Franz Brentano

Franz Brentano

Franz Clemens Honoratus Hermann Brentano (January 16, 1838, Marienberg am Rhein, near Boppard – March 17, 1917, Zürich) was a philosopher and psychologist. He contributed to a number of different areas in philosophy, but his primary contribution was his philosophy of mind, in the broad sense of the term. His philosophy indicates influences from Aristotle, Scholasticism, and positivism of the nineteenth century. Brentano was a charismatic teacher and had a number of notable students including Edmund Husserl, Alexius Meinong, Christian von Ehrenfels, Kasimir Twardowski, and others.

A number of his ideas such as the concept of intentionality, which he derived from the Scholasticism, and the concept of philosophy as the study of consciousness had a significant influence on Husserl. Husserl’s early formulation of phenomenology was based upon these ideas from Brentano. An eminent economist and social reformer Lujo Brentano is his brother.

Life

Franz Brentano grew up under Roman Catholicism and studied philosophy at the universities of Munich, Würzburg, Berlin (with Adolf Trendelenburg) and Münster. He had a special interest in Aristotle and scholastic philosophy, and wrote his dissertation in Tübingen On the manifold sense of Being in Aristotle which later gave impacts on Martin Heidegger.

Subsequently he began to study theology and entered the seminary in Munich and then Würzburg, preparing to become a Roman Catholic priest (ordained August 6, 1864). In 1865–1866, he wrote and defended his habilitation essay and theses and began to lecture at the University of Würzburg. His students in this period included, among others, Carl Stumpf and Anton Marty.

Between 1870 and 1873, Brentano was heavily involved in the debate on papal infallibility. A strong opponent of such dogma, he eventually gave up his priesthood. Following Brentano's religious struggles, Stumpf (who was studying at the seminar at the time) was also drawn away from the church.

In 1874 Brentano published his major work: "Psychology from an empirical standpoint" and from 1874 to 1895 he taught at the University of Vienna. Among his students were Edmund Husserl, Alexius Meinong, Christian von Ehrenfels, Rudolf Steiner and many others. While he began his career as a full ordinary professor, he was forced to give up his Austrian citizenship and his professorship in 1880 to be able to marry. Austro-Hungarian Empire did not allow a marriage of someone who had been an ordained priest. He was permitted to return to the university only as a Privatdozent.

After his retirement he moved to Florence in Italy and at the outbreak of the First World War he transferred to Zürich, where he died in 1917. During the last years of his life, Brentano gradually developed an eye illness, and finally lost his eyesight. Brentano still produced his works with the help of his wife, who read books for him and dictated what he spoke, until his death.

Work and thought

Intentionality

Brentano is best known for his reintroduction of the concept of intentionality—a concept derived from scholastic philosophy—to contemporary philosophy in his lectures and in his work Psychologie vom Empirischen Standpunkte (Psychology from an Empirical Standpoint). While often simplistically summarised as "aboutness" or the relationship between mental acts and the external world, Brentano defined it as the main characteristic of psychical phenomena, by which they could be distinguished from physical phenomena. Every mental phenomenon, every psychological act has a content, is directed at an object (the intentional object). Every belief, desire etc. has an object that they are about: the believed, the wanted. Brentano used the expression "intentional inexistence" to indicate the status of the objects of thought in the mind. The property of being intentional, of having an intentional object, was the key feature to distinguish psychical phenomena and physical phenomena, because physical phenomena lack intentionality altogether.

Theory of perception

He is also well known for claiming that Wahrnehmung ist Falschnehmung ('perception is misception' or literally 'truth-grasping is false-grasping') that is to say perception is erroneous. In fact he maintained that external, sensory perception could not tell us anything about the de facto existence of the perceived world, which could simply be illusion. However, we can be absolutely sure of our internal perception. When I hear a tone, I cannot be completely sure that there is a tone in the real world, but I am absolutely certain that I do hear. This awareness, of the fact that I hear, is called internal perception. External perception, sensory perception, can only yield hypotheses about the perceived world, but not truth. Hence he and many of his pupils (in particular Carl Stumpf and Edmund Husserl) thought that the natural sciences could only ever yield hypotheses and not universal, absolute truths as in pure logic or mathematics.

Philosophy as a Rigorous Science

Brentano attempted to define philosophy as a “rigorous science.” As this formulation indicates, he tried to develop philosophy not as a system of speculative ideas, but as a discipline comparable to the natural sciences. Brentano, however, did not take physics or mathematics as the model of science or the model of knowledge as other positivists did. He rather conceived philosophy as being comparable to psychology, arguing that psychology bore more resemblance to philosophy than any physical science.

While physics deals with external phenomena, psychology deals with phenomena that are internal to the self. Physical phenomena are accessible to the third person through external observation, but mental phenomena are directly accessible only to the first person. In other words, the field of psychology exists in the realm of consciousness, which is, according to Brentano, accessible only to the first person through introspection.

