Difference between revisions of "Ouija board" - New World Encyclopedia

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[[Image:D056449.png|300px|thumb|right|{{US patent|D056449}}. Design patent for toys (D21/813) which was filed May 26, 1920. Issued Oct 26, 1920. Patentee was Clifford H. McGlasson.]]
  
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"Talking boards" came into existence during the late 1800s, when [[séance]]s were at the height of their popularity. The '''Ouija''' board (pronounced 'wee-ja'), while not the original talking board, was the first talking board to receive a [[patent]] and the first to be commercially marketed. Though "Ouija" is a [[trademark]] name, the term is often used generically to describe any talking board. The board consists mainly of numbers and letters. Participants place their fingers on a "planchette," or small, heart-shaped piece of wood, which then moves around the board to spell out messages. Users of Ouija boards generally believe that the [[spirit]]s of the dead exist in a "[[spiritual world]]" or [[afterlife]], and can be contacted through the Ouija board in a similar fashion to a [[mediumship|medium]] producing [[automatic writing]]. A variety of outcomes have been reported. Skeptics have accused users of [[fraud]] and misrepresenting the messages received by this method. Some users have experienced disturbing messages, while others have produced valuable information about which, by all accounts, they had no previous knowledge or was not accessible by their [[consciousness|conscious]] [[mind]]s. As with automatic writing, advances in our understanding of the [[unconscious]] and the spiritual world are needed to ascertain the value of the Ouija board and whether it can make a positive contribution to enhancing our world.
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==Precursors to the Ouija==
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===Ancient Ouija Boards?===
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It is often claimed that the Ouija has roots in ancient [[divination]] methods and oracles, or [[necromancy]]. According to Stoker Hunt's ''Ouija the Most Dangerous Game'' (1985), one of the first uses of "Ouija-like instruments" is found in [[China]], centuries before the birth of [[Confucius]] (circa 550 B.C.E.). In reality, [[Fu Chi]] (also called Fuji, Fuluan, or Jiangbi), a well-known form of Chinese spirit writing, is simply [[automatic writing]], with no board, letters, or message indicator. Aside from its purpose of contacting the [[spirit]]s of the dead, there is nothing particularly Ouija-like about Fu Chi.
  
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Another often quoted statement taken from Lewis Spence's ''Encyclopedia of Occultism'' (1920) states that the Ouija board "...is very old. It was in use in the days of [[Pythagoras]], about 540 B.C.E. According to a French historical account of the philosopher's life, his sect held frequent [[séance]]s or circles at which ‘a mystic table, moving on wheels, moved towards signs, which the philosopher and his pupil, [[Philolaus]], interpreted to the audience as being revelations supposedly from the unseen world." Critics of this claim point out that there is no record of any such French historical account, that this description is the first and only account of such a talking board in historic record, and that Spence also made the dubious claim that the planchette was invented by a French spiritualist named "M. Planchette" (a fact that would be highly coincidental given that "planchette" means "little board," not to mention the fact that there is no record of any person named "Planchette".)<ref> [http://www.museumoftalkingboards.com/ancient.html "Ancient Ouija Boards: Fact or Fiction?"] ''The Museum of Talking Boards.'' Retrieved March 15, 2007.</ref> Additionally, the claim of [[ancient Greece|ancient Greek]] use is called into question through historical accuracy, as Philolaus was born roughly twenty-five years after Pythagoras's death. While the ancient world certainly possessed various [[oracles]] and techniques for divination, there is no evidence that the Ouija board was developed prior to the nineteenth century.
  
'''Ouija''' (Wē'jə, -jē) is the belief that one can receive messages during a [[séance]] by the Ouija board (also called talking board, spirit board) and [[planchette]]. The fingers of the participants are placed on the planchette which then moves about a board covered with numbers, letters and symbols so as to spell out messages.
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===The Development of the Ouija Board===
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Before talking boards came into use, [[spiritualism|spiritualist]] [[mediumship|mediums]] would use various methods to contact the [[spiritual world]]. Raps on tables, table tilting, and spirit or [[automatic writing]] were all commonly used by mediums. In the early phases of automatic writing, a pencil was attached to a small basket, which would theoretically be controlled by a spirit to write a message. Later, the basket was replaced by the heart-shaped planchette; a small wooden board with two casters and a pencil attached. However, all of these methods were somewhat frustrating; raps and table tilting were tedious and time consuming for even the shortest message, and automatic writing was often difficult to read. Some mediums gave up on the planchette and simply held the pencil in their hand, writing messages while in a [[trance]] state. Others devised complicated apparatuses involving moving needles and letter wheels, called "dial plate instruments" or "psychographs."
  
Ouija is a trademark for a talking board currently sold by [[Parker Brothers]]. While the word is not a [[genericized trademark]], it has become a [[List of proprietary eponyms based on active trademarks|trademark which is often used generically]] to refer to any talking board.
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The first talking board came into being around 1886, when reports of "do it yourself" boards circulated through the Midwestern United States.<ref name=history> [http://www.museumoftalkingboards.com/history.html "History of the Talking Board"] ''The Museum of Talking Boards.'' Retrieved March 15, 2007.</ref> The first patent for such a "talking board" was granted on February 10, 1891, listing businessman [[Elijah Bond]] as inventor of the new "Ouija board," and Charles Kennard and William Maupin as assignees. As the legend goes, Bond named the board "Ouija" during a session where the board told him that "Ouija" was the [[Egypt]]ian word for "good luck" (which it is not). It is also possible that Bond adapted the name of the fabled [[Morocco|Moroccan]] city "Ouijda," particularly in light of the psychic popularity of the [[Middle East]] at the time.<ref name=history/> Kennard and partners then created the Kennard Novelty Company, and began production of the first commercial line of Ouija boards.
  
==Etymology==
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==The Ouija Board Gains Popularity==
The term "Ouija" is derived from the [[French language|French]] "oui" (for "yes") and the [[German language|German]]/[[Dutch language|Dutch]] "ja" (also for "yes").  An alternative story suggests the name was revealed to inventor Charles Kennard during a Ouija séance and was claimed to be an [[Ancient Egyptian]] word meaning "good luck." It has also been suggested the word was inspired by the name of the [[Morocco|Moroccan]] city [[Oujda]].
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The Kennard Novelty Company employed a young man named William Fuld as shop manager, and he erroneously came to be known as the inventor of the Ouija board. Kennard's financial backers withdrew their support and placed Fuld in charge of the company. Fuld, a natural salesman, was responsible for record numbers of Ouija board sales. He reinvented the board's history, claiming himself as inventor, and saying that he took "Ouija" from the [[French language|French]] and [[German language|German]] words for yes (''oui'' and ''ja''.) Reporters were told that the Ouija board gave Fuld all his most successful ideas. Due to Fuld's excellent [[marketing]] skills, Ouija boards outsold all competitors' talking boards.  
  
