Ellis, Havelock

From New World Encyclopedia
({{Paid}})
 
(9 intermediate revisions by 5 users not shown)
Line 1: Line 1:
{{Claimed}}{{Started}}{{Contracted}}{{Submitted}}{{Images OK}}{{Approved}}{{Paid}}
+
{{Ebapproved}}{{Submitted}}{{Images OK}}{{Approved}}{{Paid}}{{copyedited}}
[[Category:Psychology]]
+
[[Category:Psychologists]]
[[Category:Biography]]
+
{{epname|Ellis, Havelock}}
[[Category:Politics and social sciences]]
+
'''Henry Havelock Ellis''' (February 2, 1859 - July 8, 1939), known as '''Havelock Ellis,''' was a [[Great Britain|British]] [[physician]], [[psychologist]], and social reformer. His work on [[human sexuality]] challenged [[Victorian]] [[taboo]]s on discussing the subject in public; it brought into the open details about not only normal heterosexual practices between husband and wife, but also such other practices as [[homosexuality]] and [[masturbation]]. His work greatly demystified sexual behavior for the general public in a society that enforced strict [[morality]] and taught that sexual behavior for women was for procreation only. Ellis championed the idea that sexual practices should be pleasurable for women as well as for men.  
{{epname}}
 
'''Henry Havelock Ellis''' (February 2, 1859 - July 8, 1939), known as '''Havelock Ellis''', was a [[Great Britain|British]] [[physician]], [[psychologist]] and social reformer. His work on [[human sexuality]] challenged [[Victorian]] [[taboo]]s on sexual behavior, bringing into the open not only details of normal heterosexual practices between husband and wife, but also describing other activities including [[homosexuality]], [[masturbation]], and so forth. While he faced an [[obscenity]] charge for one of his publications, his work greatly demystified sexual behavior for the general public in a society that enforced not only strict [[morality]] but in which many women were taught that sexual behavior was for procreation only. Ellis, however, championed the idea of women's pleasure in sexuality.  
 
  
In his studies of human sexuality, Ellis opened the way for later researchers, including [[Alfred Kinsey]] whose work significantly impacted [[attitude]]s towards sexuality in the [[United States]]. With the air of scientific respectability, Ellis and subsequent researchers led people to believe that there were missing out on pleasures that others were experiencing, transforming attitudes and practices relating to sex, and thereby laying the foundation for the sexual revolution. While his [[motivation]] may not have been to cause harm, his work was instrumental in opening the way to dramatic increases in problems, on the individual, [[family]], and [[society|societal]] levels. Far from helping people to find true [[happiness]], the work of Ellis encouraged the pursuit of immediate gratification, seeking to fulfill self-centered, lustful desires instead of the deeper, and long-lasting benefits of true [[love]].
+
In his studies of human sexuality, Ellis opened the way for later researchers, including [[Alfred Kinsey]] whose work significantly affected [[attitude]]s toward sexuality in the [[United States]]. With the air of scientific respectability, Ellis and subsequent researchers led people to believe that they were missing out on pleasures others were experiencing. The work of Ellis played a significant role in transforming attitudes and practices relating to sex, and thereby in laying the foundation for the sexual revolution.  
 +
{{toc}}
 +
By exposing sexual practices in a value-free context, Ellis and other pioneers in the field of sexology provided a service in bringing greater equality and honesty into sexual relations. Their demystification of sexual practice, however, also encouraged pursuit of the immediate gratification of self-centered, lustful desires alien to a long-lasting true love, and it challenged those who believe moral constraints on sexual behavior are needed to support stable, loving families for raising emotionally healthy adults.  
  
