Sismondi, Jean Charles Leonard de

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'''Jean Charles Leonard de Sismondi''' ([[May 19]], [[1773]] - [[June 25]], [[1842]]), whose real name was Simonde, was a [[writer]] born at [[Geneva]].
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{{epname|Sismondi, Jean Charles Leonard de}}
  
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[[Image:Jean Charles Simonde de Sismondi (1773-1842).png|300px|thumb|right|Jean Charles Leanord de Sismondi]]
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'''Jean Charles Leonard Simonde de Sismondi''' (May 19, 1773 - June 25, 1842) was a [[Switzerland|Swiss]] historian and [[economics|economist]]. His monumental ''History of the Italian Republics in the Middle Ages'' provided inspiration to Italian leaders. His economic treatises initially supported [[Adam Smith]] and the ''[[laissez-faire]]'' approach to [[trade]]. Later, however, he revised his opinions and advocated for [[government]] intervention to regulate the accumulation of [[wealth]]. Sismondi's later viewpoint was based on his recognition that the study of how to accumulate wealth was not the true purpose of economics in the same way that the accumulation of wealth is not the purpose of life. In particular, he attacked the accumulation of wealth by those in power as causing [[suffering]] to others, basically the workers. He also expounded an early [[macroeconomics|macroeconomic]] model that described the effects of both investing in or borrowing from other nations, as well as promoting the thesis that underconsumption leads to overproduction (glut) and economic crisis. Advocating restraint against unbridled [[Capitalism|Capitalist]] accumulation of wealth and concern for the poor, Sismondi offered a humanitarian approach to economic thought.
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==Biography==
 
==Biography==
His father and all his ancestors seem to have borne the name Simonde, at least from the time when they migrated from [[Dauphiné]] to [[Switzerland]] at the revocation of the [[edict of Nantes]]. It was not till after Sismondi had become an author that, observing the identity of his family arms with those of the once flourishing [[Pisa]]n house of the Sismondi, and finding that some members of that house had migrated to [[France]], he assumed the connection without further proof and called himself Sismondi.
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'''Jean Charles Leonard Simonde''' was born on May 19, 1773 in [[Geneva]], [[Switzerland]]. His father and all his ancestors seem to have borne the name Simonde, at least from the time they migrated from [[Dauphiné]] to Switzerland at the revocation of the [[Edict of Nantes]]. It was not until after he had become an author that, observing the identity of his family arms with those of the once flourishing [[Pisa]]n house of the Sismondi, and finding that some members of that house had migrated to [[France]], he assumed the connection without further proof and called himself Sismondi.
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The future historian was well educated, but his family wished him to devote himself to commerce rather than [[literature]], and so he became a [[bank]]er's clerk at [[Lyon]]. When the [[French Revolution|Revolution]] broke out, as it affected Geneva, the Simonde family took refuge in [[England]], where they stayed for 18 months from 1793 to 1794.
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They returned to Geneva, but still found the state of affairs unfavorable. The greater part of the family property was sold, and with the proceeds they emigrated to [[Italy]], bought a small farm at [[Pescia]] near [[Lucca]] and [[Pistoia]]. Sismondi worked hard there, both with his hands and his mind, and his experiences gave him the material for his first book, ''Tableau de l'agriculture toscane'', which, after returning to Geneva, he published in 1801. In 1803, he published his ''Traité de la richesse commerciale'', his first work on the subject of [[political economy]], which, with some differences of view, continued to interest him to the end of his life.
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His celebrated 16–volumed ''History of the Italian Republics in the Middle Ages'' (1809-1818) described the cities of medieval Italy as the origin of the European states.
  
The Simondes, however, were themselves citizens of Geneva of the upper class, and possessed both rank and property, though the father was also a village pastor. The future historian was well educated, but his family wished him to devote himself to commerce rather than literature, and he became a banker's clerk at [[Lyon]]. Then the [[French Revolution|Revolution]] broke out, and as it affected Geneva the Simonde family took refuge in [[England]], where they stayed for eighteen months (1793-1794). Disliking, it is said, the climate, they returned to Geneva, but found the state of affairs still unfavourable; there is even a legend that the head of the family was reduced to sell milk himself in the town. The greater part of the family property was sold, and with the proceeds they emigrated to Italy, bought a small farm at [[Pescia]] near [[Lucca]] and [[Pistoia]], and set to work to cultivate it themselves. Sismondi worked hard here, both with his hands and his mind, and his experiences gave him the material of his first book, ''Tableau de l'agriculture toscane'', which, after returning to Geneva, he published there in 1801. In 1803 he published his ''Traité de la richesse commerciale'', his first work on the subject of political economy, which, with some differences of view, continued to interest him to the end of his life.
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In April 1819, Sismondi married an English woman, Miss Allen, whose sister was the wife of Sir [[James Mackintosh]]. Their marriage appears to have been a very happy one. His later years were chiefly spent in Geneva, in the politics of which city he took a great, though as time and changes went on, a more and more chagrined, interest. Indeed, in his later days he became a kind of reactionary.
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Sismondi died in 1842.
  
