Difference between revisions of "Amarna letters" - New World Encyclopedia
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{{Contracted}}{{started}}{{Claimed}} | {{Contracted}}{{started}}{{Claimed}} | ||
− | [[Image:Amarna Akkadian letter.png|thumb|200px|EA 161, letter by [[Aziru]], leader of [[Amurru]] | + | [[Image:Amarna Akkadian letter.png|thumb|200px|EA 161, letter by [[Aziru]], leader of the [[Amurru]] (Amorites), one of the Amarna letters.]] |
− | The designation '''Amarna letters''' (sometimes '''"Amarna correspondence"''') denotes an archive of correspondence on clay tablets, mostly diplomatic, between the [[Ancient Egypt|Egyptian]] administration and its representatives in [[Canaan]] and [[Amurru]]. The letters were found in [[Upper Egypt]] at [[Amarna]], the modern name for the capital of the Ancient Egyptian | + | The designation '''Amarna letters''' (sometimes '''"Amarna correspondence"''') denotes an archive of correspondence on clay tablets, mostly diplomatic, between the [[Ancient Egypt|Egyptian]] administration and its representatives in [[Canaan]] and [[Amurru]]. The letters were found in [[Upper Egypt]] at [[Amarna]], the modern name for the capital of the Ancient Egyptian New Kingdom, primarily from the reign of Pharaoh Amenhotep IV, better known as [[Akhenaten]] (1350s-1330s BCE). The Amarna letters are unusual in Egyptological research, being mostly written in [[Akkadian language|Akkadian]] cuneiform, the language not of Ancient Egypt, but of ancient [[Mesopotamia]]. The known tablets currently total 382 in number. |
+ | The Amarna letters reveal a treasury of knowledge concerning the political relations and social customs of their times. For example a correspondence between the Babylonian king Kadeshman-Enlil and Amenhotep III shows a fascinating negotiation involving Amenhotep's procurement of a Kadeshman-Enlil's daughter to be his wife. A number of letters involve urgent requests for military aid. Biblical scholars are particularly interested in the correspondence between the local kings of [[Canaan]] and their Egyptian overlords, in which a group of nomadic raiders known as the [[Habiru]] are mentioned as a military threat, raising the possibility that this group may be related to the biblical [[Hebrews]]. | ||
==The Letters== | ==The Letters== | ||
+ | |||
[[Image:Amarnamap.png|thumb|250px|Map of the ancient [[Near East]] during the Amarna period, showing the great powers of the period: Egypt (green), [[Hatti]] (yellow), the [[Kassites|Kassite]] kingdom of Babylon (purple), Assyria (grey), and Mittani (red). Lighter areas show direct control, darker areas represent spheres of influence. The extent of the Achaean/Mycenaean civilization is shown in orange.]] | [[Image:Amarnamap.png|thumb|250px|Map of the ancient [[Near East]] during the Amarna period, showing the great powers of the period: Egypt (green), [[Hatti]] (yellow), the [[Kassites|Kassite]] kingdom of Babylon (purple), Assyria (grey), and Mittani (red). Lighter areas show direct control, darker areas represent spheres of influence. The extent of the Achaean/Mycenaean civilization is shown in orange.]] | ||
− | These letters, consisting of [[Cuneiform script|cuneiform]] tablets mostly written in [[Akkadian language|Akkadian]] | + | These letters, consisting of [[Cuneiform script|cuneiform]] tablets mostly written in [[Akkadian language|Akkadian]]—the international language of diplomacy for this period—were originally discovered by a peasant woman at the ancient city Amarna in 1887. Local residents uncovered a large number of them from the ruined city and then sold them on the antiquities market. Once the location where they were found was determined, the ruins were thoroughly explored and additional letters were discovered from what most have been a repository of royal correspondence. |
+ | |||
+ | The first archaeologist who successfully recovered more tablets was [[William Flinders Petrie]] in 1891-92, who found 21 fragments. [[Émile Chassinat]], then director of the French Institute for Oriental Archaeology in [[Cairo]], acquired two more tablets in [[1903]]. Norwegian Assyriologist [[Jørgen Alexander Knudtzon]]'s published a landmark edition of the Amarna correspondence, ''Die El-Amarna-Tafeln'' in two volumes ([[1907]] and [[1915]]).<ref>William L. Moran, The Amarna Letters, Baltimore: Johns Hopkins University Press, 1992. p.xiv ISBN 0-8018-4251-4</ref> Since Knudtzon's edition, some 24 more tablets, or fragments of tablets, have been found, either in Egypt, or identified in the collections of various museums, bringing the total number of the collection to 382.<ref>Moran, op. cit., p.xv</ref> | ||
The tablets originally recovered by local Egyptians have been scattered among museums in Cairo, Europe and the United States: 202 or 203 are at the [[Vorderasiatischen Museum]] in [[Berlin]]; 49 or 50 at the [[Egyptian Museum]] in Cairo; seven at the [[Louvre]]; three at the [[Moscow Museum]]; and one is currently in the collection of the [[Oriental Institute]] in [[Chicago]].<ref>Moran, op. cit., p.xiii-xiv</ref> | The tablets originally recovered by local Egyptians have been scattered among museums in Cairo, Europe and the United States: 202 or 203 are at the [[Vorderasiatischen Museum]] in [[Berlin]]; 49 or 50 at the [[Egyptian Museum]] in Cairo; seven at the [[Louvre]]; three at the [[Moscow Museum]]; and one is currently in the collection of the [[Oriental Institute]] in [[Chicago]].<ref>Moran, op. cit., p.xiii-xiv</ref> | ||
− | The full archive, which includes correspondence from the | + | The full archive, which includes correspondence from the reigns of both Amenhotep III and Amenhotep IV (Akhenaten), contained over 300 diplomatic letters; the remainder being a miscellany of literary or educational materials. These tablets shed much light on Egyptian relations with [[Babylonia]], [[Assyria]], the [[Mitanni]], the [[Hittites]], [[Syria]], [[Canaan]], and [[Alashiya]] ([[Cyprus]]). They are important for establishing both the history and chronology of the period. Letters from the Babylonian king [[Kadashman-Enlil I]] anchor the timeframe of Akhenaten's reign to the mid-fourteenth century BCE. |
+ | |||
+ | [[Image:AmenhotepIII.jpg|thumb|Amenhotep III.]] | ||
+ | The letters record, among many other things, how Amenhotep III set out to collect a wife from each of his fellow monarchs. One king, Kadeshman-Enlil of Babylon, had sent a sister who seemed to have disappeared without trace. He wrote to inquire about her whereabouts: | ||
+ | |||
