Difference between revisions of "Shawnee" - New World Encyclopedia

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The '''Shawnee''', or ''Shawano'', are a people [[Native Americans in the United States|native]] to [[North America]]. They originally inhabited the areas of [[Ohio]], [[West Virginia]], [[Kentucky]], and [[Pennsylvania]].
 
The '''Shawnee''', or ''Shawano'', are a people [[Native Americans in the United States|native]] to [[North America]]. They originally inhabited the areas of [[Ohio]], [[West Virginia]], [[Kentucky]], and [[Pennsylvania]].
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==Culture==
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===Language===
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{{details|Shawnee language}}
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The '''Shawnee language''' is a Central [[Algonquian languages|Algonquian language]] spoken in parts of central and northeastern [[Oklahoma]] by only around 200 [[Shawnee]], making it very endangered. It was originally spoken in [[Ohio]], West Virginia, [[Kentucky]], and [[Pennsylvania]]. It is closely related to the other Algonquian languages [[Fox language|Mesquakie-Sauk]] ([[Sac and Fox Nation|Sac and Fox]]) and [[Kickapoo]].
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==History==
 
==History==
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Today, the largest part of the Shawnee nation still resides in Oklahoma.
 
Today, the largest part of the Shawnee nation still resides in Oklahoma.
  
==Groups==
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===Groups===
 
Before contact with Europeans, the Shawnee tribe consisted of a loose confederacy of five divisions which shared a common language and culture. These division names have been spelled in a variety of ways, but the phonetic spelling is added after each following the work of C. F. Voegelin (see [http://www.shawnee-traditions.com] for details on the regularized phonetic spelling):
 
Before contact with Europeans, the Shawnee tribe consisted of a loose confederacy of five divisions which shared a common language and culture. These division names have been spelled in a variety of ways, but the phonetic spelling is added after each following the work of C. F. Voegelin (see [http://www.shawnee-traditions.com] for details on the regularized phonetic spelling):
  
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==Language==
 
{{details|Shawnee language}}
 
The '''Shawnee language''' is a Central [[Algonquian languages|Algonquian language]] spoken in parts of central and northeastern [[Oklahoma]] by only around 200 [[Shawnee]], making it very endangered. It was originally spoken in [[Ohio]], West Virginia, [[Kentucky]], and [[Pennsylvania]]. It is closely related to the other Algonquian languages [[Fox language|Mesquakie-Sauk]] ([[Sac and Fox Nation|Sac and Fox]]) and [[Kickapoo]].
 
  
  

Revision as of 13:11, 18 October 2007


Shawnee

Flag of Absentee Shawnee

Flag of Eastern Shawnee

Flag of Loyal Shawnee

Total population
14,000
Regions with significant populations
Oklahoma
(also a small community in Ohio)
Languages
Shawnee, English
Religions
traditional beliefs
Related ethnic groups
Sac and Fox, Kickapoo

The Shawnee, or Shawano, are a people native to North America. They originally inhabited the areas of Ohio, West Virginia, Kentucky, and Pennsylvania.

Culture

Language

The Shawnee language is a Central Algonquian language spoken in parts of central and northeastern Oklahoma by only around 200 Shawnee, making it very endangered. It was originally spoken in Ohio, West Virginia, Kentucky, and Pennsylvania. It is closely related to the other Algonquian languages Mesquakie-Sauk (Sac and Fox) and Kickapoo.


History

Prehistory to 1750s

File:Shawnee lang.png
Shawnee distribution around 1755

The prehistoric origins of the Shawnees are quite uncertain. The other Algonquian nations regarded the Shawnee as their southernmost branch, and other Algonquian languages have words similar to "shawano" meaning "south." However, the stem shawan does not mean "south" in Shawnee, but "moderate, warm (of weather)." In one Shawnee tale, Shawaki is the deity of the south. Some scholars have speculated that the Shawnee are descendants of the people of the prehistoric Fort Ancient culture of the Ohio country, although other scholars disagree, and no definitive proof has been established.[1]

Sometime before 1670, a group of Shawnee had migrated to the Savannah River area. The English of Province of Carolina based in Charles Town were first contacted by these Shawnees in 1674, after which a long lasting alliance was forged. The Savannah River Shawnee were known to the Carolina English as "Savannah Indians." Around the same time other Shawnee groups migrated to Florida, Maryland, Pennsylvania, and other regions south and east of the Ohio Country. Historian Alan Gallay speculates that this Shawnee diaspora of the middle to late 17th century was probably driven by the Iroquois Wars that began in the 1640s. The Shawnee became known for their widespread settlements and migrations and their frequent long-distance visits to other Indian groups. Their language became a lingua franca among numerous tribes, which along with their experience helped make them leaders in initiating and sustaining pan-Indian resistance to European and Euro-American expansion.[2]

Prior to 1752, they had a headquarters at Shawnee Springs near Winchester, Virginia, where the father of the later chief Cornstalk had his court. At some point, they had settled in the Ohio country, the area that is now West Virginia, southern Ohio, and northern Kentucky.