 
==Main Economic Thoughts==
 
==Main Economic Thoughts==
  
As an economist, Sismondi represented a humanitarian protest against the dominant orthodoxy of his time. In his first book he followed [[Adam Smith]], but in his principal subsequent economic work, ''Nouveaux Principes d'économie politique'' (1819), he insisted on the fact that economic science studied the means of increasing wealth too much, and the use of wealth for producing happiness too little. For the science of economics, his most important contribution was probably his discovery of economic cycles.  In refutation of other thinkers at the time (notably J.-B. Say and David Ricardo), Sismondi challenged the idea that economic equilibrium leading to full employment would be immediately and spontaneously achieved.  He wrote, "Let us beware of this dangerous theory of equilibrium which is supposed to be automatically established. A certain kind of equilibrium, it is true, is reestablished in the long run, but it is after a frightful amount of suffering."[[#footnotes|1]] He was not a socialist; but, in protesting against ''laisser faire'' and invoking the intervention of government "to regulate the progress of wealth," he was an interesting precursor of the German "socialists of the chair."
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Sismondi popularized the ''[[laissez-faire]]'' [[economics]] of [[Adam Smith]] in his ''De la richesse commerciale'' (1803), in which he presents his [[macroeconomics|macroeconic]] model. His ''Political Economy'' (1915) further substantiated his analysis along the lines of Smith's approach.
  
Meanwhile he began to compile his great ''Histoire des Republiques Italiennes du moyen age'', and was introduced to Madame de Staël. With her he became very intimate, and after being regularly enrolled in the society of Coppet he was invited or commanded (for [[Anne Louise Germaine de Staël|Madame de Staël]]'s invitations had something of command) to form one of the suite with which the future Corinne made the journey into Italy, resulting in Corinne itself during the years 1804-1805. Sismondi was not altogether at his ease here, and he particularly disliked [[August Wilhelm von Schlegel|Schlegel]], who was also of the company. But during this journey he made the acquaintance of the countess of Albany, Louisa of Stolberg, widow of Charles Edward, and all her life long gifted with a singular faculty of attracting the affection (Platonic and otherwise) of men of letters. She was now an old woman, and Sismondi's relations with her were of the strictly friendly character, but they were close and lasted long, and they produced much valuable and interesting correspondence.
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However, the social effects of the [[Industrial Revolution]] in England led him to become a critic of [[capitalism]] and develop a precursor of [[socialism]] in ''Nouveaux Principes d’économie politique'' (1819). In it, he insisted on the fact that economic science studied the means of increasing wealth too much, and the use of wealth for producing [[happiness]] too little.
  
In [[1807]] appeared the first volumes of the above mentioned book on the Italian republics, which (though his essay in political economy had brought him some reputation and the offer of a [[Russia]]n professorship) first made Sismondi prominent among European men of letters. The completion of this book, which extended to sixteen volumes, occupied him, though by no means entirely, for the next eleven years. He lived at first in Geneva, and delivered there some interesting lectures on the literature of the south of Europe, which were continued from time to time and finally published; and he held an official post - that of secretary of the chamber of commerce for the then department of [[Leman]].
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===Macroeconomic Model===
  
In [[1813]] he visited [[Paris]] for the first time, and lived there for some time, mixing much in literary society. Although a [[Liberal]] and in his earlier days almost an Anglomaniac, he did not welcome the fall of the empire. During the [[Hundred Days]] he defended [[Napoleon]]'s constitutional schemes or promises, and had an interview with the emperor himself, which is one of the chief events of a not very eventful life. After the Restoration he left Paris. On completing (1817) his great book on the Italian republics, he undertook (1818) a still greater, the ''Histoire des Français'', which he planned on a vast scale, and of which during the remaining twenty-three years of his life be published twenty-nine volumes.
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In the [[algebra]]ic version of his model, net investment is X (the increase in the "necessary" wage bill this year compared with that of the previous year), the previous year’s wage bill is N. Production this year is P, and (P - N) defines "revenue." Consumption out of revenue is then D.  
  