Despite its common usage, "Ouija" is a [[registered trademark]].
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In 1927, Fuld died from a fall from his factory roof. While it is most likely that the fall was accidental when Fuld leaned on an unstable railing while supervising the installation of a flagpole, darker versions of the story involve [[demon]]s, a tormented Fuld, and a tragic [[suicide|suicidal]] leap from the roof. The rumors surrounding his death only served to boost Ouija sales.<ref>[http://www.hauntedbay.com/history/ouija.shtml "The Ouija and Talking Boards"] ''Haunted Bay.'' Retrieved March 19, 2007.</ref>
  
==History==
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In 1966, the rights to the Ouija board were sold to Parker Brothers, who, during the following year, sold over two million boards. The Ouija board outsold Monopoly, Parker Brothers' previously bestselling game, and though its popularity has declined, it’s still sold today.
According to some sources, the first historical mention of something resembling a Ouija board is found in [[China]] around 1200 B.C.E., a divination method known as Fu Ji (扶乩). Other sources claim that according to a French historical account of the philosopher [[Pythagoras]], in 540B.C.E. his sect would conduct [[seances]] at "a mystic table, moving on wheels, moved towards signs, which the philosopher and his pupil, [[Philolaus]], interpreted to the audience as being revelations supposedly from an unseen world." <ref>Melton, J. Gordon (1996). Encyclopedia of Occultism & Parapsychology (4th ed.). Gale Research. ISBN 0-8103-9487-1</ref>. However, other sources call both claims into dispute, claiming that Fu Ji is spirit writing, not the use of a spirit board, and that there is no record of Pythagoras or his students actually having used this method of achieving oracles or divinations. [http://www.museumoftalkingboards.com/ancient.html] In addition, the claim of ancient Greek use is called into doubt by questions of historical accuracy, as Philolaus was never the pupil of Pythagoras, and indeed was born roughly twenty-five years after Pythagoras's death.
 
  
The first undisputed use of the talking boards came with the [[Spiritualism]] movement in [[The United States]] in the mid-[[19th century]]. Methods of [[divination]] at that time used various ways to spell out messages, including swinging a [[pendulum]] over a plate that had letters around the edge or using an entire table to indicate letters drawn on the floor. Often used was a small wooden tablet supported on casters. This tablet, called a planchette, was affixed with a pencil that would write out messages in a fashion similar to [[automatic writing]]. These methods may predate modern Spiritualism.
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==Theories on How Ouija Boards Work==
  
During the late 1800s, planchettes were widely sold as a novelty.  In February 10, 1891, businessmen [[Elijah Bond]] and Charles Kennard had the idea to [[patent]] a planchette sold with a board on which the alphabet was printed, and thus had invented the first Ouija board. Bond was an attorney and inventor of other objects.  An employee of Kennard, [[William Fuld]] took over the talking board production and in 1901, he started production of his own boards under the name "Ouija" * [http://www.museumoftalkingboards.com/history.html].
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Aside from the belief that it is all a hoax, there are two main schools of thought on how the Ouija board operates. Many believe that the board serves as an aid to contacting a [[spiritual world|spiritual]] or supernatural realm. Others believe that it is a way to get in touch with one's own [[subconscious]].
  
The Fuld name would become synonymous with the Ouija board, as Fuld reinvented its history, claiming that he himself had invented it.  Countless talking boards from Fuld's competitors flooded the market and all these boards enjoyed a heyday from the 1920s through the 1960s. Fuld sued many companies over the "Ouija" name and concept right up until his death in 1927. In 1966, Fuld's estate sold the entire business to Parker Brothers, who continues to hold all trademarks and patents. About 10 brands of talking boards are sold today under various names  [http://museumoftalkingboards.com/new.html].
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===Contact With Spirits or Demons===
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[[Spiritualism|Spiritualists]] believe that the Ouija board allows them to make contact with the [[spirit]]s of the dead. By channeling, the spirit is able to control the user's body enough to move the planchette and spell out a message. Critics like the skeptic and [[magic]]ian, James Randi, have pointed out that when blindfolded, Ouija board operators are unable to produce intelligible messages.<ref>[http://www.randi.org/encyclopedia/Ouija%20board.html "Ouija board"] ''An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural'' (St. Martin's Press. 1995). Retrieved on March 20, 2007.</ref> Supporters of the Ouija's spiritual abilities claim that the board has no intrinsic power in and of itself, but rather, is used simply as a tool to aid a [[mediumship|medium]] while in [[communication]] with the [[spiritual world]]. According to spiritualists, the blindfolding of a medium places too great a handicap on the exercise, as the contacted spirits actually utilize the eyes of the medium during a Ouija session to point to the words and letters needed to form a message.<ref>[http://www.museumoftalkingboards.com/theories.html "Automatism Versus Spiritualist: Theories of Ouija"] ''The Museum of Talking Boards.'' Retrieved March 20, 2007.</ref>
  
==Usage==
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===The Automatism Theory===
Skeptic and magician [[James Randi]], in his book ''[[An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural]]'', points out that when blindfolded, Ouija board operators are unable to produce intelligible messages.<ref>{{cite news | url=http://www.randi.org/encyclopedia/Ouija%20board.html | title=An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural |publisher=[[St. Martin's Press]] | date= 1995 | first=James | last=Randi | accessdate = 2007-03-28}}</ref>  Magicians [[Penn & Teller]] performed a similar demonstration in an episode of their television show ''[[Bullshit!]]'' in which the operators moved the planchette into what they thought was the positions of "yes" and "no" without knowing that the board was turned upside-down, which caused them to move the planchette into blank spaces on the board.
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Others believe that the Ouija board is merely a method of contacting one's own [[subconscious]]. "Ideomotor action," a term coined by [[William Carpenter]] in 1852, refers to the idea that suggestion or expectation can create involuntary and unconscious motor behavior, or [[muscle|muscular]] movement. The ideomotor effect has been used to explain [[dowsing]], the actions of the Ouija board, and other seemingly "supernatural" occurrences.<ref>Robert Carroll, [http://skepdic.com/ideomotor.html "Ideomotor Effect"] ''The Skeptic's Dictionary.'' (November 28, 2006). Retrieved March 27, 2007.</ref>  The ideomotor effect can occur in individuals as well as in groups, where it is referred to as a "collective" action.  
  