The Iroquois later claimed the Ohio Country region by right of conquest, regarding the Shawnees and Delawares who resettled there as dependent tribes. A number of Iroquois also migrated westward at this time, and became known as the Mingo. These three tribes—the Shawnee, the Delaware, and the Mingo—became closely associated in the Ohio country.

Sixty Years' War, 1754–1814

After the Battle of the Monongahela, in 1755, many Shawnees fought with the French during the early years of the French and Indian War until they signed the Treaty of Easton in 1758. When the French were defeated, in 1763, many Shawnees joined Pontiac's Rebellion against the British, which failed a year later.

The Royal Proclamation of 1763, which was issued during Pontiac's Rebellion, drew a boundary line between the British colonies in the east and the Ohio Country, which was west of the Appalachian Mountains. The Treaty of Fort Stanwix in 1768, however, extended that line westwards, giving the British a claim to what is now West Virginia and Kentucky. Shawnees did not agree to this treaty: it was negotiated between British officials and the Iroquois, who claimed sovereignty over the land although Shawnees and other Native Americans hunted there.

After the Stanwix treaty, Anglo-Americans began pouring into the Ohio River Valley. Violent incidents between settlers and Indians escalated into Dunmore's War in 1774. British diplomats managed to isolate the Shawnees during the conflict: the Iroquois and the Delawares stayed neutral, while the Shawnees faced the British colony of Virginia with only a few Mingo allies. Lord Dunmore, royal governor of Virginia, launched a two-prong invasion into the Ohio Country. Shawnee Chief Cornstalk attacked one wing, but was defeated in the only major battle of the war, the Battle of Point Pleasant. In the Treaty of Camp Charlotte, Cornstalk and the Shawnees were compelled to recognize the Ohio River boundary established by the 1768 Stanwix treaty.

Many other Shawnee leaders refused to recognize this boundary, however, and when the American Revolutionary War broke out in 1775, a number of Shawnees advocated joining the war as British allies in an effort to drive the colonists back across the mountains. The Shawnees were divided: Cornstalk led those who wished to remain neutral, while war leaders such as Chief Blackfish and Blue Jacket fought as British allies.

File:Tecumseh and Harrison.jpeg
At Vincennes in 1810, Tecumseh loses his temper when William Henry Harrison refuses to rescind the Treaty of Fort Wayne.

In the Northwest Indian War between the United States and a confederation of Native American tribes, the Shawnee combined with the Miamis into a great fighting force. After the Battle of Fallen Timbers in 1794, most of the Shawnee bands signed the Treaty of Greenville a year later, in which large parts of their homeland were turned over to the United States.

Other Shawnee groups rejected this treaty and joined their brothers and sisters in Missouri and settled near Cape Girardeau. By 1800, only the Chillicothe and Mequachake tribes remained in Ohio while the Hathawekela, Kispokotha, and Piqua had migrated to Missouri.


From 1805, a minority of Shawnees joined the pan-tribal movement of Tecumseh and his brother Tenskwatawa, which led to Tecumseh's War and his death at the Battle of the Thames on October 5, 1813. This was the last attempt (in vain) of the Shawnee nation to defend the Ohio country from American expansion.

After the war

Tenskwatawa

Several hundred Missouri Shawnee left the United States in 1815 together with some Delaware people and settled in Texas, which was at that time controlled by Spain. This tribe became known as the Absentee Shawnee; they were once again expelled in 1839 after Texas had gained its independence three years earlier. These people settled in Oklahoma, close to present-day Shawnee and were joined, in 1845, by Shawnee from Kansas that shared their traditionalist views and beliefs.

In 1817, the Ohio Shawnee signed the Treaty of Fort Meigs, ceding their remaining lands in exchange for three reservations in Wapaughkonetta, Hog Creek (near Ada) and Lewistown (here together with the Seneca).

Missouri joined the Union in 1821 and, after the Treaty of St. Louis in 1825, the 1,400 Missouri Shawnees were forcibly relocated from Cape Girardeau to southeastern Kansas, close to the Neosho River.

During 1833, only the Black Bob's band of Shawnee resisted. They settled in northeastern Kansas near Olathe and along the Kansas (Kaw) River in Monticello near Gum Springs.

File:Black Hoof.JPG
Shawnee Chief Black Hoof (Catecahassa) was a staunch opponent of Tecumseh's confederation and an ally of the United States in the War of 1812.

