Scientology

Scientology is a new religious movement based on the writings of L. Ron Hubbard (1911-1986), a sceince fiction author, who founded the Church of Scientology in 1953. As with many new religious movements, Scientology has attracted much controversy and criticism, and its principles have been characterized as pseudoscientific by scientists and medical practitioners alike. Described as a "cult" by its critics, both Scientology and the life of its founder, L. Ron Hubbard, have received protracted criticism and media attention ironically fueling the publicity of the movement. The organization presents itself as a fully integrated system of religious technology dedicated to the rehabilitation of the human spirit. Its teachings have allegedly saved followers from various afflictions including addictions, arthritis, clinical depression, learning disabilities, and mental illnesses. Popular among Hollywood celebrities, Scientolgy has approximately (add amount and reference) adherents worldwide.

Origins

The Founder: L. Ron Hubbard

The Church of Scientology was founded by Lafayette Ron Hubbard in 1953. Hubbard is a controversial figure, and many details of his life are subjects of contention. The Church of Scientology has produced numerous official biographies which present Hubbard's character and his multi-faceted accomplishments in an exalted light. Biographies of Hubbard by independent journalists and accounts by former scientologists paint a much darker picture of Hubbard and in many cases contradict the material presented by the Church. (Please fix these references.)

Born in Nebraska, in 1911, Hubbard was raised in a military family and travelled extensively throughout his youth, making two trips to Asia where he came into contact with the religious traditions of the East. After graduating from Woodward School for Boys in 1930, he enrolled at George Washington University, where he took a course in civil engineering. However, his university records show that he attended for only two years, was on academic probation, and he dropped out in 1931.

Hubbard next pursued writing, publishing many stories in pulp magazines during the 1930s.[1] He became a well-known author in the science fiction and fantasy genres, and also published westerns and adventure stories. Critics often cite Final Blackout, set in a war-ravaged future Europe, and Fear, a psychological horror story, as the best examples of Hubbard's pulp fiction. His 1938 manuscript "Excalibur" contained many concepts and ideas that later turned up in Scientology. [2]

Hubbard married Margaret "Polly" Grubb in 1933, with whom he fathered two children, L. Ron, Jr. (1934–1991) and Katherine May (born 1936). They lived in Bremerton, Washington during the late 1930s.

In June 1941, with World War II looming, Hubbard joined the United States Navy as a lieutenant junior grade. After the Japanese attack on Pearl Harbor in December 1941, he was posted to Australia but was returned home after being rated "unsatisfactory for any assignment". Subsequently, he was given command of the harbor protection vessel USS YP-422, based in Boston, Massachusetts. He fell out with his superior officer, who rated him "not temperamentally fitted for independent command." These statements are in stark contrast with official Scientologist literature, which often portrays Hubbard as a brave and heroic figure during the war.

Hubbard was relieved of command and transferred to a naval school in Florida where he was trained in anti-submarine warfare. Most of Hubbard's wartime service was spent ashore in the continental United States. In later years, Hubbard made a number of claims about his military record that are difficult to reconcile with the govenment's documentation of his service years. He resigned his commission in 1950.

Hubbard's private behavior became the subject of unflattering headlines when his second wife, Sara Northrup, filed for divorce in late 1950, citing that Hubbard was, unknown to her, still married to his first wife at the time he married Sara. Her divorce papers also accused Hubbard of kidnapping their baby daughter Alexis, and of conducting "systematic torture, beatings, strangulations and scientific torture experiments."

In mid-1952, Hubbard expanded Dianetics into a secular philosophy which he called Scientology. Hubbard also married his third wife that year, Mary Sue Whipp, to whom he remained married for the rest of his life. With Mary Sue, Hubbard fathered four more children—Diana, Quentin, Suzette and Arthur—over the next six years.

In December 1953, Hubbard founded the first Church of Scientology in Camden, New Jersey. He moved to England at about the same time, and during the remainder of the 1950s he supervised the growing organization from an office in London. In 1959, he bought Saint Hill Manor near the Sussex town of East Grinstead, a Georgian manor house owned by the Maharajah of Jaipur. This became the world headquarters of Scientology.

Dianetics

In May 1950, Hubbard published a book describing the self-improvement technique of Dianetics, titled Dianetics: The Modern Science of Mental Health. With Dianetics, Hubbard introduced the concept of "auditing," a two-person question-and-answer therapy that focused on painful memories. According to Hubbard, dianetic auditing could eliminate emotional problems, cure physical illnesses, and increase intelligence. In his introduction to Dianetics, Hubbard declared that "the creation of dianetics is a milestone for man comparable to his discovery of fire and superior to his inventions of the wheel and arch."

