Yaroslav I the Wise (c. 978 - February 20, 1054) (East Slavic: Ярослав Мудрый; Christian name: George; Old Norse: Jarizleifr) was thrice Grand Prince of Novgorod and Kiev, uniting the two principalities for a time under his rule. During his lengthy reign, Kievan Rus' reached a zenith of its cultural flowering and military power. He codified the law and, through marriage alliances, positioned Kiev strategically within a network of powerful states establishing conditions that resulted in almost two centuries of peace and prosperity for his people. Civil war, though, disrupted this after his death as his heirs disputed the succession. He consolidated ties with the Byzantine Church, asking the Patriarch of Constantinople to appoint a Metropolitan for whom he build a Cathedral.
His patronage of learning and his forging international ties helped to make Kiev one of the largest and wealthiest and culturally developed states in Europe.
While he did engage in war for the throne in succession to his own father and raided the Byzantine Empire he preferred alliances and peace over conflict. He was internationalist and integrationist in his outlook, convinced that ties of family and of religion would secure peace and prosperity. Some consider him the greatest Ukrainian ever, although he is championed by those who favor ties with Russia as opposed to those who want ties with Western Europe. Given that Yaroslav had allies across this East-West divide and favored integration into a larger network, this dispute is ironic. It would be more consistent with the value of his legacy to regard him as symbolic of unity across cultures and races, if not of religion than of favoring a one-sided alliance.
Little is know about the early years of Yaroslav's life. He was one of the numerous sons of Vladimir the Great (who was canonized for his role in the Christianization of Kiev), presumably his second by Rogneda of Polotsk, although his actual age (as stated in the Primary Chronicle and corroborated by the examination of his skeleton in the 1930s) would place him among the youngest children of Vladimir. It has been suggested that he was a child conceived out of wedlock after Vladimir's divorce with Rogneda and his marriage to Anna Porphyrogeneta, or even that he was a child of Anna Porphyrogeneta herself. Yaroslav figures prominently in the Norse Sagas under the name of Jarisleif the Lame; his legendary lameness (probably resulting from an arrow wound) was corroborated by the scientists who examined his relics.
In his youth, Yaroslav was sent by his father to rule the northern lands around Rostov the Great but was transferred to Novgorod the Great, as befitted a senior heir to the throne, in 1010. While living there, he founded the town of Yaroslavl (literally, Yaroslav's) on the Volga. His relations with father were apparently strained, and grew only worse on the news that Vladimir bequeathed the Kievan throne to his younger son, Boris. In 1014, Yaroslav refused to pay tribute to Kiev and only Vladimir's death prevented a war.
During the next four years Yaroslav waged a complicated and bloody war for Kiev against his half-brother Sviatopolk, who was supported by his father-in-law, Duke Boleslaus I of Poland. During the course of this struggle, several other brothers (Boris and Gleb, Svyatoslav) were brutally murdered. The Primary Chronicle accused Svyatopolk of planning those murders, while the Saga of Eymund is often interpreted as recounting the story of Boris's assassination by the Varangians in the service of Yaroslav. However, the victim's name is given there as Burizlaf, which is also a name of Boleslaus I in the Scandinavian sources. It is thus possible that the Saga tells the story of Yaroslav's struggle against Svyatopolk (whose troops were commanded by the Polish duke), and not against Boris.
Yaroslav defeated Svyatopolk in their first battle, in 1016, and Svyatopolk fled to Poland. But Svyatopolk returned with Polish troops furnished by his father-in-law Duke Boleslaus of Poland, seized Kiev and pushed Yaroslav back into Novgorod. In 1019, Yaroslav eventually prevailed over Svyatopolk and established his rule over Kiev. One of his first actions as a grand prince was to confer on the loyal Novgorodians (who had helped him to regain the throne), numerous freedoms and privileges. Thus, the foundation for the Novgorod Republic was laid. The Novgorodians respected Yaroslav more than other Kievan princes and the princely residence in the city, next to the marketplace (and where the veche often convened) was named the Yaroslavovo Dvorishche after him. It is thought that it was at that period that Yaroslav promulgated the first code of laws in the East Slavic lands, the Yaroslav's Justice, better known as Russkaya Pravda.