His untiring industry enabled him to compile many other books, but it is on these two that his fame chiefly rests. The earlier displays his qualities in the most favourable light, and has been least injuriously affected by subsequent writings and investigations; but the Histoire des Français, as a careful and accurate sketch on the great scale, has now been superseded. [[Charles Augustin Sainte-Beuve|Sainte-Beuve]] has with benevolent sarcasm surnamed the author "the [[Charles Rollin|Rollin]] of French History," and the praise and the blame implied in the comparison are both perfectly well deserved. In April 1819 Sismondi married an English lady, Jessie Allen, whose sister, Catherine Allen, was the wife of [[Sir James Mackintosh]] and another sister, Elizabeth Allen, was the wife of [[Josiah Wedgwood II]]; the marriage appears to have been a very happy one. His later years were chiefly spent at Geneva, in the politics of which city he took a great, though as time and changes went on a more and more chagrined, interest. Indeed, in his later days he became a kind of reactionary.
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The analysis is extended to an open economy by the inclusion of loans to or from foreigners (C, which when a nation lends to foreigners is regarded as a subtraction from expenditure, and when it borrows from foreigners is added to expenditure). In this case any excess of (P - N) over D may take the form of either net investment or lending to foreigners, both of which Sismondi regarded as contributing to a nation’s progress.  
  
Besides the works above mentioned he had executed many others, his custom for a long period of years being never to work less than eight hours a day. The chief of these are ''Littérature du midi de l'Europe'' (1813), a historical novel entitled ''Julia Severa ou l'an 492'' (1822), ''Histoire de la Renaissance de la liberté en italie'' (1832), ''Histoire de la chute de l'Empire romain'' (1835), ''Précis de l'histoire des Français'', an abridgment of his own book (1839), with several others, chiefly political pamphlets.
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In his illustrative examples, Sismondi assumed given ratios between each of net investment and lending to foreigners on the one hand, and last year’s necessary wage on the other. With both X and C now being expressed in terms of N, Sismondi was able to draw up a "balance" for a borrowing nation between D and P + C - (N + X), and for a lending nation between D and P - C - (N + X), concluding that the nation was progressing or retrogressing respectively depending on whether the right hand side fell short of or exceeded (P - N).
  
Sismondi's journals and his correspondence with [[William Ellery Channing|Channing]], with the countess of Albany and others have been published chiefly by Mlle. Mongolfier (Paris, 1843) and M. de [[Saint-René Taillandier]] (Paris, 1863). The latter work serves as the chief text of two admirable ''Lundis'' of Sainte-Beuve (September 1863), republished in the ''Nouveaux Lundis'', vol. vi.
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Sismondi’s model thus reinforces [[Adam Smith]]’s criticism of the [[Mercantilism|Mercantilist]] emphasis on the importance of consumption. It is also worth noting that in this open economy macro-analysis, Sismondi anticipated the modern concept of "absorption," which is represented by (D + N + X) in the equation C = P - (D + N + X), where C is the balance of payments on current account.
  
==Role played in history==
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===''Political Economy''===
*Historically to say, he indicates the contradictions of capitalism.
 
  
*Also,he criticized capitalism from the viewpoint of the petty bourgeois in a sentimental way.  
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In his ''Political Economy'' (1815) Sismondi further developed his support of [[Adam Smith]]'s approach:
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<blockquote>Adam Smith, author of this third system, which represents labour as the sole origin of wealth, and economy as the sole means of accumulating it, has, in one sense, carried the science of political economy to perfection, at a single step. Experience, no doubt, has disclosed new truths to us; the experience of late years, in particular, has forced us to make sad discoveries: but in completing the system of Smith, that experience has also confirmed it. (Sismondi 1915).</blockquote>
  
*Historian whose economic ideas passed through different phases. The acceptance of free-trade principles in ''De la richesse commerciale'' was abandoned in favour of a critical posture towards free trade and industrialsation. ''Nouveaux principles ...'' attacked wealth accumulation both as an end in itself, and for its detrimental effect on the poor. His critique was noticed by Malthus, Ricardo and J. S. Mill, but despite his favorable attitude towards the poor, he was attacked by Marx, Lenin and other socialist.
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He wrote about exchange that first arose from superabundance: "Give me that article, which is of no service to you, and would be useful to me," said one of the contacting parties, "and I will give you this in return, which is of no service to me, and would be useful to you." (Sismondi 1915). From this, Sismondi expounded on the way humankind accomplishes more and more through cooperative effort:
  