+ | <blockquote>Now you are asking for my daughter as your bride, but my sister was given to you by my father and is there with you although no one has seen her and no one knows whether she is still alive or dead. (EA 1)</blockquote> | ||
+ | |||
+ | Although Kadeshman-Enlil was at first reluctant to send his daughter to be married, he eventually agreed: | ||
+ | |||
+ | <blockquote>As for the girl, my daughter about whom you wrote to me concerning marriage. She has become a woman: she is ready. Just send a delegation to collect her..." (EA 3)</blockquote> | ||
+ | |||
+ | Kadeshman-Enlil expected a reciprocal bride but Amenhotep would have none of this: | ||
+ | |||
+ | <blockquote>When I wrote to you about the possibility of my marrying your daughter you wrote to me as follows: 'No daughter of a king of Egypt has ever been given to anyone.' Why not? You are a king and you can do what you like. (EA 4)</blockquote> | ||
+ | |||
+ | The Amarna letters also revealed the first mention of a Near Eastern group known as the ''[[Habiru]]'', whose possible connection with the [[Hebrews]] remains debated (see below). Other rulers include [[Tushratta]] of Mittani, [[Lib'ayu]] of Shehchem, [[Abdi-Heba]] of Jerusalem and the quarrelous king [[Rib-Hadda]] of [[Byblos]], who in over 58 letters continuously pleads for Egyptian military help. | ||
− | |||
==Significance for Biblical Studies== | ==Significance for Biblical Studies== | ||
A number of the Amarna letters mention the "Habiru" (also called Apiru). These particular letters complain about attacks by armed groups who were willing to fight and plunder on any side of the local wars in exchange for equipment, provisions, and quarters. | A number of the Amarna letters mention the "Habiru" (also called Apiru). These particular letters complain about attacks by armed groups who were willing to fight and plunder on any side of the local wars in exchange for equipment, provisions, and quarters. | ||
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A Letter from Abdu-Heba of Jerusalem (EA 286) shows how one of the Canaanite kings sought the aid of his Egyptian overlords against the Habiru. | A Letter from Abdu-Heba of Jerusalem (EA 286) shows how one of the Canaanite kings sought the aid of his Egyptian overlords against the Habiru. | ||
+ | |||
+ | [[Image:David-storms-jerusalem.jpg|thumb|200px|David storms Jerusalem: was the last and greatest of of the Habiru chiefs?]] | ||
<blockquote>To the king, my Lord, thus speaks Abdu-Heba, your servant. At the feet of the king, my Lord, seven times and seven times I prostrate myself... Oh king, my Lord, there are no garrison troops here!... May the king direct his attention to the archers, and may the king, my Lord, send troops of archers... The Hapiru sack the territories of the king. If there are archers (here) this year, all the territories of the king will remain (intact); but if there are no archers, the territories of the king, my Lord, will be lost! To the king, my Lord thus writes Abdu-Heba, your servant. He conveys eloquent words to the king, my Lord. All the territories of the king, my Lord, are lost.</blockquote> | <blockquote>To the king, my Lord, thus speaks Abdu-Heba, your servant. At the feet of the king, my Lord, seven times and seven times I prostrate myself... Oh king, my Lord, there are no garrison troops here!... May the king direct his attention to the archers, and may the king, my Lord, send troops of archers... The Hapiru sack the territories of the king. If there are archers (here) this year, all the territories of the king will remain (intact); but if there are no archers, the territories of the king, my Lord, will be lost! To the king, my Lord thus writes Abdu-Heba, your servant. He conveys eloquent words to the king, my Lord. All the territories of the king, my Lord, are lost.</blockquote> | ||
Scholarly opinion remains divided on this issue. Many believe that the Hapiru were a component of the later peoples who inhabited the kingdoms of [[kingdom of Judah|Judah]] and [[kingdom of Israel|Israel]]. Noted Israeli archaelogist Israel Finkelstein, for examples, holds that the stories of Joshua's conquest of Canaan represent a legendary account based on stories passed on by Habiru raiders who attacked Canaanite towns, much as described in the above letter of the king of Jerusalem.<ref>Finkelstein believes the [[Book of Joshua]] reflects the ideology of the Kingdom of Judah under seventh century B.C.E. monarch [[Josiah]], but that it preserves stories from the time of the Habiru, retelling them in trimphalist fashion so as to encourage Josiah's own ill-fated campaign against the Egyptian Pharoah [[Neccho II]].</ref> Indeed, the [[Book of Judges]] describes how the Israelites attempted but failed to take that very city after succeed in gaining control of several surrounding lands. Finkelstein also suggests that the future King [[David]], described by the Bible as a leader of a roving band of outlaw Judahites during the time of of King [[Saul]], was the last and greatest of the Habiru bandit leaders, who eventually succeeded it conquering the important towns of [[Hebron]] and [[Jerusalem]] and later extended his rule to other terriroties as well. | Scholarly opinion remains divided on this issue. Many believe that the Hapiru were a component of the later peoples who inhabited the kingdoms of [[kingdom of Judah|Judah]] and [[kingdom of Israel|Israel]]. Noted Israeli archaelogist Israel Finkelstein, for examples, holds that the stories of Joshua's conquest of Canaan represent a legendary account based on stories passed on by Habiru raiders who attacked Canaanite towns, much as described in the above letter of the king of Jerusalem.<ref>Finkelstein believes the [[Book of Joshua]] reflects the ideology of the Kingdom of Judah under seventh century B.C.E. monarch [[Josiah]], but that it preserves stories from the time of the Habiru, retelling them in trimphalist fashion so as to encourage Josiah's own ill-fated campaign against the Egyptian Pharoah [[Neccho II]].</ref> Indeed, the [[Book of Judges]] describes how the Israelites attempted but failed to take that very city after succeed in gaining control of several surrounding lands. Finkelstein also suggests that the future King [[David]], described by the Bible as a leader of a roving band of outlaw Judahites during the time of of King [[Saul]], was the last and greatest of the Habiru bandit leaders, who eventually succeeded it conquering the important towns of [[Hebron]] and [[Jerusalem]] and later extended his rule to other terriroties as well. | ||