Those who believe Ouija boards can be used to make actual contact with the spirit world feel that the act of hindering a medium’s ability to use his or her own eyes while the board is in use effectively places too great of a handicap on the whole exercise. (This argument stems from the belief that contacted spirits actually utilize the eyes of the medium during a Ouija session in order to point to the letters and words needed to form a message. Most supporters of this theory believe that the board has no intrinsic power in and of itself, but rather, is used simply as a tool to aid a medium while in communication with the spirit world.)<ref>[http://www.museumoftalkingboards.com/theories.html Museum of Talking Boards]</ref>
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Sometimes called the "Automatism Theory," the idea that the Ouija board or [[automatic writing]] can provide quick access to the subconscious has some popularity as a [[therapy|therapeutic]] tool. The technique to use the Ouija board for therapeutic insight into the subconscious is similar to the technique used for contacting a [[spirit]]. The main difference is that the user, operating the board alone, addresses his/her own subconscious as though it were a separate entity instead of calling a certain spirit or asking if "anyone is there." Proponents of Ouija therapy also claim the technique works well for couples therapy, as it cuts through barriers erected to avoid [[conflict]] and helps the couple better understand each other.<ref>[http://www.museumoftalkingboards.com/therapy.html "Therapeutic Automatism Using the Ouija Board"] ''The Museum of Talking Boards.'' Retrieved March 27, 2007.</ref>
  
==Criticism of Ouija boards==
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==The Dangers of Ouija Boards==
Although Ouija boards are viewed by some to be a simple toy, there are people who believe they can be harmful, including [[Edgar Cayce]], who called them "dangerous."<ref>''An American Prophet'', Sidney D. Kirkpatrick, Riverhead Books, 2000</ref> Critics warn that "evil demons" pretend to be cooperative [[ghosts]] in order to trick players into becoming [[spiritual possession|spiritually possessed]].
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Although Ouija boards are viewed by some to be a simple toy, there are many people who believe they can be harmful, even dangerous. Those opposed to the use of Ouija boards claim that the board facilitates contact with evil [[spirit]]s or [[demon]]s, who masquerade as cooperative [[ghost]]s or dead loved ones, then proceed to trick players into becoming spiritually possessed. Others claim that evil spirits or demons can cause a user to start using the Ouija board as though it were a [[drug]], eventually ignoring personal relationships and obligations.  
  
Some practitioners claim to have had bad experiences related to the use of talking boards by being haunted by "demons," seeing apparitions of spirits, and hearing voices after using them. A few [[paranormal]] researchers, such as [[John Zaffis]], claim that the majority of the worst cases of so-called [[demon]] harassment and possession are caused by the use of Ouija boards. The American demonologists [[Ed and Lorraine Warren]], stated that "Ouija boards are just as dangerous as drugs."<ref>''Graveyard'' Ed and Lorraine Warren, 1992, pages 137-138</ref> They further state that "séances and Ouija boards and other occult paraphernalia are dangerous because 'evil spirits' often disguise themselves as your loved ones—and take over your life."<ref>''Graveyard'' Ed and Lorraine Warren, 1992, pages 137-138</ref>
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The use of a Ouija board has also been claimed to cause users to go [[mental illness|insane]]. As early as 1924, [[Harry Houdini]] wrote that five people from Carrito, [[California]] were driven insane by using a board.<ref>Harry Houdini, ''A Magician Among the Spirits'' (Fredonia Books, [1924] 2002 ISBN 1589638956)</ref> That same year, Carl Wickland reported that "the serious problem of alienation and mental derangement attending ignorant psychic experiments was first brought to my attention by cases of several persons whose seemingly harmless experiences with automatic writing and the Ouija board resulted in such wild insanity that commitment to asylums was necessitated."<ref>Carl Wickland, ''Thirty years Among the Dead'' (Mokelumne Hill Press, [1924] 1996 ISBN 0787309656)</ref> In 1944, [[occultism|occultist]] [[Manly P. Hall]], the founder of the Philosophical Research Society and an authority on the occult during the early twentieth century, stated in ''Horizon magazine'' that, "during the last 20-25 years I have had considerable personal experience with persons who have complicated their lives through dabbling with the Ouija board. Out of every hundred such cases, at least 95 are worse off for the experience." He went on to say that, "I know of broken homes, estranged families, and even suicides that can be traced directly to this source."<ref>Manly P. Hall, ''Horizon Magazine,'' (October-December 1944), pages 76-77</ref> Ouija board users have reported experiences of [[depression (psychology)|depression]], hearing voices, and seeing apparitions after using the Ouija board. [[Suicide]]s, and occasional [[murder]]s are sometimes attributed to Ouija board use. [[Psychic]] Susy Smith claimed in her 1971 autobiography, "Confessions of a Psychic," that use of a Ouija board caused her to become mentally disturbed.
  
In 1944, occultist [[Manly P. Hall]], the founder of the Philosophical Research Society and an early authority on the occult in the 20th century, stated in Horizon magazine that, "during the last 20-25 years I have had considerable personal experience with persons who have complicated their lives through dabbling with the Ouija board. Out of every hundred such cases, at least 95 are worse off for the experience." He went on to say that, "I know of broken homes, estranged families, and even suicides that can be traced directly to this source."<ref> ''Horizon Magazine'', Manly P. Hall, October-December 1944, pages 76-77</ref>
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Most [[Christianity|Christians]] are against the use of Ouija boards, mainly because the [[Bible]] forbids all forms of [[divination]]. Most Christians also believe that no dead person's [[soul]] can be summoned, and therefore all spirits contacted through the Ouija board are demons trying to harm humans. The late [[Roman Catholic]] priest [[Malachi Martin]] believed talking boards were dangerous and claimed that by using these devices a person opens themselves to demonic oppression or possession, topics upon which Martin spoke and wrote extensively for many years.<ref>Malachi Martin, ''Hostage to the Devil: The Possession and Exorcism of Five Americans,'' (HarperSanFrancisco: 1992 ISBN 006065337X).</ref>
  
Many Christians hold the belief that using a Ouija board allows communication with [[demons]], which they say is [[Bible|Biblically]] forbidden as a form of divination.<ref>[http://cicministry.org/commentary/issue83.htm ''Contemporary Christian Divination'', by Bob DeWaay]</ref> Some people who claim to have been oppressed by evil spirits after using a board say that they could only get rid of these problems after Christian deliverance.<ref>''Dialog with a Demon, by Lona Kay''</ref> Many Christians believe that no dead person's soul can be summoned, and that the only summoned spirits are demons who are trying to harm humans.<ref>The Ouija Board:A Doorway to the Occult, Edmund C. Gruss, P & R Publishing, Chapter 3, 1994.</ref>
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[[Spiritualism|Spiritualists]] often use protective [[ritual]]s before using the Ouija board, in order to lower the risk of attracting "low level entities." Visualization, the use of [[incense]], and a call to spirit guides are all common methods of protection. Many spiritualists believe that "like attracts like"—those that use the Ouija board while intoxicated or those that possess a great deal of negativity will attract similar, low level spirits from the other side, increasing the risk of negative experiences.<ref>Linda Johnson, "Using a Ouija Board" ''aSkyeWolfe Magickal Pages.''</ref>
  
As early as 1924, [[Harry Houdini]] wrote that five people from [[Carrito, California|Carrito]], [[California]] were driven insane by using a board.<ref>''A Magician Among the Spirits'', Harry Houdini, Harper, 1924</ref> That same year, [[Carl Wickland|Dr. Carl Wickland]] in his book stated that "the serious problem of alienation and mental derangement attending ignorant psychic experiments was first brought to my attention by cases of several persons whose seemingly harmless experiences with automatic writing and the Ouija board resulted in such wild insanity that commitment to asylums was necessitated."<ref>''Thirty years Among the Dead'', Dr. Carl Wickland, 1934</ref>
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Whether one believes that the Ouija contacts spirits or is merely a vehicle to probe one's own subconscious, there are [[psychology|psychological]] risks to using the board. During Ouija sessions, it is common to receive vulgar or vile messages, as well as messages that tap into the users' fear of death. These messages can be highly disturbing to some, no matter what their source, and have the potential to exacerbate any existing mental disturbances. It is well advised that those with [[emotion]]al or psychological disturbances refrain from the use of the Ouija.
  