Unable to elicit interest from mainstream publishers or medical professionals, Hubbard turned to the legendary science fiction editor John W. Campbell, who had for years published Hubbard's science fiction stories. Beginning in late 1949, Campbell publicized Dianetics in the pages of Astounding Science Fiction. The science fiction community was divided about the merits of Hubbard's claims. Campbell's star author Isaac Asimov criticised Dianetics' unscientific aspects, and veteran author Jack Williamson described Dianetics as "a lunatic revision of Freudian psychology" that "had the look of a wonderfully rewarding scam." But Campbell and novelist A. E. van Vogt enthusiastically embraced Dianetics: Campbell became Hubbard's treasurer, and van Vogt—convinced his wife's health had been transformed for the better by auditing—interrupted his writing career to run the first Los Angeles Dianetics center.

Dianetics was a hit, selling 150,000 copies within a year of publication. With success, Dianetics became an object of critical scrutiny by the press and the medical establishment. In September 1950, The New York Times published a cautionary statement on the topic by the American Psychological Association that read in part, "the association calls attention to the fact that these claims are not supported by empirical evidence," and went on to recommend against use of "the techniques peculiar to Dianetics" until such time it had been validated by scientific testing. Consumer Reports, in an August 1951 assessment of Dianetics[3], dryly noted "one looks in vain in Dianetics for the modesty usually associated with announcement of a medical or scientific discovery," and stated that the book had become "the basis for a new cult." The article observed "in a study of L. Ron Hubbard's text, one is impressed from the very beginning by a tendency to generalization and authoritative declarations unsupported by evidence or facts." Consumer Reports warned its readers against the "possibility of serious harm resulting from the abuse of intimacies and confidences associated with the relationship between auditor and patient," an especially serious risk, they concluded, "in a cult without professional traditions."

On the heels of the book's first wave of popularity, the Hubbard Dianetic Research Foundation was incorporated in Elizabeth, New Jersey. Branch offices were opened in five other US cities before the end of 1950 (though most folded within a year). Hubbard soon abandoned the Foundation, denouncing a number of his former associates as communists.

Hubbard's Later Life and Publications

Scientology became a focus of controversy across the English-speaking world during the mid-1960s, with Britain, New Zealand, South Africa, the Australian state of Victoria and the Canadian province of Ontario all holding public inquiries into Scientology's activities. [4]

Hubbard left this unwanted attention behind in 1966, when he moved to Rhodesia, following Ian Smith's Unilateral Declaration of Independence. Attempting to ingratiate himself with the white minority government, he offered to invest large sums in Rhodesia's economy, then hit by UN sanctions, but was asked to leave the country.

In 1967, L. Ron Hubbard further distanced himself from the controversy attached to Scientology by resigning as executive director of the church and appointing himself "Commodore" of a small fleet of Scientologist-crewed ships that spent the next eight years cruising the Mediterranean Sea. Here, Hubbard formed the religious order known as the "Sea Organization," or "Sea Org," with titles and uniforms. The Sea Org subsequently became the management group within Hubbard's Scientology empire. He returned to the United States in the mid-1970s and lived for a while in Florida.

In 1977, Scientology offices on both coasts of the United States were raided by FBI agents seeking evidence of Operation Snow White, a church-run espionage network. Hubbard's wife Mary Sue and a dozen other senior Scientology officials were convicted in 1979 of conspiracy against the United States federal government, while Hubbard himself was named by federal prosecutors as an "unindicted co-conspirator." Facing intense media interest and many subpoenas, he secretly retired to a ranch in tiny Creston, California, north of San Luis Obispo.

In 1978, Hubbard was convicted of felony fraud and sentenced to four years in jail and a 35,000₣ fine by a French court. Hubbard refused to serve his jail time or pay his fine and went into hiding.

During the 1980s, Hubbard returned to science fiction, publishing Battlefield Earth and Mission Earth, the latter being an enormous book, published as a ten volume series. He also wrote an unpublished screenplay called Revolt in the Stars which dramatizes Scientology's "Advanced Level" teachings. Hubbard's later science fiction sold well and received mixed reviews and press reports describing how sales of Hubbard's books were artificially inflated by Scientologists purchasing large numbers of copies in order to manipulate the bestseller charts [5]. While claiming to be entirely divorced from the Scientology management, Hubbard continued to draw income from the Scientology enterprises; Forbes magazine estimated his 1982 Scientology-related income exceeded US $40 million.

