Difference between revisions of "Nomad" - New World Encyclopedia

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[[Image:Prokudin-Gorskii-18.jpg|thumb|right|250px|Kazakh nomads in the steppes of the Russian Empire, ca. 1910]]
 
[[Image:Prokudin-Gorskii-18.jpg|thumb|right|250px|Kazakh nomads in the steppes of the Russian Empire, ca. 1910]]
 
[[Image:Nomads near Namtso.jpg|thumb|250px|Pastoral nomads camping near Namtso, [[Tibet]] in 2005]]
 
[[Image:Nomads near Namtso.jpg|thumb|250px|Pastoral nomads camping near Namtso, [[Tibet]] in 2005]]
Communities of '''nomadic people''' move from place to place, rather than [[Settler (culture)|settling down]] in one location.  Many cultures have been traditionally nomadic, but nomadic behaviour is increasingly rare in [[industrialisation|industrialised]] countries.  
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Nomadic societies are those that do not remain sedentary for signficant lengths of time. There is some overlap between the term "nomadic" and the term "pastoralists". Most often, these words are used as though they are interchangable. Pastoralism is also referred to as animal husbandry and is actually a subsistence method. Some nomads practice pastoralism.
Sometimes there is confusion between the terms "nomadism" and "pastoralism". While the two are not interchangable, nomadism is sometimes used as shorthand for pastoralism. Any society which does not remain sedentary for a significant length of time is considered nomadic, including most hunters and gatherers. Pastoralism, or animal husbandry is a subsistence method, while nomadism is not. (Jennifer, I got this information from a wiki talk page about this article. How should I cite it?)
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The anthropological research on nomadic communities is somewhat sparse and the older the information is, the less reliable. Anthropology used to group societies based on notions of "complexity" and progress. For this reason, nomadic communities were often seen as intellectually simple. We must realize, however, that many nomadic societies, despite what we may see as a lack of "technology" have very complex social structures.
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== Nomadic lifestyle ==
 
== Nomadic lifestyle ==
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In pastoralism, herds are followed as they move, to ensure food for the group. Also, the constant moving around helps to keep the land from being overused. The second kind of nomadism, called peripatetic nomadism, involves those who move from place to place, offering a specific trade. These types of nomadic groups are common in industrialized nations.
  
 
== Attributes of nomads ==
 
== Attributes of nomads ==
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==History of nomadic peoples==
 
==History of nomadic peoples==
  
Nomadic pastoralism seems to have developed as a part of the [[secondary products revolution]] proposed by [[Kurt Flannery]], in which early [[neolithic|pre-pottery neolithic]] cultures, that had used animals in order to store live meat (on the hoof) began also using animals for their secondary products, for example, milk, wool, hides, manure and traction.
 
 
The first nomadic pastoral society developed in the period from 6200 - 6000 B.C.E. in the area of the southern Levant.  There during a period of increasing aridity, PPNB cultures in the Sinai were replaced by a nomadic pastoral pottery using culture, which seems to have been a cultural fusion between a newly arrived [[mesolithic]] people from Egypt (the [[Harifian]] culture), adopting their nomadic hunting lifestyle to the raising of stock.  This quickly developed into what [[Jaris Yurins]] has called the circum-Arabian nomadic pastoral techno-complex and is possibly assocoated with the appearance of [[Semitic languages]] in the region of the [[Ancient Near East]].  The rapid spread of such nomadic pastoralism was typical of such later developments as of the [[Yamnaya]] culture of the horse and cattle nomads of the Eurasian steppe, or of the [[Turkic peoples|Turko]]-[[Mongol]] spread of the later Middle Ages.
 
  
 
===Eurasian Avars===
 
===Eurasian Avars===
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Several known groups in the United States include the Northern and Southern Travellers (each of which have their own subcategories) and the Western Travellers. The Traveller language (Shelta) is dying out and only the older Travellers still know the language completely.
 
Several known groups in the United States include the Northern and Southern Travellers (each of which have their own subcategories) and the Western Travellers. The Traveller language (Shelta) is dying out and only the older Travellers still know the language completely.
  
