that was used to designate the gloomy afterlife was not "hell" but "hades".  The Jews preferred the word "hades" as the best translation of the Hebrew word "Sheol".  In early [[Judaism]], "Sheol"  referred to the comfortless place beneath the earth, where both slave and king, pious and wicked went after death to sleep in silence and oblivion in the dust (Isaiah 38:18; Psalms 6:5, 88:3-12; Job 7:7-10, 3:11-19; Gen. 2:7, 3:19). By the first century, Jews had come to believe that those in sheol awaited the resurrection either in comfort (in the [[bosom of Abraham]]) or in torment. This belief is reflected in the later Jewish concept of a fiery [[Gehenna]], which contrasts with sheol. 
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The [[New Testament]] (written in Greek) also uses "hades" to mean the abode of the dead (sheol).  Western Christians, who do not share a concept of "hades" with the Eastern Orthodox, have traditionally translated "sheol" (and "hades") as "hell." Unlike hell, however, sheol is not associated with [[Satan]]."<ref>http://www.encyclopediaproject.net/wiki/Sheol</ref>
  
 
===Christianity===
 
===Christianity===
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===Islam===
 
===Islam===
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The [[Islam|Islamic]] view of hell is called ''[[Jahannam]]'' (in [[Arabic Language|Arabic]]: جهنم), which is contrasted to ''[[jannah]]'', the garden-like Paradise enjoyed by righteous believers. In the [[Qur'an]], the holy book of [[Islam]], there are literal descriptions of the condemned in a fiery Hell. Hell is split into many levels depending on the actions taken in life, where punishment is alloted according to the amount of evil perpetrated. The Qur'an also says that some of those who are damned to hell are not damned forever, but instead reside there for an indefinite period of time. When Judgement Day comes, the formerly damned will be judged as to whether or not they may enter into Paradise. In any case, it is indicated that punishment in Hell is not meant to last eternally, but instead serves as a basis for spiritual rectification.<ref> 1, William C. Chittick, Imaginal Worlds: Ibn al-‘Arabī and the Problem of Religious Diversity. Albany, N.Y.: State University of New York Press, 1994. 2. See Ibn Qayyim al-Jawziyyah. Hādī al-Arwāh, ed. M. ibn Ibrāhīm al-zaghlī. Al-Dammām, Saudi Arabia: Ramādī lil-Nashr, 1997.</ref>
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The [[Islam|Islamic]] view of hell is called ''[[Jahannam]]'' (in [[Arabic Language|Arabic]]: جهنم), which is contrasted to ''[[jannah]]'', the garden-like Paradise enjoyed by righteous believers. In the [[Qur'an]], the holy book of [[Islam]], there are literal descriptions of the condemned in a fiery Hell. Hell is split into many levels depending on the actions taken in life, where punishment is allotted according to the amount of evil perpetrated. The Qur'an also says that some of those who are damned to hell are not damned forever, but instead reside there for an indefinite period of time. When Judgment Day comes, the formerly damned will be judged as to whether or not they may enter into Paradise. In any case, it is indicated that punishment in Hell is not meant to last eternally, but instead serves as a basis for spiritual rectification.<ref> 1, William C. Chittick, Imaginal Worlds: Ibn al-‘Arabī and the Problem of Religious Diversity. Albany, N.Y.: State University of New York Press, 1994. 2. See Ibn Qayyim al-Jawziyyah. Hādī al-Arwāh, ed. M. ibn Ibrāhīm al-zaghlī. Al-Dammām, Saudi Arabia: Ramādī lil-Nashr, 1997.</ref>
  
 
===Chinese religions===
 
===Chinese religions===
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===Hinduism===
 
===Hinduism===
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In Hinduism, there are contradictions as to whether or not there is a hell (referred to as 'Nark' in Hindi). For some, it is a metaphor for our conscience, where as for others it is a real place. It is believed that people who commit 'paap' ([[sin]]) go to hell and have to go through the punishments in accordance to the sins they committed (even if they have been fundamentally good). For example, the [[Mahabharata]] states that both the [[Pandavas]] and the [[Kauravas]] went to hell. Thus, the heros of the Mahabharata, who symbolized righteousness, still went to hell because of their past sins. However, in contrast to the typical western view of hell as a place of ''eternal'' suffering, in Hinduism hell is seen as a temporary stop in the cycle of [[reincarnation]].
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In Hinduism, there are contradictions as to whether or not there is a hell (referred to as 'Nark' in Hindi). For some, it is a metaphor for our conscience, where as for others it is a real place. It is believed that people who commit 'paap' ([[sin]]) go to hell and have to go through the punishments in accordance to the sins they committed (even if they have been fundamentally good). For example, the [[Mahabharata]] states that both the [[Pandavas]] and the [[Kauravas]] went to hell. Thus, the heroes of the Mahabharata, who symbolized righteousness, still went to hell because of their past sins. However, in contrast to the typical western view of hell as a place of ''eternal'' suffering, in Hinduism hell is seen as a temporary stop in the cycle of [[reincarnation]].
  
