Bhagwan Rajneesh

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Rajneesh Chandra Mohan Jain (रजनीश चन्द्र मोहन जैन) (December 11, 1931 – January 19, 1990), better known during the 1960s as Acharya Rajneesh, then during the 1970s and 1980s as Bhagwan Shree Rajneesh and later taking the name Osho, was an Indian spiritual teacher. He lived in India and in other countries including, for a period, the United States, and inspired the Osho movement, a spiritual and philosophical movement that still has many followers. Osho attracted controversy during his life for his teaching, which included sexual and personal freedom of expression and for amassing a large fortune. The movement in the United States was investigated for a number of felonies, including drug smuggling. Osho was refused entry to 21 countries in 1985 after being deported from the U.S.A. for an immigration offense. Opinion of Osho ranges from charlatan, to prophet of a new age. Those who admire Osho regard the charges against him, including the immigration issue, as concocted, while his critics see them as wholly justified.

Contents

Biography

Early life

If you really want to know who I am, you have to be as absolutely empty as I am. Then two mirrors will be facing each other, and only emptiness will be mirrored. Infinite emptiness will be mirrored: Two mirrors facing each other. But if you have some idea, then you will see your own idea in me.[1]

Osho was born Chandra Mohan Jain (चन्द्र मोहन जैन) in Kuchwada, a small village in the Narsinghpur District of Madhya Pradesh state in India, as the eldest of eleven children of a cloth merchant. At the time, an astrologer predicted that he might die before he was seven years old according to the birth chart.[2] His parents, who were Taranpanthi Jains, sent him to live with his maternal grandparents until he was seven years old.

Osho said this was a major influence on his growth because his grandmother gave him the utmost freedom and respect, leaving him carefree—without an imposed education or restrictions.

At seven years old he went back to his parents. He explained that he received a similar kind of respect from his paternal grandfather who was staying with them. He was able to be very open with his grandfather. His grandfather used to tell him, "I know you are doing the right thing. Everyone may tell you that you are wrong. But nobody knows which situation you are in. Only you can decide in your situation. Do whatsoever you feel is right. I will support you. I love you and respect you as well."[3] He resisted his parents' pressure to get married.[4]

He was a rebellious, but gifted student, winning the title of All-India Debating Champion.[5] He started his public speaking at the annual Sarva Dharma Sammelan held at Jabalpur since 1939, organized by the Taranpanthi Jain community into which he was born. He participated there from 1951 to 1968.[6] Eventually the Jain community stopped inviting him because of his radical ideas.

Osho said he became spiritually enlightened on March 21, 1953, when he was 21 years old. He said he had dropped all effort and hope. After an intense seven-day process he went out at night to a garden, where he sat under a tree:

The moment I entered the garden everything became luminous, it was all over the place—the benediction, the blessedness. I could see the trees for the first time—their green, their life, their very sap running. The whole garden was asleep, the trees were asleep. But I could see the whole garden alive, even the small grass leaves were so beautiful.
I looked around. One tree was tremendously luminous—the maulshree tree. It attracted me, it pulled me towards itself. I had not chosen it, god himself has chosen it. I went to the tree, I sat under the tree. As I sat there things started settling. The whole universe became a benediction.[7]

He finished his studies at D. N. Jain College and the University of Sagar, receiving a B.A. (1955) and an M.A. (1957, with distinction) in philosophy. He then taught philosophy, first at Raipur Sanskrit College, and then, until 1966, as a Professor at Jabalpur University. At the same time, he traveled throughout India, giving lectures critical of socialism and Gandhi, under the name Acharya Rajneesh (Acharya means "teacher"; Rajneesh was a nickname[8] he had been given by his family[9]). In 1962, he began to lead 3– to 10–day meditation camps, and the first meditation centers (Jivan Jagruti Kendras) started to emerge around his teaching, then known as the Life Awakening Movement (Jivan Jagruti Andolan).[10] He resigned from his teaching post in 1966.[10]

In 1968, he scandalized Hindu leaders by calling for freer acceptance of sex; at the Second World Hindu Conference in 1969, he enraged Hindus by criticizing all organized religion and the very institution of priesthood.[11]

In 1969 a group of Osho's friends established a foundation to support his work. They settled in an apartment in Mumbai where he gave daily discourses and received visitors. The number and frequency of visitors soon became too much for the place, overflowing the apartment and bothering the neighbors. A much larger apartment was found on the ground floor (so the visitors would not need to use the elevator, a matter of conflict with the former neighbors).