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− | |||
==Amarna Letters List== | ==Amarna Letters List== | ||
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</td></tr></table> | </td></tr></table> | ||
− | ==Complete listing== | + | ===Complete listing=== |
Note: spellings vary widely and some assignments are considered tentative. | Note: spellings vary widely and some assignments are considered tentative. | ||
Line 439: | Line 456: | ||
From the internal evidence, the earliest possible date for this correspondence is the final decade of the reign of [[Amenhotep III]], who ruled from 1388 (or 1391) BC to 1351 (or 1353) BC, possibly as early as this king's 30th [[regnal year]]; the latest date any of these letters were written is the desertion of the city of [[Amarna]], commonly believed to have happened in the second year of the reign of [[Tutankhamun]] later in the same century in 1332 B.C.E. Moran notes that some scholars believe one tablet, EA 16, may have been addressed to Tutankhamun's successor [[Ay]]<ref>Moran, op. cit., p.xxxv, n.123</ref> However, this speculation appears improbable because the Amarna archives were closed by Year 2 of Tutankhamun when this king transfered Egypt's capital from Amarna To Thebes. | From the internal evidence, the earliest possible date for this correspondence is the final decade of the reign of [[Amenhotep III]], who ruled from 1388 (or 1391) BC to 1351 (or 1353) BC, possibly as early as this king's 30th [[regnal year]]; the latest date any of these letters were written is the desertion of the city of [[Amarna]], commonly believed to have happened in the second year of the reign of [[Tutankhamun]] later in the same century in 1332 B.C.E. Moran notes that some scholars believe one tablet, EA 16, may have been addressed to Tutankhamun's successor [[Ay]]<ref>Moran, op. cit., p.xxxv, n.123</ref> However, this speculation appears improbable because the Amarna archives were closed by Year 2 of Tutankhamun when this king transfered Egypt's capital from Amarna To Thebes. | ||
− | == | + | ==Notes== |
− | + | <references /> | |
− | + | ||
− | |||
− | |||
− | < | ||
− | == | + | ===References=== |
− | + | *Cohen, Raymond and Westbrook, Raymond. ''Amarna Diplomacy: The Beginnings of International Relations''. The Johns Hopkins University Press; New Ed edition, 2002. ISBN 978-0801871030 | |
− | + | *Finkelstein, Israel. ''David and Solomon: In Search of the Bible's Sacred Kings and the Roots of the Western Tradition''. Free Press, 2006. ISBN 0743243625 | |
− | + | *Goren, Y., Finkelstein, I. & Na’aman, N., ''Inscribed in Clay—Provenance Study of the Amarna Tablets and Other Ancient Near Eastern Texts''. Sonia and Marco Nadler Institute of Archaeology, Tel Aviv University, 2004. ISBN 965-266-020-5 | |
− | + | *Moran, William. ''The Amarna Letters''. The Johns Hopkins University Press; New Ed edition, 2000. ISBN 978-0801867156 | |
+ | Petrie, William Matthew Flinders. ''Syria and Egypt: From the Tell el Amarna Letters''. Adamant Media Corporation, 2001 ISBN 978-1402195228 | ||
− | |||
− | |||
==External links== | ==External links== |
Revision as of 15:54, 24 May 2007
The designation Amarna letters (sometimes "Amarna correspondence") denotes an archive of correspondence on clay tablets, mostly diplomatic, between the Egyptian administration and its representatives in Canaan and Amurru. The letters were found in Upper Egypt at Amarna, the modern name for the capital of the Ancient Egyptian New Kingdom, primarily from the reign of Pharaoh Amenhotep IV, better known as Akhenaten (1350s-1330s B.C.E.). The Amarna letters are unusual in Egyptological research, being mostly written in Akkadian cuneiform, the language not of Ancient Egypt, but of ancient Mesopotamia. The known tablets currently total 382 in number.
The Amarna letters reveal a treasury of knowledge concerning the political relations and social customs of their times. For example a correspondence between the Babylonian king Kadeshman-Enlil and Amenhotep III shows a fascinating negotiation involving Amenhotep's procurement of a Kadeshman-Enlil's daughter to be his wife. A number of letters involve urgent requests for military aid. Biblical scholars are particularly interested in the correspondence between the local kings of Canaan and their Egyptian overlords, in which a group of nomadic raiders known as the Habiru are mentioned as a military threat, raising the possibility that this group may be related to the biblical Hebrews.
The Letters
These letters, consisting of cuneiform tablets mostly written in Akkadian—the international language of diplomacy for this period—were originally discovered by a peasant woman at the ancient city Amarna in 1887. Local residents uncovered a large number of them from the ruined city and then sold them on the antiquities market. Once the location where they were found was determined, the ruins were thoroughly explored and additional letters were discovered from what most have been a repository of royal correspondence.
The first archaeologist who successfully recovered more tablets was William Flinders Petrie in 1891-92, who found 21 fragments. Émile Chassinat, then director of the French Institute for Oriental Archaeology in Cairo, acquired two more tablets in 1903. Norwegian Assyriologist Jørgen Alexander Knudtzon's published a landmark edition of the Amarna correspondence, Die El-Amarna-Tafeln in two volumes (1907 and 1915).[1] Since Knudtzon's edition, some 24 more tablets, or fragments of tablets, have been found, either in Egypt, or identified in the collections of various museums, bringing the total number of the collection to 382.[2]
The tablets originally recovered by local Egyptians have been scattered among museums in Cairo, Europe and the United States: 202 or 203 are at the Vorderasiatischen Museum in Berlin; 49 or 50 at the Egyptian Museum in Cairo; seven at the Louvre; three at the Moscow Museum; and one is currently in the collection of the Oriental Institute in Chicago.[3]
The full archive, which includes correspondence from the reigns of both Amenhotep III and Amenhotep IV (Akhenaten), contained over 300 diplomatic letters; the remainder being a miscellany of literary or educational materials. These tablets shed much light on Egyptian relations with Babylonia, Assyria, the Mitanni, the Hittites, Syria, Canaan, and Alashiya (Cyprus). They are important for establishing both the history and chronology of the period. Letters from the Babylonian king Kadashman-Enlil I anchor the timeframe of Akhenaten's reign to the mid-fourteenth century B.C.E.
