Al-Mahdi

Muhammad ibn Mansur al-Mahdi (Arabic: محمد بن منصورالمهدى ) (ruled 775–785), was the third Abbasid Caliph. He succeeded his father, al-Mansur and reigned for ten years. Al-Mahdi, whose name means "Rightly-guided" or "Redeemer," was proclaimed caliph when his father was on his deathbed. His peaceful reign continued the policies of his predecessors, including rapprochement with the Shi'ite Muslims in the Caliphate and Islamization of the adminisration. The powerful Barmakid family, which had advised the Caliphs since the days of al-'Abbas as viziers, gained even greater powers under al-Mahdi's rule, and worked closely with the caliph to ensure the prosperity of the Abbasid state.

The cosmopolitan city of Baghdad, founded by his father, blossomed during al-Mahdi's reign. The city attracted immigrants from all of Arabia, Iraq, Syria, Persia, and lands as far away as India and Spain. Baghdad was home to Christians, Jews, Hindus, and Zoroastrians, in addition to the growing Muslim population. It became the world's largest city outside China. He also engaged in dialogue with the leader of the Nestorian Church, an early episode in Christian-Muslim relations. His reign is remembered as a period of prosperity, scholarly excellence and religious freedom.

Biography

According to Ruthven, the name Muhammad ibn Mansur al-Mahdi was deliberately chosen because of the popular hadith that:

Even if there remains for the world but one single day, God will extend it until He sends a man from the people of My House ... whose name will be the same as mine, and the name of his father will be that of my father.He will fill the earth with equity and justice, just as it is now filled with tyranny and oppression.

He succeeded his father in 775, when he died while on his way to Mecca for the hajj.

Reign

Al-Mahdi continued to expand the Abbasid administration, creating new diwans, or departments, for the army, the chancery, and taxation. Qadis or judges were appointed, and laws against non-Arabs put into place by the Umayyads were dropped. Shariah began to develop, neglected under the Umayyads as part of an Islamization process. The Abbasids had swept the Umayyads from power promising to restore Islam to the center of the what, effectively, was an imperial polity. The Umayyads had privileged Arabs over non-Arabs.

The Barmakid family staffed these new departments. The Barmakids, of Persian extraction, had originally been Buddhists, but shortly before the arrival of the Arabs, they had converted to Zoroastrianism. Their short-lived Islamic legacy would count against them during the reign of al-Mahdi's son, Haroun al-Rashid who removed them from office, and had them killed.

The introduction of paper from China (see Battle of Talas) in 751, which had not yet been used in the West – the Arabs and Persians used papyrus, and the Europeans used vellum – had a profound effect. The paper industry boomed in Baghdad where an entire street in the city center became devoted to sales of paper and books. The cheapness and durability of paper was vital to the efficient growth of the expanding Abbasid bureaucracy. Shariah began to develop, neglected under the Ummayads.

Al-Mahdi had two important religious policies: the persecution of the zanadiqa (atheists), and the declaration of orthodoxy. The zanadiqa ridiculed the Qur'an, but admired Muhammad as a human law-maker. The zanadiqa may have been Manichaeans. Al-Mahdi singled out the persecution of the zanadiqa in order to improve his standing among the Shi'i, whom he also presented with gifts and appointed to posts. Related to the family of the Prophet but from an uncle, not as descendants the Abbasids nonetheless represented themselves as his heirs, pointing out the the Shi'a Imams claimed descent through a woman, Fatimah while their familial link was through a man. Al-Mahdi declared that the caliph had the ability – and indeed, the responsibility – to define the orthodox theology of Muslims, in order to protect the umma against [[heresy[[. Although al-Mahdi did not make great use of this broad, new power, it would become important during the 'mihna' (inquisition) of al-Ma'mun's reign.

Scholarship flourished, including the translation of Greek philosophical works into Arabic. Al-Mahdi "enlarged and beautified the Mosques of the Holy Cities, and of the capital towns elsewhere."</ref>Muir, page 467.</ref>

War

Al-Mahdi continued the war with the Byzantine Empire throughout his reign, extending the caliphate as far as Ankara. His son Harun pushed as far North as the Bosphorus. In 775-778 he had to deal with a revolt in Korasan.

Dialogue with Catholicos Timothy II

In 781, a two-day dialogue took place between al-Mahdi and the Catholicos of the Church of the East (Nestorians), Mar Timothy II. Throughout, the Caliph treats the Patriarch with respect, and is addressed as "victorious King" and finishes, "our victorious King rose up and entered his audience chamber, and I left him and returned in peace to my patriarchal residence."

The Caliph shows sophisticated knowledge of Christian theology as well as of Muslim thought and belief.