On September 26, 1970 he initiated his first disciple or sannyasin at an outdoor meditation camp, one of the large gatherings where he lectured and guided group meditations. His concept of neo-sannyas entailed wearing the traditional orange dress of ascetic Hindu holy men. However, his sannyasins were not expected to follow an ascetic lifestyle.[11]

1971–1980

From 1971, he was known as Bhagwan Shree Rajneesh. Shree means Sir or Mister; the Sanskrit word Bhagwan means "blessed one."[12] It is commonly used in India as a respectful form of address for spiritual teachers.

The new apartment also proved insufficient, and the climate of Mumbai was deemed very bad for his delicate health. So, in 1974, on the 21st anniversary of his enlightenment, he and his group moved from the Mumbai apartment to a newly purchased property in Koregaon Park, in the city of Pune, a four-hour trip from Mumbai. Pune had been the secondary residence of many wealthy families from Mumbai because of the cooler climate (Mumbai lies in a coastal wetland, hot and damp; Pune is inland and much higher, so it is drier and cooler).

The two adjoining houses and six acres of land became the nucleus of an Ashram, and those two buildings are still at the heart to the present day. This space allowed for the regular audio and video recording of his discourses and, later, printing for worldwide distribution, which enabled him to reach far larger audiences internationally. The number of Western visitors increased sharply, leading to constant expansion.[13] The Ashram now began to offer a growing number of therapy groups, as well as meditations.[14]

During one of his discourses in 1980, an attempt on his life was made by a Hindu fundamentalist.[15]

Osho taught at the Pune Ashram from 1974 to 1981.

1981–1990

On April 10, 1981, having discoursed daily for nearly 15 years, Osho entered a three-and-a-half-year period of self-imposed public silence,[16] and satsangs (silent sitting, with some readings from his works and music) took the place of his discourses.

In mid–1981, Osho went to the United States in search of better medical care (he suffered from asthma, diabetes, and severe back problems). After a brief spell in Montclair, New Jersey,[17] his followers bought (for US$ 6 million) a ranch in Wasco County, Oregon, previously known as "The Big Muddy," where they settled for the next four years and legally incorporated a city named Rajneeshpuram.

Osho stayed in Rajneeshpuram as the commune's guest, living in a modest home with an indoor swimming pool. Over the coming years, he acquired fame for the large number of Rolls-Royces[18] his followers bought for his use.

Osho ended his period of silence in October 1984. In July 1985, he resumed his daily public discourses in the commune's purpose-built, two-acre meditation hall. According to statements he made to the press, he did so against the wishes of Ma Anand Sheela, his secretary and the commune’s top manager.[19]

Increasing conflicts with neighbors and the state of Oregon,[20] as well as serious and criminal misconduct by the commune's management (including conspiracy to murder public officials, wiretapping within the commune, the attempted murder of Osho's personal physician, and a bioterrorism attack on the citizens of The Dalles, Oregon, using salmonella),[21] made the position of the Oregon commune untenable. When the commune's management team who were guilty of these crimes left the U.S. in September 1985, fleeing for Europe, Osho convened a press conference and called on the authorities to undertake an investigation.[20] This eventually led to the conviction of Sheela and several of her lieutenants.[22] Although Osho himself was not implicated in these crimes,[22] his reputation suffered tremendously, especially in the West.

In late October 1985, Osho was arrested in North Carolina as he was allegedly fleeing the U.S. Accused of minor immigration violations, Osho, on the advice of his lawyers, entered an "Alford plea"—through which a suspect does not admit guilt, but does concede there is enough evidence to convict him—and was given a suspended sentence on condition that he leave the country.[22]

Osho then began a world tour, speaking in Nepal, Greece, and Uruguay, among others. Being refused entry visas by more than twenty different countries, he returned to India in July 1986, and in January 1987, to his old Ashram in Pune, India. He resumed discoursing there.

In late December 1988, he said he no longer wished to be referred to as Bhagwan Shree Rajneesh, and shortly afterwards took the name Osho.