The letters record, among many other things, how Amenhotep III set out to collect a wife from each of his fellow monarchs. One king, Kadeshman-Enlil of Babylon, had sent a sister who seemed to have disappeared without trace. He wrote to inquire about her whereabouts:
Now you are asking for my daughter as your bride, but my sister was given to you by my father and is there with you although no one has seen her and no one knows whether she is still alive or dead. (EA 1)
Although Kadeshman-Enlil was at first reluctant to send his daughter to be married, he eventually agreed:
As for the girl, my daughter about whom you wrote to me concerning marriage. She has become a woman: she is ready. Just send a delegation to collect her..." (EA 3)
Kadeshman-Enlil expected a reciprocal bride but Amenhotep would have none of this:
When I wrote to you about the possibility of my marrying your daughter you wrote to me as follows: 'No daughter of a king of Egypt has ever been given to anyone.' Why not? You are a king and you can do what you like. (EA 4)
The Amarna letters also revealed the first mention of a Near Eastern group known as the Habiru, whose possible connection with the Hebrews remains debated (see below). Other rulers include Tushratta of Mittani, Lib'ayu of Shehchem, Abdi-Heba of Jerusalem and the quarrelous king Rib-Hadda of Byblos, who in over 58 letters continuously pleads for Egyptian military help.
Significance for Biblical Studies
A number of the Amarna letters mention the "Habiru" (also called Apiru). These particular letters complain about attacks by armed groups who were willing to fight and plunder on any side of the local wars in exchange for equipment, provisions, and quarters.
The Habiru appear to be active on a broad area including Syria, Phoenicia, and to the south as far as Jerusalem. When the Tell el-Amarna archives were translated, some scholars eagerly equated these Habiru with the biblical Hebrews. Besides the similarity in names, the description of the Habiru attacking cities in Canaan seemed to parallel the biblical account of the conquest of that land by Hebrews under Joshua and later Israelite leaders such as Saul and David.
A Letter from Abdu-Heba of Jerusalem (EA 286) shows how one of the Canaanite kings sought the aid of his Egyptian overlords against the Habiru.
To the king, my Lord, thus speaks Abdu-Heba, your servant. At the feet of the king, my Lord, seven times and seven times I prostrate myself... Oh king, my Lord, there are no garrison troops here!... May the king direct his attention to the archers, and may the king, my Lord, send troops of archers... The Hapiru sack the territories of the king. If there are archers (here) this year, all the territories of the king will remain (intact); but if there are no archers, the territories of the king, my Lord, will be lost! To the king, my Lord thus writes Abdu-Heba, your servant. He conveys eloquent words to the king, my Lord. All the territories of the king, my Lord, are lost.
Scholarly opinion remains divided on this issue. Many believe that the Hapiru were a component of the later peoples who inhabited the kingdoms of Judah and Israel. Noted Israeli archaelogist Israel Finkelstein, for examples, holds that the stories of Joshua's conquest of Canaan represent a legendary account based on stories passed on by Habiru raiders who attacked Canaanite towns, much as described in the above letter of the king of Jerusalem.[4] Indeed, the Book of Judges describes how the Israelites attempted but failed to take that very city after succeed in gaining control of several surrounding lands. Finkelstein also suggests that the future King David, described by the Bible as a leader of a roving band of outlaw Judahites during the time of of King Saul, was the last and greatest of the Habiru bandit leaders, who eventually succeeded it conquering the important towns of Hebron and Jerusalem and later extended his rule to other terriroties as well.
Amarna Letters List
Letter Summary
Amarna Letters are arranged politically roughly counterclockwise:
|
Amarna Letters from Syria/Lebanon/Canaan are distributed roughly:
|
Complete listing
Note: spellings vary widely and some assignments are considered tentative.
EA# | letter author to recipient | summary | notes |
---|---|---|---|
EA# 1 | Amenhotep III to Babylon king KadashmanEnlil | ||
EA# 2 | Babylon king KadashmanEnlil to Amenhotep 3 | ||
EA# 3 | Babylon king KadashmanEnlil to Amenhotep 3 | ||
EA# 4 | Babylon king KadashmanEnlil to Amenhotep 3 | ||
EA# 5 | Amenhotep 3 to Babylon king KadashmanEnlil | ||