 
==Life==
 
==Life==
  
'''Henry Havelock Ellis''' was born on February 2, 1859 in Croydon, south of [[London]], the son of Edward Peppin Ellis and Susannah Mary Wheatley. His father was a sea captain; his mother, the daughter of a sea captain, and many other relatives lived on or near the sea. At seven years of age his father took him on one of his voyages, to [[Australia]] and [[Peru]]. After his return Ellis went to a private school, the [[France|French]] and [[Germany|German]] College near Wimbledon, and afterward attended a school in Mitcham.  
+
'''Henry Havelock Ellis''' was born on February 2, 1859, in Croydon, south of [[London]], the son of Edward Peppin Ellis and Susannah Mary Wheatley. His father was a sea captain; his mother, the daughter of a sea captain, and many other relatives lived on or near the sea. When Ellis was seven years of age, his father took him on one of his voyages, to [[Australia]] and [[Peru]]. After his return Ellis went to a private school, the [[France|French]] and [[Germany|German]] College near Wimbledon, and afterward attended a school in Mitcham.  
  
In April 1875, Ellis left London on his father's ship for [[Australia]], and soon after his arrival in [[Sydney]] obtained a position as a master at a private school. It was however discovered that he had had no training for this position, so he was forced to leave his post. He became a tutor for a family living a few miles from Carcoar. He spent a happy year there, doing a lot of reading, and then obtained a position as a master at a [[grammar school]] in Grafton. After the school’s headmaster had died, Ellis took over the position for a year, but was too young and inexperienced to do the job successfully. At the end of the year, he returned to Sydney, completed his [[teacher education|teacher’s training]], and was given charge of two government part-time [[elementary school]]s, one at Sparkes Creek and the other at Junction Creek.  
+
In April 1875, Ellis left London on his father's ship for [[Australia]], and soon after his arrival in [[Sydney]] obtained a position as a master at a private school. It was discovered, however, that he had no training for this position, so he was forced to leave his post. He became a tutor for a family living a few miles from Carcoar. He spent a happy year there, doing a lot of reading, and then obtained a position as a master at a [[grammar school]] in Grafton. After the school’s headmaster had died, Ellis took over the position for a year, but was too young and inexperienced to do the job successfully. At the end of the year, he returned to Sydney, completed his [[teacher education|teacher’s training]], and was given charge of two government part-time [[elementary school]]s, one at Sparkes Creek and the other at Junction Creek.  
  
Ellis returned to [[England]] in April 1879. He decided to take up the study of [[human sexuality]] and felt the best step to qualify for that was as a [[medicine|medical]] doctor. He studied medicine at [[St Thomas' Hospital Medical School|St Thomas' Hospital]], from 1881 to 1889. At the same time he started to work for the [[newspaper]] ''Westminster Review'', editing its [[theology|theological]] and [[religion]] section. After receiving his M.D. in 1889, Ellis practiced medicine for a short time, but did not sufficient interest to work as a physician.  
+
Ellis returned to [[England]] in April 1879. He decided to take up the study of [[human sexuality]] and felt the best way to qualify for that was as a [[medicine|medical]] doctor. He studied medicine at [[St Thomas' Hospital Medical School|St Thomas' Hospital]], from 1881 to 1889. At the same time, he started to work for the [[newspaper]], ''Westminster Review,'' editing its [[theology|theological]] and [[religion]] section. After receiving his M.D. in 1889, Ellis practiced medicine for a short time, but did not have sufficient interest to work as a physician.  
  
In 1883, Ellis joined [[The Fellowship of the New Life]], a [[socialism|socialist]] debating group established by [[Edith Nesbit]] and [[Hubert Bland]]. The group later became known as the [[Fabian Society]]. Among the members were such influential social reformers as [[Edward Carpenter]] [[George Bernard Shaw]], [[Sidney and Beatrice Webb]], [[Graham Wallas]], and [[Walter Crane]].
+
In 1883, Ellis joined [[The Fellowship of the New Life]], a [[socialism|socialist]] debating group established by [[Edith Nesbit]] and [[Hubert Bland]]. The group later became known as the [[Fabian Society]]. Among the members were such influential social reformers as [[Edward Carpenter]], [[George Bernard Shaw]], [[Sidney and Beatrice Webb]], [[Graham Wallas]], and [[Walter Crane]].
  