 
According to Hindu lore, the god [[Yama]], the god of death, is also said to be the king of hell. The Garuda Purana gives a detailed account of hell, its features, and the different punishment for most crimes (analogus to a modern day penal code). The detailed accounts of all the sins committed by an individual are supposed to be kept by [[Chitragupta]], who is the record keeper in Yama's court. Chitragupta reads out the sins committed and Yama orders the appropriate punishments to be given. These punishments include dipping in boiling oil, burning in fire, torture using various weapons etc.. However, individuals who finish their quota of the punishments are reborn according to their [[karma]]. If one has led a generally pious life, one ascends to [[Heaven]], or [[Swarga]] after a brief period of expiation in hell.<ref>[http://veda.harekrsna.cz/planetarium/index.htm Tour of Vedic universe]</ref>
 
According to Hindu lore, the god [[Yama]], the god of death, is also said to be the king of hell. The Garuda Purana gives a detailed account of hell, its features, and the different punishment for most crimes (analogus to a modern day penal code). The detailed accounts of all the sins committed by an individual are supposed to be kept by [[Chitragupta]], who is the record keeper in Yama's court. Chitragupta reads out the sins committed and Yama orders the appropriate punishments to be given. These punishments include dipping in boiling oil, burning in fire, torture using various weapons etc.. However, individuals who finish their quota of the punishments are reborn according to their [[karma]]. If one has led a generally pious life, one ascends to [[Heaven]], or [[Swarga]] after a brief period of expiation in hell.<ref>[http://veda.harekrsna.cz/planetarium/index.htm Tour of Vedic universe]</ref>
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===Bahá'í Faith===
 
===Bahá'í Faith===
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The [[Bahá'í Faith]] regards the typical description of hell as a specific place to be symbolic.<ref name="lafd">{{cite book | title = Life After Death: A study of the afterlife in world religions | last = Masumian | first = Farnaz | publisher = Oneworld Publications | location = Oxford | year = 1995 | id = ISBN 1-85168-074-8}}</ref> Instead the [[Bahá'í literature|Bahá'í writings]] describe hell as a "spiritual condition" where remoteness from God is defined as hell; conversely [[heaven]] is seen as a state of closeness to God.<ref name="lafd" /> [[Bahá'u'lláh]], the founder of the Bahá'í Faith, has stated that the nature of the life of the soul in the afterlife is beyond comprehension in the physical plane,<ref name="lafd" /> but has stated that the soul will retain its consciousness and individuality and remember its physical life; the soul will be able to recognize other souls and communicate with them.<ref name="lafd" />
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The [[Bahá'í Faith]] regards the typical description of hell as a specific place to be merely symbolic language.<ref name="lafd">{{cite book | title = Life After Death: A study of the afterlife in world religions | last = Masumian | first = Farnaz | publisher = Oneworld Publications | location = Oxford | year = 1995 | id = ISBN 1-85168-074-8}}</ref> Instead the [[Bahá'í literature|Bahá'í writings]] describe hell as a "spiritual condition" where remoteness from God is defined as hell; conversely [[heaven]] is seen as a state of closeness to God.<ref name="lafd" /> [[Bahá'u'lláh]], the founder of the Bahá'í Faith, has stated that the nature of the life of the soul in the afterlife is beyond comprehension in the physical plane,<ref name="lafd" /> but has stated that the soul will retain its consciousness and individuality and remember its physical life; the soul will be able to recognize other souls and communicate with them.<ref name="lafd" />
  
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Bahá'u'lláh likened death to the process of birth. He explains: "The world beyond is as different from this world as this world is different from that of the child while still in the [[womb]] of its mother."<ref name="gwb">{{cite book |author=Bahá'u'lláh |authorlink=Bahá'u'lláh |year=1976 |title=Gleanings from the Writings of Bahá'u'lláh |publisher=Bahá'í Publishing Trust |location=Wilmette, Illinois, USA |id=ISBN 0-87743-187-6 | pages = pp. 157 |url=http://reference.bahai.org/en/t/b/GWB/gwb-81.html#pg157}}</ref>  The analogy to the womb in many ways summarizes the Bahá'í view of earthly existence: just as the womb constitutes an important place for a person's initial physical development, the physical world provides for the development of the individual soul. Accordingly, Bahá'ís view life as a preparatory stage, where one can develop and perfect those qualities that will be needed in the next life.<ref name="lafd" /> The key to spiritual progress is to follow the path outlined by the [[Manifestations of God]], the most recent of which, Bahá'ís believe, is Bahá'u'lláh.   
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Bahá'u'lláh likened death to the process of birth. He explained: "The world beyond is as different from this world as this world is different from that of the child while still in the [[womb]] of its mother."<ref name="gwb">{{cite book |author=Bahá'u'lláh |authorlink=Bahá'u'lláh |year=1976 |title=Gleanings from the Writings of Bahá'u'lláh |publisher=Bahá'í Publishing Trust |location=Wilmette, Illinois, USA |id=ISBN 0-87743-187-6 | pages = pp. 157 |url=http://reference.bahai.org/en/t/b/GWB/gwb-81.html#pg157}}</ref>  The analogy to the womb summarizes the Bahá'í view of earthly existence: just as the womb constitutes an important place for a person's initial physical development, the physical world provides for the development of the individual soul. Accordingly, Bahá'ís view life as a preparatory stage for developing perfect those qualities that will be needed in the next life.<ref name="lafd" /> They believe that the key to spiritual progress is to follow the path outlined by the [[Manifestations of God]], the most recent of whom is said to be Bahá'u'lláh.   
  