EA# 6 | Babylon king BurnaBuriash 2 to Amenhotep 3 | ||
EA# 7 | Babylon king BurnaBuriash 2 to Amenhotep 4 | ||
EA# 8 | Babylon king BurnaBuriash 2 to Amenhotep 4 | ||
EA# 9 | Babylon king BurnaBuriash 2 to Amenhotep 4 | ||
EA# 10 | Babylon king BurnaBuriash 2 to Amenhotep 4 | ||
EA# 11 | Babylon king BurnaBuriash 2 to Amenhotep 4 | ||
EA# 12 | princess to her lord | ||
EA# 13 | Babylon | ||
EA# 14 | Amenhotep 4 to Babylon king BurnaBuriash 2 | ||
EA# 15 | Assyria king AshurUballit 1 to Amenhotep 4 | ||
EA# 16 | Assyria king AshurUballit 1 to Amenhotep 4 | ||
EA# 17 | Mitanni king Tushratta to Amenhotep 3 | ||
EA# 18 | Mitanni king Tushratta to Amenhotep 3 | ||
EA# 19 | Mitanni king Tushratta to Amenhotep 3 | ||
EA# 20 | Mitanni king Tushratta to Amenhotep 3 | ||
EA# 21 | Mitanni king Tushratta to Amenhotep 3 | ||
EA# 22 | Mitanni king Tushratta to Amenhotep 3 | ||
EA# 23 | Mitanni king Tushratta to Amenhotep 3 | ||
EA# 24 | Mitanni king Tushratta to Amenhotep 3 | ||
EA# 25 | Mitanni king Tushratta to Amenhotep 4 | ||
EA# 26 | Mitanni king Tushratta to widow Tiy | ||
EA# 27 | Mitanni king Tushratta to Amenhotep 4 | ||
EA# 28 | Mitanni king Tushratta to Amenhotep 4 | ||
EA# 29 | Mitanni king Tushratta to Amenhotep 4 | ||
EA# 30 | Mitanni king to Palestine kings | ||
EA# 31 | Amenhotep 3 to Arzawa king Tarhundaraba | ||
EA# 32 | Arzawa king Tarhundaraba to Amenhotep 3(?) | ||
EA# 33 | Alashiya king to pharaoh #1 | ||
EA# 34 | Alashiya king to pharaoh #2 | ||
EA# 35 | Alashiya king to pharaoh #3 | ||
EA# 36 | Alashiya king to pharaoh #4 | ||
EA# 37 | Alashiya king to pharaoh #5 | ||
EA# 38 | Alashiya king to pharaoh #6 | ||
EA# 39 | Alashiya king to pharaoh #7 | ||
EA# 40 | Alashiya minister to Egypt minister | ||
EA# 41 | Hittite king Suppiluliuma to Huri[a] | ||
EA# 42 | Hittite king to pharaoh | ||
EA# 43 | Hittite king to pharaoh | ||
EA# 44 | Hittite prince Zi[k]ar to pharaoh | ||
EA# 45 | Ugarit king [M]istu ... to pharaoh | ||
EA# 46 | Ugarit king ... to king | ||
EA# 47 | Ugarit king ... to king | ||
EA# 48 | Ugarit queen ..[h]epa to pharaohs queen | ||
EA# 49 | Ugarit king NiqmAdda 2 to pharaoh | ||
EA# 50 | woman to her mistress B[i]... | ||
EA#051 | Nuhasse king Addunirari to pharaoh | ||
EA#052 | Qatna king Akizzi to Amenhotep 3 #1 | ||
EA#053 | Qatna king Akizzi to Amenhotep 3 #2 | ||
EA#054 | Qatna king Akizzi to Amenhotep 3 #3 | ||
EA#055 | Qatna king Akizzi to Amenhotep 3 #4 | ||
EA#056 | ... to king | ||
EA#057 | ... | ||
EA#058 | |||
EA#058 | [Qat]ihutisupa to king(?) obverse | ||
EA#059 | Tunip peoples to pharaoh | ||
EA#060 | Amurru king AbdiAsirta to pharaoh #1 | ||
EA#061 | Amurru king AbdiAsirta to pharaoh #2 | ||
EA#062 | Amurru king AbdiAsirta to Pahanate | ||
EA#063 | Amurru king AbdiAsirta to pharaoh #3 | ||
EA#064 | Amurru king AbdiAsirta to pharaoh #4 | ||
EA#065 | Amurru king AbdiAsirta to pharaoh #5 | ||
EA#066 | --- to king | ||
EA#067 | --- to king | ||
EA#068 | Gubal king RibAddi to pharaoh #1 | ||
EA#069 | Gubal king RibAddi to Egypt official | ||
EA#070 | Gubal king RibAddi to pharaoh #1 | ||
EA#071 | Gubal king RibAddi to Haia(?) | ||
EA#072 | Gubal king RibAddi to pharaoh #3 | ||
EA#073 | Gubal king RibAddi to Amanappa #1 | ||
EA#074 | Gubal king RibAddi to pharaoh #4 | ||
EA#075 | Gubal king RibAddi to pharaoh #5 | ||
EA#076 | Gubal king RibAddi to pharaoh #6 | ||
EA#077 | Gubal king RibAddi to Amanappa #2 | ||
EA#078 | Gubal king RibAddi to pharaoh #7 | ||
EA#079 | Gubal king RibAddi to pharaoh #8 | ||
EA#080 | Gubal king RibAddi to pharaoh #9 | ||
EA#081 | Gubal king RibAddi to pharaoh #10 | ||
EA#082 | Gubal king RibAddi to Amanappa #3 | ||
EA#083 | Gubal king RibAddi to pharaoh #11 | ||
EA#084 | Gubal king RibAddi to pharaoh #12 | ||
EA#085 | Gubal king RibAddi to pharaoh #13 | ||
EA#086 | Gubal king RibAddi to Amanappa #4 | ||
EA#087 | Gubal king RibAddi to Amanappa #5 | ||
EA#088 | Gubal king RibAddi to pharaoh #14 | ||
EA#089 | Gubal king RibAddi to pharaoh #15 | ||
EA#090 | Gubal king RibAddi to pharaoh #16 | ||
EA#091 | Gubal king RibAddi to pharaoh #17 | ||
EA#092 | Gubal king RibAddi to pharaoh #18 | ||
EA#093 | Gubal king RibAddi to Amanappa #6 | ||
EA#094 | Gubla man to pharaoh | ||
EA#095 | Gubal king RibAddi to chief | ||
EA#096 | chief to RibAddi | ||
EA#097 | IapahAddi to SumuHadi | ||
EA#098 | IapahAddi to Ianhamu | ||
EA#099 | pharaoh to Ammia prince(?) | ||
EA#100 | Irqata peoples | ||
EA#1001 | Tagi to LabAya | ||
EA#101 | Gubla man to Egypt official | ||
EA#102 | Gubal king RibAddi to [Ianha]m[u] | ||
EA#103 | Gubal king RibAddi to pharaoh #19 | ||