==Main Publications==
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<blockquote>The same principle which at first separated the trades of the husbandman, shepherd, smith, and weaver, continued to separate those trades into an indefinite number of departments. Each felt that, by simplifying the operation committed to him, he would perform it in a manner still more speedy and perfect. The weaver renounced the business of spinning and dyeing; the spinning of hemp, cotton, wool, and silk, became each separate employment; weavers were still farther subdivided, according to the fabric and the destination of their stuffs; and at every subdivision, each workman, directing his attention to a single object, experienced an increase in his productive powers. In the interior of each manufactory, this division was again repeated, and still with the same success. Twenty workmen all laboured at the same thing, but each made it undergo a different operation: and the twenty workmen found that they had accomplished twenty times as much work as when each had laboured separately. ...
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Thus men, combined in society, produced more than if each had laboured separately; and they preserve better what they have produced, because they feel the value of it better (Sismondi 1915).</blockquote>
  
*.Tableau de l'agriculture toscane, 1801.  
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Speaking of humankind, he wrote, "It invents machines, in which the wind, the fall of water, the expansion of steam, are substituted for the power of limbs" (Sismondi 1915).  
  
*.De la richesse commerciale , 1803. Vol. I, Vol. II
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And, finally:
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<blockquote>The application of science to art is not limited to the invention of machinery; its result is the discovery of raw materials, dyeing ingredients, preservative methods more sure and economical. It has produced better work at a cheaper rate; it has protected the health of laborers, as well as their produce; and its effect in augmenting wealth has almost always been beneficial to humanity (Sismondi 1915)</blockquote>
  
*.Histoire des republiques italiennes du moyen age, Vol. I, Vol. II, 1809-18
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===Overproduction===
  
:''"The History of the Italian Republics in the middle Ages" is Sismondi's most important historical work. The first volume appeared in 1807, the sixteenth and final volume in 1818. The focus on Italy's republican past proved an inspiration to nineteenth-century Italian nationalists.''  
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The [[classical economics|classical economists]]' theories of accumulation were combined with a static conception of equilibrium that obliged them to explain disturbances of the system's equilibrium by reference to factors outside the system. The appearance of crises of general overproduction or "glut" led Sismondi to renounce classical theory and soon to doubt the ''[[laissez-faire]]'' system as a whole.  
*.De l'interet de la France a l'egard de la traite des negres, 1814
 
  
*.Examen de la Constitution francoise, 1815.  
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In his opinion it was exactly the general [[competition]], based on nothing but [[price]]s, which, instead of resulting in equilibrium and general welfare, opened the way to the misery of overproduction. The anarchy of [[capitalism|capitalist]] production, the passion for exchange [[value]] without consideration of social needs, gave rise to production in excess of effective [[demand]] and therefore to periodic crises. The underconsumption resulting from the unequal distribution of income was the cause of overproduction and the accompanying drive toward foreign markets. His thesis that underconsumption and its consequent overproduction could be widespread, and not just for a specific commodity, was shared by [[Robert Malthus]], and came into disagreement with the views of [[Jean-Baptiste Say|Say]] and [[David Ricardo|Ricardo]] in the "General Glut Controversy." Sismondi was thus the founder of the theory, still widespread today, of underconsumption as the cause of capitalist crisis.  
  
*.Political Economy, 1815.  
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===Sismondi vs. Karl Marx===
  
*.Nouveaux principes d'economie politique, ou de la Richesse dans ses rapports avec la population, 1819.  
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The classical liberalism of the French [[Physiocrats]], [[Adam Smith]], and [[John Locke]] favored civil liberties and economic freedom. Sismondi looked at the economies of the early 1800s, plagued with [[poverty]] and social problems, and concluded that economic science studied the means of increasing [[wealth]] too much, and the use of wealth for producing [[happiness]] too little. That by no means meant that Sismondi wanted less freedom, he simply felt that a [[government]] should, at times, regulate the wealth excesses.
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It was Sismondi who wrote of [[profit]]s as a surplus. But he was a [[welfare state|welfare statist]] rather than a [[socialism|socialist]].
  
*.Histoire des francais, 1821-44.  
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In his ''Nouveaux principes'' Sismondi attacked wealth accumulation both as an end in itself, and for its detrimental effect on the poor. Despite his favorable attitude towards the poor, he was himself attacked by [[Marx]] for lacking positive aims. Marx, said Sismondi "dissected with great acuteness the contradictions in the conditions of modern production" but his recommendations were reactionary, wanting only to restore the old means of production.
  
