Difference between revisions of "Abydos, Egypt" - New World Encyclopedia
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| − | '''Abydos''' ([[Arabic language|Arabic]]: أبيدوس, [[Greek language|Greek]] Αβυδος), is one of the most ancient cities of [[ | + | '''Abydos''' ([[Arabic language|Arabic]]: أبيدوس, [[Greek language|Greek]] Αβυδος), is one of the most ancient cities of Upper [[Egypt]], dating back to the late prehistoric era. About 11 km (6 miles) west of the [[Nile River]] and 300 miles south of Cairo, the ancient site is a mosaic of styles and customs, representing the political, social, and religious evolution of the long lasting [[ancient Egypt|Egyptian Empire]]. |
{{Egyptian Location | Location=Ancient site of Abydos | Left=114 | Top=99 }} | {{Egyptian Location | Location=Ancient site of Abydos | Left=114 | Top=99 }} | ||
| Line 10: | Line 10: | ||
{{Hiero|1=Name of Abydos|2=<hiero>Ab-b-Dw:O49</hiero>|align=left|era=egypt}} | {{Hiero|1=Name of Abydos|2=<hiero>Ab-b-Dw:O49</hiero>|align=left|era=egypt}} | ||
| − | The city was originally called Abdju (technically, ''3b<u>d</u>w'', | + | The city was originally called Abdju (technically, ''3b<u>d</u>w'', [[hieroglyph]]s shown to the left), which meant "the hill of the symbol or reliquary". The name Abydos comes from the Greeks, who named the city after the port city of the same name located on the Hellespont. The modern [[Arabic language|Arabic]] name is ''el-'Araba el Madfuna'' ({{lang-ar|العربة المدفنة}} ''al-ʿarabah al-madfunah''). |
| − | |||
==Early and Middle Dynasties== | ==Early and Middle Dynasties== | ||
| − | The history of the city begins in the late prehistoric age, before Egypt was a unified civilization. The oldest tombs and structures are located in the lower northern desert of the site, mostly consisting of rulers and persons of high social status in the pre-dynastic era, the oldest seeming to date back 150 years before the | + | The history of the city begins in the late [[prehistory|prehistoric]] age, before Egypt was a unified [[civilization]]. The oldest tombs and structures are located in the lower northern desert of the site, mostly consisting of rulers and persons of high [[social status]] in the pre-dynastic era, the oldest seeming to date back 150 years before the first dynasty. A majority of these tombs have been plundered and sustained damage from natural disasters, but at least one tomb, U-j, still contains enough artwork and funeral accessories as evidence that the Egyptians made [[technology|technological]] and [[art]]istic achievements centuries before the unified civilization that created the more recognizable [[pyramid]]s. <ref> Parsons, Marie. 2005 [http://www.touregypt.net/featurestories/abydos.htm "Abydos in Egypt"] Tour Egypt, 2005. Retrieved December 20, 2006</ref> |
| − | When the dynasties of Egyptian civilization were established, Abydos was still being used primarily as a cemetery. The Royal Tombs of the earliest dynasties were placed about a mile back on the great desert plain, in a place now known as | + | When the dynasties of Egyptian civilization were established, Abydos was still being used primarily as a [[cemetery]]. The Royal Tombs of the earliest dynasties were placed about a mile back on the great desert plain, in a place now known as Umm el-Qa'ab. The earliest is about 10 ft. by 20 ft. inside, a pit lined with brick walls, and originally roofed with timber and matting. Others are 15 ft. × 25 ft. The tomb probably of [[Menes]], the first pharaoh of unified Egypt, is of the latter size. After this the tombs increase in size and complexity. The tomb-pit is surrounded by chambers to hold the offerings, the actual sepulchre being a great wooden chamber in the midst of the brick-lined pit. Rows of small tomb-pits for the servants of the king surround the royal chamber, many dozens of such burials being usual. It was at this time, around the first dynasty, that private citizens began to be buried at the site in pit-tombs. |
| − | By the end of the | + | By the end of the second dynasty the type changed to a long passage bordered with chambers on either hand, the royal burial being in the middle of the length. The greatest of these tombs with its dependencies covered a space of over 3000 square yards (2,500 m²). The contents of the tombs have been nearly destroyed by successive plunderers. However, enough remained to show that fine jewelery was placed on the [[mummy|mummies]], a profusion of vases of hard and valuable stones from the royal table service stood about the body, the store-rooms were filled with great jars of [[wine]], perfumed ointment, and other supplies, and tablets of [[ivory]] and of [[ebony]] were engraved with a record of the yearly annals of the reigns. The sealings of the various officials, of which over 200 varieties have been found, give an insight into the public arrangements. |