 
===Unification Church===
 
===Unification Church===
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The [[Unification Church]] teaches that hell is the condition of being separated from God's love.  Hell can be said to exist in this world as well as in the afterlife.  Those in the state of hell can repent and change their condition, both before and after death.  The [[Divine Principle]], the main scripture of Church's teachings, says:
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The [[Unification Church]] teaches that hell is the condition of being separated from God's love.  Hell can be said to exist in this world as well as in the afterlife.  However, those in the state of hell can repent and change their condition, both before and after death.  The "[[Divine Principle]]", the main scripture of Church's teachings, says:
  
 
:It is not God who decides whether a person's spirit enters heaven or hell upon his death; it is decided by the spirit himself. Humans are created so that once they reach perfection they will fully breathe the love of God. Those who committed sinful deeds while on earth become crippled spirits who are incapable of fully breathing in the love of God. They find it agonizing to stand before God, the center of true love. Of their own will, they choose to dwell in hell, far removed from the love of God.[http://www.geocities.com/unificationism/edp-creation.html#Sec6]
 
:It is not God who decides whether a person's spirit enters heaven or hell upon his death; it is decided by the spirit himself. Humans are created so that once they reach perfection they will fully breathe the love of God. Those who committed sinful deeds while on earth become crippled spirits who are incapable of fully breathing in the love of God. They find it agonizing to stand before God, the center of true love. Of their own will, they choose to dwell in hell, far removed from the love of God.[http://www.geocities.com/unificationism/edp-creation.html#Sec6]
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==Iconography==
 
==Iconography==
 
[[Image:Hieronymus Bosch - The Garden of Earthly Delights - Hell.jpg|thumb|180px|right|''Hell'', the right panel from the triptych ''[[The Garden of Earthly Delights]]'']]
 
[[Image:Hieronymus Bosch - The Garden of Earthly Delights - Hell.jpg|thumb|180px|right|''Hell'', the right panel from the triptych ''[[The Garden of Earthly Delights]]'']]
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Hell is often depicted as a place underground, with fire and molten rock where the devil lives. The devil is popularly depicted as a being or creature who carries a pitchfork (which is actually a [[trident]]), has flaming red skin, horns on his head, a black [[goatee]] beard, and a long thin tail with a triangle shaped barb on it. In some [[monotheism|monotheistic]] doctrines, Hell is often populated by [[demon]]s who torment the damned. The fallen angel [[Lucifer]] in Christian cultures, (sometimes identified as the same individual as [[Satan]]) is portrayed in popular culture as the ruler of Hell. Christian theologians portray Hell as the abode of the Devil and the fallen angels (demons). Hell is also defined as complete and final separation of God's love and mercy from sinners who have rejected his moral standards of goodness and have chosen to live a rebellious life of sin. [[Purgatory]], as believed by Catholicism, is a place of [[penance]] for the sinner who has ultimately achieved [[salvation]] but has not paid penance for the sins committed in life. Hell on the contrary is commonly believed to be for eternity with no chance of redemption or salvation for those who suffer there. Some branches of the Christian faith teach it is a domain of boundless torment. Many monotheistic religions regard Hell as the absolute ultimate worst-case-scenario, per se. For some [[Gnostics]], including the [[Cathars]], hell was none other than this present life on earth. Furthermore, hell is sometimes thought by others to be a permanent state of unconsciousness for all eternity, i.e. permanent death. Every account of Hell is usually interpreted as a purely symbolic way of describing states of mind causing pain and suffering, and the actions which supposedly result in one's soul being sent to Hell (i.e. the so called "sins") are precisely those actions that in everyday life cause those states of mind.
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In western religious iconography and popular culture, Hell is often depicted as a fiery place underground where the devil lives. It also is thought to be inhabited by the [[soul]]s of dead people and by [[demon]]s who torment the damned. Christian theologians portray Hell as the abode of the fallen angel [[Lucifer]] (also known as [[Satan]] and the Devil). The devil is seen as the ruler of Hell and is popularly portrayed as a creature who carries a pitchfork, has red skin, horns on his head, a black [[goatee]] beard, and a long thin tail with a triangle shaped barb on it. Hell itself is described as a domain of boundless torment and the absolute ultimate worst-case-scenario, per se.
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The most imaginative and famous depiction of hell can be viewed in several paintings by [[medieval]] [[Netherlands|Dutch]] [[painter]] [[Hieronymus Bosch]].
 