*.Les colonies des anciens comparees a celles des modernes, 1837
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==Literature and other works==
  
*.Etudes de sciences sociale, 1837
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Sismondi considered [[literature]] to be a natural product of political and social institutions. It was his custom for a long period of years to never work less than eight hours a day. The chief of the works that he produced are ''Littérature du midi de l'Europe'' (1813), a historical novel entitled ''Julia Severa ou l'an 492'' (1822), ''Histoire de la Renaissance de la liberté en italie'' (1832), ''Histoire de la chute de l'Empire romain'' (1835), and ''Précis de l'histoire des Français'', an abridgment of his own book (1839), with several others, chiefly political pamphlets.
  
*.Etudes sur l'economie politique, 1837
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Meanwhile he began to compile his great ''Histoire des Republiques Italiennes du moyen age''. In 1807, appeared the first volumes of the book on the Italian republics, which, first made Sismondi prominent among European men of letters. The completion of this book, which extended to 16 volumes, occupied him, though by no means entirely, for the next 11 years. He lived at first in Geneva and delivered there some interesting lectures on the literature of the south of Europe, which were continued from time to time and finally published.
  
*.Precis de l'histoire des Francais, Vol. I, Vol. II, 1839
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On completing his great book on the Italian republics (1809-1818), he undertook a still greater work, the ''Histoire des Français'' (1821-1844), which he planned on a vast scale, and of which during the remaining 23 years of his life be published 29 volumes. His untiring industry enabled him to compile many other books, but it is on these two that his fame chiefly rests. The earlier displays his qualities in the most favorable light, and has been least injuriously affected by subsequent writings and investigations; but the ''Histoire des Français'', as a careful and accurate sketch on the great scale, has been superseded.
  
*.Fragments de son journal et correspondance, 1857
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==Legacy==
  
==Footnotes==
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As an [[economics|economist]], Sismondi represented a humanitarian protest against the dominant orthodoxy of his time. For the science of economics, the most important contribution was probably his [[macroeconomics|macroeconomic]] model, which was the very first ever to appear.
1. Simonde de Sismondi, New Principles of Political Economy, vol. 1 (1819), 20-21.
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''De la Richesse commerciale'' has a number of original features. For example, it includes an early statement ascribing the international exchange of goods to differences in factor endowments and factor prices: [[England]], being plentifully endowed with [[capital]], will import [[labor]]-intensive goods, such as [[lace]] from [[France]], from countries where capital is relatively scarce and [[wages]] low. Sismondi points the way to doctrinal developments that were bought to full fruition by [[Bertil Ohlin]] in the twentieth century but were overshadowed during the nineteenth century by the [[David Ricardo|Ricardian]] doctrine of comparative cost, which was primarily designed to demonstrate the gains from [[trade]].
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But, the model notwithstanding, he was above all, a historian whose economic ideas passed through different phases but always generated thought-provoking discussion. The acceptance of free-trade principles in ''De la richesse commerciale'' was abandoned in favor of a critical posture towards free trade and [[industrialization]].
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In his ''Nouveaux principes'' Sismondi criticized [[Capitalism]], in particular for its emphasis on wealth accumulation. His critique was noticed by [[Thomas Malthus]], [[David Ricardo]] and [[John Stuart Mill]], but despite his favorable attitude towards the poor, he was attacked by [[Marx]], [[Lenin]], and other [[socialism|socialists]].
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==Major Works==  
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*de Sismondi, Simonde. 1801. ''Tableau de l'agriculture toscane''.  
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*de Sismondi, Simonde. 1803. ''De la richesse commerciale, ou principes d’économie politique, appliqués à la législation  du commerce'', Vol. I, Vol. II, Chapter IV, ft.7.
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*de Sismondi, Simonde. 1809-1818. ''Histoire des republiques italiennes du moyen age'', Vol. I, Vol. II (The History of the Italian Republics in the middle Ages).
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*de Sismondi, Simonde. 1814. ''De l'interet de la France a l'egard de la traite des negres''
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*de Sismondi, Simonde. 1815. ''Examen de la Constitution francoise''.
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*de Sismondi, Simonde. 1815. ''Political Economy''.
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*de Sismondi, Simonde. 1819. ''Nouveaux principes d'economie politique, ou de la Richesse dans ses rapports avec la population'' (New Principles of Political Economy).
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*de Sismondi, Simonde. 1821-1844. ''Histoire des francais''.
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*de Sismondi, Simonde. 1837. ''Les colonies des anciens comparees a celles des modernes''.
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*de Sismondi, Simonde. 1837. ''Etudes de sciences sociale''.
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*de Sismondi, Simonde. 1837. ''Etudes sur l'economie politique''.
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*de Sismondi, Simonde. 1839. ''Precis de l'histoire des Francais'', Vol. I, Vol. II.
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*de Sismondi, Simonde. 1857. ''Fragments de son journal et correspondance''.
  
