He Xiangu

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Immortal Woman He

Named He Qiong (何瓊 hé qióng), Immortal Woman He or He Xiangu (何仙姑 in pinyin: hé xiān gū) or Ho Hsien-ku in Wade-Giles, is the only female deity of the Eight Immortals. (The gender of her fellow Immortal Lán Cǎihé is somewhat ambiguous).

She was from Yong Prefecture (永州 yǒng zhōu) (today Linglin County (零陵縣 líng lín xiàn), Hunan) in Tang Dynasty, or from a wealthy and generous family in Zēngchéng County (增城縣), Guangdong.

Member of the Eight Immortals

He Xiangu is one of the illustrious Eight Immortals (Ba Xian), a group of Daoist/folk deities who play an important role in Chinese religion and culture. While they are famed for espousing and teaching Daoist philosophy and cultivation practices, they are also figures of popular myth and legend that are known for their devotion to the downtrodden and their collective lifestyle of “free and easy wandering.” Though they are most often depicted and described in the context of their group, each has their own particular set of tales, iconography, and areas of patronage. Each of these three elements will be elaborated on below.

Legends

Accounts of He Xiangu's assumption into the ranks of the immortals can be found in a number of forms throughout the vast corpus of Chinese folktales and literature. Three of the most common will be considered below.

In the most popular account, He Xiangu is characterized as a poor peasant girl living during the T'ang dynasty (618-907 C.E.). When she was about 14 or 15, she was visited in a dream by an immortal, who instructed her to eat powdered stones from the bank of a distant mountain stream. The divine being told her that this would make her body as light as air and would render her immune from death. Waking from her slumber, she was so moved by this numinous vision that she resolved to follow every detail of the instructions and also vowed to remain a virgin (as a means of dedicating herself utterly to the task of becoming worthy of immortality).

After a long and arduous trek to the mountain stream, she consumed the powdered stone - and lo! it was exactly as promised. She was suddenly able to traverse huge distances in a single stride and began to require less and less physical sustenance. However, she remained a devoted daughter and used her powers as a means of providing for her elderly parents, flitting from mountaintop to mountaintop and gathering the finest fruits, herbs and minerals for them. Later on, after her parents died, she felt the hold of the material world beginning to slip, and she gradually ceased eating all mortal food.

Meanwhile, the Empress Wu, desiring the secrets of immortality for herself (as a means of consolidating her power) dispatched a messenger to summon He Xiangu to visit her at the palace. The young immortal, realizing the ruler's immoral motivations, chose to depart from the world and, much to the bafflement of the royal messengers, ascended into heaven.

In the second version, He Xiangu is described as a beautiful but impoverished young girl who is forced to become the servant of a wretched old harpy. In a Cinderella-esque fashion, her thankless master forced her to toil ceaselessly, despite the laxity of her own lifestyle. One day while the old woman had left for the market, the young lady's toils were interrupted by seven beggars, who humbly pleaded with her for some rice noodles to fill their gnawing bellies. Though she knew that the old woman would be furious if she found out, He Xiangu's heart went out to the destitute men and she offered to cook them a small meal, which they accepted and ate graciously. Unfortunately, no sooner had the mendicants left than the girl's mistress returned.

When the miser old woman assayed the contents of her larder, she flew into an apoplectic rage and demanded to be told where her precious food had gone, accusing her young servant of stealing it for herself. He Xiangu, beside herself with fear, admitted her what had happened. Hearing this, the old woman rebuked her severely and threatened to beat her senseless if she could not find the beggars to verify her story. The frightened girl ran off down the road, eventually intercepting the objects of her charity and beseeched them to return with her.

When she returned, seven mendicants in tow, the old woman attacked them all, both verbally and physically. Eventually, the cruel master forced the beggars to vomit up the noodles that they had eaten and ordered poor He Xiangu to eat them herself, as a lesson in the importance of other people's property. Weeping, the poor young girl raised the disgusting morsel to her lips.

Suddenly, the moment that she steeled herself to the repugnant task ahead of her, He Xiangu began to feel strange. She floated off the ground, leaving her cruel mistress behind. When the old shrew turned to attack the beggars, she saw that they too were vanishing into the sky. "The Seven Immortals had come to earth to test the young girl's character and she had proved herself worthy of immortality. Because she had endured suffering without complaint and given to the poor without thought for herself, she could work alongside the Immortals for eternity."

Iconographic Representation

In graphic depictions, He Xiangu is easily recognized, as she is the only definitively female member of the Eight Immortals (with the androgynous Lan Caiho as a possible exception). Further, she is typically portrayed playing a sheng (a Chinese reed organ), or carrying a peach (a reference to the the Queen Mother of the West's peaches of immortality) or a lotus flower (a potent religious trope likely borrowed from Buddhist symbology).

Area of Patronage

Given her gender, it is not surprising that He Xiangu is seen as the patron of women - especially of women seeking religious truth (limited though their options were in historic China). However, she is rarely (if ever) venerated or worshiped in absentia (i.e. without the other immortals).

References

ISBN links support NWE through referral fees

• The Eight Immortals of Taoism. Translated and edited by Kwok Man Ho and Joanne O'Brien, with an introduction by Martin Palmer. New York: Meridian, 1990. ISBN 0-452-01070-5.
• Fowler, Jeaneane. An Introduction to the Philosophy and Religion of Taoism. Portland, OR: Sussex *Academic Press, 2005. ISBN 1-84519-085-8.
• Goodrich, Anne S. Peking Paper Gods: A Look at Home Worship. Monumenta Serica Monograph Series XXIII. Nettetal: Steyler-Verlag, 1991. ISBN 3-8050-0284-X.
• Kohn, Livia. Daoism and Chinese Culture. Cambridge, MA: Three Pines Press, 2001. ISBN 1-931483-00-0.
• Ling, Peter C. "The Eight Immortals of the Taoist Religion." Journal of the North China Branch of the Royal Asiatic Society XLIX (1918). 58-75.
• Liu Xiang (77-6 B.C.E.) (attribution). Kaltenmark, Max, traducteur. Le Lie-sien tchouan: Biographies légendaires des immortels taoïstes de l'antiquité. Beijing: Université de Paris, Publications du Centre d'études sinologiques de Pékin, 1953. 1987 reprint Paris: Collège de France.
• Pas, Julian F. in cooperation with Man Kam Leung. "Ho Hsien-Ku/He Xiangu." Historical Dictionary of Taoism. Lanham, M.D. & London: The Scarecrow Press, 1998. 159-160. ISBN 0-8108-3369-7.
• Schipper, Kristofer. The Taoist Body. Berkeley, CA: University of California Press, 1993. ISBN 0-520-05488-1.
• Werner, E.T.C. "Pa-Hsien" in A Dictionary of Chinese Mythology. Wakefield, NH: Longwood Academic, 1990. 341-352. ISBN 0-89341-034-9.
• Wong, Eva. Tales of the Taoist Immortals. Boston & London: Shambala, 2001. ISBN 1-57062-809-2.

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