In 1887, Ellis became editor of the Mermaid Series of reprints of [[Elizabethan]] and [[Jacobean]] [[drama]]. Among the authors who worked on this project were [[Arthur Symons]] (1865-1945) and [[A.C. Swinburne]] (1837-1909). Ellis published his first works of non-fiction in the ''Contemporary Science Series'', which he edited until 1914.
+
In 1887, Ellis became editor of the Mermaid Series of reprints of [[Elizabethan]] and [[Jacobean]] [[drama]]. Among the authors who worked on this project were [[Arthur Symons]] (1865-1945) and [[A.C. Swinburne]] (1837-1909). Ellis published his first works of non-fiction in the ''Contemporary Science Series,'' which he edited until 1914.
  
 
In November 1891, at the age of 32, Ellis married the [[England|English]] writer and proponent of women's rights, [[Edith Lees]]. From the beginning, their [[marriage]] was unconventional—Edith was openly [[lesbianism|lesbian]] and at the end of their honeymoon, Ellis went back to his bachelor rooms in Paddington, while she lived at Fellowship House. Their "open marriage" was the central subject in Ellis' autobiography, ''My Life'' (1939). None of Ellis' four sisters ever married.
 
In November 1891, at the age of 32, Ellis married the [[England|English]] writer and proponent of women's rights, [[Edith Lees]]. From the beginning, their [[marriage]] was unconventional—Edith was openly [[lesbianism|lesbian]] and at the end of their honeymoon, Ellis went back to his bachelor rooms in Paddington, while she lived at Fellowship House. Their "open marriage" was the central subject in Ellis' autobiography, ''My Life'' (1939). None of Ellis' four sisters ever married.
  
In 1894, Ellis published his famous ''Man and Woman'', which was translated into many languages. Between 1897 and 1910 he wrote his masterwork, ''Studies in the Psychology of Sex'', published in six volumes. The seventh volume was published in 1928. His ''Sexual Inversion'' (1897) was the most controversial of his works, and was banned from sale, pronounced as [[obscenity|obscene]].  
+
In 1894, Ellis published his famous ''Man and Woman,'' which was translated into many languages. Between 1897 and 1910 he wrote his masterwork, ''Studies in the Psychology of Sex,'' published in six volumes. The seventh volume was published in 1928. His ''Sexual Inversion'' (1897), which was  about homosexuals, was the most controversial of his works, and was banned from sale, pronounced as [[obscenity|obscene]].  
  
The last years of his life Ellis spent in retirement near Ipswich, is Suffolk. He died on July 8, 1939 in Washbrook, [[England]].
+
The last years of his life Ellis spent in retirement near Ipswich, in Suffolk. He died on July 8, 1939 in Washbrook, [[England]].
  
 
==Work==
 
==Work==
  
Like some other members of the [[Fabian Society]], Ellis was a supporter of [[human sexuality|sexual]] liberation. His personal experiences, including his unsuccessful [[marriage]], [[love]] for another woman, and his own sexual problems, led him toward intense interest in human sexuality. In his first major work, ''Studies in the Psychology of Sex'', Ellis explored sexual relations from a [[biology|biological]] and [[multiculturalism|multicultural]] perspective. Ellis was mostly interested in typical [[sexual behavior]], but he also wrote on [[homosexuality]], [[masturbation]], and other sexual practices. He tried to demystify human sexuality. For example, he described masturbation as something normal, and assured his readers that it did not lead to serious illness.  
+
Like some other members of the [[Fabian Society]], Ellis was a supporter of [[human sexuality|sexual]] liberation. His personal experiences, including his unsuccessful [[marriage]], [[love]] for another woman, and his own sexual problems, led him toward intense interest in human sexuality. In his first major work, ''Studies in the Psychology of Sex,'' Ellis explored sexual relations from a [[biology|biological]] and [[multiculturalism|multicultural]] perspective. Ellis was mostly interested in typical [[sexual behavior|heterosexual behavior]], but he also wrote on [[homosexuality]], [[masturbation]], and other sexual practices. He tried to demystify human sexuality. For example, he described masturbation as something normal, and assured his readers that it did not lead to serious illness.  
  