==Later Dynasties== | ==Later Dynasties== | ||
| − | A major change in function and perspective happened around the | + | A major change in function and perspective happened around the twelfth dynasty, when the tomb of King Djer was mistaken for the that of [[Osiris]], the jackal-head God of the netherworld, and the site took on the role of a [[sacred]] site. Abydos became the the cult center for worship of Osiris. The natural entrance to the canyon that leads to Abydos helped symbolize the belief that Abydos was a conduit between this world and the afterlife, a place to bury the dead, practice death rites and worship Osiris.<ref> Baines, J and J. Malek [http://www.thebritishmuseum.ac.uk/compass/ixbin/goto?id=enc142 "Abydos (Egypt)"] The British Museum, 1995. Retrieved, December 20, 2006 </ref> |
[[Image:GD-EG-Abydos001.JPG|thumb|left| Grand Temple of Abydos]] | [[Image:GD-EG-Abydos001.JPG|thumb|left| Grand Temple of Abydos]] | ||
| − | The | + | The twelfth dynasty was also the beginning of a long period of massive improvements to the site, starting with the gigantic tomb that was cut in the rock by Senusret III. During the nineteenth dynasty [[Seti I]] founded a great new temple to the south of the town. This is the building best known as the Great Temple of Abydos, being nearly complete and an impressive sight. Its principal purpose was the adoration of the early kings, whose [[cemetery]], to which it forms a great funerary chapel, lies behind it. The temple was originally 550 ft. long, but the forecourts are scarcely recognizable, and the part in good state is about 250 ft. long and 350 ft. wide, including the wing at the side. Both [[Rameses II]] and [[Merneptah]] added to the tomb later on. Rameses II completed the construction and built a smaller temple of his own, simpler in design and scope, but containing many signifigant historical accounts on its walls. Menreptah added what is known as the Hypogeum of Osiris, connected to Seti I's temple by large chambers. In the Hypogeum, the Osiris mystery [[ritual]]s were practiced. |
[[Image:Abydos King List.jpg|thumb|235px|Part of the Abydos List of Kings]] | [[Image:Abydos King List.jpg|thumb|235px|Part of the Abydos List of Kings]] | ||
| − | This time period is well known for the amount of building and re-building that took place. The | + | This time period is well known for the amount of building and re-building that took place. The eighteenth dynasty began with a large chapel of Senusret III, and then [[Thutmose III]] built a far larger temple, about 130 ft. × 200 ft. He made also a processional way past the side of the temple to the cemetery beyond, with a great gateway of granite. [[Ramesses III]] added a large building; and Ahmose II in the twenty-sixth dynasty rebuilt the temple again, and placed in it a large monolith shrine of red [[granite]], finely wrought. The foundations of the successive temples were comprised within about 18 ft. depth of ruins; these needed the closest examination to discriminate the various buildings, and were recorded by over 4000 measurements and 1000 levellings. |
| − | The last buildings to be erected in Abydos were constructed under the reign of Nectanebo I during the | + | The last buildings to be erected in Abydos were constructed under the reign of Nectanebo I during the thirtieth dynasty. After that the city seemingly lost its importance as a [[pilgrimage]] and funeral site as the [[ancient Egypt|Egyptian Empire]] declined. Some [[Rome|Roman]]s used the site for burial during their occupation of Egypt, but there was little if any maintenance done on the site and for centuries it fell into ruin and decay. |
===Table of Abydos=== | ===Table of Abydos=== | ||
[[Image:Abydos Koenigsliste 1-8.jpg|thumb|550 px|left|Abydos List of Kings:Cartouches 1 - 8]] | [[Image:Abydos Koenigsliste 1-8.jpg|thumb|550 px|left|Abydos List of Kings:Cartouches 1 - 8]] | ||