EA#104 | Gubal king RibAddi to pharaoh #20 | ||
EA#105 | Gubal king RibAddi to pharaoh #21 | ||
EA#106 | Gubal king RibAddi to pharaoh #22 | ||
EA#107 | Gubal king RibAddi to pharaoh #23 | ||
EA#108 | Gubal king RibAddi to pharaoh #24 | ||
EA#109 | Gubal king RibAddi to pharaoh #25 | ||
EA#110 | Gubal king RibAddi to pharaoh #26 | ||
EA#111 | Gubal king RibAddi to pharaoh #27 | ||
EA#112 | Gubal king RibAddi to pharaoh #28 | ||
EA#113 | Gubal king RibAddi to Egypt official | ||
EA#114 | Gubal king RibAddi to pharaoh #29 | ||
EA#115 | Gubal king RibAddi to pharaoh #30 | ||
EA#116 | Gubal king RibAddi to pharaoh #31 | ||
EA#117 | Gubal king RibAddi to pharaoh #32 | ||
EA#118 | Gubal king RibAddi to pharaoh #33 | ||
EA#119 | Gubal king RibAddi to pharaoh #34 | ||
EA#120 | Gubal king RibAddi to pharaoh #35 | ||
EA#121 | Gubal king RibAddi to pharaoh #36 | ||
EA#122 | Gubal king RibAddi to pharaoh #37 | ||
EA#123 | Gubal king RibAddi to pharaoh #38 | ||
EA#124 | Gubal king RibAddi to pharaoh #39 | ||
EA#125 | Gubal king RibAddi to pharaoh #40 | ||
EA#126 | Gubal king RibAddi to pharaoh #41 | ||
EA#127 | Gubal king RibAddi to pharaoh #42 | ||
EA#128 | Gubal king RibAddi to pharaoh #43 | ||
EA#129 | Gubal king RibAddi to pharaoh #44 | ||
EA#129 | Gubal king RibAddi to pharaoh #45 | ||
EA#130 | Gubal king RibAddi to pharaoh #46 | ||
EA#131 | Gubal king RibAddi to pharaoh #47 | ||
EA#132 | Gubal king RibAddi to pharaoh #48 | ||
EA#133 | Gubal king RibAddi to pharaoh #49 | ||
EA#134 | Gubal king RibAddi to pharaoh #50 | ||
EA#135 | Gubal king RibAddi to pharaoh #51 | ||
EA#136 | Gubal king RibAddi to pharaoh #52 | ||
EA#137 | Gubal king RibAddi to pharaoh #53 | ||
EA#138 | Gubal king RibAddi to pharaoh #54 | ||
EA#139 | Ilirabih & Gubla to pharaoh #1 | ||
EA#140 | Ilirabih & Gubla to pharaoh #2 | ||
EA#141 | Beruta king Ammunira to pharaoh #1 | ||
EA#142 | Beruta king Ammunira to pharaoh #2 | ||
EA#143 | Beruta king Ammunira to pharaoh #3 | ||
EA#144 | Zidon king Zimriddi to pharaoh | ||
EA#145 | [Z]imrid[a] to a official | ||
EA#146 | Tyre king AbiMilki to pharaoh #1 | ||
EA#147 | Tyre king AbiMilki to pharaoh #2 | ||
EA#148 | Tyre king AbiMilki to pharaoh #3 | ||
EA#149 | Tyre king AbiMilki to pharaoh #4 | ||
EA#150 | Tyre king AbiMilki to pharaoh #5 | ||
EA#151 | Tyre king AbiMilki to pharaoh #6 | ||
EA#152 | Tyre king AbiMilki to pharaoh #7 | ||
EA#153 | Tyre king AbiMilki to pharaoh #8 | ||
EA#154 | Tyre king AbiMilki to pharaoh #9 | ||
EA#155 | Tyre king AbiMilki to pharaoh #10 | ||
EA#156 | Amurru king Aziri to pharaoh #1 | ||
EA#157 | Amurru king Aziri to pharaoh #2 | ||
EA#158 | Amurru king Aziri to Dudu #1 | ||
EA#159 | Amurru king Aziri to pharaoh #3 | ||
EA#160 | Amurru king Aziri to pharaoh #4 | ||
EA#161 | Amurru king Aziri to pharaoh #5 | ||
EA#162 | pharaoh to Amurra prince | ||
EA#163 | pharaoh to ... | ||
EA#164 | Amurru king Aziri to Dudu #2 | ||
EA#165 | Amurru king Aziri to pharaoh #6 | ||
EA#166 | Amurru king Aziri to Hai | ||
EA#167 | Amurru king Aziri to (Hai #2?) | ||
EA#168 | Amurru king Aziri to pharaoh #7 | ||
EA#169 | Amurru son of Aziri to a Egypt official | ||
EA#170 | BaAluia & Battiilu | ||
EA#171 | Amurru son of Aziri to pharaoh | ||
EA#172 | --- | ||
EA#173 | ... to king | ||
EA#174 | Bieri of Hasabu | ||
EA#175 | Ildaja of Hazi to king | ||
EA#176 | AbdiRisa | ||
EA#177 | Guddasuna king Jamiuta | ||
EA#178 | Hibija to a chief | ||
EA#179 | ... to king | ||
EA#180 | ... to king | ||
EA#181 | ... to king | ||
EA#182 | Mittani king Shuttarna to pharaoh #1 | ||
EA#183 | Mittani king Shuttarna to pharaoh #2 | ||
EA#184 | Mittani king Shuttarna to pharaoh #3 | ||
EA#185 | Hazi king Majarzana to king | ||
EA#186 | [Majarzana] of Hazi to king #2 | ||
EA#187 | Satija of ... to king | ||
EA#188 | ... to king | ||
EA#189 | Qadesh mayor Etakkama | ||
EA#190 | pharaoh to Qadesh mayor Etakkama(?) | ||
EA#191 | Ruhiza king Arzawaija to king | ||
EA#192 | Ruhiza king Arzawaija to king #2 | ||
EA#193 | Dijate to king | ||
EA#194 | Damascus mayor Namiawaza to king #1 | ||
EA#195 | Damascus mayor Namiawaza to king #2 | ||
EA#196 | Damascus mayor Namiawaza to king #3 | ||
EA#197 | Damascus mayor Namiawaza to king #4 | ||
EA#198 | Ara[ha]ttu of Kumidi to king | ||
EA#199 | ... the king | ||
EA#200 | servant to king | ||
EA#2001 | Sealants | ||
EA#2002 | Sealants | ||
EA#201 | Artemanja of Ziribasani to king | ||
EA#202 | Amajase to king | ||
EA#203 | AbdiMilki of Sashimi | ||
EA#204 | prince of Qanu to king | ||
EA#205 | Gubbu prince to king | ||
EA#206 | prince of Naziba to king | ||