The second volume of his ''Studies in the Psychology of Sex'' - ''Sexual Inversion'' - was the first English medical text book on homosexuality. In it Ellis described some 80 cases of homosexual males, both men and boys. Ellis did not consider homosexuality to be a [[disease]], [[morality|immoral]], or a [[crime]]. He assumed that same-sex love transcends age as well as gender [[taboo]]s, as seven of the twenty -one examples in the book were of intergenerational relationships.  
+
The second volume of his ''Studies in the Psychology of Sex''''Sexual Inversion''—was the first English medical text book on homosexuality. In it Ellis described some 80 cases of homosexual males, both men and boys. Ellis did not consider homosexuality to be a [[disease]], [[morality|immoral]], or a [[crime]]. He assumed that same-sex love transcends age as well as gender [[taboo]]s, as seven of the twenty one examples in the book were of intergenerational relationships.  
  
Although the term “homosexual” is attributed to Ellis, he wrote in 1897 that “homosexual” is a barbarously hybrid word, and I claim no responsibility for it.” (Ellis 1897)  
+
Although the term “homosexual” is attributed to Ellis, he wrote in 1897 that “homosexual is a barbarously hybrid word, and I claim no responsibility for it” (Ellis 1897).
  
''Studies in the Psychology of Sex'' stirred serious controversy; it was much too [[liberal]] for the [[conservative]] [[Victorian]] society. Ellis even faced a trial for [[obscenity]], which he eventually lost. His book was banned from publishing in [[Great Britain|Britain]]. However, an [[United States|American]] publisher published the book with a slight change. The ''Evolution of Modesty'', originally written after the ''Sexual Inversion'', became the first book in the series while the later book was published as the second volume.
+
''Studies in the Psychology of Sex'' stirred serious controversy; it was much too [[liberal]] for the [[conservative]] [[Victorian]] society. Ellis even faced a trial for [[obscenity]], which he eventually lost. His book was banned from publishing in [[Great Britain|Britain]]. However, an [[United States|American]] publisher released the book with a slight change. The ''Evolution of Modesty,'' originally written after the ''Sexual Inversion,'' became the first book in the series while the later book was published as the second volume.  
  
 
Ellis also advocated [[birth control]] and argued that women should enjoy their sex lives. Other important concepts developed by Ellis include [[auto-eroticism]] and [[narcissism]], both of which were later taken up by [[Sigmund Freud]].  
 
Ellis also advocated [[birth control]] and argued that women should enjoy their sex lives. Other important concepts developed by Ellis include [[auto-eroticism]] and [[narcissism]], both of which were later taken up by [[Sigmund Freud]].  
Line 48: Line 48:
  
 
Ellis wrote concerning the [[family]]:  
 
Ellis wrote concerning the [[family]]:  
<blockquote>The family only represents one aspect, however important aspect, of a human being's functions and activities...A life is beautiful and ideal, or the reverse, only when we have taken into our consideration the social as well as the family relationship (Ellis 1922).</blockquote>
+
<blockquote>The family only represents one aspect, however important aspect, of a human being's functions and activities… A life is beautiful and ideal, or the reverse, only when we have taken into our consideration the social as well as the family relationship (Ellis 1922).</blockquote>
  
 
==Legacy==
 
==Legacy==
  
Ellis’ work contributed to the study of [[human sexuality]] from a [[science|scientific]] perspective, bringing about a change in public [[attitude]]s toward sex in general. He pointed out that sexual behavior is the most elemental of all human behavior, and that [[taboo]]s that surrounding it were created by people’s ignorance about this important aspect of their lives. Thus his work greatly contributed toward the demystification of sexual behavior that was rather dominant in the age and society in which he lived. Ellis’ work paved the way to the surveys of [[Alfred Kinsey]] and other later researchers of human sexuality.
+
Ellis’ work contributed to the study of [[human sexuality]] from a [[science|scientific]] perspective, bringing about a change in public [[attitude]]s toward sex in general. He pointed out that sexual behavior is the most elemental of all human behavior, and that [[taboo]]s surrounding it were created by people’s ignorance about this important aspect of their lives. Thus, his work greatly contributed toward the demystification of sexual behavior, which was rather dominant in the age and society in which he lived. Ellis’ work paved the way to the surveys of [[Alfred Kinsey]] and other later researchers of human sexuality.
  