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Hell appears in several [[mythology|mythologies]] and [[religion]]s . It is commonly inhabited by [[demon]]s and the [[soul]]s of dead people.
 
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Hell is often depicted in art and literature, perhaps most famously in [[Dante]]'s [[Divine Comedy]].
 
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Many [[Hellenic polytheism|Hellenistic Neopagans]] believe in [[Tartarus]], which may also be considered a version of Hell.
 
  
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''[[What Dreams May Come (film)|What Dreams May Come]]'', a 1998 movie that won an Academy Award for its depiction of heaven and hell as the subjective creations of the individual, was an essentially new age model of heaven, hell and reincarnation. It was based on the eponymous [[What Dreams May Come|novel]] by [[Richard Matheson]].
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In addition to the conventional views of hell presented above, Hell can also be interpreted purely symbolically as describing states of mind causing pain and suffering.  For example, Hell can be seen as the complete and final separation of God's love and mercy from sinners who have rejected his moral standards of goodness and have chosen to live a rebellious life of sin. In this light, the actions which supposedly result in one's soul being sent to Hell (i.e. the so called "sins") are precisely those actions that in everyday life cause those states of mind. In modern times, the 1998  Hollywood film, ''[[What Dreams May Come (film)|What Dreams May Come]]'', won an Academy Award for its depiction of heaven and hell as the subjective creations of the individual. This modern depiction was based on the eponymous [[What Dreams May Come|novel]] by [[Richard Matheson]].
  
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The 2006 film [[Silent Hill (film)|Silent Hill]] depicts Hell numerous times throughout the movie. It implies a private hell, where we punish ourselves by denying our guilt and fate, only prolonging our suffering and agony. The overall concept of the film is the lengths a mother will go to for her child, travelling to 'Hell and back'. Hell is also depicted as a modern world, but decayed and rusted, populated by strange and horrific creatures. In a number of respects, this concept is rather far removed from the game setting.
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In western art and literature, hell is imaginatively described in vivid detail by [[Dante]]'s [[Divine Comedy]]. Another famous depiction of hell is found in several paintings by [[medieval]] [[Netherlands|Dutch]] [[painter]] [[Hieronymus Bosch]] (see inset).
  
 
==Hell in Literature==
 
==Hell in Literature==
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Many of the great epics of European literature include episodes that occur in Hell. In the Roman poet [[Virgil]]'s Latin epic, the ''[[Aeneid]]'', Aeneas descends into Dis (the underworld) to visit his father's spirit. The underworld is only vaguely described, with one unexplored path leading to the punishments of Tartarus, while the other leads through Erebus and the Elysian Fields.
 
Many of the great epics of European literature include episodes that occur in Hell. In the Roman poet [[Virgil]]'s Latin epic, the ''[[Aeneid]]'', Aeneas descends into Dis (the underworld) to visit his father's spirit. The underworld is only vaguely described, with one unexplored path leading to the punishments of Tartarus, while the other leads through Erebus and the Elysian Fields.
 
[[Image:Dore woodcut Divine Comedy 01.jpg|thumb|A vision of hell from [[Dante]]’s ''[[Divine Comedy]]''. Illustration by [[Gustave Doré]].]]
 
[[Image:Dore woodcut Divine Comedy 01.jpg|thumb|A vision of hell from [[Dante]]’s ''[[Divine Comedy]]''. Illustration by [[Gustave Doré]].]]
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[[Dante|Dante Alighieri]]'s ''[[The Divine Comedy]]'' is a classic inspiration for modern images of hell. In this work, set in the year 300, Dante employed the conceit of taking Virgil as his guide through [[Inferno]] (and then, in the second cantiche, up the mountain of [[Purgatory|Purgatorio]]). Virgil himself is not condemned to Hell in Dante's poem but is rather, as a virtuous pagan, confined to [[Limbo]] just at the edge of Hell. The geography of Hell is very elaborately laid out in this work, with nine concentric rings leading deeper into the Earth and deeper into the various punishments of Hell, until, at the center of the world, Dante finds Satan himself trapped in the frozen lake of [[Cocytus]]. A small tunnel leads past Satan and out to the other side of the world, at the base of the Mount of Purgatory.
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[[Dante|Dante Alighieri]]'s ''[[The Divine Comedy]]'' is a classic inspiration for modern images of hell. In this work, set in the year 300, Dante employed the conceit of taking Virgil as his guide through [[Inferno]] (and then, in the second canticle, up the mountain of [[Purgatory|Purgatorio]]). Virgil himself is not condemned to Hell in Dante's poem but is rather, as a virtuous pagan, confined to [[Limbo]] just at the edge of Hell. The geography of Hell is very elaborately laid out in this work, with nine concentric rings leading deeper into the Earth and deeper into the various punishments of Hell, until, at the center of the world, Dante finds Satan himself trapped in the frozen lake of [[Cocytus]]. A small tunnel leads past Satan and out to the other side of the world, at the base of the Mount of Purgatory.
  