Leaving aside the legitimacy of Yaroslav's claims to the Kievan throne and his postulated guilt in the murder of his brothers, Nestor and later Russian historians often represented him as a model of virtue and styled him the Wise. A less appealing side of his personality may be revealed by the fact that he imprisoned his younger brother Sudislav for life. Yet another brother, Mstislav of Tmutarakan, whose distant realm bordered on the Northern Caucasus and the Black Sea, hastened to Kiev and inflicted a heavy defeat on Yaroslav in 1024. Thereupon Yaroslav and Mstislav divided Kievan Rus: The area stretching left from the Dnieper, with the capital at Chernihiv, was ceded to Mstislav until his death in 1036.
In his foreign policy, Yaroslav relied on the Scandinavian alliance and on rapprochement with the Byzantine Church to build up strategic alliances. Dowley credits him with cementing the bonds between the Russian and Byzantine Church, commenting that he acknowledged the Patriarch of Constantinople as overseer of the Russian Church and that for most of the next four centuries "the head of the Russian Church was a Greek" appointed from Constantinople. Evans says that he used marriages "of himself and of his children" to strengthen relations with "Sweden, Hungary, Norway, Poland, Byzantium, and Germany adding that this was "European integration at its best." In 1030, he reconquered from the Poles Red Rus, and concluded an alliance with king Casimir I the Restorer, sealed by the latter's marriage to Yaroslav's sister Maria. In another successful military raid the same year, he conquered the Estonian fortress of Tarbatu, built his own fort in that place, which went by the name of Yuriev (after St George, or Yury, Yaroslav's patron saint) and forced the surrounding province of Ugaunia to pay annual tribute.
In 1043, Yaroslav staged a naval raid against Constantinople led by his son Vladimir and general Vyshata. Although the Rus' navy was defeated, Yaroslav managed to conclude the war with a favorable treaty and prestigious marriage of his son Vsevolod to the emperor's daughter. It has been suggested that the peace was so advantageous because the Kievans had succeeded in taking a key Byzantine possession in Crimea, Chersones.
To defend his state from the Pechenegs and other nomadic tribes threatening it from the south he constructed a line of forts, composed of Yuriev, Boguslav, Kaniv, Korsun, and Pereyaslav. To celebrate his decisive victory over the Pechenegs in 1036 (who thereupon never were a threat to Kiev), he sponsored the construction of the Saint Sophia Cathedral in 1037. Other celebrated monuments of his reign, such as the Golden Gates of Kiev, have since perished.
Yaroslav was a notable patron of book culture and learning. Almost all the "urban population was literate". He is credited with establishing a legal code, known as Russian Truth which drew on "Russian customs, Scandinavian dynastic rules and Byzantine laws and hence, had a truly international character." In 1051, the Russian monk Ilarion was proclaimed the metropolitan of Kiev. Ilarion's discourse on Yaroslav and his father Vladimir is frequently cited as the first work of Old Russian literature. Yaroslav built the Cathedral of St. Sophia, named in honor of the Mother Church in Constantinople, as his metropolitan's seat. He also founded other churches and monasteries. He deliberately set out to establish Kiev as a center of spirituality and scholarship. This was never meant to be a local resource but was intended to spill out into the rest of the world. Kubilius writes: "The church of 'Wisdom,' as in Constantinople, was certainly an appropriate name for the cathedral, for through its construction were the Slavs inspired to take learning upon themselves."
"Like Byzantium, Eastern Europe fashioned an identity out of strongly influential cultural elements that spilled out of its borders and into the rest of the West."
He built city walls and public building, also modeled on Constantinople. Prokofieff, who describes Yaroslav as one of the most cultured men in Europe at the time speaking several European "and even classical languages" says that he founded a school for translating texts from Latin, Greek, Ancient Hebrew and Syrian into Slavic languages and that under his rule Kiev developed into one of the "most spiritually developed and enlightened European states." In 1037, Yaroslav dedicated the Ukraine to Mary, Mother of God (Theotokos) and "ever since, she has been revered as Queen of the Ukraine." His father had baptized the whole nation in 988C.E. in what has been described as the "probably the most influential event in Kiev's history." Trade flourished with both the East and the West. He appears to have valued knowledge regardless of where it came from, not to have favored elevating one culture above others.