The former medical director of the State Insane Asylum of [[New Jersey]], Dr. Curry, stated that the Ouija board was a "dangerous factor" in unbalancing the mind and believed that if their popularity persisted insane asylums would be filled with people who used them.<ref>''Edmund ''The Ouija Board: Doorway to the Occult'', [[Edmund C. Gruss]], Moody Press, Chicago, Illinois 1995 page 75.</ref>
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==Literature from the Ouija==
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Talking boards have become an iconic part of popular culture, demonstrated by their appearances in many books and movies. Their roles in such vary from benign objects to evil entities. A more peculiar role of talking boards in [[literature]] stems from authors using the board to channel complete written works from the deceased.
  
Decades later, in 1965, [[Parapsychology|parapsychologist]] [[Martin Ebon]] in his book ''Satan Trap: Dangers of the Occult'', states that "it all may start harmlessly enough, perhaps with a Ouija board," which will, "bring startling information... establishing credibility or identifying itself as someone who is dead. It is common that people... as having been 'chosen' for a special task." He continues, "Quite often the Ouija turns vulgar, abusive or threatening. It grows demanding and hostile, and sitters may find themselves using the board compulsively, as if 'possessed' by a spirit, or hearing voices that control or command them."<ref>''Satan Trap: Dangers of the Occult, Martin Ebon</ref> 
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In the early 1900s, [[St. Louis]] housewife [[Pearl Curran]] used her Ouija board communications with a spirit named [[Patience Worth]] to publish a number of [[poem]]s and prose writings. Pearl claimed that all of the writings came to her through [[séance]]s, which she allowed the public to attend. In 1917, Emily G. Hutchings, a friend of Pearl Curran, believed she had communicated with and written a book, entitled ''Jap Herron,'' dictated by [[Mark Twain]] from her Ouija board. Twain's living descendants went to court to halt publication of the book. The literary community universally condemned the book as an invention and a poorly written one at that: "If this is the best that 'Mark Twain' can do by reaching across the barrier, the army of admirers that his works have won for him will all hope that he will hereafter respect that boundary."<ref>[http://www.twainquotes.com/19170909.html ''Latest Works of Fiction: Jap Herron''] The ''New York Times'', September 9, 1917 [Book Review Section, p. 336]. Retrieved April 13, 2007.</ref>
 
In her 1971 autobiography, the [[psychic]] [[Susy Smith]] said, "Warn people away from Ouija and [[automatic writing]]. I experienced many of the worst problems of such involvement. Had I been forewarned by reading that such efforts might cause one to run the risk of being mentally disturbed, I might have been more wary."<ref>''Confessions of a Psychic'', Susy Smith, 1971</ref>
 
  
Additionally, the late [[Roman Catholic]] priest [[Malachi Martin]] believed talking boards are dangerous and claimed that by using these devices a person opens themselves to demonic oppression or possession, topics upon which Martin spoke and wrote extensively for many years.<ref>''Hostage to the Devil: The Possession and Exorcism of Five Americans'', Malachi Martin, 1976''</ref>
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Since the 1970s, author [[Seth Jane Roberts|Jane Roberts]] has transcribed text channeled from what she described as an "energy personality essence" named Seth. Topics attributed to Seth discuss the nature of physical reality, the origins of the [[universe]], the theory of [[evolution]], the many-worlds interpretation, the [[Christ]] story, and the purpose of life, among other subjects, and form a collection of more than ten books and a number of videos and audio recordings.
  
==Literature==
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Author John Fuller used a Ouija board in his research for his 1976 book ''The Ghost of Flight 401.'' As he was skeptical of its effectiveness, he worked with a [[Medium (spirituality)|medium]] and claimed they both contacted Don Repo, the flight engineer on the flight which crashed into the [[Everglades]] en route to [[Miami]]. According to Fuller, the information divined described facts that neither he nor the medium previously knew.
Talking boards have become an iconic part of culture, demonstrated by their appearances in many books and movies. Their roles in such vary from being a benign object to an evil entity. A more peculiar role of talking boards in literature stems from authors using the board to channel complete written works from the deceased.
 
  
In the early 1900s, [[St. Louis, Missouri|St. Louis]] housewife [[Pearl Curran]] used her Ouija board communications with the ubiquitous spirit [[Patience Worth]] to publish a number of poems and prose. Pearl claimed that all of the writings came to her through séances, which she allowed the public to attend. In 1917 writer [[Emily G. Hutchings]] believed she had communicated with and written a book dictated by [[Mark Twain]] from her Ouija board. Twain's living descendants went to court to halt publication of the book that was later determined to be so poorly written that it could not have been written by Twain dead or alive.
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[[Pulitzer Prize]] winning poet [[James Merrill]] used a Ouija board and recorded what he claimed were messages from a number of deceased persons. He combined these messages with his own poetry in ''The Changing Light at Sandover'' (1982).
  
Since the 1970s, author [[Seth Jane Roberts|Jane Roberts]] has transcribed text [[channeling|channeled]] from what she described as an "energy personality essence" named Seth. Topics attributed to Seth discuss the nature of physical reality, the origins of the [[universe]], the theory of [[evolution]], the [[many-worlds interpretation]], the [[Christ]] story, and the purpose of life among other subjects and form a collection of more than 10 books and a number of videos and audio recordings.
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==Ouija in Popular Culture==
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The Ouija has been a part of popular culture since its introduction. Representative of our fascination with the unknown, the Ouija board has been a presence in many homes, amateur [[séance]]s, and slumber parties, and is often found in [[literature]], [[film]], and [[television]]. In particular, the [[occultism|occult]] side of the Ouija board is popular in the horror genre. In the classic horror film ''The Exorcist,'' a young girl uses a Ouija board and contacts a [[demon]], who soon possesses her. The plot of ''The Exorcist'' is loosely based on the life of a [[Maryland]] boy around 1950 and his experiences with possession and [[exorcism]] after his use of a Ouija board. The ''Witchboard'' trilogy of horror movies also have plots centered around Ouija board use and possession. The Ouija board has made appearances in various television series, including ''Charmed,'' ''Futurama,'' and ''Supernatural,'' among others.  
  