Hubbard died at his ranch on January 24, 1986, reportedly due to a stroke. In May 1987, David Miscavige, one of L. Ron Hubbard’s former personal assistants, assumed the position of Chairman of the Religious Technology Center (RTC), a corporation that owns the trademarked names and symbols of Dianetics and Scientology. Although Religious Technology Center is a separate corporation from the Church of Scientology International, Miscavige is the effective leader of the religion, with Chel Stith, President of Church of Scientology International, considered second in command.^{[citation needed]}

Beliefs and Practices

The doctrines of Scientology were developed over a 34 year period beginning in 1952 and continuing until Hubbard's death in January 1986. These teachings (called "technology" or "tech" in Scientology terminology) are essentially the practice of "auditing," the belief in a soul-mind-body (thetan) and a supreme being (called the Eighth Dynamic or Theta), the existence of two kinds of mind ("reactive" and "analytical"), reincarnation, creation and salvation of humankind. Hubbard claimed to have conducted years of intensive research into the nature of human existence and to describe his findings, he developed an elaborate vocabulary with many newly coined terms [6]. He codified a set of "axioms" [7] and an "applied religious philosophy" that promised to improve the condition of the human spirit, which he called the "Thetan." The bulk of Scientology focuses on the "rehabilitation" of the thetan. Hubbard's followers believed his "technology" gave them access to their past lives, the traumas of which led to failures in the present unless they were audited.

Auditing

The central practice of Scientology is auditing (from the Latin word audire,"to listen"), which is one-on-one communication with a trained Scientology counselor or "auditor". The practitoner undertaking the procedure is referred to as a "preclear". Most auditing uses an E-meter (Electropsychometer), a device that measures galvanic skin response. The E-meter has two terminals that are held in both hands of the preclear and a display with which the auditor can monitor the progress of the individual. Auditing first appeared in Hubbard's work on Dianetics. Hubbard had introduced a biofeedback device to the auditing process, which he called a "Hubbard Electropsychometer" or "E-meter." It was invented in the 1940s by a chiropractor and Dianetics enthusiast named Volney Mathison. This machine, related to the electronic lie detectors of the time, is used by Scientologists in auditing to evaluate "mental masses" surrounding the thetan. These "masses" are claimed to impede the thetan from realizing its full potential.

The auditing process is intended to help the preclear unburden himself or herself of specific traumatic incidents, prior ethical transgressions, and bad decisions, which are said to collectively restrict the preclear from achieving his or her goals. The auditor asks the preclear to respond to a list of questions which are designed for specific purposes and given to the preclear in a strictly regulated way. Auditing requires that the preclear be a willing and interested participant who understands the questions, and the process goes more smoothly when he or she understands what is going on. The E-meter is used to help locate an area of concern.

Scientologists have claimed benefits from auditing such as improved I.Q., improved ability to communicate, enhanced memory, alleviated dyslexia and attention deficit problems, and improved relaxation; however, no scientific studies have verified these claims. The Church of Scientology now publishes disclaimers in its books and publications declaring that the E-meter "does nothing," [8] and that it is used specifically for spiritual purposes.

Thetan

The concept of the Thetan grew out of L. Ron Hubbard's observation of the results of Dianetics practice. Participation in Dianetics resolved the mental anguish of practioners in the present, but also allegedly uncovered anguish from preceding lives. Hubbard postulated the existence of an eternal element, separate from the mind and body of the human being. Wary of the connotative baggage associated with the word "soul" he called this element the "thetan" (adapted from the Greek letter "theta"). The Church of Scientology affirms that each individual is at the most basic level a thetan, possessing a mind and body. Thetans are believed to have existed since the beginning of time, formed at the moment of creation. These spiritual essences were entangled with matter, energy, space and time (M.E.S.T.) to produce beings that are both spiritual and physical.

The progression of the individual in the Church of Scientology is measured against a church document entitled "The Bridge to Total Freedom". This includes levels from preclear through to "Operating Thetan" or OT. The Operating Thetan in Scientology is one who through dedication and practice in the church has relieved his or herself of the abberations in the reactive mind gained in this life and others, and begun to operate independantly of the reactive mind.