On January 19, 1990, four years after his arrest, Osho died, at age 58, with heart failure being the publicly reported cause. Prior to his death, Osho had expressed his belief that his rapid decline in health was caused by some form of poison administered to him by the U.S. authorities during the twelve days he was held without bail in various U.S. prisons. In a public discourse on November 6, 1987, he said that a number of doctors that were consulted had variously suspected thallium, radioactive exposure, and other poisons to account for his failing health:

It does not matter which poison has been given to me, but it is certain that I have been poisoned by Ronald Reagan's American government.[23]

His ashes were placed in his newly built bedroom in one of the main buildings (LaoTsu House) at his last place of residence, his Ashram in Pune, India. The epitaph reads, "OSHO. Never Born, Never Died. Only Visited this Planet Earth between Dec. 11, 1931 – Jan. 19, 1990."

Osho's philosophy

Osho taught that the greatest values in life are (in no specific order) awareness, love, meditation, celebration, creativity, and laughter. He said that enlightenment is everyone's natural state,[24] but that one is distracted from realizing it—particularly by the human activity of thought, as well as by emotional ties to societal expectations, and consequent fears and inhibitions.

He was a prolific speaker (in both Hindi and English) on various spiritual traditions including those of Buddha, Krishna, Guru Nanak, Jesus, Socrates, Zen masters, Gurdjieff, Sufism, Hassidism, Tantra, and many others. He attempted to ensure that no "system of thought" would define him, since he believed that no philosophy can fully express the truth.

An experienced orator, he said that words could not convey his message,[25] but that his basic reason for speaking was to give people a taste of meditation.[26] He said:

I am making you aware of silences without any effort on your part. My speaking is being used for the first time as a strategy to create silence in you.
This is not a teaching, a doctrine, a creed. That’s why I can say anything. I am the most free person who has ever existed as far as saying anything is concerned. I can contradict myself in the same evening a hundred times. Because it is not a speech, it has not to be consistent. It is a totally different thing, and it will take time for the world to recognise that a tremendously different experiment was going on.
Just a moment … when I became silent, you become silent. What remains is just a pure awaiting. You are not making any effort; neither am I making any effort. I enjoy talking; it is not an effort.
I love to see you silent. I love to see you laugh, I love to see you dance. But in all these activities, the fundamental remains meditation.[27]

He was often called the "sex guru" after some speeches in the late 1960s on sexuality. These were later compiled under the title From Sex to Superconsciousness. According to him, "For Tantra everything is holy, nothing is unholy,"[28] and all repressive sexual morality was self-defeating, since one could not transcend sex without experiencing it thoroughly and consciously. In 1985, he told the Bombay Illustrated Weekly,

I have never been a celibate. If people believe so, that is their foolishness. I have always loved women—and perhaps more women than anybody else. You can see my beard: it has become grey so quickly because I have lived so intensely that I have compressed almost two hundred years into fifty.[29]

Osho said he loved to disturb people—only by disturbing them could he make them think.[30] Accordingly, his discourses were peppered with offensive jokes[31] and outrageous statements lampooning key figures of established religions such as Hinduism, Jainism, or Christianity. Concerning the virgin birth, for example, he said that Jesus was a bastard, since he was not Joseph's biological son.[4] An attempt on his life was made by a Hindu fundamentalist in 1980. Osho, however, said that the only thing he was serious about in his discourses were the jokes—they were the main thing, and everything else was spiritual gossip.[32] However, he modified his view on unrestricted sex due to the AIDS epidemic. Followers comment that Osho regarded sex as a matter of personal choice, that is, that consenting adults could make their own decisions about sexual relations.

Osho on meditation

According to Osho, meditation is not concentration: It is relaxation, let-go.[33] It is a state of watchfulness that has no ego fulfillment in it, something that happens when one is in a state of not-doing. There is no "how" to this, because "how" means doing—one has to understand that no doing is going to help. In that very understanding, non-doing happens.[34]