EA#207 | Ipteh ... to king | ||
EA#208 | ... to Egypt official or king | ||
EA#209 | Zisamimi to king | ||
EA#210 | Zisami[mi] to Amenhotep 4 | ||
EA#2100 | Carchemish king to Ugarit king Asukwari | ||
EA#211 | Zitrijara to king #1 | ||
EA#2110 | EwiriShar to Plsy | ||
EA#212 | Zitrijara to king #2 | ||
EA#213 | Zitrijara to king #3 | ||
EA#214 | ... to king | ||
EA#215 | Baiawa to king #1 | ||
EA#216 | Baiawa to king #2 | ||
EA#217 | A[h]... to king | ||
EA#218 | ... to king | ||
EA#219 | ... to king | ||
EA#220 | Nukurtuwa of (?) [Z]unu to king | ||
EA#221 | Wiktazu to king #1 | ||
EA#222 | pharaoh to Intaruda | ||
EA#222 | Wik[tazu] to king #2 | ||
EA#223 | En[g]u[t]a to king | ||
EA#224 | SumAdd[a] to king | ||
EA#225 | SumAdda of Samhuna to king | ||
EA#226 | Sipturi_ to king | ||
EA#227 | Hazor king | ||
EA#228 | Hazor king AbdiTirsi | ||
EA#229 | Abdi-na-... to king | ||
EA#230 | Iama to king | ||
EA#231 | ... to king | ||
EA#232 | Acco king Zurata to pharaoh | ||
EA#233 | Acco king Zatatna to pharaoh #1 | ||
EA#234 | Acco king Zatatna to pharaoh #2 | ||
EA#235 | Zitatna/(Zatatna) to king | ||
EA#236 | ... to king | ||
EA#237 | Bajadi to king | ||
EA#238 | Bajadi | ||
EA#239 | Baduzana | ||
EA#240 | ... to king | ||
EA#241 | Rusmania to king | ||
EA#242 | Megiddo king Biridija to pharaoh #1 | ||
EA#243 | Megiddo king Biridija to pharaoh #2 | ||
EA#244 | Megiddo king Biridija to pharaoh #3 | ||
EA#245 | Megiddo king Biridija to pharaoh #4 | ||
EA#246 | Megiddo king Biridija to pharaoh #5 | ||
EA#247 | Megiddo king Biridija or Jasdata | ||
EA#248 | Ja[sd]ata to king | ||
EA#248 | Megiddo king Biridija to pharaoh | ||
EA#249 | |||
EA#249 | AdduUr.sag to king | ||
EA#250 | AdduUr.sag to king | ||
EA#2500 | Shechem | ||
EA#251 | ... to Egypt official | ||
EA#252 | Labaja to king | ||
EA#253 | Labaja to king | ||
EA#254 | Labaja to king | ||
EA#255 | MutBalu or MutBahlum to king | ||
EA#256 | Aiab to king | ||
EA#256 | MutBalu to Ianhamu | ||
EA#257 | BaluMihir to king #1 | ||
EA#258 | BaluMihir to king #2 | ||
EA#259 | BaluMihir to king #3 | ||
EA#260 | BaluMihir to king #4 | ||
EA#261 | Dasru to king #1 | ||
EA#262 | Dasru to king #2 | ||
EA#263 | ... to lord | ||
EA#264 | Gezer leader Tagi to pharaoh #1 | ||
EA#265 | Gezer leader Tagi to pharaoh #2 | ||
EA#266 | Gezer leader Tagi to pharaoh #3 | ||
EA#267 | Gezer mayor Milkili to pharaoh #1 | ||
EA#268 | Gezer mayor Milkili to pharaoh #2 | ||
EA#269 | Gezer mayor Milkili to pharaoh #3 | ||
EA#270 | Gezer mayor Milkili to pharaoh #4 | ||
EA#271 | Gezer mayor Milkili to pharaoh #5 | ||
EA#272 | Sum... to king | ||
EA#273 | BaLatNese to king | ||
EA#274 | BaLatNese to king #2 | ||
EA#275 | Iahazibada to king #1 | ||
EA#276 | Iahazibada to king #2 | ||
EA#277 | Qiltu king Suwardata to pharaoh #1 | ||
EA#278 | Qiltu king Suwardata to pharaoh #2 | ||
EA#279 | Qiltu king Suwardata to pharaoh #3 | ||
EA#280 | Qiltu king Suwardata to pharaoh #3 | ||
EA#281 | Qiltu king Suwardata to pharaoh #4 | ||
EA#282 | Qiltu king Suwardata to pharaoh #5 | ||
EA#283 | Qiltu king Suwardata to pharaoh #6 | ||
EA#284 | Qiltu king Suwardata to pharaoh #7 | ||
EA#285 | Jerusalem king AbdiHiba to pharaoh | ||
EA#286 | Jerusalem king AbdiHiba to pharaoh | ||
EA#287 | Jerusalem king AbdiHiba to pharaoh | ||
EA#288 | Jerusalem king AbdiHiba to pharaoh | ||
EA#289 | Jerusalem king AbdiHiba to pharaoh | ||
EA#290 | Jerusalem king AbdiHiba to pharaoh | ||
EA#290 | Qiltu king Suwardata to king | ||
EA#291 | ... to ... | ||
EA#292 | Gezer mayor Addudani to pharaoh #1 | ||
EA#293 | Gezer mayor Addudani to pharaoh #2 | ||
EA#294 | Gezer mayor Addudani to pharaoh #3 | ||
EA#295 | |||
EA#295 | Gezer mayor Addudani to pharaoh #4 | ||
EA#296 | Gaza king Iahtiri | ||
EA#297 | Gezer mayor Iapah[i] to pharaoh #1 | ||
EA#298 | Gezer mayor Iapahi to pharaoh #2 | ||
EA#299 | Gezer mayor Iapahi to pharaoh #3 | ||
EA#300 | Gezer mayor Iapahi to pharaoh #4 | ||
EA#301 | Subandu to king #1 | ||
EA#302 | Subandu to king #2 | ||
EA#303 | Subandu to king #3 | ||
EA#304 | Subandu to king #4 | ||
EA#305 | Subandu to king #5 | ||
EA#306 | Subandu to king #6 | ||
EA#307 | ... to king | ||
EA#308 | ... to king | ||
EA#309 | ... to king | ||
EA#310 | ... to king | ||
EA#311 | ... to king | ||
EA#312 | ... to king | ||
EA#313 | ... to king | ||
EA#314 | Jursa king PuBaLu to pharaoh #1 | ||
EA#315 | Jursa king PuBaLu to pharaoh #2 | ||
EA#316 | Jursa king PuBaLu to pharaoh | ||
EA#317 | Dagantakala to king #1 | ||
EA#318 | Dagantakala to king #2 | ||
EA#319 | A[h]tirumna king Zurasar to king | ||