As one progresses along the Bridge to Total Freedom, one delves deeper into the teachings of Scientology, and accordingly the information revealed at these levels is kept under stricter confidence. Though very little information about these teachings are published for the public at large through official channels, it is believed that those initiated into higher OT levels learn of the arrival of Thetans on Earth and an epic history of the universe, described by L. Ron Hubbard as a "space opera". Though official church literature makes frequent allusions to extraterrestrial life - often with reference to the lives of thetans and alien civilizations on other planets outside our solar system - Scientologists do not officially confirm or deny the existence of an elaborate "space opera" history told only in the highest echelons of the church hierarchy. These histories have been put forth by non-Scientologists as a secret belief system of the Church of Scientology, picked from a variety of sources, including court testimony of ex-Scientologists and the more esoteric writings of L. Ron Hubbard. Regardless of their authenticity, the space opera doctrines of Scientology do not have any immediate impact on the day to day activities of lay Scientologists.

Hubbard claimed a good deal of physical disease was psychosomatic, and one who, like himself, had attained the enlightened state of "clear" and become an "Operating Thetan" would be relatively disease free. Hubbard insisted humanity was imperiled by forces, which were the result of negative memories (or "engrams") stored in the unconscious or "reactive" mind, some carried by the immortal thetans for billions of years. Hubbard claimed the only possibility for spiritual salvation was a concerted effort to "clear the planet," that is, to bring the benefits of Scientology to all people everywhere, and attack all forces, social and spiritual, hostile to the interests of the movement.

Doctrines

The creeds of Scientology were formulated entirely by L. Ron Hubbard. The two major creed formulae are "The Factors" and "The Axioms." [9] They are similar in structure and message and comprise the basic beliefs of the Church of Scientology condensed into short points. The Factors were first published in 1953 and the Axioms disseminated the following year.

According to a theological reference work published by the Church of Scientology in 1998, "The Aims of Scientology" are stated clearly as follows:

A civilization without insanity, without criminals and without war, where the able can prosper and honest beings can have rights, and where man is free to rise to greater heights, are the aims of Scientology." (Scientology: Theology and Practice of a Contemporary Religion: 1998, 98)

The Eight Dynamics and the ARC Triangle

According to Scientology, the concept of the Eight Dynamics is a graduated way of understanding the universe and one's relation to it. These dynamics are the basis for the cosmology of the Church of Scientology. A set of concentric circles radiating outward from the Self (the first dynamic) to the Infinite (the eighth dynamic), perhaps identified with a supreme being. The complete list of dynamics is as follows:

1. the Self
2. the Family
3. the Group (including community, state, etc.)
4. the Species
5. the Life Form (life in all its varieties)
6. the Physical Universe (MEST)
7. the Spirits (the Thetan)
8. the Infinite (the deity or ground of being) (Scientology: Theology and Practice of a Contemporary Religion, 1998)

Another basic tenet of Scientology are the three interrelated components that lead to perfect understanding: affinity (emotional responses), reality (an agreement on what is real) and communication (the exchange of ideas). Hubbard called this the "ARC Triangle", and the triangle is one of the many symbols adopted by the Church of Scientology. Communication is recognized as the paramount amongst the three points of the ARC Triangle, though all three points must be practiced across the Eight Dynamics.

The Church of Scientology Organizations

A Church of Scientology was first incorporated in Camden, New Jersey as a non-profit organization in 1953. Ceremony in the Church of Scientology serves to foster a sense of community and mark important events in the lives of adherents. Important ceremonies are the naming ceremony for new born children, weddings and funerary services. These ceremonies include readings from the works of Hubbard, and in their liturgical formulae make much reference to Scientologist principles such as the ARC Triangle and centrality of the thetan in the thetan-mind-body construction. Ron Hubbard's teachings evolved into a complex worldwide network of corporations dedicated to the promotion of Scientology in all areas of life. Such corporations include:

• Drug treatment centers (Narconon)[10]
• Criminal rehab programs (Criminon)[11]
• Activities to reform the field of mental health (Citizens Commission on Human Rights)
• Projects to implement Hubbard's educational methods in schools (Applied Scholastics)[12]
• A "moral values" campaign (The Way to Happiness)[13]
• World Institute of Scientology Enterprises, or WISE, which licenses Hubbard's management techniques for use in businesses [14]
• A consulting firm based on Hubbard's management techniques (Sterling Management Systems) [15]
• A publishing company, e-Republic, which publishes Government Technology and Converge magazines and coordinates the Center for Digital Government [16]
• A campaign directed to world leaders, as well as the general public, to implement the 1948 United Nations document "The Universal Declaration of Human Rights" (with particular emphasis on the religious freedom elements).
• An organization dedicated to bettering plant and animal life on Earth that applies Scientology tools, such as "The Dynamics" (Earth Organization) [17]

Independent Scientology Groups

Although "Scientology" is most often used as shorthand for the Church of Scientology, a number of groups practice Scientology and Dianetics outside of the official Church. Such groups are invariably breakaways from the original movement, and usually argue that it has corrupted L. Ron Hubbard's principles or become overly domineering. The Church takes an extremely hard line on breakaway groups, labeling them "apostates" (or "squirrels" in Scientology jargon) and often subjecting them to considerable legal and social pressure. Breakaway groups avoid the name "Scientology" so as to keep from infringing that copyright, instead referring to themselves collectively as the "Free Zone."