 
==References==
 
==References==
 
*{{1911}}
 
*{{1911}}
  
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==External Links==
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All links retrieved May 1, 2018.
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*[http://www.marxists.org/reference/subject/economics/sismondi/index.htm ''Political Economy'']
  
  
 
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{{Classical economists}}
 
{{Credit1|Jean_Charles_Leonard_de_Sismondi|59528033|}}
 
{{Credit1|Jean_Charles_Leonard_de_Sismondi|59528033|}}

Latest revision as of 17:18, 2 April 2024


Jean Charles Leanord de Sismondi

Jean Charles Leonard Simonde de Sismondi (May 19, 1773 - June 25, 1842) was a Swiss historian and economist. His monumental History of the Italian Republics in the Middle Ages provided inspiration to Italian leaders. His economic treatises initially supported Adam Smith and the laissez-faire approach to trade. Later, however, he revised his opinions and advocated for government intervention to regulate the accumulation of wealth. Sismondi's later viewpoint was based on his recognition that the study of how to accumulate wealth was not the true purpose of economics in the same way that the accumulation of wealth is not the purpose of life. In particular, he attacked the accumulation of wealth by those in power as causing suffering to others, basically the workers. He also expounded an early macroeconomic model that described the effects of both investing in or borrowing from other nations, as well as promoting the thesis that underconsumption leads to overproduction (glut) and economic crisis. Advocating restraint against unbridled Capitalist accumulation of wealth and concern for the poor, Sismondi offered a humanitarian approach to economic thought.

Biography

Jean Charles Leonard Simonde was born on May 19, 1773 in Geneva, Switzerland. His father and all his ancestors seem to have borne the name Simonde, at least from the time they migrated from Dauphiné to Switzerland at the revocation of the Edict of Nantes. It was not until after he had become an author that, observing the identity of his family arms with those of the once flourishing Pisan house of the Sismondi, and finding that some members of that house had migrated to France, he assumed the connection without further proof and called himself Sismondi.

The future historian was well educated, but his family wished him to devote himself to commerce rather than literature, and so he became a banker's clerk at Lyon. When the Revolution broke out, as it affected Geneva, the Simonde family took refuge in England, where they stayed for 18 months from 1793 to 1794.

They returned to Geneva, but still found the state of affairs unfavorable. The greater part of the family property was sold, and with the proceeds they emigrated to Italy, bought a small farm at Pescia near Lucca and Pistoia. Sismondi worked hard there, both with his hands and his mind, and his experiences gave him the material for his first book, Tableau de l'agriculture toscane, which, after returning to Geneva, he published in 1801. In 1803, he published his Traité de la richesse commerciale, his first work on the subject of political economy, which, with some differences of view, continued to interest him to the end of his life.

His celebrated 16–volumed History of the Italian Republics in the Middle Ages (1809-1818) described the cities of medieval Italy as the origin of the European states.

In April 1819, Sismondi married an English woman, Miss Allen, whose sister was the wife of Sir James Mackintosh. Their marriage appears to have been a very happy one. His later years were chiefly spent in Geneva, in the politics of which city he took a great, though as time and changes went on, a more and more chagrined, interest. Indeed, in his later days he became a kind of reactionary.

Sismondi died in 1842.

Main Economic Thoughts

Sismondi popularized the laissez-faire economics of Adam Smith in his De la richesse commerciale (1803), in which he presents his macroeconic model. His Political Economy (1915) further substantiated his analysis along the lines of Smith's approach.

However, the social effects of the Industrial Revolution in England led him to become a critic of capitalism and develop a precursor of socialism in Nouveaux Principes d’économie politique (1819). In it, he insisted on the fact that economic science studied the means of increasing wealth too much, and the use of wealth for producing happiness too little.

Macroeconomic Model

In the algebraic version of his model, net investment is X (the increase in the "necessary" wage bill this year compared with that of the previous year), the previous year’s wage bill is N. Production this year is P, and (P - N) defines "revenue." Consumption out of revenue is then D.

