Saul Bellow

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Bellow as depicted in his Nobel diploma.

Saul Bellow (June 11, 1915 – April 5, 2005), was a writer who achieved world wide acclaim and recognition throughout his career. His awards and prizes are numerous, and his efforts in the written word are astounding. Although he was born in Canadian, his nationality was American, but his writings traverse gender, race, and country. His novels echo the ideas of isolation, spiritual dissociation, and the importance of the human awakening. He remains one of the forerunners in sheading a positive light on writings about Jewish-American heritage, and his characters are humorous, charming, a bit disillusioned, and slightly neurotic. Thus his novels survive the passing of years as the universal themes continue to be applicable. Unpopular at the time, Bellow cherished Judeo-Christian religious values and he scorned such studies as absurdism and nihilism. He thought nothing was as important as simple, ordinary lives being lived as best the person could live.

Saul Bellow's best known work is The Adventures of Augie March, however, he won the Nobel Prize in Literature in 1976 for Humboldt's Gift.


"I am an American, Chicago born—Chicago, that somber city—and go at things as I have taught myself, free style, and will make the record in my own way: first to knock, first admitted; sometimes an innocent knock, sometimes a not so innocent." (from The Adventures of Augie March, 1953)


Early life

Solomon (nicknamed 'Sollie') Bellows was born in Lachine, Quebec (now part of Montreal), in 1915. Bellows has customarily celebrated his birthday on June 10, but he was always a little doubtful of the actual date because his original birth certificate was burned when a fire destroyed Lachine's City Hall. Bellow's parents were both immigrants from St. Petersburg, Russia and had traveled to Canada in 1913. Bellow's father had imported Turkish figs and Egyptian onions while in Russia, but life proved to be very difficult in Canada. Thus Bellow's father resorted to bootlegging and other activities. The small family lived in the most impoverished section of the city of Montreal with other immigrant families from Poland, Greece, Italy, and Russia.


In 1924, Bellow's father was beaten almost to death because of his dealings with questionable people. Thus the family decided it was best to leave Montreal and move to America. They moved south, settling in an equally impoverished region in the Chicago slums. Saul, already nine years old, began school for the first time. This childhood, far from innocent and serene, provided Bellow with so much to think about, he formed early ideas about society, America, and the world. These ideas provide the backdrop to many of his novels.


the city where he received his schooling and that was to form the backdrop to many of his novels, when he was nine; Bellow's father worked there as an onion importer. His lifelong love for the Bible began at four when he learned Hebrew.  A period of illness in his youth both taught him self-reliance (he was a very fit man despite his bookishness) and provided an opportunity to satisfy Bellow's hunger for reading: reportedly he decided to be a writer when he first read Uncle Tom's Cabin. John Podhoretz, a student at the University of Chicago, said that Bellow and Allan Bloom, a close friend of Bellow (see Ravelstein), 'inhaled books and ideas the way the rest of us breathe air'.

Career

Bellow taught at the University of Minnesota, New York University, Princeton, the University of Chicago, Bard College and Boston University where he cotaught a class with James Wood ('modestly absenting himself' when it was time to discuss Seize the Day). In order to take up his appointment at Boston, Bellow relocated in 1993 from Chicago to Brookline, Massachusetts, where he died on April 5, 2005, at age 89. He is buried at the Jewish cemetery Shir he harim of Brattleboro, Vermont.

Bellow began his undergraduate studies at the University of Chicago but left after two years to complete his degree not in English, but in anthropology at Northwestern University. It has been suggested that the study of anthropology had an interesting influence on his literary style. He was married five times (his son by his first marriage, Adam, wrote In Praise of Nepotism).

Before Bellow started his career as a writer he wrote book reviews for ten dollars apiece. His early works earned him the reputation as one of the foremost novelists of the 20th century, and by his death he was regarded by some as the greatest living novelist in English. He was the first novelist to win the National Book Award three times. His friend and protege Philip Roth has said of him, "The backbone of 20th-century American literature has been provided by two novelists—William Faulkner and Saul Bellow. Together they are the Melville, Hawthorne, and Twain of the 20th century." James Wood, in a eulogy of Bellow in The New Republic, wrote:

I judged all modern prose by his. Unfair, certainly, because he made even the fleet-footed—the Updikes, the DeLillos, the Roths—seem like monopodes. Yet what else could I do? I discovered Saul Bellow's prose in my late teens, and henceforth, the relationship had the quality of a love affair about which one could not keep silent. Over the last week, much has been said about Bellow's prose, and most of the praise—perhaps because it has been overwhelmingly by men—has tended toward the robust: We hear about Bellow's mixing of high and low registers, his Melvillean cadences jostling the jivey Yiddish rhythms, the great teeming democracy of the big novels, the crooks and frauds and intellectuals who loudly people the brilliant sensorium of the fiction. All of this is true enough; John Cheever, in his journals, lamented that, alongside Bellow's fiction, his stories seemed like mere suburban splinters. Ian McEwan wisely suggested last week that British writers and critics may have been attracted to Bellow precisely because he kept alive a Dickensian amplitude now lacking in the English novel. [...] But nobody mentioned the beauty of this writing, its music, its high lyricism, its firm but luxurious pleasure in language itself. [...] [I]n truth, I could not thank him enough when he was alive, and I cannot now.[1]

Criticism

Bellow's detractors considered his work conventional and old-fashioned, as if the author was trying to revive the 19th century European novel. The characters in his later novels did not ring true, his critics said. Herzog, Henderson, and the other "larger than life" characters in his later novels seemed to be fashioned from the author's philosophical obsessions, not from real life. His characters were seen as vehicles for his philosophical brooding or opportunities to display his erudition.