Scientology and Society

Scientology and the Media

Since its inception the Church of Scientology has made use of mass media to spread its message. Originally this was done through printed materials, primarily books, but eventually a collection of periodicals was brought into circulation (such as "Freedom Mag"). Videos were also made available to those interested. As the Internet became more popular and accessable the Church of Scientology expanded its presence there, maintaining over a dozen different domains by 2006.

From its beginnings, the Church of Scientology has been associated (both officially and in the popular consciousness) with celebrities, especially in the fields of film and music. High profile members of the faith have brought much attention to the Church. The church recognizes the potential for growth due to its celebrity members, and maintains an elaborate "Celebrity Center" in Los Angeles, California, in addition to its many other church buildings throughout the world.

Official Status as a Religion

The Church pursues an extensive public relations campaign supporting Scientology as a bona fide religion. The organization cites numerous scholarly sources supporting its position, many of which can be found on a website the Church has established for this purpose. [18] This public relations campaign was in response to the charge made by critics that Scientology incorporated as a church to avoid litigation of practicing medicine without proper accreditation and for tax exempt status.

The Church is recognized in some countries as an official religion under the law, including the United States, Australia, Taiwan, Thailand and Spain. Other nations, including Belgium, Germany, France and Austria, do not recognize the Church of Scientology as an official religion. An intermediate approach is taken in some countries, such as Canada, where Scientology is recognized as a non-profit charity organization. Despite the lack of legal recognition in some countries, the Church of Scientology is present in 175 countries worldwide, including nations where it is not recognized as a bona fide religious tradition.

Scientology and Other Religions

Scientology teaches that it is fully compatible with all existing major religions, often being described by followers as a system of religious technology. The Church of Scientology has publicly stated:

"Scientology respects all religions. Scientology does not conflict with other religions or other religious practices." (What is Scientology? 1992, p.544)

Yet, in its application for tax exempt status in the United States, the Church of Scientology International states:

"Although there is no policy or Scriptural mandate expressly requiring Scientologists to renounce other religious beliefs or membership in other churches, as a practical matter Scientologists are expected to and do become fully devoted to Scientology to the exclusion of other faiths. As Scientologists, they are required to look only to Scientology Scriptures for the answers to the fundamental questions of their existence and to seek enlightenment only from Scientology." (Response to Final Series of IRS Questions Prior to Recognition of Exemption Under Section 501(c)(3) As a Church, October 1, 1993)

Scientology's claim of religious compatibility is challenged by apparent contradictions in other religions. For example, the concept of past lives (a form of reincarnation) is not accepted by many religions.

Scientology and Psychiatry

Scientologists regularly hold anti-psychiatry demonstrations they call "Psychbusts"

Scientology is publicly and vehemently opposed to psychiatry and psychology. This theme appears in some of Hubbard's literary works. In Hubbard's satiric Mission Earth series, various characters praise and criticize these methods, and the antagonists in his novel Battlefield Earth are called Psychlos. According to its website, the Church of Scientology adopts the following view on Psychiatry:

What the Church opposes are brutal, inhumane psychiatric treatments. It does so for three principal reasons: 1) procedures such as electro-shock, drugs and lobotomy injure, maim and destroy people in the guise of help; 2) psychiatry is not a science and has no proven methods to justify the billions of dollars of government funds that are poured into it; and 3) psychiatric theories that man is a mere animal have been used to rationalize, for example, the wholesale slaughter of human beings in World Wars I and II. [19]

L. Ron Hubbard was bitterly critical of psychiatry's citation of physical causes for mental disorders, such as chemical imbalances in the brain. He regarded psychiatrists as denying human spirituality and peddling fake cures. He was also convinced psychiatrists were themselves deeply unethical individuals, committing "extortion, mayhem and murder. Our files are full of evidence on them." [20] The Church claims that psychiatry was responsible for World War I [21], the rise of Hitler and Stalin [22], and even the September 11th attacks [23]. Scientology's opposition to psychiatry has also undoubtedly been influenced by the fact that a number of psychiatrists have strongly spoken out against the Church, resulting in pressure from the media and governments. Additionally, after Hubbard's book on Dianetics was published, in which he tried to present a new form of psychotherapy, the American Psychological Association advised its members against using Hubbard's techniques with their patients until its effectiveness could be proven.