 
[[John Milton]]'s ''[[Paradise Lost]]'' ([[1668]]) opens with the [[fallen angels]], including their leader [[Satan]], waking up in Hell after having been defeated in the [[war in heaven]] and the action returns there at several points throughout the poem. The nature of Hell as a place of punishment, as portrayed by Dante, is not explored here; instead, Hell is the abode of the demons, and the passive prison from which they plot their revenge upon Heaven through the corruption of the human race.
 
[[John Milton]]'s ''[[Paradise Lost]]'' ([[1668]]) opens with the [[fallen angels]], including their leader [[Satan]], waking up in Hell after having been defeated in the [[war in heaven]] and the action returns there at several points throughout the poem. The nature of Hell as a place of punishment, as portrayed by Dante, is not explored here; instead, Hell is the abode of the demons, and the passive prison from which they plot their revenge upon Heaven through the corruption of the human race.
  
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[[C.S. Lewis]]'s ''[[The Great Divorce]]'' ([[1945]]) borrows its title from [[William Blake]]'s ''[[Marriage of Heaven and Hell]]'' ([[1793]]) and its inspiration from the [[Divine Comedy]] as the narrator is likewise guided through Hell and Heaven. Hell is portrayed here as an endless, desolate twilight city upon which night is imperceptibly sinking. The night is actually the [[Apocalypse]], and it heralds the arrival of the demons after their judgement. Before the night comes, anyone can escape Hell if they leave behind their former selves and accept Heaven's offer, and a journey to Heaven reveals that Hell is infinitely small; it is nothing more or less than what happens to a soul that turns away from God and into itself.
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[[C.S. Lewis]]'s ''[[The Great Divorce]]'' ([[1945]]) borrows its title from [[William Blake]]'s ''[[Marriage of Heaven and Hell]]'' ([[1793]]) and its inspiration from the [[Divine Comedy]] as the narrator is likewise guided through Hell and Heaven. Hell is portrayed here as an endless, desolate twilight city upon which night is imperceptibly sinking. The night is actually the [[Apocalypse]], and it heralds the arrival of the demons after their judgment. Before the night comes, anyone can escape Hell if they leave behind their former selves and accept Heaven's offer, and a journey to Heaven reveals that Hell is infinitely small; it is nothing more or less than what happens to a soul that turns away from God and into itself.
  
 
==Non-religious context==
 
==Non-religious context==

Revision as of 19:54, 15 February 2007

Medieval illustration of Hell in the Hortus deliciarum manuscript of Herrad of Landsberg (about 1180)

Hell refers to a place or state of damnation where the wicked and unrighteous are punished for their transgressions. The concept of hell is prevalent in many world religions and cultures though its exact description varies from one religion to another. In Christianity, Islam, and the popular imagination, hell is frequently depicted as a fiery pit located underground where souls are tormented by their past sins and demonic forces. In other religious traditions, however, hell is sometimes described as a freezing cold and despondently gloomy place.

Hell may also be described as an existential or psychological state (or condition) of the human mind. Modern literary understandings of hell often depict it abstractly, as a state of loss rather than as fiery torture that is literally under the ground. Religions with a linear view of history typically depict hell as an endless, infinite abyss; conversely, religions with a cyclic view of history often depict hell as an intermediary period between incarnations (for example, the Chinese Di Yu or the Buddhist Naraka). Despite these variations, the common ground among the descriptions is a place of estrangement and alienation from Divinity, which translates into unbearable pain and suffering.

Etymology

The origin of the English word "hell" comes from the Germanic language. Originally, "hel" meant "to cover." The word was also used to designate the goddess of the Norse underworld (Niflheim) and daughter of Loki.

Religious accounts

Judaism

The Jewish equivalent of hell is Gehenna, which is described as a fiery place of torment. The word Gehenna originates from the Hebrew גי(א)-הינום (Gêhinnôm) meaning the "Valley of Hinnom's son" - a real place outside the city walls of Jerusalem, where child sacrifices were once made to the idol Moloch, and bodies of executed criminals and garbage were once dumped. Fires were kept burning in the valley to keep down the stench. Consequently, Gehenna became associated with abomination of child sacrifice and the horror of burning flesh.