Author [[John Fuller]] used a Ouija board in his research for his 1976 book ''[[The Ghost of Flight 401]]''. As he was skeptical of its effectiveness, he worked with a [[Medium (spirituality)|medium]] and claimed they both contacted [[Don Repo]], the flight engineer on the flight which crashed into the Everglades ''en route'' to Miami. According to Fuller, the information divined described facts that neither he nor the medium previously knew.
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There have been many notable users of the Ouija board. The famous occultist [[Aleister Crowley]] advocated the use of Ouija boards, which played a major role in many of his [[magical]] workings.<ref>Mini site for J. Edward Cornelious' book, [http://feralhouse.com/press/mini_sites/ouija/ "Aleister Crowley and the Ouija Board"] (Feral House, 2004). Retrieved March 27, 2007.</ref>
  
More recently, [[Pulitzer Prize]] winning poet [[James Merrill]] used a Ouija board and recorded what he claimed were messages from a number of deceased persons. He combined these messages with his own poetry in ''[[The Changing Light at Sandover]]'' (1982).
+
[[Italy|Italian]] Prime Minister [[Romano Prodi]] held a séance in 1978 with other professors at the University of Bologna during which the board was asked the location of a prominent politician [[kidnapping|kidnapped]] by [[terrorism|terrorists]]. The Ouija board, as the story goes, spelled out the word "Gradoli." Searches for the missing politician were made, but to no avail. It was only after the [[murder]] of the kidnapped politician that it was discovered he had been kept prisoner in a nearby suburb, on a street named "Via Gradoli".<ref>Peter Popham, [http://www.findarticles.com/p/articles/mi_qn4158/is_20051202/ai_n15907526 "The Seance that Came Back to Haunt Romano Prodi"] ''The London Independent'' (December 2, 2005). Retrieved March 27, 2007.</ref> In a happier Ouija-related story, [[California]] resident Iris Maloney credits the Ouija for providing her with lottery numbers that won her and her husband 1.4 million dollars.
  
==Ouija in popular culture==
+
==Notes==
* In the movie ''[[Awakenings (film)|Awakenings]]'', encephalitis patient Leonard Lowe communicates a message to Dr. Malcolm Sayer through the use of a Ouija board.
+
<references/>
* In the movie ''[[The Exorcist (film)|The Exorcist]]'', a young girl uses a Ouija board to contact a spirit called Captain Howdy (actually an ancient demon named [[Pazuzu]] who soon possesses her).
 
* In the movie ''[[Long Time Dead]]'', a group of friends accidentally unleash a demon by playing with a Ouija board. [http://www.bbc.co.uk/wiltshire/entertainment/films_and_tv/marcusadams.shtml] [http://www.bbc.co.uk/leicester/entertainment/movies/2002_01/18/long_time_dead.shtml] [http://www.bbc.co.uk/films/2002/01/15/long_time_dead_2002_review.shtml]
 
* In the 1994 movie ''[[Only You (1994 film)|Only You]]'', Faith learns the name of "her soulmate" while playing on a Ouija board with her brother.
 
* In the film ''[[What Lies Beneath]]'', a character played by [[Michelle Pfeiffer]] uses a Ouija Board, believing it will help her to communicate with spirits that are haunting her home.
 
* In the movie ''[[Witchboard]]'', a woman is harassed by an evil spirit after she ignores warnings not to use a Ouija board while alone.
 
* In the TV series ''[[Charmed]]'', a Ouija board is often used to communicate with spirits. In the first episode, the sisters discover they are witches after using a Ouija board found in the attic of their home.
 
* In an episode of ''[[Futurama]]'', upon hearing that [[Leela]] believed she could contact the dead, [[Professor Farnsworth]] told her that her head might be "acting as a five-pound Ouija board".
 
* In an episode of ''[[Supernatural (TV series)|Supernatural]]'', Sam uses a Ouija board to contact Dean's spirit.
 
* In an episode of ''[[Aqua Teen Hunger Force]]'', Shake commits suicide in order to enter Meatwad's ''Video Ouija'' game so that he can terrorize him.
 
* In an issue of ''[[Simpsons Comics]]'', [[Bart Simpson|Bart]] goes to a camp and raises spirits with a Ouija board.
 
* [[Morrissey]] sings a song called "Ouija board, Ouija board."
 
* In the [[Yu-Gi-Oh! trading card game]], the "Destiny Board" cards feature a Ouija board. In the anime, [[Bakura Ryo|Bakura]] used these cards in his duel against [[Yugi Muto|Yugi]] in the [[Battle City (Yu-Gi-Oh!)|Battle City Finals]].
 
* In an episode of ''[[Kyle XY]]'', Kyle uses a Ouija board to figure out his birthday.
 
* The use of a Ouija board is a key plot point in the Egyptian horror movie ''Ouija''.
 
* In [[Steve Berman]]'s young adult novel ''Vintage: A Ghost Story'', the narrator uses a Ouija board to contact several dead boys.
 
* The hip-hop/rap group [[Bone Thugs N Harmony]] have several references to "Mr. Ouija" in their songs.
 
* In Stephen King's novel ''[[The Stand]]'', the character Nadine Cross uses a Ouija board to receive instructions from [[Randall Flagg]].
 
* In an episode of ''[[House (TV series)|House]]'', a patient gets sick after a Ouija board tells him he will die.
 
* [[Calvin and Hobbes]] use a Ouija board to ask whether Calvin may become President. The Ouija board answers, "God forbid". They also ask how the board knows so much. The board "answered" "3", prompting Calvin to say "You know, I didn't ask for this for [[Christmas]]. I asked for a computer."
 
* In an episode of ''[[The A-Team]]'', Murdock uses a Ouija board to communicate with the spirit world for advice.
 
* In the movie ''[[Stormbreaker (movie)|Stormbreaker]]'', Alan Blunt claims the British Government would sooner trust a Ouija board than [[Secret Intelligence Service|British Intelligence]].
 
* In an episode of ''[[Monty Python's Flying Circus]]'', police officers try to use a Ouija board to solve crimes. The board returns the message "U-P Y-O-U-R-S", to which one officer responds, "What a rude Ouija board!"
 
* In an episode of "[[The Drew Carey Show]]", Drew and his friends use a Ouija board as way to retrieve some alchohol.
 
* In the first segment, "The Prophecy", of the third episode of the first season of "[[Beyond Belief: Fact or Fiction]]", the three protagonists use a Ouija to conjure an evil spirit.
 
*[[Kirk Hammett]], the lead guitarist of [[Metallica]] has a guitar which has an Ouijaboard design on the body.
 
 
 
==Notable users==
 
 
 
 
 
 
 
[[GK Chesterton]] used a Ouija board. Around 1893 he had gone through a crisis of skepticism and depression, and during this period Chesterton experimented with the Ouija board and grew fascinated with the occult. [http://www.bbc.co.uk/radio4/history/greatlives/ingrams_chesterton.shtml]
 
 
 
[[Alice Cooper]] claims that an Ouija Board suggested that he was the reincarnation of a 17th century witch with the name Alice Cooper, and thus the band's name "Alice Cooper".
 