In 1019, Yaroslav married Ingegerd Olofsdotter, daughter of the king of Sweden, and gave Ladoga to her as a marriage gift. There are good reasons to believe that before that time he had been married to a woman named Anna, of disputed extraction.
In the Saint Sophia Cathedral, one may see a fresco representing the whole family: Yaroslav, Irene (as Ingigerd was known in Rus), their five daughters and five sons. Yaroslav married three of his daughters to foreign princes who lived in exile at his court: Elizabeth to Harald III of Norway (who had attained her hand by his military exploits in the Byzantine Empire); Anastasia of Kiev to the future Andrew I of Hungary, and the youngest daughter Anne of Kiev married Henry I of France and was the regent of France during their son's minority. Another daughter may have been the Agatha who married Edward the Exile, heir to the throne of England and was the mother of Edgar Ætheling and St. Margaret of Scotland.
Yaroslav had one son from the first marriage (his Christian name being Ilya), and 6 sons from the second marriage. Apprehending the danger that could ensue from divisions between brothers, he exhorted them to live in peace with each other. The eldest of these, Vladimir of Novgorod, best remembered for building the Saint Sophia Cathedral in Novgorod, predeceased his father. Three other sons—Iziaslav, Sviatoslav, and Vsevolod—reigned in Kiev one after another. The youngest children of Yaroslav were Igor of Volynia and Vyacheslav of Smolensk. Prokofieff comments that Yaroslav was connected with "virtually all the courts of Europe at the time."
Yaroslav's rule is especially significant in positioning the Russian Church within Orthodoxy. The year of his death is "regarded as marking the final rupture between the Latin and Greek Churches (1054)" and the Russians "quickly learned to despise the Catholics as 'heretics'."Yaroslav's rule is regarded as one of the high points of Kiev history. For the next several centuries, the state was one of the largest and wealthiest in Europe. Civil war, though, did follow his death as his sons vied for the succession, despite his efforts to secure a smooth transition by designating his oldest son, Iziaslav, as grand prince and instructing his other sons to respect and obey him as if he were their father. It would be due to similar dispute over the succession that the Mongols were able to conquer the internally divided state in 1237, destroying Kiev, then one of the largest cities in the world.
However, Yaroslav—who standardized the law, promoted learning and patronized, as had his father, the Church—did much to create the conditions that enabled the people of Kiev to enjoy almost two centuries of peace prosperity and stability after his death. Evans comments that by uniting the people through a new "state religion" and a "universal law" the foundation was laid for Kiev to continue to advance "throughout the eleventh century." Adopting Christianity as a mechanism to nurture a common identity was a deliberate decision. Yaroslav's father noticed how states with organized religions used this to further their empires through alliances with co-religionists. He is said to have considered adopting Islam but disliked the prohibition on alcohol, to have rejected Judaism because he thought it had too many restrictions and to have finally settled on Christianity. Yaroslav continued to build on this legacy by strengthening alliances with other Christian states, especially Byzantium with which his father had excellent relations, having married a daughter of the Emperor. Father and son were both interested in integration with other empires, rather than in becoming a stand-alone power. As well as his father, two of his brothers were also canonized, both because of their refusal to abandon their "Christian vow of peace." Conversion to Christianity may have been for mainly political reasons but at root adoption of a state religion was intended to create the conditions of peace and stability so that culture and spiritual development could flourish.
A 2008 television poll in the Ukrainian announced that Yarasolov had been voted as the greatest Ukrainian. This result was disputed by supporters of another nominee, Stepan Bandera, a World War II partisan, claiming that due to government pressure the poll had been rigged. Commenting on this controversy, Halpin notes the political aspects: "The controversy carries strong political overtones because Yaroslav is regarded as one of the greatest rulers of Kievan Rus, an empire considered as the cradle of Russia's polity, religion, and civilization."
Those who support Bandera, who opposed the Soviet Union regard Yaroslav as too symbolic of links with Russia. Bandera's supporters prefer closer ties with the West. This is ironic, given that Yaroslav had such close ties to many West European states.
Created in 1996, this order is one of the highest honors that can be awarded by the President of the Ukraine. It recognizes achievement in, "in the sphere of state construction, enforcement of the international authority of Ukraine, development of economy, science, education, culture, art, for charity, humanistic and public activities."
|Prince of Kiev and Novgorod||Succeeded by:
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