However, Gehenna in Judaism is not exactly hell per se, but a sort of Purgatory where one is judged according to their life's deeds. The Kabbalah describes it as a "waiting room" (commonly translated as an "entry way") for all souls (not just the wicked). The overwhelming majority of rabbinic thought maintains that people are not in Gehenna forever; the longest that one can be there is said to be 12 months, however there has been the occasional noted exception. Some consider it a spiritual forge where the soul is purified for its eventual ascent to Olam Habah (heb. עולם הבא; lit. "The world to come", often viewed as analogous to Heaven). This is also mentioned in the Kabbalah, where the soul is described as breaking, like the flame of a candle lighting another: the part of the soul that ascends being pure and the "unfinished" piece being reborn.

Ancient Greek religion

Another source for the idea of 'Hell' is the Greek and Roman Tartarus, a place in which conquered gods, men and other spirits were punished. Tartarus formed part of Hades in both Greek mythology and Roman mythology, but Hades also included Elysium, a place for the reward for those who lead virtuous lives, whilst others spent their afterlife in the asphodels fields. Like most ancient (pre-Christian) religions, the underworld was not viewed as negatively as it is in Christianity and Islam.

When the Hebrew Bible was translated into Greek (see Septuagint) , the word that was used to designate the gloomy afterlife was not "hell" but "hades". The Jews preferred the word "hades" as the best translation of the Hebrew word "Sheol". In early Judaism, "Sheol" referred to the comfortless place beneath the earth, where both slave and king, pious and wicked went after death to sleep in silence and oblivion in the dust (Isaiah 38:18; Psalms 6:5, 88:3-12; Job 7:7-10, 3:11-19; Gen. 2:7, 3:19). By the first century, Jews had come to believe that those in sheol awaited the resurrection either in comfort (in the bosom of Abraham) or in torment. This belief is reflected in the later Jewish concept of a fiery Gehenna, which contrasts with sheol.

The New Testament (written in Greek) also uses "hades" to mean the abode of the dead (sheol). Western Christians, who do not share a concept of "hades" with the Eastern Orthodox, have traditionally translated "sheol" (and "hades") as "hell." Unlike hell, however, sheol is not associated with Satan."[1]

Christianity

Most Christians see hell as the eternal punishment for unrepentant sinners, as well as for the Devil and his demons. As opposed to the concept of Purgatory, damnation to hell is considered final and irreversible. Various interpretations of the torment of hell exist, ranging from fiery pits of wailing sinners to lonely isolation from God's presence.

Most Christians believe that damnation occurs immediately upon death (particular judgment), others that it occurs after Judgment Day. It was once said that virtuous unbelievers (such as pagans or members of divergent Christian denominations) are said to deserve hell on account of original sin, and even unbaptized infants are sometimes said to be damned. Exceptions, however, are often made for those who have failed to accept Jesus Christ but have extenuating circumstances (youth not having heard the Gospel, mental illness, etc.). However, attitudes toward hell and damnation have softened over the centuries (for example, see Limbo), and several Christian denominations reject the traditional concept of hell altogether (see Annihilationism, Seventh-day Adventists, Jehovah's Witnesses, Mormons, Unitarian-Universalists, and Universalists).

Islam

The Islamic view of hell is called Jahannam (in Arabic: جهنم), which is contrasted to jannah, the garden-like Paradise enjoyed by righteous believers. In the Qur'an, the holy book of Islam, there are literal descriptions of the condemned in a fiery Hell. Hell is split into many levels depending on the actions taken in life, where punishment is allotted according to the amount of evil perpetrated. The Qur'an also says that some of those who are damned to hell are not damned forever, but instead reside there for an indefinite period of time. When Judgment Day comes, the formerly damned will be judged as to whether or not they may enter into Paradise. In any case, it is indicated that punishment in Hell is not meant to last eternally, but instead serves as a basis for spiritual rectification.[2]

Chinese religions

The structure of Hell is remarkably complex in many Chinese religions. The ruler of Hell has to deal with politics, just as human rulers do. Hell is the subject of many folk stories and in many cases people in hell are able to die again. In a Chinese funeral, they burn many Hell Bank Notes for the dead. With this Hell money, the dead person can bribe the ruler of Hell, and spend the rest of the money either in Hell or in Heaven.

The Chinese depiction of Hell does not necessarily involve a vast duration of suffering for those who enter Hell, nor does it mean that person is bad. The Chinese view Hell is similar to a present day passport or immigration control station in so far as a person may be held up these in their spiritual journey.