 
==Publications==
 
==Publications==
Line 75: Line 75:
 
==References==
 
==References==
  
* Brome, Vincent. 1979. ''Havelock Ellis, philosopher of sex: a biography''. Law Book Co of Australasia. ISBN 0710000197
+
* Brome, Vincent. 1979. ''Havelock Ellis, Philosopher of Sex: A Biography.'' Law Book Co of Australasia. ISBN 0710000197
* Calder-Marshall, Arthur. 1960. ''The sage of sex; a life of Havelock Ellis''. New York: Putnam.
+
* Calder-Marshall, Arthur. 1960. ''The Sage of Sex; A Life of Havelock Ellis.'' New York: Putnam.
* Collis, John S. 1959. ''Havelock Ellis, Artist of Life: a Study of His Life and Works''. William Sloane Associates  
+
* Collis, John S. 1959. ''Havelock Ellis, Artist of Life: a Study of His Life and Works.'' William Sloane Associates.
* Grosskurth, Phyllis.1980. ''Havelock Ellis: A Biography''. New York: Knopf. ISBN 0394501500
+
* Grosskurth, Phyllis.1980. ''Havelock Ellis: A Biography.'' New York: Knopf. ISBN 0394501500
* Nottingham, Chris. 1999. ''The Pursuit of Serenity: Havelock Ellis and the New Politics''. Amsterdam University Press. ISBN 9053563865
+
* Nottingham, Chris. 1999. ''The Pursuit of Serenity: Havelock Ellis and the New Politics.'' Amsterdam University Press. ISBN 053563865
* Robinson, Paul A. 1976. ''The modernization of sex: Havelock Ellis, Alfred Kinsey, William Masters, and Virginia Johnson''. New York: Harper & Row. ISBN 0060135832
+
* Robinson, Paul A. 1976. ''The Modernization of Sex: Havelock Ellis, Alfred Kinsey, William Masters, and Virginia Johnson.'' New York: Harper & Row. ISBN 0060135832
  
 
==External links==
 
==External links==
* [http://www.kirjasto.sci.fi/havelock.htm ''Henry Havelock Ellis''] Retrieved on July 13, 2007.  
+
All links retrieved August 4, 2017.
* [http://www.gutenberg.net.au/ebooks03/0300671.txt ''The Dance of Life''] by Havelock Ellis Retrieved July 23, 2007.
+
 
* [http://www.gutenberg.org/etext/9887 ''Essays in War-Time''] by Havelock Ellis Retrieved July 23, 2007.
+
* [http://www.gutenberg.net.au/ebooks03/0300671.txt ''The Dance of Life''] by Havelock Ellis  
* [http://www.bookrags.com/biography/havelock-ellis/ Henry Havelock Ellis] – Biography on BookRags Retrieved July 23, 2007.
+
* [http://www.gutenberg.org/etext/9887 ''Essays in War-Time''] by Havelock Ellis  
* [http://www.quotesandpoem.com/quotes/listquotes/author/henry_havelock_ellis Quotes] - Some quotes by Ellis Retrieved July 23, 2007.
+
* [http://www.bookrags.com/biography/havelock-ellis/ Henry Havelock Ellis] – Biography on BookRags  
* [http://www.gutenberg.org/etext/13612 ''Studies in the Psychology of Sex'', Volume 3] by Havelock Ellis Retrieved July 23, 2007.
+
* [http://www.gutenberg.org/etext/13612 ''Studies in the Psychology of Sex'', Volume 3] by Havelock Ellis  
* [http://www.gutenberg.org/etext/13613 ''Studies in the Psychology of Sex'', Volume 4] by Havelock Ellis Retrieved July 23, 2007.
+
* [http://www.gutenberg.org/etext/13613 ''Studies in the Psychology of Sex'', Volume 4] by Havelock Ellis  
* [http://www.gutenberg.org/etext/13614 ''Studies in the Psychology of Sex'', Volume 5] by Havelock Ellis Retrieved July 23, 2007.
+
* [http://www.gutenberg.org/etext/13614 ''Studies in the Psychology of Sex'', Volume 5] by Havelock Ellis  
* [http://www.gutenberg.org/etext/13615 ''Studies in the Psychology of Sex'', Volume 6] by Havelock Ellis Retrieved July 23, 2007.
+
* [http://www.gutenberg.org/etext/13615 ''Studies in the Psychology of Sex'', Volume 6] by Havelock Ellis  
  