About 200 of the Ohio Shawnee followed the Prophet Tenskwatawa and joined their Kansas brothers and sisters in 1826, but the main body followed Black Hoof, who fought every effort to give up the Ohio homeland. In 1831, the Lewistown group of Seneca-Shawnee left for the Indian territory (present-day Oklahoma). After the death of Black Hoof, the remaining 400 Ohio Shawnee in Wapaughkonetta and Hog Creek surrendered their land and moved to the Shawnee Reserve in Kansas.

During the American Civil War, the Black Bob's band fled from Kansas and joined the Absentee Shawnee in Oklahoma to escape the war. After the Civil War, the Shawnee in Kansas were once again dispelled and moved to Oklahoma—whereupon the Shawnee part of the former Lewistown group became known as the Eastern Shawnee and the former Missouri Shawnee became known as the Loyal Shawnee (due to their allegiance with the Union during the war). The latter group was regarded as part of the Cherokee nation by the United States because they were also known as the Cherokee Shawnee.

Today, the largest part of the Shawnee nation still resides in Oklahoma.

Groups

Before contact with Europeans, the Shawnee tribe consisted of a loose confederacy of five divisions which shared a common language and culture. These division names have been spelled in a variety of ways, but the phonetic spelling is added after each following the work of C. F. Voegelin (see [1] for details on the regularized phonetic spelling):

  • Chillicothe (Chalahgawtha) [Chalaka, Chalakatha]
  • Hathawekela (Asswikales, Sweickleys, etc.)[Thawikila]
  • Kispokotha (Kispoko)[kishpoko, kishpokotha]
  • Mequachake (Mekoche, Machachee, Maguck, Mackachack, etc.)[Mekoche]
  • Pekuwe (Piqua, Pekowi, Pickaway, Picks)[Pekowi, Pekowitha]

Membership in a division was inherited from the father. Each division had a primary village where the chief of the division lived; this village was usually named after the division. By tradition, each Shawnee division had certain roles it performed on behalf of the entire tribe, although these customs were fading by the time they were recorded in writing by European-Americans and are now poorly understood.

This arrangement gradually changed due to the scattering of the Shawnee tribe from the 17th century through the 19th century. Today there are three federally recognized tribes and one state recognized tribe in the United States:

  • Absentee Shawnee, consisting mainly of Hathawekela, Kispokotha, and Pekuwe, living on the Absentee Shawnee Indian Reservation
  • Eastern Shawnee
  • Loyal Shawnee, or Cherokee Shawnee, formerly an official part of the Cherokee nation
  • The United Remnant Band of the Shawnee Nation, or Kispokotha; recognized by the State of Ohio.

There are presently about 14,000 Shawnee, most in Oklahoma, although some are scattered throughout Alabama; at least five bands of Shawnee (the Old Town Band, the Blue Creek Band, the East Of The River Shawnee, the Piqua Sept of Ohio Shawnee and the Shawnee Nation, United Remnant Band) reside in Ohio, while other descendants of non-affiliated Shawnee, some from historical remnant pocket communities, are scattered throughout the old homelands and elsewhere.

Villages and places

In their frequent movements over the centuries, Shawnees established villages in numerous locations, from Illinois to New York and as far south as Georgia.

Articles on historic Shawnee towns include:

  • Chalahgawtha (OH)
  • Kittanning (PA)
  • Logstown (PA)
  • Shamokin (PA)
  • Sonnioto (Lower Shawnee Town) (OH)
  • Wakatomika (OH)

Other historic Shawnee towns were located in the following places:

  • Allen (OH)
  • Black Bob's (MO)
  • Bulltown (WV)
  • Blue Jacket's Town (OH)
  • Captain Johnny's (OH)
  • Chartierstown (PA)
  • Conedogwinit
  • Cornstalk's Town (OH)
  • Coshachkink (OH)
  • Cumberland (MD)
  • Girty's Town (OH)
  • Grenadier Squaw's Town (OH)
  • Gum Springs (KS)
  • Hog Creek (OH)
  • Kagoughsage (OH)
  • Kymulga (AL)
  • Lewistown (OH)
  • Lick Town (OH)
  • Long Tail's Settlement (KS)
  • Maguck (OH)
  • Mequachake (OH)
  • Nutimy's Town (PA)
  • Olathe (KS)
  • Paxtang (PA)
  • Peixtan (PA)
  • Pequea (locations in OH include Piqua and Springfield)
  • Pigeon Town (OH)
  • Sawanugi (AL)
  • Sawcunk (PA)
  • Scoutash's Town (OH)
  • Sewickley (PA)
  • Shawnee Methodist Mission (KS)
  • Shawnee Town (near Talladega (AL)
  • Shawneetown (IL)
  • Snake's Town (OH)
  • Sylacauga (AL)
  • Tallapoosa (AL)
  • Tippecanoe (IN)
  • Venango (PA)
  • Wakarusa - Lawrence (KS)
  • Wakatawicks (OH)
  • Wapaughkonetta (OH)
  • Will's Town (MD)
  • Wyoming (PA)