Hinduism

In Hinduism, there are contradictions as to whether or not there is a hell (referred to as 'Nark' in Hindi). For some, it is a metaphor for our conscience, where as for others it is a real place. It is believed that people who commit 'paap' (sin) go to hell and have to go through the punishments in accordance to the sins they committed (even if they have been fundamentally good). For example, the Mahabharata states that both the Pandavas and the Kauravas went to hell. Thus, the heroes of the Mahabharata, who symbolized righteousness, still went to hell because of their past sins. However, in contrast to the typical western view of hell as a place of eternal suffering, in Hinduism hell is seen as a temporary stop in the cycle of reincarnation.

According to Hindu lore, the god Yama, the god of death, is also said to be the king of hell. The Garuda Purana gives a detailed account of hell, its features, and the different punishment for most crimes (analogus to a modern day penal code). The detailed accounts of all the sins committed by an individual are supposed to be kept by Chitragupta, who is the record keeper in Yama's court. Chitragupta reads out the sins committed and Yama orders the appropriate punishments to be given. These punishments include dipping in boiling oil, burning in fire, torture using various weapons etc.. However, individuals who finish their quota of the punishments are reborn according to their karma. If one has led a generally pious life, one ascends to Heaven, or Swarga after a brief period of expiation in hell.[3]

Buddhism

As diverse as other religions, there are many beliefs about Hell in Buddhism.

Most of the schools of thought, Theravāda, Mahāyāna, and Vajrayāna acknowledge several hells, which are places of great suffering for those who commit evil actions, such as cold hells and hot hells. Like all the different realms within cyclic existence, an existence in hell is temporary for its inhabitants. Those with sufficiently negative karma are reborn there, where they stay until their specific negative karma has been used up, at which point they are reborn in another realm, such as that of humans, of hungry ghosts, of animals, of asuras, of devas, or of Naraka (Hell) all according to the individual's karma.

There are a number of modern Buddhists, especially among Western schools, who believe that hell is only a state of mind. In a sense, a bad day at work could be hell, and a great day at work could be heaven. This has been supported by some modern scholars who advocate the interpretation of such metaphysical portions of the Scriptures symbolically rather than literally.

Bahá'í Faith

The Bahá'í Faith regards the typical description of hell as a specific place to be merely symbolic language.[4] Instead the Bahá'í writings describe hell as a "spiritual condition" where remoteness from God is defined as hell; conversely heaven is seen as a state of closeness to God.[4] Bahá'u'lláh, the founder of the Bahá'í Faith, has stated that the nature of the life of the soul in the afterlife is beyond comprehension in the physical plane,[4] but has stated that the soul will retain its consciousness and individuality and remember its physical life; the soul will be able to recognize other souls and communicate with them.[4]

Bahá'u'lláh likened death to the process of birth. He explained: "The world beyond is as different from this world as this world is different from that of the child while still in the womb of its mother."[5] The analogy to the womb summarizes the Bahá'í view of earthly existence: just as the womb constitutes an important place for a person's initial physical development, the physical world provides for the development of the individual soul. Accordingly, Bahá'ís view life as a preparatory stage for developing perfect those qualities that will be needed in the next life.[4] They believe that the key to spiritual progress is to follow the path outlined by the Manifestations of God, the most recent of whom is said to be Bahá'u'lláh.

Unification Church

The Unification Church teaches that hell is the condition of being separated from God's love. Hell can be said to exist in this world as well as in the afterlife. However, those in the state of hell can repent and change their condition, both before and after death. The "Divine Principle", the main scripture of Church's teachings, says:

It is not God who decides whether a person's spirit enters heaven or hell upon his death; it is decided by the spirit himself. Humans are created so that once they reach perfection they will fully breathe the love of God. Those who committed sinful deeds while on earth become crippled spirits who are incapable of fully breathing in the love of God. They find it agonizing to stand before God, the center of true love. Of their own will, they choose to dwell in hell, far removed from the love of God.[1]

Iconography

Hell, the right panel from the triptych The Garden of Earthly Delights

In western religious iconography and popular culture, Hell is often depicted as a fiery place underground where the devil lives. It also is thought to be inhabited by the souls of dead people and by demons who torment the damned. Christian theologians portray Hell as the abode of the fallen angel Lucifer (also known as Satan and the Devil). The devil is seen as the ruler of Hell and is popularly portrayed as a creature who carries a pitchfork, has red skin, horns on his head, a black goatee beard, and a long thin tail with a triangle shaped barb on it. Hell itself is described as a domain of boundless torment and the absolute ultimate worst-case-scenario, per se.

In addition to the conventional views of hell presented above, Hell can also be interpreted purely symbolically as describing states of mind causing pain and suffering. For example, Hell can be seen as the complete and final separation of God's love and mercy from sinners who have rejected his moral standards of goodness and have chosen to live a rebellious life of sin. In this light, the actions which supposedly result in one's soul being sent to Hell (i.e. the so called "sins") are precisely those actions that in everyday life cause those states of mind. In modern times, the 1998 Hollywood film, What Dreams May Come, won an Academy Award for its depiction of heaven and hell as the subjective creations of the individual. This modern depiction was based on the eponymous novel by Richard Matheson.