 
 
[[Aleister Crowley]] advocated the use of Ouija boards, and they played a major role in many of his [[magick|magickal]] workings. <ref>Cornelious, J. Edward ''[[Aleister Crowley and the Ouija Board]].'' 2005 ISBN 1-932595-10-4</ref> <ref>Mini site for Cornelious, J. Edward’s book, ''[[Aleister Crowley and the Ouija Board]]'', http://feralhouse.com/press/mini_sites/ouija/ </ref>
 
 
 
Poet [[James Merrill]] used a Ouija board for years, and even encouraged entrance of spirits into his body. He wrote the poem ''The Changing Light at Sandover'' with the help of a Ouija board. Before he died, he recommended people not to use Ouija boards.<ref>''Ouija: The Most Dangerous Game'', Stoker Hunt, Chapter 6, pages 44-50.</ref>
 
 
 
Italian Prime Minister [[Romano Prodi]] held a séance in 1978 with other professors at the University of Bologna in which a Ouija board spelled the word Gradoli. This turned out to be the name of a street in Rome where a [[Red Brigades]] safe house was located. <ref>[http://www.findarticles.com/p/articles/mi_qn4158/is_20051202/ai_n15907526 The London Independent, by Peter Popham, December 2, 2005]</ref>
 
 
 
[[Bill W.|Bill Wilson]] the co-founder of [[Alcoholics Anonymous]] used the Ouija Board to contact spirits.<ref>''Pass It On'', New York A. A., 1984, page 278.</ref> His wife said that he would get messages directly without even using the board.<ref>''Pass It On'', New York A. A., 1984, pages 278-279.</ref>For a while, his participation in A.A was deeply affected by his involvment with the Ouija board. Wilson claimed that he received the twelve step method directly from a spirit without the board and wrote it down.<ref>''Pass It On'', New York A. A., 1984, pages 196-197.</ref>   
 
 
 
The investigators of ''[[Most Haunted]]'' have been known to use Ouija Boards.
 
 
 
===Footnotes===
 
<!--See http://en.wikipedia.org/wiki/Wikipedia:Footnotes for an explanation of how to generate footnotes using the <ref(erences/)> tags—>
 
<div class="references-small" style="-moz-column-count:2; column-count:2;">
 
<references/></div>
 
  
 
==References==
 
==References==
===Books===
+
* Cornelious, J. Edward. 2005. ''Aleister Crowley and the Ouija Board.'' Feral House. ISBN 1932595104
* Cornelious, J. Edward ''[[Aleister Crowley|Aleister Crowley and the Ouija Board]].'' 2005 ISBN 1-932595-10-4 [http://feralhouse.com/press/mini_sites/ouija/]
+
* Gruss, Edmond C. 1994. ''The Ouija Board: A Doorway to the Occult.'' ISBN 0875522475
* [[Edmond C. Gruss|Gruss, Edmond C.]] ''The Ouija Board: A Doorway to the Occult'' 1994 ISBN 0-87552-247-5
+
* Hunt, Stoker. 1992. ''Ouija: The Most Dangerous Game.'' ISBN 0060923504
* Hunt, Stoker. ''Ouija: The Most Dangerous Game.'' 1992 ISBN 0-06-092350-4
+
* Spence, Lewis. 2003. ''An Encyclopedia of Occultism.'' Dover Publications. ISBN 0486426130
  
 
== External links==
 
== External links==
====External links of sites with information on talking boards====
+
All links retrieved November 18, 2022.
* [http://www.paralumun.com/ouijaboard.htm Paralumun]
 
* [http://www.museumoftalkingboards.com/ Museum Of Talking Boards]
 
* [http://www.talkingboard2u.com/talking-board-related-names.php Related Names for Talking Board]
 
* [http://ouija.witchboards.net/ Witchboard World]
 
* [http://www.paranormality.com/ouija_board.shtml Paranormality A-Z Paranormal Phenomena]
 
 
 
====External links skeptical of talking boards====
 
* [http://www.skepdic.com/ouija.html The Skeptics' Dictionary: Ouija]
 
* [http://www.randi.org/encyclopedia/Ouija%20board.html ''An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural'']
 
* [http://www.straightdope.com/mailbag/mouija.html ''How does a Ouija board work?''] from [[The Straight Dope]]
 
 
 
====External links critical of talking boards====
 
* [http://www.evangelicaloutreach.org/ouija.htm Evangelical Outreach "Dangers of Ouija Boards"]
 
* [http://www.yourgoingtohell.com/ouija.html Ouija Boards Are Evil] — religious site 
 
* [http://www.spiritdaily.org/Spiritual-War-Angels/Ouija%20Board%20and%20defenseless%20church.htm New York City Cop Points Out Dangers Of Ouija Board]
 
* [http://www.geocities.com/ouijaboardsareevil/Ouija.html Ouija Board Website]
 
 
 
====Other External links====
 
 
 
*[http://psychicfreaks.com/ouija-board-stories/ Ouija board stories]
 
*[http://news.bbc.co.uk/1/hi/england/southern_counties/4076927.stm 'Ouija board' appeal dismissed]
 
*[http://www.bbc.co.uk/leicester/videonation/archive/a_f/clare_randall_ouija_board.shtml BBC video on Ouija Board] *[http://www.bbc.co.uk/leicester/videonation/archive/a_f/clare_randall_haunted_castle.shtml]
 
 
 
 
 
 
 
  
 +
* [http://www.museumoftalkingboards.com/ Museum Of Talking Boards]
 +
* [http://news.bbc.co.uk/1/hi/england/southern_counties/4076927.stm 'Ouija board' appeal dismissed]
 +
* [http://www.paranormality.com/ouija_board.shtml Paranormality A-Z Paranormal Phenomena]
 +
* [http://www.skepdic.com/ouija.html The Skeptics' Dictionary: Ouija]
 +
* [http://www.evangelicaloutreach.org/ouija.htm Evangelical Outreach "Dangers of Ouija Boards"]
  
 
{{Credits|Ouija|114475761}}
 
{{Credits|Ouija|114475761}}

Latest revision as of 10:52, 11 March 2023


U.S. Patent D056449 (PDF). Design patent for toys (D21/813) which was filed May 26, 1920. Issued Oct 26, 1920. Patentee was Clifford H. McGlasson.

"Talking boards" came into existence during the late 1800s, when séances were at the height of their popularity. The Ouija board (pronounced 'wee-ja'), while not the original talking board, was the first talking board to receive a patent and the first to be commercially marketed. Though "Ouija" is a trademark name, the term is often used generically to describe any talking board. The board consists mainly of numbers and letters. Participants place their fingers on a "planchette," or small, heart-shaped piece of wood, which then moves around the board to spell out messages. Users of Ouija boards generally believe that the spirits of the dead exist in a "spiritual world" or afterlife, and can be contacted through the Ouija board in a similar fashion to a medium producing automatic writing. A variety of outcomes have been reported. Skeptics have accused users of fraud and misrepresenting the messages received by this method. Some users have experienced disturbing messages, while others have produced valuable information about which, by all accounts, they had no previous knowledge or was not accessible by their conscious minds. As with automatic writing, advances in our understanding of the unconscious and the spiritual world are needed to ascertain the value of the Ouija board and whether it can make a positive contribution to enhancing our world.

Precursors to the Ouija

Ancient Ouija Boards?

It is often claimed that the Ouija has roots in ancient divination methods and oracles, or necromancy. According to Stoker Hunt's Ouija the Most Dangerous Game (1985), one of the first uses of "Ouija-like instruments" is found in China, centuries before the birth of Confucius (circa 550 B.C.E.). In reality, Fu Chi (also called Fuji, Fuluan, or Jiangbi), a well-known form of Chinese spirit writing, is simply automatic writing, with no board, letters, or message indicator. Aside from its purpose of contacting the spirits of the dead, there is nothing particularly Ouija-like about Fu Chi.