 
{{Credits|Havelock_Ellis|124105359|}}
 
{{Credits|Havelock_Ellis|124105359|}}

Latest revision as of 15:24, 4 August 2017

Henry Havelock Ellis (February 2, 1859 - July 8, 1939), known as Havelock Ellis, was a British physician, psychologist, and social reformer. His work on human sexuality challenged Victorian taboos on discussing the subject in public; it brought into the open details about not only normal heterosexual practices between husband and wife, but also such other practices as homosexuality and masturbation. His work greatly demystified sexual behavior for the general public in a society that enforced strict morality and taught that sexual behavior for women was for procreation only. Ellis championed the idea that sexual practices should be pleasurable for women as well as for men.

In his studies of human sexuality, Ellis opened the way for later researchers, including Alfred Kinsey whose work significantly affected attitudes toward sexuality in the United States. With the air of scientific respectability, Ellis and subsequent researchers led people to believe that they were missing out on pleasures others were experiencing. The work of Ellis played a significant role in transforming attitudes and practices relating to sex, and thereby in laying the foundation for the sexual revolution.

By exposing sexual practices in a value-free context, Ellis and other pioneers in the field of sexology provided a service in bringing greater equality and honesty into sexual relations. Their demystification of sexual practice, however, also encouraged pursuit of the immediate gratification of self-centered, lustful desires alien to a long-lasting true love, and it challenged those who believe moral constraints on sexual behavior are needed to support stable, loving families for raising emotionally healthy adults.

Life

Henry Havelock Ellis was born on February 2, 1859, in Croydon, south of London, the son of Edward Peppin Ellis and Susannah Mary Wheatley. His father was a sea captain; his mother, the daughter of a sea captain, and many other relatives lived on or near the sea. When Ellis was seven years of age, his father took him on one of his voyages, to Australia and Peru. After his return Ellis went to a private school, the French and German College near Wimbledon, and afterward attended a school in Mitcham.

In April 1875, Ellis left London on his father's ship for Australia, and soon after his arrival in Sydney obtained a position as a master at a private school. It was discovered, however, that he had no training for this position, so he was forced to leave his post. He became a tutor for a family living a few miles from Carcoar. He spent a happy year there, doing a lot of reading, and then obtained a position as a master at a grammar school in Grafton. After the school’s headmaster had died, Ellis took over the position for a year, but was too young and inexperienced to do the job successfully. At the end of the year, he returned to Sydney, completed his teacher’s training, and was given charge of two government part-time elementary schools, one at Sparkes Creek and the other at Junction Creek.

Ellis returned to England in April 1879. He decided to take up the study of human sexuality and felt the best way to qualify for that was as a medical doctor. He studied medicine at St Thomas' Hospital, from 1881 to 1889. At the same time, he started to work for the newspaper, Westminster Review, editing its theological and religion section. After receiving his M.D. in 1889, Ellis practiced medicine for a short time, but did not have sufficient interest to work as a physician.

In 1883, Ellis joined The Fellowship of the New Life, a socialist debating group established by Edith Nesbit and Hubert Bland. The group later became known as the Fabian Society. Among the members were such influential social reformers as Edward Carpenter, George Bernard Shaw, Sidney and Beatrice Webb, Graham Wallas, and Walter Crane.

In 1887, Ellis became editor of the Mermaid Series of reprints of Elizabethan and Jacobean drama. Among the authors who worked on this project were Arthur Symons (1865-1945) and A.C. Swinburne (1837-1909). Ellis published his first works of non-fiction in the Contemporary Science Series, which he edited until 1914.

In November 1891, at the age of 32, Ellis married the English writer and proponent of women's rights, Edith Lees. From the beginning, their marriage was unconventional—Edith was openly lesbian and at the end of their honeymoon, Ellis went back to his bachelor rooms in Paddington, while she lived at Fellowship House. Their "open marriage" was the central subject in Ellis' autobiography, My Life (1939). None of Ellis' four sisters ever married.