Bellow's account of his own 1975 trip to Israel, To Jerusalem and Back: A Personal Account, was criticized by Noam Chomsky in his 1983 book Fateful Triangle: the United States, Israel & the Palestinians. Bellow, Chomsky wrote, "sees an Israel where ‘almost everyone is reasonable and tolerant, and rancor against the Arabs is rare,’ where the people ‘think so hard, and so much’ as they ‘farm a barren land, industrialize it, build cities, make a society, do research, philosophize, write books, sustain a great moral tradition, and finally create an army of tough fighters.’ He has also been criticized for having praised Joan Peters's controversial book, From Time Immemorial, which challenged the conventional mythology of the Palestinian people.

In an interview in the March 7, 1988 New Yorker, Bellow sparked a controversy when he asked, concerning multiculturalism, "Who is the Tolstoy of the Zulus? The Proust of the Papuans?" The taunt was seen by some as a slight against non-Western literature. Bellow at first claimed to have been misquoted. Later, writing in his defense in the New York Times, he said, "The scandal is entirely journalistic in origin ...I may be one of the few people who have read a Papuan novel... Always foolishly trying to explain and edify allcomers, I was speaking of the distinction between literate and preliterate societies. For I was once an anthropology student, you see."

In his later years, Bellow could be very curmudgeonly, as for example when he said, "California is like an artificial limb the rest of the country doesn't really need. You can quote me on that."

Despite his identification with Chicago, he kept aloof from some of that city's more conventional writers. Studs Terkel in a 2006 interview with Stop Smiling magazine said of Bellow: "I didn't know him too well. We disagreed on a number of things politically. In the protests in the beginning of Norman Mailer's Armies of the Night, when Mailer, Robert Lowell and Paul Goodman were marching to protest the Vietnam War, Bellow was invited to a sort of counter-gathering. He said, 'Of course I'll attend'. But he made a big thing of it. Instead of just saying OK, he was proud of it. So I wrote him a letter and he didn't like it. He wrote me a letter back. He called me a Stalinist. But otherwise, we were friendly. He was a brilliant writer, of course. I love Seize the Day."

Quotations

"I feel that art has something to do with the achievement of stillness in the midst of chaos. A stillness which characterises prayer too, and the eye of the storm."

"A great deal of intelligence can be invested in ignorance when the need for illusion is deep."

"People can lose their lives in libraries. They ought to be warned."

"Who is the Proust of the Papuans, the Tolstoy of the Zulus?"

Bibliography

Fiction

  • Dangling Man (1944)
  • The Victim (1947)
  • The Adventures of Augie March (1953)
  • Seize the Day (1956)
  • Henderson the Rain King (1959)
  • Herzog (novel)|Herzog (1964)
  • Mosby's Memoirs (short stories also available in Collected Stories) (1968)
  • Mr. Sammler's Planet (1970)
  • Humboldt's Gift (1975), won the 1976 Pulitzer Prize
  • The Dean's December (1982)
  • Him with His Foot in His Mouth (short stories also available in Collected Stories) (1984)
  • More Die of Heartbreak(1987)
  • A Theft (1989)
  • The Bellarosa Connection (1989)
  • Something to Remember Me By: Three Tales (collecting the eponymous short story, A Theft and The Bellarosa Connection) (1991)
  • The Actual (book)|The Actual (1997)
  • Ravelstein (2000)
  • Collected Stories (Bellow)|Collected Stories (2001)

Essays

  • To Jerusalem and Back (1976)
  • It All Adds Up (1994)

Editorialship

On Bellow

  • Saul Bellow, Tony Tanner (1965) (see also his City of Words [1971])
  • Saul Bellow, Malcolm Bradbury (1982)
  • Saul Bellow: Modern Critical Views, Harold Bloom (Ed.) (1986)
  • Handsome Is: Adventures with Saul Bellow, Harriet Wasserman (1997)
  • Bellow: A Biography, James Atlas (2000)
  • 'Even Later' and 'The American Eagle' in Martin Amis, The War Against Cliché (2001) are celebratory. The latter essay is also found in the Everyman's Library edition of Augie March.
  • 'Saul Bellow's comic style': James Wood, The Irresponsible Self (2004).(Online extract)

In music

  • The 2006 album The Avalanche by Sufjan Stevens includes a tribute song, titled "Saul Bellow".

External links

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  1. Wood, James, 'Gratitude', New Republic, 00286583, 4/25/2005, Vol. 232, Issue 15