Another often quoted statement taken from Lewis Spence's Encyclopedia of Occultism (1920) states that the Ouija board "...is very old. It was in use in the days of Pythagoras, about 540 B.C.E. According to a French historical account of the philosopher's life, his sect held frequent séances or circles at which ‘a mystic table, moving on wheels, moved towards signs, which the philosopher and his pupil, Philolaus, interpreted to the audience as being revelations supposedly from the unseen world." Critics of this claim point out that there is no record of any such French historical account, that this description is the first and only account of such a talking board in historic record, and that Spence also made the dubious claim that the planchette was invented by a French spiritualist named "M. Planchette" (a fact that would be highly coincidental given that "planchette" means "little board," not to mention the fact that there is no record of any person named "Planchette".)[1] Additionally, the claim of ancient Greek use is called into question through historical accuracy, as Philolaus was born roughly twenty-five years after Pythagoras's death. While the ancient world certainly possessed various oracles and techniques for divination, there is no evidence that the Ouija board was developed prior to the nineteenth century.

The Development of the Ouija Board

Before talking boards came into use, spiritualist mediums would use various methods to contact the spiritual world. Raps on tables, table tilting, and spirit or automatic writing were all commonly used by mediums. In the early phases of automatic writing, a pencil was attached to a small basket, which would theoretically be controlled by a spirit to write a message. Later, the basket was replaced by the heart-shaped planchette; a small wooden board with two casters and a pencil attached. However, all of these methods were somewhat frustrating; raps and table tilting were tedious and time consuming for even the shortest message, and automatic writing was often difficult to read. Some mediums gave up on the planchette and simply held the pencil in their hand, writing messages while in a trance state. Others devised complicated apparatuses involving moving needles and letter wheels, called "dial plate instruments" or "psychographs."

The first talking board came into being around 1886, when reports of "do it yourself" boards circulated through the Midwestern United States.[2] The first patent for such a "talking board" was granted on February 10, 1891, listing businessman Elijah Bond as inventor of the new "Ouija board," and Charles Kennard and William Maupin as assignees. As the legend goes, Bond named the board "Ouija" during a session where the board told him that "Ouija" was the Egyptian word for "good luck" (which it is not). It is also possible that Bond adapted the name of the fabled Moroccan city "Ouijda," particularly in light of the psychic popularity of the Middle East at the time.[2] Kennard and partners then created the Kennard Novelty Company, and began production of the first commercial line of Ouija boards.

The Ouija Board Gains Popularity

The Kennard Novelty Company employed a young man named William Fuld as shop manager, and he erroneously came to be known as the inventor of the Ouija board. Kennard's financial backers withdrew their support and placed Fuld in charge of the company. Fuld, a natural salesman, was responsible for record numbers of Ouija board sales. He reinvented the board's history, claiming himself as inventor, and saying that he took "Ouija" from the French and German words for yes (oui and ja.) Reporters were told that the Ouija board gave Fuld all his most successful ideas. Due to Fuld's excellent marketing skills, Ouija boards outsold all competitors' talking boards.

In 1927, Fuld died from a fall from his factory roof. While it is most likely that the fall was accidental when Fuld leaned on an unstable railing while supervising the installation of a flagpole, darker versions of the story involve demons, a tormented Fuld, and a tragic suicidal leap from the roof. The rumors surrounding his death only served to boost Ouija sales.[3]

In 1966, the rights to the Ouija board were sold to Parker Brothers, who, during the following year, sold over two million boards. The Ouija board outsold Monopoly, Parker Brothers' previously bestselling game, and though its popularity has declined, it’s still sold today.

Theories on How Ouija Boards Work

Aside from the belief that it is all a hoax, there are two main schools of thought on how the Ouija board operates. Many believe that the board serves as an aid to contacting a spiritual or supernatural realm. Others believe that it is a way to get in touch with one's own subconscious.

Contact With Spirits or Demons

Spiritualists believe that the Ouija board allows them to make contact with the spirits of the dead. By channeling, the spirit is able to control the user's body enough to move the planchette and spell out a message. Critics like the skeptic and magician, James Randi, have pointed out that when blindfolded, Ouija board operators are unable to produce intelligible messages.[4] Supporters of the Ouija's spiritual abilities claim that the board has no intrinsic power in and of itself, but rather, is used simply as a tool to aid a medium while in communication with the spiritual world. According to spiritualists, the blindfolding of a medium places too great a handicap on the exercise, as the contacted spirits actually utilize the eyes of the medium during a Ouija session to point to the words and letters needed to form a message.[5]

The Automatism Theory

Others believe that the Ouija board is merely a method of contacting one's own subconscious. "Ideomotor action," a term coined by William Carpenter in 1852, refers to the idea that suggestion or expectation can create involuntary and unconscious motor behavior, or muscular movement. The ideomotor effect has been used to explain dowsing, the actions of the Ouija board, and other seemingly "supernatural" occurrences.[6] The ideomotor effect can occur in individuals as well as in groups, where it is referred to as a "collective" action.

Sometimes called the "Automatism Theory," the idea that the Ouija board or automatic writing can provide quick access to the subconscious has some popularity as a therapeutic tool. The technique to use the Ouija board for therapeutic insight into the subconscious is similar to the technique used for contacting a spirit. The main difference is that the user, operating the board alone, addresses his/her own subconscious as though it were a separate entity instead of calling a certain spirit or asking if "anyone is there." Proponents of Ouija therapy also claim the technique works well for couples therapy, as it cuts through barriers erected to avoid conflict and helps the couple better understand each other.[7]

The Dangers of Ouija Boards

Although Ouija boards are viewed by some to be a simple toy, there are many people who believe they can be harmful, even dangerous. Those opposed to the use of Ouija boards claim that the board facilitates contact with evil spirits or demons, who masquerade as cooperative ghosts or dead loved ones, then proceed to trick players into becoming spiritually possessed. Others claim that evil spirits or demons can cause a user to start using the Ouija board as though it were a drug, eventually ignoring personal relationships and obligations.

The use of a Ouija board has also been claimed to cause users to go insane. As early as 1924, Harry Houdini wrote that five people from Carrito, California were driven insane by using a board.[8] That same year, Carl Wickland reported that "the serious problem of alienation and mental derangement attending ignorant psychic experiments was first brought to my attention by cases of several persons whose seemingly harmless experiences with automatic writing and the Ouija board resulted in such wild insanity that commitment to asylums was necessitated."[9] In 1944, occultist Manly P. Hall, the founder of the Philosophical Research Society and an authority on the occult during the early twentieth century, stated in Horizon magazine that, "during the last 20-25 years I have had considerable personal experience with persons who have complicated their lives through dabbling with the Ouija board. Out of every hundred such cases, at least 95 are worse off for the experience." He went on to say that, "I know of broken homes, estranged families, and even suicides that can be traced directly to this source."[10] Ouija board users have reported experiences of depression, hearing voices, and seeing apparitions after using the Ouija board. Suicides, and occasional murders are sometimes attributed to Ouija board use. Psychic Susy Smith claimed in her 1971 autobiography, "Confessions of a Psychic," that use of a Ouija board caused her to become mentally disturbed.