In 1894, Ellis published his famous Man and Woman, which was translated into many languages. Between 1897 and 1910 he wrote his masterwork, Studies in the Psychology of Sex, published in six volumes. The seventh volume was published in 1928. His Sexual Inversion (1897), which was about homosexuals, was the most controversial of his works, and was banned from sale, pronounced as obscene.

The last years of his life Ellis spent in retirement near Ipswich, in Suffolk. He died on July 8, 1939 in Washbrook, England.

Work

Like some other members of the Fabian Society, Ellis was a supporter of sexual liberation. His personal experiences, including his unsuccessful marriage, love for another woman, and his own sexual problems, led him toward intense interest in human sexuality. In his first major work, Studies in the Psychology of Sex, Ellis explored sexual relations from a biological and multicultural perspective. Ellis was mostly interested in typical heterosexual behavior, but he also wrote on homosexuality, masturbation, and other sexual practices. He tried to demystify human sexuality. For example, he described masturbation as something normal, and assured his readers that it did not lead to serious illness.

The second volume of his Studies in the Psychology of SexSexual Inversion—was the first English medical text book on homosexuality. In it Ellis described some 80 cases of homosexual males, both men and boys. Ellis did not consider homosexuality to be a disease, immoral, or a crime. He assumed that same-sex love transcends age as well as gender taboos, as seven of the twenty one examples in the book were of intergenerational relationships.

Although the term “homosexual” is attributed to Ellis, he wrote in 1897 that “homosexual is a barbarously hybrid word, and I claim no responsibility for it” (Ellis 1897).

Studies in the Psychology of Sex stirred serious controversy; it was much too liberal for the conservative Victorian society. Ellis even faced a trial for obscenity, which he eventually lost. His book was banned from publishing in Britain. However, an American publisher released the book with a slight change. The Evolution of Modesty, originally written after the Sexual Inversion, became the first book in the series while the later book was published as the second volume.

Ellis also advocated birth control and argued that women should enjoy their sex lives. Other important concepts developed by Ellis include auto-eroticism and narcissism, both of which were later taken up by Sigmund Freud.

Ellis was a supporter of eugenics, which he wrote about in his book on social hygiene. He believed that eugenics, the “art of good breeding,” was necessary for the human race to grow healthy:

Eventually, it seems evident, a general system, whether private or public, whereby all personal facts, biological and mental, normal and morbid, are duly and systematically registered, must become inevitable if we are to have a real guide as to those persons who are most fit, or most unfit to carry on the race. (Ellis 1912)

Ellis did not condemn the Nazi sterilization program, believing that it was based on scientific principles.

Ellis also wrote on other topics, including hygiene, dreams, genius, conflict, art, and literature. He published books on Henrik Ibsen, Walt Whitman, Leo Tolstoy, Casanova, and Friedrich Nietzsche.

According to Ellis in My Life (1939), his friends were much amused at his being considered an expert on sex, considering the fact that he suffered from impotence until the age of 60. Many believe that he never had sexual intercourse, either with a woman or a man.

Ellis wrote concerning the family:

The family only represents one aspect, however important aspect, of a human being's functions and activities… A life is beautiful and ideal, or the reverse, only when we have taken into our consideration the social as well as the family relationship (Ellis 1922).

Legacy

Ellis’ work contributed to the study of human sexuality from a scientific perspective, bringing about a change in public attitudes toward sex in general. He pointed out that sexual behavior is the most elemental of all human behavior, and that taboos surrounding it were created by people’s ignorance about this important aspect of their lives. Thus, his work greatly contributed toward the demystification of sexual behavior, which was rather dominant in the age and society in which he lived. Ellis’ work paved the way to the surveys of Alfred Kinsey and other later researchers of human sexuality.