Some of the marriage customs, at least in the Southern Travellers (Memphis and "Georgies"), allow for 11 year old girls to be engaged to be married to 20+ year old men. Weddings occur as young as 12 or 13{{Citation needed}}, often to a first or second cousin. Because in Traveller culture men are the ones who provide for the wife and family, a girl's main goal is to marry. The bride's parents pay the groom's parents a dowry, which in some cases can be quite substantial.<ref name="dowry">[http://www.s-t.com/daily/10-02/10-28-02/a13lo072.htm www.southcoasttoday.com] "Secret life ends for Irish Travelers". Page A13 of The Standard-Times on 28th October 2002.</ref>
 
 
 
The Traveller lifestyle often produces friction in the community, especially in [[urban]] areas. Labels such as ''gypsy'' (this term, although offensive to both groups, is more properly applied to the [[Roma people]]), and ''[[pikey]]'' are common in Great Britain. The derogatory terms ''gyppo'' and ''gypolata'', derived from gypsy, are also heard in Great Britain.
 
 
Like other [[nomad]]ic groups in [[Europe]] and the [[Americas]], Travellers are often accused of [[robbery]], [[confidence trick|scams]], and other delinquent behaviour. An [[October 11]], [[2002]] [[Dateline NBC]] article suggests that Travellers habitually [[fraud|defraud]] their neighbors, demanding high prices for substandard [[day labor]] [[http://www.rickross.com/reference/irish_travelers/irish_travelers9.html]]. Additionally, cases of seizure of land by illicit means and intimidation, disregard for process (e.g. planning legislation) and the subsequent characteristic environmental damage lend support to the popular perception of endemic criminality.
 
 
Traveller advocates counter that Travellers are a distinct [[ethnic group]] with an ancient history,  and there is no statistical evidence that Traveller presence raises the local crime rate (eg. [[Basildon]] in [[Essex]], which has the largest Traveller population in the UK, has average crime rates for its population size, although this evidence is hardly conclusive). The struggle for equal rights for these transient people led to the passing of the [[Caravan Sites Act 1968]] which safeguarded their rights, their lifestyle and culture.
 
 
 
 
Recent criticism against Travellers in the UK centers on Travellers who have bought land, built amenities without planning permission, and then fought eviction attempts by claiming it would be an abuse of [[human rights]] to remove them from their homes. The families applied for retrospective planning permission whilst they were living on their land. This received much media attention during the [[British 2005 General Election]], after it was brought up by former [[Conservative Party (UK)|Conservative Party]] leader [[Michael Howard]].
 
 
The use of retrospective planning permission arose after the [[Criminal Justice and Public Order Act 1994]], which Michael Howard brought through the Commons, started closing down many of the sites originally provided for the community. Howard advised that Travellers should buy their own land instead and assurances were made that they would be allowed to settle it.
 
  
However, a block to Travellers' attempts to follow this advice has emerged since, with a 2003 government survey finding that 96% of Travellers who applied for planning permission to settle on their land have had permission refused, compared to figures of less than 30% for the general population. Travellers have said that unless they use the retrospective technique, the closure of the caravan sites leaves them effectively homeless and unable to settle. Support networks have also pointed out that the number of retrospective planning applications brought by Travellers is dwarfed by both commercial and settled applications.
 
  
In a spate of 2004-5 evictions, concerns were raised internationally over the treatment of travellers, and allegations have been made of violence used in eviction attempts by publicly contracted groups, such as assault, and destruction of traveller property (eg. burning of caravans). [[Dale Farm]], in [[Basildon]], [[Essex]] has become the focus of a major legal case, as the council have refused to provide alternative sites for the travellers who currently occupy the ex-waste ground.
 