Another reason for Brentano’s preference for psychology as the model of knowledge is that subjective experiences imply a level of certainty, whereas judgments about external phenomena do not. For example, when one feels “hot” air in a room, the experience of “feeling hot” is always true. But, one can make incorrect judgments about the objective external phenomena of air temperature. The air temperature can be low, but the person may have just “felt” hot. Nevertheless, the subjective “feeling” of hot or the fact that he felt hot air is always true. (This type of thought was put forth by Descartes in the development of early modern philosophy) Furthermore, as opposed to behaviorist psychology built on the analyses of external behavioral patterns of human action, Brentano developed descriptive psychology as the descriptive study of mental phenomena based upon introspection, and derived philosophy as an extension of psychology.

Nevertheless, Brentano’s solipsistic tendency limited the field of study to what was accessible through the first person’s introspection. Since Husserl developed phenomenology under the strong influence of his teacher, Brentano, Husserl’s early formulation of phenomenology had the same solipsistic tendency.

Brentano and Husserl

A number of ideas in Brentano’s philosophy directly influenced Husserl’s formulation of phenomenology, a major philosophical movement in the continental tradition of twentieth century philosophy.

At first, like Brentano, Husserl conceived philosophy or phenomenology as a “rigorous science.” Husserl then took the field of consciousness as the area of study, and developed phenomenology as an extension of descriptive psychology. While Brentano conceived philosophy as existing parallel to psychology, Husserl made a clear distinction between them. Husserl defined philosophy or phenomenology as the study of “essence” that exists in given mental phenomena. For Husserl, while natural science was the study of natural facts, philosophy or phenomenology was the study of essence that is encountered through experience. Brentano later explicitly criticized Husserl’s essentialist orientation.

The concept of intentionality and the philosophy of time as the study of an internal time consciousness were also ideas central to Husserlian phenomenology that were developed by Brentano.

Brentano, however, limited the sphere of consciousness to what is given to the self through introspection. This solipsistic stance carried over into Husserl’s early stages of his formulation of phenomenology. Husserl, however, realized the limit of this solipsistic orientation, which was rooted in Descartes, and departed from his earlier solipsistic orientation; he began to pursue the concept of the self within its social contexts, which he called the “life-world.”

References

ISBN links support NWE through referral fees

Major works by Brentano

• (1874) Psychology from an Empirical Standpoint (Psychologie vom empirischen Standpunkt)
• (1889) The Origin of our Knowledge of Right and Wrong
• (1911) Aristotle and his World View (Aristoteles und seine Weltanschauung)
• (1911) The Classification of Mental Phenomena (Die Klassifikation von Geistesphänomenen)
• (1976) Philosophical Investigations on Space, Time and Phenomena (Philosophische Untersuchungen zu Raum, Zeit und Kontinuum)
• (1982) Descriptive Psychology (Deskriptive Psychologie)

Selected works in English

Primary Sources

• Brentano, Franz Clemens Aristotle and his world view Berkeley : University of California Press, 1978
• --------, Descriptive psychology New York : Routledge, 1995
• --------, On the several senses of being in Aristotle Berkeley : University of California Press, 1975
• --------, Psychology from an empirical standpointNew York, Humanities Press, 1973

Secondary sources

• Chisholm, Roderick M. Brentano and intrinsic value New York : Cambridge University Press, 1986
• Jacquette, Dale. The Cambridge companion to Brentano New York : Cambridge University Press, 2004
• McAlister, Linda L. The Philosophy of Brentano Atlantic Highlands, N.J. : Humanities Press, 1977
• Rancurello, Antos C. A study of Franz Brentano; his psychological standpoint and his significance in the history of psychology New York, Academic Press, 1968
• Smith, Barry. Austrian philosophy: the legacy of Franz Brentano Chicago : Open Court, 1994

External links

• Stanford Encyclopedia of Philosophy:
  • Entry on Franz Brentano
  • Entry on Brentano's Theory of Judgement
• The Ontology of Franz Brentano Contains a list of the English translations of Brentano's works

General Philosophy Sources

• Stanford Encyclopedia of Philosophy
• The Internet Encyclopedia of Philosophy
• Philosophy Sources on Internet EpistemeLinks
• Guide to Philosophy on the Internet
• Paideia Project Online
• Project Gutenberg

Credits

New World Encyclopedia writers and editors rewrote and completed the Wikipedia article in accordance with New World Encyclopedia standards. This article abides by terms of the Creative Commons CC-by-sa 3.0 License (CC-by-sa), which may be used and disseminated with proper attribution. Credit is due under the terms of this license that can reference both the New World Encyclopedia contributors and the selfless volunteer contributors of the Wikimedia Foundation. To cite this article click here for a list of acceptable citing formats.The history of earlier contributions by wikipedians is accessible to researchers here:

• Franz Brentano  ^history

The history of this article since it was imported to New World Encyclopedia:

• History of "Franz Brentano"

Note: Some restrictions may apply to use of individual images which are separately licensed.