Controversy

Both Scientology and L. Ron Hubbard's life are embroiled in controversy. Hubbard has been interpreted as both a savior (Scientologists refer to him as "The Friend of Mankind") and a con-artist. These sharply contrasting views have been a source of hostility between Hubbard supporters and critics. Some documents written by Hubbard himself suggest he regarded Scientology as a business, not a religion. In one letter dated April 10, 1953, he says calling Scientology a religion solves "a problem of practical business", and status as a religion achieves something "more equitable...with what we've got to sell". In a 1962 official policy letter, he said "Scientology 1970 is being planned on a religious organization basis throughout the world. This will not upset in any way the usual activities of any organization. It is entirely a matter for accountants and solicitors." [24] A Reader's Digest article of May 1980 quoted Hubbard as saying in the 1940s "Writing for a penny a word is ridiculous. If a man really wants to make a million dollars, the best way would be to start his own religion." [25] [26]

According to The Visual Encyclopedia of Science Fiction, ed. Brian Ash, Harmony Books, 1977:

" . . .[Hubbard] began making statements to the effect that any writer who really wished to make money should stop writing and develop [a] religion, or devise a new psychiatric method. Harlan Ellison's version (Time Out, UK, No 332) is that Hubbard is reputed to have told [John W.] Campbell, "I'm going to invent a religion that's going to make me a fortune. I'm tired of writing for a penny a word." Sam Moskowitz, a chronicler of science fiction, has reported that he himself heard Hubbard make a similar statement, but there is no first-hand evidence."

One controversial aspect of Hubbard's early life revolves around his association with Jack Parsons, an aeronautics professor at Caltech and an associate of the British occultist Aleister Crowley. Hubbard and Parsons were allegedly engaged in the practice of ritual magick in 1946, including an extended set of sex magick rituals called the Babalon Working, intended to summon a goddess or "moonchild." (Among occultists today, it is widely accepted that Hubbard derived a large part of 'Dianetics' from Golden Dawn occult ideas such as the Holy Guardian Angel.) The Church insists Hubbard was a US government intelligence agent on a mission to end Parsons' magickal activities and to "rescue" a girl Parsons was "using" for magical purposes. Critics dismiss these claims as after-the-fact rationalizations. Crowley recorded in his notes that he considered Hubbard a "stupid lout" who made off with Parsons' money and girlfriend in an "ordinary confidence trick." Discussions of these events can be found in the critical biographies Bare-Faced Messiah, A Piece of Blue Sky and in The Marburg Journal of Religion.

Hubbard later married the girl he claimed to have rescued, Sara Northrup. This marriage was an act of bigamy, as Hubbard had abandoned, but not divorced, his first wife and children as soon as he left the Navy (he divorced his first wife more than a year after he had remarried). Both women allege Hubbard physically abused them. He is also alleged to have once kidnapped Sara's infant, Alexis, taking her to Cuba. Later, he disowned Alexis, claiming she was actually Jack Parsons' child.

Hubbard had another son in 1954, Quentin Hubbard, who was groomed to one day replace him as the head of the Scientology. However, Quentin died in 1976 under mysterious circumstances that might have been a suicide or a murder.

A California court judgement in 1984 involving Gerald Armstrong, who had been assigned the task of writing Hubbard's biography, highlights the extreme opposition of the two sides. The judgement quotes a 1970s police agency of the French Government and says in part:

"In addition to violating and abusing its own members' civil rights, the organization [Scientology] over the years with its "Fair Game" doctrine has harassed and abused those persons not in the Church whom it perceives as enemies. The organization clearly is schizophrenic and paranoid, and the bizarre combination seems to be a reflection of its founder LRH [L. Ron Hubbard]. The evidence portrays a man who has been virtually a pathological liar when it comes to his history, background, and achievements. The writings and documents in evidence additionally reflect his egoism, greed, avarice, lust for power, and vindictiveness and aggressiveness against persons perceived by him to be disloyal or hostile. At the same time it appears that he is charismatic and highly capable of motivating, organizing, controlling, manipulating, and inspiring his adherents." — Superior Court Judge Paul Breckinridge, Church of Scientology of California vs. Gerald Armstrong, June 20 1984. [27]

"Fair Game" was introduced by Hubbard, and incites Scientologists to use criminal behavior, deception and exploitation of the legal system to resist "Suppressive Persons", i.e. people or groups that "actively seeks to suppress or damage Scientology or a Scientologist by Suppressive Acts". He defined it "Fair Game" as:

ENEMY — SP Order. Fair game. May be deprived of property or injured by any means by any Scientologist without any discipline of the Scientologist. May be tricked, sued or lied to or destroyed.