At this time, the caliphate's Muslim population was still as little as 15 percent of the total; the dialouge suggests that "Islam was not forced upon the people living in the Caliphate" but that "Converts converted with their own will and initiative." Al-Mahdi used a single tax for the people of the books and for Muslims, not a differentiated tax.

Daughter

Banuqa (c767 - c783) was a Muslim Abbasid princess, the daughter of Al-Mahdi, Caliph of Baghdad, and his wife Al-Khaizuran, and sister to Harun Al-Rashid.

Banuqa had her own palace in the grounds of the royal palace in Baghdad. Beautiful and elegant, she was her father's favorite daughter. The caliph allowed her to ride in his own retinue, disguised in male attire and carrying a sword. She died tragically young, and contemporary poets produced many elegiac works to honor her memory. Al-Khaizuran was a former slave. She "became a powerful political figure" especially after her husband's death.

Description

In the words of Ibn_Khallikan (CE 1211-1282):

This prince had great talent as a singer and an able hand on musical instruments; he was also an agreeable companion at parties of pleasure. Being of dark complexion, which he inherited from his mother, Shikla- who was a Negro-he received the name "At-Thinnin" (the Dragon).

Character

Al-Masudi relates some anecdotes in his Meadows of Gold that illumine a little the character of this caliph. There is the story of al-Mahdi out hunting stopping to take a simple meal from a peasant. With him on this occasion was one companion who felt the peasant should be punished for serving such food. Al-Mahdi rewarded the peasant.

Another tale has the caliph dining with a bedouin unaware of the identity of his guest. After tasty food the Bedouin offers al-Mahdi liquid refreshment. Progressively al-Mahdi tells the bedouin that his guest is one of the caliph's eunuchs, one of the caliph's generals and then the caliph himself. The Bedouin says no more for you. Next you'll be claiming you're the Messenger of God.

Al-Mahdi alarmed his treasurer by charitably spending the vast amount that al-Mansur had left him. However, the caliph was unconcerned and, indeed, incoming revenue soon arrived, enabling his bounty to continue. His generosity was compared to the waves of the sea.

Just before his death, al-Mahdi is supposed to have had a supernatural visitation who recited to the caliph ominous verses. Muir describes him as "by nature mild and generous." He is said to have enjoyed wine and music.

Legacy

Al-Mahdi's caliphate is remembered as a prelude to the Golden Age of the Abbasid Caliphate. It was a prosperous period marked by internal stability and peace although territorial expansion continued. On the one hand, al-Mahdi dealt severely with what he saw as heresy. On the other hand, he tried to build bridges with Shi'a Muslims and was tolerant and even magnanimous in his dealings with the people of the book.

He was succeeded by his first son, al_Hadi who died a year later then by his second son, Harun al-Rashid, immortalized in the Arabian Nights. Harun continued to patronize scholarship and entered diplomatic relations with Charlemagne.

References

ISBN links support NWE through referral fees

• Al-Masudī, Paul Lunde, and Caroline Stone. 1989. The meadows of gold. London: Kegan Paul International. ISBN 9780710302465
• Kennedy, Hugh, and Hugh Kennedy. 2005. When Baghdad ruled the Muslim world: the rise and fall of Islam's greatest dynasty. Cambridge, MA: Da Capo Press. ISBN 9780306814358
• Muir, William. 1924. 2004. The Caliphate: Its Rise, Decline and Fall. Edinburgh: John Grant; New Delhi: Cosmo. ISBN 9788130700090
• Mingana, Alphonse. 1928. 2007. [Apology of timothy the patriarch before the caliph mahdi. Cambridge: H Heffer & Sons; Piscataway: Gorgias Press. ISBN 9781593338275
• Olsen, Kirstin. 1994. Chronology of women's history. Westport, Conn: Greenwood Press. ISBN 9780313288036
• Ruthven, Malise. 2006. Islam in the world. Oxford: Oxford University Press. ISBN 9780195305036

Preceded by: al-Mansur

Caliph 775–785

Succeeded by: al-Hadi

Credits

New World Encyclopedia writers and editors rewrote and completed the Wikipedia article in accordance with New World Encyclopedia standards. This article abides by terms of the Creative Commons CC-by-sa 3.0 License (CC-by-sa), which may be used and disseminated with proper attribution. Credit is due under the terms of this license that can reference both the New World Encyclopedia contributors and the selfless volunteer contributors of the Wikimedia Foundation. To cite this article click here for a list of acceptable citing formats.The history of earlier contributions by wikipedians is accessible to researchers here:

• Al-Mahdi  ^history

The history of this article since it was imported to New World Encyclopedia:

• History of "Al-Mahdi"

Note: Some restrictions may apply to use of individual images which are separately licensed.