Most Christians are against the use of Ouija boards, mainly because the Bible forbids all forms of divination. Most Christians also believe that no dead person's soul can be summoned, and therefore all spirits contacted through the Ouija board are demons trying to harm humans. The late Roman Catholic priest Malachi Martin believed talking boards were dangerous and claimed that by using these devices a person opens themselves to demonic oppression or possession, topics upon which Martin spoke and wrote extensively for many years.[11]

Spiritualists often use protective rituals before using the Ouija board, in order to lower the risk of attracting "low level entities." Visualization, the use of incense, and a call to spirit guides are all common methods of protection. Many spiritualists believe that "like attracts like"—those that use the Ouija board while intoxicated or those that possess a great deal of negativity will attract similar, low level spirits from the other side, increasing the risk of negative experiences.[12]

Whether one believes that the Ouija contacts spirits or is merely a vehicle to probe one's own subconscious, there are psychological risks to using the board. During Ouija sessions, it is common to receive vulgar or vile messages, as well as messages that tap into the users' fear of death. These messages can be highly disturbing to some, no matter what their source, and have the potential to exacerbate any existing mental disturbances. It is well advised that those with emotional or psychological disturbances refrain from the use of the Ouija.

Literature from the Ouija

Talking boards have become an iconic part of popular culture, demonstrated by their appearances in many books and movies. Their roles in such vary from benign objects to evil entities. A more peculiar role of talking boards in literature stems from authors using the board to channel complete written works from the deceased.

In the early 1900s, St. Louis housewife Pearl Curran used her Ouija board communications with a spirit named Patience Worth to publish a number of poems and prose writings. Pearl claimed that all of the writings came to her through séances, which she allowed the public to attend. In 1917, Emily G. Hutchings, a friend of Pearl Curran, believed she had communicated with and written a book, entitled Jap Herron, dictated by Mark Twain from her Ouija board. Twain's living descendants went to court to halt publication of the book. The literary community universally condemned the book as an invention and a poorly written one at that: "If this is the best that 'Mark Twain' can do by reaching across the barrier, the army of admirers that his works have won for him will all hope that he will hereafter respect that boundary."[13]

Since the 1970s, author Jane Roberts has transcribed text channeled from what she described as an "energy personality essence" named Seth. Topics attributed to Seth discuss the nature of physical reality, the origins of the universe, the theory of evolution, the many-worlds interpretation, the Christ story, and the purpose of life, among other subjects, and form a collection of more than ten books and a number of videos and audio recordings.

Author John Fuller used a Ouija board in his research for his 1976 book The Ghost of Flight 401. As he was skeptical of its effectiveness, he worked with a medium and claimed they both contacted Don Repo, the flight engineer on the flight which crashed into the Everglades en route to Miami. According to Fuller, the information divined described facts that neither he nor the medium previously knew.

Pulitzer Prize winning poet James Merrill used a Ouija board and recorded what he claimed were messages from a number of deceased persons. He combined these messages with his own poetry in The Changing Light at Sandover (1982).

Ouija in Popular Culture

The Ouija has been a part of popular culture since its introduction. Representative of our fascination with the unknown, the Ouija board has been a presence in many homes, amateur séances, and slumber parties, and is often found in literature, film, and television. In particular, the occult side of the Ouija board is popular in the horror genre. In the classic horror film The Exorcist, a young girl uses a Ouija board and contacts a demon, who soon possesses her. The plot of The Exorcist is loosely based on the life of a Maryland boy around 1950 and his experiences with possession and exorcism after his use of a Ouija board. The Witchboard trilogy of horror movies also have plots centered around Ouija board use and possession. The Ouija board has made appearances in various television series, including Charmed, Futurama, and Supernatural, among others.

There have been many notable users of the Ouija board. The famous occultist Aleister Crowley advocated the use of Ouija boards, which played a major role in many of his magical workings.[14]

Italian Prime Minister Romano Prodi held a séance in 1978 with other professors at the University of Bologna during which the board was asked the location of a prominent politician kidnapped by terrorists. The Ouija board, as the story goes, spelled out the word "Gradoli." Searches for the missing politician were made, but to no avail. It was only after the murder of the kidnapped politician that it was discovered he had been kept prisoner in a nearby suburb, on a street named "Via Gradoli".[15] In a happier Ouija-related story, California resident Iris Maloney credits the Ouija for providing her with lottery numbers that won her and her husband 1.4 million dollars.

Notes

  1. "Ancient Ouija Boards: Fact or Fiction?" The Museum of Talking Boards. Retrieved March 15, 2007.
  2. 2.0 2.1 "History of the Talking Board" The Museum of Talking Boards. Retrieved March 15, 2007.
  3. "The Ouija and Talking Boards" Haunted Bay. Retrieved March 19, 2007.
  4. "Ouija board" An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural (St. Martin's Press. 1995). Retrieved on March 20, 2007.
  5. "Automatism Versus Spiritualist: Theories of Ouija" The Museum of Talking Boards. Retrieved March 20, 2007.
  6. Robert Carroll, "Ideomotor Effect" The Skeptic's Dictionary. (November 28, 2006). Retrieved March 27, 2007.
  7. "Therapeutic Automatism Using the Ouija Board" The Museum of Talking Boards. Retrieved March 27, 2007.
  8. Harry Houdini, A Magician Among the Spirits (Fredonia Books, [1924] 2002 ISBN 1589638956)
  9. Carl Wickland, Thirty years Among the Dead (Mokelumne Hill Press, [1924] 1996 ISBN 0787309656)
  10. Manly P. Hall, Horizon Magazine, (October-December 1944), pages 76-77
  11. Malachi Martin, Hostage to the Devil: The Possession and Exorcism of Five Americans, (HarperSanFrancisco: 1992 ISBN 006065337X).
  12. Linda Johnson, "Using a Ouija Board" aSkyeWolfe Magickal Pages.
  13. Latest Works of Fiction: Jap Herron The New York Times, September 9, 1917 [Book Review Section, p. 336]. Retrieved April 13, 2007.
  14. Mini site for J. Edward Cornelious' book, "Aleister Crowley and the Ouija Board" (Feral House, 2004). Retrieved March 27, 2007.
  15. Peter Popham, "The Seance that Came Back to Haunt Romano Prodi" The London Independent (December 2, 2005). Retrieved March 27, 2007.

References
ISBN links support NWE through referral fees

  • Cornelious, J. Edward. 2005. Aleister Crowley and the Ouija Board. Feral House. ISBN 1932595104
  • Gruss, Edmond C. 1994. The Ouija Board: A Doorway to the Occult. ISBN 0875522475
  • Hunt, Stoker. 1992. Ouija: The Most Dangerous Game. ISBN 0060923504
  • Spence, Lewis. 2003. An Encyclopedia of Occultism. Dover Publications. ISBN 0486426130

External links

All links retrieved November 18, 2022.

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