The Church of Scientology today claims that it has removed those policies from its doctrine and it is no longer in existence, but this claim is just as vigorously contested by its critics.

Conflicting interpretations of Hubbard's life are presented in the online version of Russell Miller's biography of Hubbard, Bare Faced Messiah; this largely critical version includes links to Scientology's official accounts of Hubbard's past, embedded within Miller's description of the same history.

Several issues surrounding Hubbard's death and disposition of his estate are also subjects of controversy — a swift cremation with no autopsy; the destruction of coroner's photographs; coroner's evidence of the drug Vistaril present in Hubbard's blood; questions about the whereabouts of Dr. Eugene Denk (Hubbard's physician) during Hubbard's death, and the changing of wills and trust documents the day before his death, resulting in the bulk of Hubbard's estate being transferred not to his family, but to Scientology.

When Hubbard visited China in 1928 during the civil war, Hubbard made several racist remarks in his journal. These include: "As a Chinaman can not live up to a thing, he always drags it down. Hence Tsingtau is rather dirty in spite of Japan's efforts to clean things up." and "They smell of all the baths they didnt [sic] take. The trouble with China is, there are too many chinks here."

Hubbard's publishing career began in writing fiction. He was well known in literary circles as a science fiction author. The first printing of Hubbard's theories on mental health appeared in a science fiction periodical (Astounding Science Fiction, XLV No. 3, 1950).

Beginning in the 1950s, Hubbard published a multitude of literature concerning the practices and doctrines of the Church of Scientology. His most famous work was Dianetics: The Modern Science of Mental Health (1950), a system of self-improvement techniques. According to Dianetics, incidents involving pain and loss were recorded on what he called the subconscious or "reactive mind", which manifest themselves as fear, irrational emotion, addiction and illness. Dianetics was the process by which the reactive mind is uncovered and erased, leaving only the "analytical mind". In Dianetics literature the analytical mind is the portion of the mind that is logical and problem-solving. By the mid-1950s, Dianetics was considered a system of therapy within the context of the religion of Scientology, and is still used to this day.

The scriptures of the Church of Scientology were written exclusively by L. Ron Hubbard, beginning in the early 1950s and continuing until his death in 1986. The cannonical library of Scientology's scriptures includes hundreds of volumes, many being philosophical works or procedural guides for Scientologists. Important works are Dianetics: the Modern Science of Mental Health, Science of Survival, Scientology: a New Slant on Life, Scientology: the Fundamentals of Thought and The Creation of Human Ability.

Near the end of his life he returned to writing fiction and published the science fiction works Battlefield Earth and Mission Earth.

Aside from his literary achievements the Church of Scientology has lauded L. Ron Hubbard in a variety of other fields. [28] His abilities in music appreciation, performance and composition are praised by the church, as well as his time spent as an "adventurer" travelling and sailing. His humanitarian efforts in drug rehabilitation and literacy are also commended by the church. However, many critics of the Church of Scientology have suggested that Hubbard's achievements are overstated and cannot be proven. [29][30]

L. Ron Hubbard is not viewed by the Church of Scientology as anything more than an exceptional human being who assembled and disseminated the practices of Dianetics and Scientology. He is not believed to be either as a God or a Messiah, but is widely revered within the Church of Scientology as its founder and sole author of scripture.

Writings

Hubbard was an unusually prolific author and the majority of his writings of the 1950s through the 1970s were aimed exclusively at Scientologists, the organization founded its own companies to publish his work, Bridge Publications (http://www.bridgepub.com/) for the US market and New Era Publications (http://www.newerapublications.com/nep/index.htm), based in Denmark, for the rest of the world. New volumes of his transcribed lectures continue to be produced; that series alone will ultimately total a projected 110 large volumes. A selection of Hubbard's best-known titles are below; an extensive bibliography of Hubbard's work is available in a separate article.

Fiction

• Buckskin Brigades (1937), ISBN 0884042804
• Final Blackout (1940), ISBN 0884043401
• Fear (1951), ISBN 0884045994
• Typewriter in the Sky (1951), ISBN 0884049337
• Battlefield Earth (1982), ISBN 0312069782
• Mission Earth (1985-87), 10 vols.