The analysis is extended to an open economy by the inclusion of loans to or from foreigners (C, which when a nation lends to foreigners is regarded as a subtraction from expenditure, and when it borrows from foreigners is added to expenditure). In this case any excess of (P - N) over D may take the form of either net investment or lending to foreigners, both of which Sismondi regarded as contributing to a nation’s progress.

In his illustrative examples, Sismondi assumed given ratios between each of net investment and lending to foreigners on the one hand, and last year’s necessary wage on the other. With both X and C now being expressed in terms of N, Sismondi was able to draw up a "balance" for a borrowing nation between D and P + C - (N + X), and for a lending nation between D and P - C - (N + X), concluding that the nation was progressing or retrogressing respectively depending on whether the right hand side fell short of or exceeded (P - N).

Sismondi’s model thus reinforces Adam Smith’s criticism of the Mercantilist emphasis on the importance of consumption. It is also worth noting that in this open economy macro-analysis, Sismondi anticipated the modern concept of "absorption," which is represented by (D + N + X) in the equation C = P - (D + N + X), where C is the balance of payments on current account.

Political Economy

In his Political Economy (1815) Sismondi further developed his support of Adam Smith's approach:

Adam Smith, author of this third system, which represents labour as the sole origin of wealth, and economy as the sole means of accumulating it, has, in one sense, carried the science of political economy to perfection, at a single step. Experience, no doubt, has disclosed new truths to us; the experience of late years, in particular, has forced us to make sad discoveries: but in completing the system of Smith, that experience has also confirmed it. (Sismondi 1915).

He wrote about exchange that first arose from superabundance: "Give me that article, which is of no service to you, and would be useful to me," said one of the contacting parties, "and I will give you this in return, which is of no service to me, and would be useful to you." (Sismondi 1915). From this, Sismondi expounded on the way humankind accomplishes more and more through cooperative effort:

The same principle which at first separated the trades of the husbandman, shepherd, smith, and weaver, continued to separate those trades into an indefinite number of departments. Each felt that, by simplifying the operation committed to him, he would perform it in a manner still more speedy and perfect. The weaver renounced the business of spinning and dyeing; the spinning of hemp, cotton, wool, and silk, became each separate employment; weavers were still farther subdivided, according to the fabric and the destination of their stuffs; and at every subdivision, each workman, directing his attention to a single object, experienced an increase in his productive powers. In the interior of each manufactory, this division was again repeated, and still with the same success. Twenty workmen all laboured at the same thing, but each made it undergo a different operation: and the twenty workmen found that they had accomplished twenty times as much work as when each had laboured separately. ... Thus men, combined in society, produced more than if each had laboured separately; and they preserve better what they have produced, because they feel the value of it better (Sismondi 1915).

Speaking of humankind, he wrote, "It invents machines, in which the wind, the fall of water, the expansion of steam, are substituted for the power of limbs" (Sismondi 1915).

And, finally:

The application of science to art is not limited to the invention of machinery; its result is the discovery of raw materials, dyeing ingredients, preservative methods more sure and economical. It has produced better work at a cheaper rate; it has protected the health of laborers, as well as their produce; and its effect in augmenting wealth has almost always been beneficial to humanity (Sismondi 1915)

Overproduction

The classical economists' theories of accumulation were combined with a static conception of equilibrium that obliged them to explain disturbances of the system's equilibrium by reference to factors outside the system. The appearance of crises of general overproduction or "glut" led Sismondi to renounce classical theory and soon to doubt the laissez-faire system as a whole.

In his opinion it was exactly the general competition, based on nothing but prices, which, instead of resulting in equilibrium and general welfare, opened the way to the misery of overproduction. The anarchy of capitalist production, the passion for exchange value without consideration of social needs, gave rise to production in excess of effective demand and therefore to periodic crises. The underconsumption resulting from the unequal distribution of income was the cause of overproduction and the accompanying drive toward foreign markets. His thesis that underconsumption and its consequent overproduction could be widespread, and not just for a specific commodity, was shared by Robert Malthus, and came into disagreement with the views of Say and Ricardo in the "General Glut Controversy." Sismondi was thus the founder of the theory, still widespread today, of underconsumption as the cause of capitalist crisis.

Sismondi vs. Karl Marx

The classical liberalism of the French Physiocrats, Adam Smith, and John Locke favored civil liberties and economic freedom. Sismondi looked at the economies of the early 1800s, plagued with poverty and social problems, and concluded that economic science studied the means of increasing wealth too much, and the use of wealth for producing happiness too little. That by no means meant that Sismondi wanted less freedom, he simply felt that a government should, at times, regulate the wealth excesses.