Osho said it was very difficult for modern man to just sit and be in meditation, so he devised so-called Active Meditation techniques to prepare the ground. Some of these preparatory exercises can also be found in western psychological therapies (i.e., gestalt therapy), such as altered breathing, gibberish, laughing, or crying. His most significant meditation techniques are today known as "OSHO Dynamic Meditation]," "OSHO Kundalini Meditation," "OSHO Nadabrahma Meditation," and "OSHO Nataraj Meditation." For each meditation, special music was composed to guide the meditator through the different phases of the meditations. Osho said that Dynamic Meditation was absolutely necessary for modern man. If people were innocent, he said, there would be no need for Dynamic Meditation, but given that people were repressed, were carrying a large psychological burden, they would first need a catharsis. So Dynamic Meditation was to help them clean themselves out; then they would be able to use any meditation method without difficulty.[35]

In the late eighties he developed a new group of "meditative therapies," known as OSHO Meditative Therapies—"OSHO Mystic Rose," "OSHO Born Again," and "OSHO No-Mind." Apart from his own methods, he also reintroduced minimal parts of several traditional meditation techniques, stripped of what he saw as ritual and tradition, and retaining what he considered to be the most therapeutic parts. He believed that, given sufficient practice, the meditative state can be maintained while performing everyday tasks and that enlightenment is nothing but being continuously in a meditative state.

Nature has come to a point where now, unless you take individual responsibility, you cannot grow.


Controversy and criticism

Osho had a penchant for courting controversy.[36]

His liberal views on sex and emotional expression, and the resulting unrestrained behavior of sannyasins in his Pune Ashram at times caused considerable consternation, dismay, and panic among people holding different views on these matters, both in India and the U.S.[17] A number of Western daily papers routinely, and falsely,[37] claimed that Bhagwan, a traditional title for spiritual teachers in India, meant "Master of the Vagina," and focused their reporting on sexual topics.[38] For Osho, sex could be deeply spiritual.

Osho said that he was "the rich man's guru,"[39] and that material poverty was not a spiritual value.[40] He was photographed wearing sumptuous clothing and hand-made watches.[36] He drove a different Rolls-Royce each day—his followers reportedly wanted to buy him 365 of them, one for each day of the year.[41] Publicity shots of the Rolls-Royces (more than 90 in the end) appeared in the press.[9]

In his discourses, Osho consistently attacked organizational principles embraced by societies around the world—the family, nationhood, religion.[42] He condemned priests and politicians with equal venom,[43] and was in turn condemned by them.[44]

Osho dictated three books while undergoing dental treatment under the influence of nitrous oxide (laughing gas): Glimpses of a Golden Childhood, Notes of a Madman, and Books I Have Loved.[45] This led to allegations that Osho was addicted to nitrous oxide gas. In 1985, on the American CBS television show 60 Minutes, his former secretary, Ma Anand Sheela, claimed that Osho took sixty milligrams of Valium every day.

When questioned by journalists about the allegations of daily Valium and nitrous oxide use, Osho categorically denied both, describing the allegations as "absolute lies."[46]