  
  
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{{Main|Pygmy}}
 
{{Main|Pygmy}}
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In an anthropological context, a Pygmy is specifically a member of one of the hunter-gatherer people living in equatorial rainforests characterised by their short height (below 1.5 metres, or 4.5 feet, on average). Pygmies are found throughout central Africa, with smaller numbers in south-east Asia (see Negrito). Members of so-called Pygmy groups often consider the term derogatory, instead preferring to be called by the name of their ethnic group (e.g., Baka, Mbuti).
  
 
===Ababdeh===
 
===Ababdeh===
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[[image:Innus.png|thumb|right|260px|Innu communities of Québec and Labrador]]
 
[[image:Innus.png|thumb|right|260px|Innu communities of Québec and Labrador]]
  
The '''Innu''' are the [[indigenous people|indigenous]] inhabitants of an area they refer to as [[Nitassinan]], which comprises most of what Canadians refer to as eastern [[Québec]] and [[Newfoundland and Labrador|Labrador]], [[Canada]]. Their population in 2003 includes about 18,000 persons, of which 15,000 live in Québec. They are known to have lived on these lands as [[hunter-gatherers]] for several thousand years, living in tents made of animal skins. Their subsistance activities were historically centered on hunting and trapping [[caribou]], [[moose]], [[deer]] and small game. Their language, [[Montagnais]] or Innu-aimun, is spoken throughout Nitassinan, with certain dialect differences. Innu-aimun is related to the language spoken by the Cree of the James Bay region of Québec and [[Ontario]].
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The '''Innu''' (which means 'human being' in Montagnais) are the [[indigenous people|indigenous]] inhabitants of an area they refer to as [[Nitassinan]], which comprises most of what Canadians refer to as eastern [[Québec]] and [[Newfoundland and Labrador|Labrador]], [[Canada]]. Their population in 2003 includes about 18,000 persons, of which 15,000 live in Québec. They are known to have lived on these lands as [[hunter-gatherers]] for several thousand years, living in tents made of animal skins. Their subsistance activities were historically centered on hunting and trapping [[caribou]], [[moose]], [[deer]] and small game. Their language, [[Montagnais]] or Innu-aimun, is spoken throughout Nitassinan, with certain dialect differences. Innu-aimun is related to the language spoken by the Cree of the James Bay region of Québec and [[Ontario]].
  
  
 
The Innu people are frequently sub-divided into two groups, the ''Montagnais'' who live along the north shore of the [[Gulf of Saint Lawrence]], in Québec, and the less numerous ''Naskapi'' ["inland people" in Innu-aimun] who live farther north. The Innu themselves recognize several distinctions (e.g. Mushuau Innut, Maskuanu Innut, Uashau Innut) based on different regional affiliations and various dialects of the Innu language.  
 
The Innu people are frequently sub-divided into two groups, the ''Montagnais'' who live along the north shore of the [[Gulf of Saint Lawrence]], in Québec, and the less numerous ''Naskapi'' ["inland people" in Innu-aimun] who live farther north. The Innu themselves recognize several distinctions (e.g. Mushuau Innut, Maskuanu Innut, Uashau Innut) based on different regional affiliations and various dialects of the Innu language.  
  
The word "Naskapi" seems to have first made an appearance in the 17th century and was subsequently applied to Innu groups beyond the reach of missionary influence, most notably those living in the lands which bordered Ungava Bay and the northern Labrador coast, near the [[Inuit]] communities of northern Québec and northern Labrador. It is here that this term finally settled upon the northern most group of Innu, the Mushuau Innuts, or People of the Tundra. The Mushuau Innuts include family groups who bridge the dialect change from y to n as in "Iiyuu" versus "Innu" and today there are Mushuauinnu families living in Kawawachikamach, in Québec, and Natuashish (formerly Davis Inlet) and [[Sheshatshiu, Newfoundland and Labrador|Sheshatshiu]] of Labrador. Some of the families of the Naskapi Nation of Kawawachikamach have close relatives in the [[Cree]] village of [[Whapmagoostui, Quebec|Whapmagoostui]], on the eastern shore of [[Hudson Bay]].
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Since the 1990, this people has generally been known as the '''Innu''', which means ''human being'' in Montagnais.
 