EA#320 | Asqalon king Widia to pharaoh #1 | ||
EA#321 | Asqalon king Widia to pharaoh #2 | ||
EA#322 | Asqalon king Widia to pharaoh #3 | ||
EA#323 | Asqalon king Widia to pharaoh #4 | ||
EA#324 | Asqalon king Widia to pharaoh #5 | ||
EA#325 | Asqalon king Widia to pharaoh #6 | ||
EA#326 | Asqalon king Widia to pharaoh #7 | ||
EA#327 | ... the king | ||
EA#328 | Lakis mayor Iabniilu to pharaoh | ||
EA#329 | Lakis king Zimridi to pharaoh | ||
EA#330 | Lakis mayor SiptiBaLu to pharaoh #1 | ||
EA#331 | Lakis mayor SiptiBaLu to pharaoh #2 | ||
EA#332 | Lakis mayor SiptiBaLu to pharaoh #3 | ||
EA#333 | Ebi to a prince | ||
EA#334 | ---dih of Zuhra [-?] to king | ||
EA#335 | --- [of Z]uhr[u] to king | ||
EA#336 | Hiziri to king #1 | ||
EA#337 | Hiziri to king #2 | ||
EA#338 | Zi... to king | ||
EA#339 | ... to king | ||
EA#340 | ... | ||
EA#341 | ... | ||
EA#342 | ... | ||
EA#356 | myth Adapa & South Wind | ||
EA#357 | myth Ereskigal & Nergal | ||
EA#358 | myth fragments | ||
EA#359 | myth Epic of king of Battle | ||
EA#360 | ... | ||
EA#361 | ... | ||
EA#365 | Megiddo king Biridiya to pharaoh | ||
EA#367 | pharaoh to Endaruta of Akshapa | ||
EA#xxx | Amenhotep 3 to Milkili | ||
H#3100 | Tell elHesi | ||
P#3200 | Pella prince MutBalu to Yanhamu | ||
P#3210 | Lion Woman to king | ||
T#3002 | Amenhotep to Taanach king Rewassa | ||
T#3005 | Amenhotep to Taanach king Rewassa | ||
T#3006 | Amenhotep to Taanach king Rewassa | ||
U#4001 | Ugarit king Niqmaddu |
Chronology
William L. Moran summarizes the state of the chronology of these tablets as follows:
Despite a long history of inquiry, the chronology of the Amarna letters, both relative and absolute, presents many problems, some of bewildering complexity, that still elude definitive solution. Consensus obtains only about what is obvious, certain established facts, and these provide only a broad framework within which many and often quite different reconstructions of the course of events reflected in the Amarna letters are possible and have been defended....The Amarna archive, it is now generally agreed, spans at most about thirty years, perhaps only fifteen or so.[5]
From the internal evidence, the earliest possible date for this correspondence is the final decade of the reign of Amenhotep III, who ruled from 1388 (or 1391) BC to 1351 (or 1353) BC, possibly as early as this king's 30th regnal year; the latest date any of these letters were written is the desertion of the city of Amarna, commonly believed to have happened in the second year of the reign of Tutankhamun later in the same century in 1332 B.C.E. Moran notes that some scholars believe one tablet, EA 16, may have been addressed to Tutankhamun's successor Ay[6] However, this speculation appears improbable because the Amarna archives were closed by Year 2 of Tutankhamun when this king transfered Egypt's capital from Amarna To Thebes.
Notes
- ↑ William L. Moran, The Amarna Letters, Baltimore: Johns Hopkins University Press, 1992. p.xiv ISBN 0-8018-4251-4
- ↑ Moran, op. cit., p.xv
- ↑ Moran, op. cit., p.xiii-xiv
- ↑ Finkelstein believes the Book of Joshua reflects the ideology of the Kingdom of Judah under seventh century B.C.E. monarch Josiah, but that it preserves stories from the time of the Habiru, retelling them in trimphalist fashion so as to encourage Josiah's own ill-fated campaign against the Egyptian Pharoah Neccho II.
- ↑ Moran, op. cit., p.xxxiv
- ↑ Moran, op. cit., p.xxxv, n.123
ReferencesISBN links support NWE through referral fees
- Cohen, Raymond and Westbrook, Raymond. Amarna Diplomacy: The Beginnings of International Relations. The Johns Hopkins University Press; New Ed edition, 2002. ISBN 978-0801871030
- Finkelstein, Israel. David and Solomon: In Search of the Bible's Sacred Kings and the Roots of the Western Tradition. Free Press, 2006. ISBN 0743243625
- Goren, Y., Finkelstein, I. & Na’aman, N., Inscribed in Clay—Provenance Study of the Amarna Tablets and Other Ancient Near Eastern Texts. Sonia and Marco Nadler Institute of Archaeology, Tel Aviv University, 2004. ISBN 965-266-020-5
- Moran, William. The Amarna Letters. The Johns Hopkins University Press; New Ed edition, 2000. ISBN 978-0801867156
Petrie, William Matthew Flinders. Syria and Egypt: From the Tell el Amarna Letters. Adamant Media Corporation, 2001 ISBN 978-1402195228
External links
- Encyclopedia of el-Amarna Contains summaries of the letters.
- Mineralogical and Chemical Study of the Amarna Tablets - Provenance Study of the Amarna Tablets - University of Tel Aviv web page
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