Notes

  1. Osho, Come Follow To You: The Rebel Called Jesus, Vol. 2, Chapter 4 (New York: Osho International, 2004).
  2. Autobiographical anecdote recounted in his book Vigyan Bhairav Tantra, Vol. 1, Chapter 23 (Cologne: Rebel Publishing House, 1991). ISBN 9783893380855
  3. Osho, From Darkness to Light, Chapter 6: Every Child's Original Face Is the Face of God (Cologne: Rebel Publishing House, 1997). ISBN 9783893380206
  4. 4.0 4.1 Interview with Howard Sattler, 6PR Radio, Australia, Osho: Marriage and Children. Retrieved October 16, 2007.
  5. Osho World, Biography. Retrieved October 16, 2007.
  6. Smarika, Sarva Dharma Sammelan, 1974, Taran Taran Samaj, Jabalpur
  7. Realization.org, Osho: "My Awakening". Retrieved October 16, 2007. See The Discipline of Transcendence, Vol. 2, Chapter 11 (Poona: Rajneesh Foundation, 1978).
  8. Encyclopedia Britannica, Bhagwan Shree Rajneesh. Retrieved October 16, 2007.
  9. 9.0 9.1 Frances FitzGerald, “A Reporter at Large – Rajneeshpuram” (part 1), The New Yorker, Sept. 22, 1986.
  10. 10.0 10.1 Osho, Autobiography of a Spiritually Incorrect Mystic, Appendix.
  11. 11.0 11.1 Northwest Digital Archive, Guide to the Rajneesh Artifacts and Ephemera Collection, 1981–2004. Retrieved October 16, 2007.
  12. Arthur Anthony Macdonnel, A Practical Sanskrit Dictionary, Digital Dictionaries of South Asia, University of Chicago, "bhagavan" (see entry for bhagavat, which includes bhagavan as the vocative case of bhagavat). Retrieved October 16, 2007.
  13. Fox, 15
  14. Mullan, 26
  15. Times of India, November 18, 2002, First Suicide Squad was set up in Pune 2 years ago. Retrieved October 16, 2007.
  16. Fox, 21
  17. 17.0 17.1 William E. Geist, New York Times, September 16, 1981, Cult in Castle Troubling Montclair. Retrieved October 16, 2007.
  18. Swami Anand Subhuti, Face to Faith – Parable of the Rolls Royces. Retrieved October 16, 2007.
  19. Osho, The Last Testament, Vol. 2, Chapter 29 (Boulder, CO: Rajneesh Publications, 1986) (transcript of interview with Stern magazine and ZDF TV, Germany).
  20. 20.0 20.1 Swen Davission, Ashé Journal, Vol. 2, Issue 2, 2003, The Rise and Fall of Rajneeshpuram. Retrieved October 16, 2007.
  21. "Frances FitzGerald: A reporter at large – Rajneeshpuram (part 2)," The New Yorker, Sept. 29, 1986.
  22. 22.0 22.1 22.2 Carter, 233–238
  23. Osho, Jesus Crucified Again, This Time in Ronald Reagan's America (Cologne: Rebel Publishing House, 1988). ISBN 9783893380398
  24. Osho, The Book of Wisdom: The Heart of Tibetan Buddhism, Chapter 2, Question 1 (Boston, MA: Element, 2000). ISBN 9781862047341
  25. Osho, Be Still and Know, Chapter 9, Question 3 (Poona: Rajneesh Foundation, 1981).
  26. Osho, The Invitation, Chapter 14, Question 1 (Cologne: Rebel Publishing House, 1997). ISBN 9783893380350
  27. Osho, Satyam, Shivam, Sundaram: Truth, Godliness, Beauty, Chapter 28 (Cologne: Rebel Publishing House, 1988). ISBN 9783893380312
  28. Osho, Vigyan Bhairav Tantra, Vol. 1, Chapter 2.
  29. Osho, The Last Testament, Vol. 1, Chapter 27 (interview transcript).
  30. Interview with Jeff McMullen, 60 Minutes, Australia, Interview. Retrieved October 16, 2007.
  31. See "Osho, formerly known as Bhagwan Shree Rajneesh," Ontario Consultants on Religious Tolerance, Osho, towards the end of the section Beliefs and Practices. Retrieved October 16, 2007.
  32. Osho, Theologia Mystica, Chapter 6, Question 4 (Rajneeshpuram, OR: Rajneesh Foundation International, 1983). ISBN 9780880506557
  33. Osho, Be Still and Know, Chapter 1, Question 1 (Poona: Rajneesh Foundation, 1981).
  34. Osho, Our Whole Society Depends on Manipulation: From Misery to Enlightenment, Chapter 22: Exactly how do you do it! (Zurich: Oslo International Foundation, 1985).
  35. Interview with Riza Magazine, Italy, Osho: Meditations for Contemporary People. Retrieved October 16, 2007.
  36. 36.0 36.1 Times of India, Jan. 3, 2004, Celluloid Osho, Quite a Hit. Retrieved March 17, 2009.
  37. Ontario Consultants on Religious Tolerance, Osho, in the last paragraph above the section "Beliefs and Practices." Retrieved October 16, 2007.
  38. Truthbeknown.com, Osho: Sex and Sexuality. Retrieved October 16, 2007.
  39. Osho, From Darkness to Light, Chapter 29: History repeats itself, unfortunately, Question 1.
  40. Osho, Beyond Psychology, Chapter 9: I Want to Provoke Your Jealousy.
  41. Lal, Ranjit, "A hundred years of solitude," The Hindu, May 16, 2004, A Hundred Years of Solitude. Retrieved October 16, 2007.
  42. See, for example, Osho, Come Follow to You: The Rebel Called Jesus, Vol. 1, Chapter 9: Go Thou and Preach the Kingdom of God.
  43. Witness the title of one of his books, Priests and Politicians: The Mafia of the Soul. ISBN 3-893-38000-0
  44. Carter, 63–64
  45. Sannyasworld, Osho and the Dental Chair. Retrieved October 16, 2007.
  46. Osho, The Last Testament, Vol. 4, Chapter 19 (transcript of an interview with German magazine Der Spiegel).