 
 
 
 
The Innu of Labrador and those living on the north shore of the Gulf of Saint-Lawrence have never officially surrendered their territory to Canada by way of treaty or other agreement. As the forest and mining operations began at the turn of the 20th century, the Innu became increasing settled in coastal communities and in the interior of Québec. The settlement of the Innu was furthermore encouraged by the [[Canadian government]], the provinces of Québec and Newfoundland and Labrador, as well as the [[Roman Catholic Church|Catholic]] and [[Anglican Church|Anglican]] churches, thus ending their [[nomad|nomadic]] lifestyle. However, with the gradual decline of traditional activities (hunting, trapping, fishing), life in these permanent settlements was often marred by high levels of [[alcoholism]], [[substance abuse]] by children, [[domestic violence]] and [[suicide]].
 
 
 
 
 
[[Survival International]] published in 1999 a scathing study of the Innu communities of Labrador and the impact of the Canadian government's policy of relocating them far away from their ancestral lands and preventing them from practising their ancient way of life. Survival International considered these policies to be in violation of [[international law]] and have drawn parallels with the treatment of [[Tibetan people|Tibetans]] by the [[People's Republic of China]]. During the period from 1990 to 1997, according to the Survival International study, the Innu community of Davis Inlet, Labrador, had a suicide rate more than twelve times the Canadian average, and well over three times the rate often observed in isolated northern villages.
 
 
 
By 2000, the Innu community of Davis Inlet asked the Canadian government to step in and assist with a local [[addiction]] crisis and the community was moved, at their request, to a nearby location now known as Natuashish. At the same time, the Canadian government created the Natuashish and Sheshatshiu band councils under the Indian Act.
 
 
 
 
 
The Naskapi Nation of Kawawachikamach, of Québec, is the only Innu community that has signed a comprehensive land claims settlement, the [[James Bay and Northern Quebec Agreement|Northeastern Quebec Agreement]], in 1978. Since that date, the Naskapi of Kawawachikamach are no longer subject to the Indian Act, as are all the other Innu communities of Québec.
 
 
 
  
  

Revision as of 18:58, 3 August 2006


Kazakh nomads in the steppes of the Russian Empire, ca. 1910
Pastoral nomads camping near Namtso, Tibet in 2005

Nomadic societies are those that do not remain sedentary for signficant lengths of time. There is some overlap between the term "nomadic" and the term "pastoralists". Most often, these words are used as though they are interchangable. Pastoralism is also referred to as animal husbandry and is actually a subsistence method. Some nomads practice pastoralism.

The anthropological research on nomadic communities is somewhat sparse and the older the information is, the less reliable. Anthropology used to group societies based on notions of "complexity" and progress. For this reason, nomadic communities were often seen as intellectually simple. We must realize, however, that many nomadic societies, despite what we may see as a lack of "technology" have very complex social structures.


Nomadic lifestyle

In pastoralism, herds are followed as they move, to ensure food for the group. Also, the constant moving around helps to keep the land from being overused. The second kind of nomadism, called peripatetic nomadism, involves those who move from place to place, offering a specific trade. These types of nomadic groups are common in industrialized nations.

Attributes of nomads

History of nomadic peoples

Eurasian Avars

The Eurasian Avars were a nomadic people of Eurasia, supposedly of proto-Mongolian Turkic stock, who migrated from eastern Asia into central and eastern Europe in the 6th century. The Avar rule persisted over much of the Pannonian plain up to the early 9th century. Avars were driven westward when the Gokturks defeated the Hephthalites in the 550s and the 560s. They entered Europe in the sixth century and, having been bought off by the Eastern Emperor Justinian I, pushed north into Germany (as Attila the Hun had done a century before).