Publications

  • Ellis, Havelock H. 1894. Man and Woman: A Study of Secondary and Tertiary Sexual Characteristics. London: The Walter Scott Pub. Co.
  • Ellis, Havelock H. 1911. The World of Dreams. Houghton Mifflin
  • Ellis, Havelock H. 1912. The Task of Social Hygiene
  • Ellis, Havelock H. 1919. The Philosophy of Conflict, and Other Essays in War-Time. Ayer Co Pub. ISBN 0836915682
  • Ellis, Havelock H. 1923. The Dance of Life. New York: Houghton Mifflin Company
  • Ellis, Havelock H. 1968 (original published in 1921). On Life and Sex: Essays of Love and Virtue. Signet. ISBN 0451022033
  • Ellis, Havelock H. 1970 (original published in 1934). My Confessional. Books for Libraries Press. ISBN 0836919181
  • Ellis, Havelock H. 1993 (original published in 1939). My Life: Autobiography of Havelock Ellis. Ams Press Inc. ISBN 0404200877
  • Ellis, Havelock H. 2001 (original published in 1906). Erotic Symbolism, the Mechanism of Detumescence, the Psychic State in Pregnancy (Studies in the Psychology of Sex, Volume 5). University Press of the Pacific. ISBN 0898755921
  • Ellis, Havelock H. 2006 (original published in 1916). Essays in War-Time (Further Studies In The Task Of Social Hygiene). IndyPublish. ISBN 1428022538
  • Ellis, Havelock H. 2007 (original published in 1897). Sexual Inversion (Studies in the Psychology of Sex, Volume 2). BiblioBazaar. ISBN 1426472765
  • Ellis, Havelock H. 2007 (original published in 1900). The Evolution of Modesty, the Phenomena of Sexual Periodicity, Auto-Erotism (Studies in the Psychology of Sex, Volume 1). BiblioBazaar. ISBN 1426472757
  • Ellis, Havelock H. 2007 (original published in 1903). Analysis of the Sexual Impulse, Love and Pain, the Sexual Impulse in Women (Studies in the Psychology of Sex, Volume 3). BiblioBazaar. ISBN 1426472773
  • Ellis, Havelock H. 2007 (original published in 1905). Sexual Selection in Man (Studies in the Psychology of Sex, Volume 4). BiblioBazaar. ISBN 1426472781
  • Ellis, Havelock H. 2007 (original published in 1910). Sex in Relation to Society (Studies in the Psychology of Sex, Volume 6). Kessinger Publishing, LLC. ISBN 1432504452
  • Ellis, Havelock H. 2007 (original published in 1922). Little Essays of Love and Virtue. Dodo Press. ISBN 1406524840

References
ISBN links support NWE through referral fees

  • Brome, Vincent. 1979. Havelock Ellis, Philosopher of Sex: A Biography. Law Book Co of Australasia. ISBN 0710000197
  • Calder-Marshall, Arthur. 1960. The Sage of Sex; A Life of Havelock Ellis. New York: Putnam.
  • Collis, John S. 1959. Havelock Ellis, Artist of Life: a Study of His Life and Works. William Sloane Associates.
  • Grosskurth, Phyllis.1980. Havelock Ellis: A Biography. New York: Knopf. ISBN 0394501500
  • Nottingham, Chris. 1999. The Pursuit of Serenity: Havelock Ellis and the New Politics. Amsterdam University Press. ISBN 053563865
  • Robinson, Paul A. 1976. The Modernization of Sex: Havelock Ellis, Alfred Kinsey, William Masters, and Virginia Johnson. New York: Harper & Row. ISBN 0060135832

External links

All links retrieved August 4, 2017.

Credits

New World Encyclopedia writers and editors rewrote and completed the Wikipedia article in accordance with New World Encyclopedia standards. This article abides by terms of the Creative Commons CC-by-sa 3.0 License (CC-by-sa), which may be used and disseminated with proper attribution. Credit is due under the terms of this license that can reference both the New World Encyclopedia contributors and the selfless volunteer contributors of the Wikimedia Foundation. To cite this article click here for a list of acceptable citing formats.The history of earlier contributions by wikipedians is accessible to researchers here:

The history of this article since it was imported to New World Encyclopedia:

Note: Some restrictions may apply to use of individual images which are separately licensed.