Further reading

  • Appleton, Sue. Bhagwan Shree Rajneesh: The Most Dangerous Man Since Jesus Christ. Cologne: Rebel Publishing House, 1987. ISBN 3-89338-001-9
  • Aveling, Harry (ed.). Osho Rajneesh and His Disciples: Some Western Perceptions. Delhi: Motilal Banarsidass, 1999. ISBN 81-208-1598-X, ISBN 81-208-1599-8
  • Bharti, Ma Satya. Death Comes Dancing: Celebrating Life with Bhagwan Shree Rajneesh. New York: Routledge, 1981. ISBN 0-7100-0705-1
  • Carter, Lewis F. Charisma and Control in Rajneeshpuram: A Community without Shared Values. Cambridge: Cambridge University Press, 1990. ISBN 0-521-38554-7
  • FitzGerald, Frances. Cities on a Hill: A Journey through Contemporary American Cultures. New York: Simon and Schuster, 1986, ISBN 0-671-55209-0 (includes a section on Rajneeshpuram previously published in two parts in The New Yorker magazine, Sept. 22 and Sept. 29, 1986 editions).
  • Forman, Juliet. Bhagwan: One Man Against the Whole Ugly Past of Humanity. Cologne: Rebel Publishing House, 2002. ISBN 3-893-38103-1
  • Fox, Judith M. Osho Rajneesh. Studies in Contemporary Religion Series, No. 4. Salt Lake City, Utah: Signature Books, 2002. ISBN 1-56085-156-2
  • Franklin, Satya Bharti. The Promise of Paradise: A Woman's Intimate Story of the Perils of Life with Rajneesh. Barrytown, NY: Station Hill Press, 1992. ISBN 0-88268-136-2
  • Guest, Tim. My Life in Orange: Growing up with the Guru. Orlando, FL: Harcourt/Harvest Books, 2005. ISBN 0-15-603106-X
  • Gunther, Brnard and Swami Deva Amit Prem. Dying for Enlightenment: Living with Bhagwan Shree Rajneesh. New York: Harper and Row, 1979. ISBN 0-06-063527-4
  • Hamilton, Rosemary and Rosemary Lansdowne. Hell-bent for Enlightenment: Unmasking Sex, Power, and Death with a Notorious Master. Ashland, OR: White Cloud Press, 1998. ISBN 1-883991-15-3
  • McCormack, Win. Oregon Magazine: The Rajneesh Files 1981-86. Portland, OR: New Oregon Publishers, Inc., 1985.
  • Meredith, Geirge. Bhagwan: The Most Godless Yet the Most Godly Man. Poona, India: Rebel Publishing House, 1988 (by Osho's personal physician).
  • Milne, Hugh. Bhagwan: The God that Failed. New York: St. Martin's Press, 1987. ISBN 0-312-00106-1 (by Osho's one-time bodyguard).
  • Mullan, Bob. Life as Laughter: Following Bhagwan Shree Rajneesh. New York: Routledge/Routledge and Kegan Paul Books Ltd, 1984. ISBN 0-7102-0043-9
  • Osho. Glimpses of a Golden Childhood. Rajneeshpuram, OR: Rajneesh Foundation International, 1985, ISBN 0-88050-715-2; new edition (Rebel Publishing House) 1998. ISBN 81-7261-072-6
  • Osho. Autobiography of a Spiritually Incorrect Mystic. New York: St. Martin's Press/St. Martin's Griffin, 2001. ISBN 0-312-28071-8
  • Quick, Donna. A Place Called Antelope: The Rajneesh Story. Ryderwood, Wash.: August Press, 1995. ISBN 0-9643118-0-1
  • Shunyo, Ma Prem. My Diamond Days with Osho: The New Diamond Sutra. Delhi: Full Circle Publishing Ltd., 2000. ISBN 8-176-21036-6

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