Encyclopedia, Difference between revisions of "Benjamin Whorf" - New World

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==Selected bibliography==
 
==Selected bibliography==
*{{cite book | last = Whorf | first = Benjamin Lee | year = 1975 | origyear = 1933 | title = The Phonetic Value of Certain Characters in Maya Writing | publisher = Krauss Reprint | location = Millwood, N.Y.}}
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*Whorf, Benjamin Lee. 1975. (originally published 1933). ''The Phonetic Value of Certain Characters in Maya Writing''. Millwood, NY:Krauss Reprint.
 
*{{cite book | last = Whorf | first = Benjamin Lee | year = 1970 | origyear = 1942 | title = Maya Hieroglyphs: An Extract from the Annual Report of the Smithsonian Institution for 1941 | publisher = Shorey Book Store | location = Seattle | id = ISBN 0846601222}}
 
*{{cite book | last = Whorf | first = Benjamin Lee | year = 1970 | origyear = 1942 | title = Maya Hieroglyphs: An Extract from the Annual Report of the Smithsonian Institution for 1941 | publisher = Shorey Book Store | location = Seattle | id = ISBN 0846601222}}
 
*{{cite book | last = Whorf | first = Benjamin Lee | year = 1943 | title = Loan-words in Ancient Mexico | publisher = Tulane University of Louisiana | location = New Orleans}}
 
*{{cite book | last = Whorf | first = Benjamin Lee | year = 1943 | title = Loan-words in Ancient Mexico | publisher = Tulane University of Louisiana | location = New Orleans}}

Revision as of 18:28, 6 June 2006


Benjamin Lee Whorf (April 24, 1897 – July 26, 1941) was an American linguist. He is best known as one of the creators of the Sapir–Whorf hypothesis.

Biography

Born in Winthrop, Massachusetts, the son of Harry and Sarah (Lee) Whorf, Benjamin Lee Whorf graduated from the Massachusetts Institute of Technology in 1918 with a degree in chemical engineering and shortly afterwards began work as a fire prevention engineer (inspector) for the Hartford Fire Insurance Company, pursuing linguistic and anthropological studies as an avocation. Another employee of that Company during the entire time Whorf worked there was Wallace Stevens.

In 1931, Whorf began studying linguistics at Yale University under the famed Edward Sapir, whom he so impressed that Sapir gladly supported his academic interests. In 1936, Whorf was appointed Honorary Research Fellow in Anthropology at Yale. In 1937 the university awarded him the Sterling Fellowship. He was a Lecturer in Anthropology from 1937 through 1938, when he began having serious health problems.

Although he never took up linguistics as a profession (he used to say that having an independent, non-academic source of income allowed him better and more freely to pursue his specific academic interests), his contributions to the field were, nevertheless, profound and influential down to the present day.

Whorf's primary area of interest in linguistics was the study of Native American languages, particularly those of Mesoamerica. He became quite well known for his work on the Hopi language, and for a theory he called the principle of linguistic relativity. He disseminated his ideas not only by publishing numerous technical articles, but also by writings accessible to lay readers and by giving popular lectures (he was a captivating speaker), and through articles accessible to lay readers.

Some of Whorf's early work on linguistics and particularly on linguistic relativity was inspired by the reports he wrote on insurance losses, where misunderstanding had been a contributing factor. In one famous incident, an employee who was not a native speaker of English had placed drums of liquid near a heater, believing that as a 'flammable' liquid would burn then a 'highly inflammable' one would not. His papers and lectures featured examples from both his insurance work and his fieldwork with Hopi and other American languages.

The Sapir-Whorf hypothesis primarily dealt with the way that language affects thought. Also sometimes called the Whorfian hypothesis (much to Whorf's disapproval) this theory claims that the language a person speaks (independent of the culture in which he or she resides) affects the way that he or she thinks, meaning that the structure of the language itself affects cognition. The Sapir-Whorf Hypothesis was a term created by opponents of his work; neither did Whorf use the term "linguistic relativity."

Less well known, but important, are his contributions to the study of the Nahuatl and Maya languages. He claimed that Nahuatl was an oligosynthetic language (a claim that would be brought up again some twenty years later by Morris Swadesh, another controversial American linguist). Regarding Maya, he focused on the linguistic nature of the Mayan writing, claiming that it was syllabic to some degree (a claim that has been proven right by Linda Scheele et al. over the past decade).

Whorf died of cancer at the relatively young age of 44. He is mainly remembered for a posthumous collection of his work, titled Language, Thought, and Reality, whose first edition appeared in 1956.

Selected bibliography

  • Whorf, Benjamin Lee. 1975. (originally published 1933). The Phonetic Value of Certain Characters in Maya Writing. Millwood, NY:Krauss Reprint.
  • Whorf, Benjamin Lee [1942] (1970). Maya Hieroglyphs: An Extract from the Annual Report of the Smithsonian Institution for 1941. Seattle: Shorey Book Store. ISBN 0846601222. 
  • Whorf, Benjamin Lee (1943). Loan-words in Ancient Mexico. New Orleans: Tulane University of Louisiana. 
  • Carroll, John B. (ed.) [1956] (1997). Language, Thought, and Reality: Selected Writings of Benjamin Lee Whorf. Cambridge, Mass.: Technology Press of Massachusetts Institute of Technology. ISBN 0262730065. 

External links


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