Finding the country unsuited to their nomadic lifestyle (and the Franks stern opponents), they turned their attention to the Pannonian plain, which was then being contested by two Germanic tribes, the Lombards and the Gepids. Siding with the Lombards, they destroyed the Gepids in 567 and established a state in the Danube River area. Their harassment soon (ca. 568) forced the Lombards into northern Italy, a migration that marked the last Germanic migration in the Migrations Period. By the early 9th century, internal discord and the external pressure started to undermine the Avar state. The Avars were finally liquidated during the 810s by the Franks under Charlemagne and the First Bulgarian Empire under Krum.

Hephthalites

The Hephthalites, also known as "White Huns," were an Indo-European and quite possibly an Eastern Iranian nomadic people who lived across western China, Central Asia, Afghanistan, Pakistan, and northwest India in the fourth through sixth centuries AD. They had no cities or system of writing, lived in felt tents, and practiced polyandry.

The term Hephthalite derives from Greek, supposedly a rendering of Hayathelite (from the term Haital = "Big/Powerful" in the dialect of Bukhara), the name used by Persian writers to refer to a 6th century empire on the northern and eastern periphery of their land. As a group they appear to be distinct from the Huns who ravaged Europe in the fourth century AD.

Wu Hu

Wu Hu (Chinese: 五胡; pinyin: Wǔ Hú; literally "Five Hu") is a collective term for various non-Chinese steppe tribes during the period from the Han Dynasty to the Northern Dynasties. These nomadic tribes originally resided outside China proper, but gradually migrated into Chinese areas during the years of turmoil between the Eastern Han Dynasty and Three Kingdoms. These non-Chinese tribes, whom the Han had fought to a standstill, seized the opportunity afforded by the weakness of the central government to extend their settlement of pastoral lands into the fertile North China Plain.

The Rebellion of the Eight Kings during the Western Jin Dynasty triggered a large scale Wu Hu uprising from 304, which resulted in the sacking of the Chinese capitals at Luoyang (311) and Chang'an. The Xiongnu Kingdom of Han-Former Zhao captured and executed the last two Jin emperors as the Western Jin Dynasty collapsed in 317. Many Chinese fled to the south of Yangtze River as numerous tribesmen of the Wu Hu and remnants of the Jin wreaked havoc in the north. Fu Jiān temporarily unified the north but his brilliant achievement was destroyed after the Battle of Feishui. The Northern Wei Dynasty unified northern China again in 439 and ushered in the period of the Northern Dynasties.


The term Wu Hu was first used in Cui Hong's Shiliuguochunqiu, which recorded the history of the five tribes' ravaging Northern China from the early 4th century to the mid 5th century. Wu Hu means "five nomadic groups", hence the alternative "Five Hu." The most accepted composition of Wu Hu included five nomadic tribes: Xiōngnú (匈奴, sometimes identified with the Huns), Xiānbēi (鮮卑), (氐), Qiāng (羌), and Jié (羯) although different groups of historians and historiographers have their own definitions.

After later historians determined that more than five nomadic tribes took part, Wu Hu has become a collective term for all non-Chinese nomads residing in North China at the time. The time at which the ravages occurred is called The Period of Wu Hu (五胡時代) or the Wu Hu Chaos in China (五胡亂華, literally "Five Hú Wreak-havoc-on China"). States founded by Wu Hu were called the Sixteen Kingdoms.


Nomadic people in industrialized nations

Roma and Sinti

Main article: Roma

Kalderash

The Kalderash are one of the largest groups within the Roma people. They were traditionally smiths and metal workers. Their name means "cauldron buider". Many gypsies living in Romania, have the surname "Caldararu" which means they or their ancestors belonged to this clan or "satra" as it is known in their language. They typically were bronze and gold workers. As their traditional crafts become less profitable, they are trying to find new ways of coping, and are facing difficulties assimilating, as education is not a priority within the culture.


Gitanos

The Gitanos (IPA /xitanos/ or /hitanos/) are a Roma people that live in Spain, Portugal, and southern France. Gitanos is a Spanish name, in southern France they are known as Gitans or more generally Tziganes (includes the other French Roma) and in Portugal they are known as Ciganos. Similarly to the English word gypsy, the name Gitano comes from Egiptiano (Egyptian), because in past centuries it was thought their origins were in the country of Egypt. Today, however, it is generally thought that their origin lies in the Punjab region of India.