It was Sismondi who wrote of profits as a surplus. But he was a welfare statist rather than a socialist.

In his Nouveaux principes Sismondi attacked wealth accumulation both as an end in itself, and for its detrimental effect on the poor. Despite his favorable attitude towards the poor, he was himself attacked by Marx for lacking positive aims. Marx, said Sismondi "dissected with great acuteness the contradictions in the conditions of modern production" but his recommendations were reactionary, wanting only to restore the old means of production.

Literature and other works

Sismondi considered literature to be a natural product of political and social institutions. It was his custom for a long period of years to never work less than eight hours a day. The chief of the works that he produced are Littérature du midi de l'Europe (1813), a historical novel entitled Julia Severa ou l'an 492 (1822), Histoire de la Renaissance de la liberté en italie (1832), Histoire de la chute de l'Empire romain (1835), and Précis de l'histoire des Français, an abridgment of his own book (1839), with several others, chiefly political pamphlets.

Meanwhile he began to compile his great Histoire des Republiques Italiennes du moyen age. In 1807, appeared the first volumes of the book on the Italian republics, which, first made Sismondi prominent among European men of letters. The completion of this book, which extended to 16 volumes, occupied him, though by no means entirely, for the next 11 years. He lived at first in Geneva and delivered there some interesting lectures on the literature of the south of Europe, which were continued from time to time and finally published.

On completing his great book on the Italian republics (1809-1818), he undertook a still greater work, the Histoire des Français (1821-1844), which he planned on a vast scale, and of which during the remaining 23 years of his life be published 29 volumes. His untiring industry enabled him to compile many other books, but it is on these two that his fame chiefly rests. The earlier displays his qualities in the most favorable light, and has been least injuriously affected by subsequent writings and investigations; but the Histoire des Français, as a careful and accurate sketch on the great scale, has been superseded.

Legacy

As an economist, Sismondi represented a humanitarian protest against the dominant orthodoxy of his time. For the science of economics, the most important contribution was probably his macroeconomic model, which was the very first ever to appear.

De la Richesse commerciale has a number of original features. For example, it includes an early statement ascribing the international exchange of goods to differences in factor endowments and factor prices: England, being plentifully endowed with capital, will import labor-intensive goods, such as lace from France, from countries where capital is relatively scarce and wages low. Sismondi points the way to doctrinal developments that were bought to full fruition by Bertil Ohlin in the twentieth century but were overshadowed during the nineteenth century by the Ricardian doctrine of comparative cost, which was primarily designed to demonstrate the gains from trade.

But, the model notwithstanding, he was above all, a historian whose economic ideas passed through different phases but always generated thought-provoking discussion. The acceptance of free-trade principles in De la richesse commerciale was abandoned in favor of a critical posture towards free trade and industrialization.

In his Nouveaux principes Sismondi criticized Capitalism, in particular for its emphasis on wealth accumulation. His critique was noticed by Thomas Malthus, David Ricardo and John Stuart Mill, but despite his favorable attitude towards the poor, he was attacked by Marx, Lenin, and other socialists.

Major Works

  • de Sismondi, Simonde. 1801. Tableau de l'agriculture toscane.
  • de Sismondi, Simonde. 1803. De la richesse commerciale, ou principes d’économie politique, appliqués à la législation du commerce, Vol. I, Vol. II, Chapter IV, ft.7.
  • de Sismondi, Simonde. 1809-1818. Histoire des republiques italiennes du moyen age, Vol. I, Vol. II (The History of the Italian Republics in the middle Ages).
  • de Sismondi, Simonde. 1814. De l'interet de la France a l'egard de la traite des negres
  • de Sismondi, Simonde. 1815. Examen de la Constitution francoise.
  • de Sismondi, Simonde. 1815. Political Economy.
  • de Sismondi, Simonde. 1819. Nouveaux principes d'economie politique, ou de la Richesse dans ses rapports avec la population (New Principles of Political Economy).
  • de Sismondi, Simonde. 1821-1844. Histoire des francais.
  • de Sismondi, Simonde. 1837. Les colonies des anciens comparees a celles des modernes.
  • de Sismondi, Simonde. 1837. Etudes de sciences sociale.
  • de Sismondi, Simonde. 1837. Etudes sur l'economie politique.
  • de Sismondi, Simonde. 1839. Precis de l'histoire des Francais, Vol. I, Vol. II.
  • de Sismondi, Simonde. 1857. Fragments de son journal et correspondance.

References
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  • This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain.

External Links

All links retrieved May 1, 2018.


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