In western art and literature, hell is imaginatively described in vivid detail by Dante's Divine Comedy. Another famous depiction of hell is found in several paintings by medieval Dutch painter Hieronymus Bosch (see inset).

Hell in Literature

Dante And Virgil In Hell - William-Adolphe Bouguereau

Many of the great epics of European literature include episodes that occur in Hell. In the Roman poet Virgil's Latin epic, the Aeneid, Aeneas descends into Dis (the underworld) to visit his father's spirit. The underworld is only vaguely described, with one unexplored path leading to the punishments of Tartarus, while the other leads through Erebus and the Elysian Fields.

A vision of hell from Dante’s Divine Comedy. Illustration by Gustave Doré.

Dante Alighieri's The Divine Comedy is a classic inspiration for modern images of hell. In this work, set in the year 300, Dante employed the conceit of taking Virgil as his guide through Inferno (and then, in the second canticle, up the mountain of Purgatorio). Virgil himself is not condemned to Hell in Dante's poem but is rather, as a virtuous pagan, confined to Limbo just at the edge of Hell. The geography of Hell is very elaborately laid out in this work, with nine concentric rings leading deeper into the Earth and deeper into the various punishments of Hell, until, at the center of the world, Dante finds Satan himself trapped in the frozen lake of Cocytus. A small tunnel leads past Satan and out to the other side of the world, at the base of the Mount of Purgatory.

John Milton's Paradise Lost (1668) opens with the fallen angels, including their leader Satan, waking up in Hell after having been defeated in the war in heaven and the action returns there at several points throughout the poem. The nature of Hell as a place of punishment, as portrayed by Dante, is not explored here; instead, Hell is the abode of the demons, and the passive prison from which they plot their revenge upon Heaven through the corruption of the human race.

C.S. Lewis's The Great Divorce (1945) borrows its title from William Blake's Marriage of Heaven and Hell (1793) and its inspiration from the Divine Comedy as the narrator is likewise guided through Hell and Heaven. Hell is portrayed here as an endless, desolate twilight city upon which night is imperceptibly sinking. The night is actually the Apocalypse, and it heralds the arrival of the demons after their judgment. Before the night comes, anyone can escape Hell if they leave behind their former selves and accept Heaven's offer, and a journey to Heaven reveals that Hell is infinitely small; it is nothing more or less than what happens to a soul that turns away from God and into itself.

Non-religious context

The word "Hell" used away from its religious context was long considered to be profanity, particularly in North America. Though its use was commonplace in everyday speech and on television by the 1970s, many people in the US still consider it somewhat rude or inappropriate language, particularly involving children.[6] Many, particularly among religious circles and in certain sensitive environments, still avoid casual usage of the word.

Vernacular Usage

Satan frozen at the center of Cocytus, the ninth circle of Hell in Dante's Inferno.

An example of the common use of “hell” in daily language is the saying "a cold day in hell.” This statement hinges on the paradox that most imagery of hell depicts it as hot and fiery, such as in the Bible in Revelation, where sinners are cast into a lake of fire. Therefore, an event that will transpire “on a cold day in hell” will never occur. Similar or related phrases include: “over my dead body,” “when hell freezes over,” “a snowball's chance in hell,” “when the devil goes ice-skating,” and “when pigs fly.” Still, the phrase "cold as hell" is understood to describe something very cold.

Interestingly, Cocytus, the bottom circle of Hell, which held traitors, in Dante's Divine Comedy, is depicted as an ice-covered lake (see image inset).

References
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  1. ↑ http://www.encyclopediaproject.net/wiki/Sheol
  2. ↑ 1, William C. Chittick, Imaginal Worlds: Ibn al-‘Arabī and the Problem of Religious Diversity. Albany, N.Y.: State University of New York Press, 1994. 2. See Ibn Qayyim al-Jawziyyah. Hādī al-Arwāh, ed. M. ibn Ibrāhīm al-zaghlī. Al-Dammām, Saudi Arabia: Ramādī lil-Nashr, 1997.
  3. ↑ Tour of Vedic universe
  4. ↑ 4.0 4.1 4.2 4.3 4.4 Masumian, Farnaz (1995). Life After Death: A study of the afterlife in world religions. Oxford: Oneworld Publications. ISBN 1-85168-074-8. 
  5. ↑ Bahá'u'lláh (1976). Gleanings from the Writings of Bahá'u'lláh. Wilmette, Illinois, USA: Bahá'í Publishing Trust, pp. 157. ISBN 0-87743-187-6. 
  6. ↑ "Girl suspended for saying h-e-double-hockey-sticks", Pittsburgh Post-Gazette, 2004-02-05.

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