After losing their original Romany language, they used Caló, a jargon with Spanish grammar and Romany vocabulary. "Caló" means "dark" in Caló and the Caló word for "Gitano" is calé, also "the dark ones". Caló is one of the influences of later Germanía and modern Spanish slang and criminal jargon.

Vocally, The Gitano characterize the flamenco by giving precendence of emotion over text, with emotional outbursts and extended vowels. This is typical of Gypsy song in general.

Gitanos are said to never use a whip on a horse, mule, or donkey. As a result, they have a reputation as excellent horse-trainers.

Pavee

Irish Travellers are a nomadic or itinerant people of Irish origin living in Ireland, Great Britain and the United States. They refer to themselves as The Pavee. An estimated 25,000 Travellers live in Ireland, 15,000 in Great Britain and 10,000 in the United States.

Irish Travellers are distinguished from the settled communities of the countries in which they live by their own language and customs. Shelta is the traditional language of Travellers but they also speak English with a distinct accent and mannerisms. The historical origins of Travellers as a group has been a subject of dispute. Some argue that the Irish Travellers are descended from another nomadic people called the Tarish. It was once widely believed that Travellers were descended from landowners who were made homeless in Oliver Cromwell's military campaign in Ireland, but evidence shows that they have dwelt in Ireland since at least the Middle Ages.

Several known groups in the United States include the Northern and Southern Travellers (each of which have their own subcategories) and the Western Travellers. The Traveller language (Shelta) is dying out and only the older Travellers still know the language completely.


Indigenous nomadic peoples

Examples of indigenous nomadic peoples are Pygmies of Southern Africa, Ababdeh of Egypt, Bahktiari of Iran, The Bedouin desert-dwellers, Innu of Quebec and Labrador, Kuchis (Kochai) of Afghanistan, Tuaregs of West Africa, Nenets of Russia, Moken of Thailand and Myanmar, the Sami of Northern Scandinavia and Russia, and the Bushmen of Southern Africa. Many Native Americans and Indigenous Australians were nomadic prior to Western contact, although they were not a pastoral people in that they did not systematically raise animals on whose products they depended.


Pygmies

Main article: Pygmy

In an anthropological context, a Pygmy is specifically a member of one of the hunter-gatherer people living in equatorial rainforests characterised by their short height (below 1.5 metres, or 4.5 feet, on average). Pygmies are found throughout central Africa, with smaller numbers in south-east Asia (see Negrito). Members of so-called Pygmy groups often consider the term derogatory, instead preferring to be called by the name of their ethnic group (e.g., Baka, Mbuti).

Ababdeh

The Ababdeh are nomads living in the area between the Nile and the Red Sea, in the vicinity of Aswan in Egypt. This name refers to several such African tribes.

Some of them penetrated into Upper Egypt, where they earned a subsistence by the transportation of merchandise on their camels. They traded chiefly in senna, and in charcoal made of the acacia wood. Burckhardt regarded them as Arabs; Carl Ritter conjectured that they are descended from the people known, under the Roman emperors, as Blemmeyes; but Rüppell was of the opinion that they are a branch of the Ethiopean ethnic group established at Meroë. In their manner and customs (as of 1851), they were similar to the Bedouins.


Bakhtiari

The Bakhtiari (or Bakhtiyari) are a group of southwestern Iranian people.

A small percentage of Bakhtiari are still nomadic pastoralists, migrating between summer quarters (yaylāq, ييلاق) and winter quarters (qishlāq, قشلاق). Bakhtiaris speak Luri. Numerical estimates of their total population widely vary. In Khuzestan, Bakhtiari tribes are primarily concentrated in the eastern part of the province.

Bakhtiaris primarily inhabit the provinces of Lorestan, Khuzestan, Chahar Mahaal and Bakhtiari, and Isfahan. In Iranian mythology, the Bakhtiari consider themselves to be descendants of Fereydun, a legendary hero from the Persian national epic, Shahnameh.