Dianetics and Scientology

(total published works are more than 50 feet of shelf space)

• Dianetics: The Modern Science of Mental Health, New York 1950, ISBN 0884044165
• Child Dianetics. Dianetic Processing for Children, Wichita, Kansas 1951, ISBN 0884044211
• Scientology 8-80, Phoenix, Arizona 1952, ISBN 0884044289
• Dianetics 55!, Phoenix, Arizona 1954, ISBN 0884044173
• Dianetics: The Evolution of a Science Phoenix, Arizona 1955, ISBN 1403105383
• Scientology: The Fundamentals of Thought Washington, DC 1956, ISBN 088404503X
• The Problems of Work Washington, DC 1956, ISBN 0884043770
• Have You Lived Before This Life?, East Grinstead, Sussex 1960, ISBN 0884044475
• Scientology: A New Slant on Life, East Grinstead, Sussex 1965, ISBN 1573180378
• The Volunteer Minister's Handbook Los Angeles 1976, ISBN 0884040399
• Research and Discovery Series, a chronological series collecting Hubbard's lectures. Vol 1, Copenhagen 1980, ISBN 0884040739
• The Way to Happiness, Los Angeles 1981, ISBN 0884044114

Unofficial biographies (online)

• L Ron Hubbard Tribute Site. Stories and bio details about L Ron Hubbard not found elsewhere.
• L. Ron Hubbard: Messiah or Madman? by Bent Corydon and L. Ron Hubbard Jr.
• A Piece of Blue Sky by Jon Atack
• Bare Faced Messiah by Russell Miller
• Ron the War Hero by Chris Owen, a critical review of Hubbard's World War II Navy record

External links

Church of Scientology owned sites

• L. Ron Hubbard Site
• The Ron Series
• Scientology.org's Hubbard page
• Author Services Inc., L. Ron Hubbard's literary agency
• 'Writers of the Future' A contest founded by L.Ron Hubbard to encourage upcoming SF and fantasy writers

Independent studies of L. Ron Hubbard

• U.S. Government FBI Files from The Smoking Gun
• Ron the Nut (A critical look at the biography of LRH)
• Operation Clambake (critical material on Hubbard and Scientology)
• Factnet Report: Hubbard and the Occult
• "L. Ron Hubbard, Scientology's esteemed founder," by Michael Crowley (Slate magazine, July 15, 2005)
• Scientology Exposed! L. Ron Hubbard on Drugs videopresentation describing the life of L. Ron Hubbard, about 90 min
• L. Ron Hubbard on Drugs videopresentation describing the life of L. Ron Hubbard, about 90 min
• An Illustrated History of Scientology (L. Rick Vodicka, PDF file)
• Annotated bibliography of literature by and about L. Ron Hubbard and Scientology, by Marco Frenschkowski
• Negative: Summary of Hubbard's writing career, hosted on Amazon.com
• Positive: Hubbard's writings, hosted on Amazon
• L. Ron Hubbard - The Rotten Library
• Guinness World Records: L. Ron Hubbard Is the Most Translated Author
• A complete resumé of his works of fiction

References

ISBN links support NWE through referral fees

• Atack, Jon (1990). A Piece of Blue Sky. Lyle Stuart. ISBN 081840499X
• Frenschkowski, Marco (1999). L. Ron Hubbard and Scientology: An annotated bibliographical survey of primary and selected secondary literature [31]
• Kent, Stephen A. (1996). Scientology's Relationship With Eastern Religious Traditions [32]
• Kent, Stephen A. (1999). The Creation of "Religious" Scientology, Journal of Religious Studies and Theology, Volume 18, Number 2, ISSN 0829-2922
• Miller, Russell (1987). Bare-faced Messiah, The True Story of L. Ron Hubbard, Henry Holt & Co. ISBN 0-8050-0654-0
• Church of Scientology International (1998). Scientology: Theology & Practice of a Contemporary Religion, Bridge Publications. ISBN 1-57318-145-5

External links

• Scientology.org - The Church of Scientology's main page.
• whatisscientology.org - The Church of Scientology's site promoting Scientology.
• Related Groups - List of groups related to the Scientology organization.
• Operation Clambake
• The Secrets of Scientology
• InternationalFreeZone - Association dedicated to the promotion of the original philosophy of Lafayette Ron Hubbard.
• scientologists freezone - A comparative study of the church and the freezone

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• Scientology  ^history
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