Famous Shawnee individuals

  • Tecumseh, the outstanding Shawnee leader, and his brother Tenskwatawa attempted to unite the Eastern tribes against the expansion of white settlement; see also Tecumseh's War. This alliance was broken up by the Americans, leading to the Shawnee's expulsion to Oklahoma.
  • Blue Jacket, also known as Weyapiersenwah, was an important predecessor to Tecumseh, and a leader in the Northwest Indian War. Blue Jacket surrendered to General "Mad" Anthony Wayne at the Battle of Fallen Timbers, and signed the Treaty of Greenville, ceding much of Ohio to the United States.
  • Cornstalk, Blue Jacket's most prominent predecessor, led the Shawnee in Dunmore's War, and attempted to keep the Shawnee neutral in the American Revolutionary War.
  • Black Hoof, also known as Catecahassa, was a respected Shawnee chief and one of Tecumseh's adversaries. He thought the Shawnee had to adapt culturally to the ways of the whites in order to prevent decimation of the tribe through warfare.
  • Glenn T. Morris, professor and activist
  • Nas'Naga, novelist and poet.
  • Linda Zarda Cook, United States CEO of Shell Gas & Power, part of Royal Dutch Shell, in London and later in Canada. The first of a very few female leaders in the male dominated oil industries. She has been recognized as one of the world's leading female entrepreneurs.

Footnotes

  1. O'Donnell, James H. Ohio's First Peoples, p. 31. Athens, Ohio: Ohio University Press, 2004. ISBN 0-8214-1525-5 (paperback), ISBN 0-8214-1524-7 (hardcover), also: Howard, James H. Shawnee!: The Ceremonialism of a Native Indian Tribe and its Cultural Background, p. 1. Athens, Ohio: Ohio University Press, 1981. ISBN 0-8214-0417-2; ISBN 0-8214-0614-0 (pbk.), and the unpublished dissertation Schutz, Noel W. Jr.: The Study of Shawnee Myth in an Ethnographic and Ethnohistorical Perspective, Ph.D. Dissertation, Department of Anthropology, Indiana University, 1975.
  2. Gallay, Alan. The Indian Slave Trade: The Rise of the English Empire in the American South, 1670-1717, p. 55. New Haven: Yale University Press, 2002. ISBN 0-300-10193-7

References
ISBN links support NWE through referral fees

  • Callender, Charles. "Shawnee" in Northeast: Handbook of North American Indians, vol. 15, ed. Bruce Trigger. Washington, D.C.: Smithsonian Institution, 1978. ISBN 0-16-072300-0
  • Clifton, James A. Star Woman and Other Shawnee Tales. Lanham, MD: University Press of America, 1984. ISBN 0-8191-3712-X; ISBN 0-8191-3713-8 (pbk.)
  • Edmunds, R. David. The Shawnee Prophet. Lincoln, Nebraska: University of Nebraska Press, 1983. ISBN 0-8032-1850-8.
  • Edmunds, R. David. Tecumseh and the Quest for Indian Leadership. Originally published 1984. 2nd edition, New York: Pearson Longman, 2006. ISBN 0-321-04371-5
  • Edmunds, R. David. "Forgotten Allies: The Loyal Shawnees and the War of 1812" in David Curtis Skaggs and Larry L. Nelson, eds., The Sixty Years' War for the Great Lakes, 1754–1814, pp. 337-51. East Lansing: Michigan State University Press, 2001. ISBN 0-87013-569-4.
  • Howard, James H. Shawnee!: The Ceremonialism of a Native Indian Tribe and its Cultural Background. Athens, Ohio: Ohio University Press, 1981. ISBN 0-8214-0417-2; ISBN 0-8214-0614-0 (pbk.)
  • O'Donnell, James H. Ohio's First Peoples. Athens, Ohio: Ohio University Press, 2004. ISBN 0-8214-1525-5 (paperback), ISBN 0-8214-1524-7 (hardcover).
  • Sugden, John. Tecumseh: A Life. New York: Holt, 1997. ISBN 0-8050-4138-9 (hardcover); ISBN 0-8050-6121-5 (1999 paperback).
  • Sugden, John. Blue Jacket: Warrior of the Shawnees. Lincoln and London: University of Nebraska Press, 2000. ISBN 0-8032-4288-3.

External links


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