Many significant Iranian politicians and dignitaries are of Bakhtiari origin.


The Bedouin

Main article: Bedouin


Innu

File:Innus.png
Innu communities of Québec and Labrador

The Innu (which means 'human being' in Montagnais) are the indigenous inhabitants of an area they refer to as Nitassinan, which comprises most of what Canadians refer to as eastern Québec and Labrador, Canada. Their population in 2003 includes about 18,000 persons, of which 15,000 live in Québec. They are known to have lived on these lands as hunter-gatherers for several thousand years, living in tents made of animal skins. Their subsistance activities were historically centered on hunting and trapping caribou, moose, deer and small game. Their language, Montagnais or Innu-aimun, is spoken throughout Nitassinan, with certain dialect differences. Innu-aimun is related to the language spoken by the Cree of the James Bay region of Québec and Ontario.


The Innu people are frequently sub-divided into two groups, the Montagnais who live along the north shore of the Gulf of Saint Lawrence, in Québec, and the less numerous Naskapi ["inland people" in Innu-aimun] who live farther north. The Innu themselves recognize several distinctions (e.g. Mushuau Innut, Maskuanu Innut, Uashau Innut) based on different regional affiliations and various dialects of the Innu language.


Kuchis (Kochai)

Kuchis are a tribe of Pashtun nomads in Afghanistan. They represent an estimated six million of Afghanistan's 25 million people. The group is singled out by the United Nations Assistance Mission in Afghanistan as one of the largest vulnerable populations in the country.

Tuaregs

Main article: Tuareg

Nenets

Main article: Nenets

Moken

Moken kids near Surin Island, Thailand
A Moken boat

The Moken (sometimes called "Sea Gypsies", Thai: มอแกน; also called Salone or Salong) are an ethnic group with about 2,000 to 3,000 members who maintain a nomadic, sea-based culture. Their Malayo-Polynesian language is originally from Malaya and likely immigrated to the Myanmar and Thailand areas from China 4,000 years ago. The group is unrelated to the Gypsy culture of Eurasia.

Their knowledge of the sea enables them to live off its organisms by using simple tools such as nets and spears to forage for food. What is not consumed is dried atop their boats, then used for trade at local markets for other necessities. During the monsoon season, they build additional boats while occupying temporary huts.

The Burmese and Thai governments have made attempts at assimilating the people into their own culture, but these efforts have failed. The Thai Moken have permanently settled in villages located on two islands: Phuket and Phi Phi. Many of the Burmese Moken are still nomadic people who roam the sea most of their lives in small hand-crafted wooden boats called Kabang, which serve not just as transporation, but also as kitchen, bedroom, living area. Unfortunately much of their traditional life, built on the premise of life as outsiders, is under threat and appears to be diminishing.


Those islands received much media attention in 2005 during the Southeast Asia Tsunami, where hundreds of thousands of lives were lost in the disaster.

The Moken's knowledge of the sea managed to spare all but one of their lives - one of an elderly, handicapped man. However, their settlements and about one-fifth of their boats were destroyed.

Mrazig

The Mrazig are a previously nomadic people who live in and around the town of Douz, Tunisia. Numbering around 50,000 they are the descendants of the Banu Saleim tribe who left the Arabian peninsula in the eighth century. They lived in Egypt, then Libya and finallty arrived in Tunisia in the thirteenth century.

Sami

Main article: Sami

Bushmen

Main article: Bushmen

References
ISBN links support NWE through referral fees


Further reading

  • Sadr, Karim. The Development of Nomadism in Ancient Northeast Africa, University of Pennsylvania Press, 1991. ISBN 0812230663
  • Cowan, Gregory. Nomadology in Architecture: Ephemerality, Movement and Collaboration University of Adelaide 2002 (available: [1])
  • Grousset, René. L'Empire des Steppes (1939)
  • Deleuze, Gilles and Guattari, Félix, A Thousand Plateaus (1980)


External links



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