| − | The long list of the kings of the principal dynasties carved on a wall is known as the "[[Abydos, Egypt#Table of Abydos|Table of Abydos]]" (showing the | + | The long list of the kings of the principal dynasties carved on a wall is known as the "[[Abydos, Egypt#Table of Abydos|Table of Abydos]]" (showing the cartouche name of every dynastic pharaoh of Egypt from the first, Narmer/[[Menes]], until the pharaohs of the last dynasty). So rare as a full list of pharaoh names, the Table of Abydos, re-discovered by William John Bankes, has been called the "Rosetta Stone" of Egyptian [[archaeology]], analogous to the [[Rosetta Stone]] for Egyptian writing.<ref name=TEwjb>Misty Cryer, "Travellers in Egypt - William John Bankes" (2006), TravellersinEgypt.org, web: [http://www.travellersinegypt.org/archives/2004/10/william_john_bankes.html TravEgypt-WJB]: re-discovered Table of Abydos.</ref> The table has become a definitive source of information in field of [[egyptology]], helping to create a viable chronology of the civilization of [[ancient Egypt]]. |
==Archaeological Interest and Study== | ==Archaeological Interest and Study== | ||
| − | Like so many famous Egyptian sites, Abydos was pillaged for many centuries before archaeologists and | + | Like so many famous Egyptian sites, Abydos was pillaged for many centuries before [[archaeology|archaeologists]] and [[Egyptology|Egyptologists]] could secure the site for study. During the [[France|French]] occupation of the [[Nile River|Nile]] under [[Napoleon]]'s rule, a list of the rulers of Egypt that was engraved on the walls of the tomb of [[Rameses II]] was removed and eventually sold to the [[British Museum]], one of many tales of important pieces being scattered across the world. |
| − | + | ||
| + | The British occupation of the region brought in such pioneering Egyptologists as [[Augeste Mariette]] and [[William Matthew Flinders Petrie]] who were among the first to excavate the areas with scientific rigor. Petrie in particular unearthed pieces that raised the possibility that Abydos may have been a much older site than originally thought. During the nineteenth century, Henri Edouard Naville gained fame for his excavations of pit chambers. However, Abydos was long overshadowed by more easily recognizable sites of [[Giza]] and [[Thebes]], until William John Bankes discovered the "Table of Abydos," which brought more attention back to the site. | ||
| + | |||
| + | Most of the tombs and living quarters have been painstakingly excavated, although few are completely intact and certain areas have been completely destroyed by natural and man-made causes. An evacuation in the late twentieth century, by a joint [[University of Pennsylvania|Pennsylvania]]-[[Yale University|Yale]] team, unearthed new sites in the southern sections of the city as well as previously undiscovered fragments of structures already unearthed, leading to the possibility that still more waits to be found in Abydos.<ref> [http://www.museum.upenn.edu/new/research/Exp_Rese_Disc/Africa.htm "The Pennsylvania-Yale Excavations at Abydos, Egypt"]. University of Pennsylvania. Retrieved December 20, 2006 </ref>. | ||
| + | The site is maintained by the Egyptian Supreme Council of Antiquities, a branch of the Ministry of Culture and is open to the public. | ||
==Notes== | ==Notes== | ||
| Line 54: | Line 57: | ||
* Mariette, Auguste, ''Abydos'', ii. and iii. | * Mariette, Auguste, ''Abydos'', ii. and iii. | ||
* Murray, Margaret Alice, ''The Osireion at Abydos'' (Egyptian Research Account, 9 Ninth Year), Hardcover, reprint edition, June 1989 (from 1904), ISBN 1854170414. | * Murray, Margaret Alice, ''The Osireion at Abydos'' (Egyptian Research Account, 9 Ninth Year), Hardcover, reprint edition, June 1989 (from 1904), ISBN 1854170414. | ||
| − | * William Flinders | + | * Petrie, William Flinders. 1901. ''The Royal Tombs at Abydos;: An account of recent Discoveries''. Pamphlets. Egypt. |
| − | * William Flinders | + | * Petrie, William Flinders. 1902. ''Abydos: Part One''. The Egypt Exploration Fund. |
==External links== | ==External links== | ||
Revision as of 22:58, 11 January 2007
Abydos (Arabic: أبيدوس, Greek Αβυδος), is one of the most ancient cities of Upper Egypt, dating back to the late prehistoric era. About 11 km (6 miles) west of the Nile River and 300 miles south of Cairo, the ancient site is a mosaic of styles and customs, representing the political, social, and religious evolution of the long lasting Egyptian Empire.
Name
| Name of Abydos in hieroglyphs | ||||
|
The city was originally called Abdju (technically, 3bdw, hieroglyphs shown to the left), which meant "the hill of the symbol or reliquary". The name Abydos comes from the Greeks, who named the city after the port city of the same name located on the Hellespont. The modern Arabic name is el-'Araba el Madfuna (Arabic: العربة المدفنة al-ʿarabah al-madfunah).
Early and Middle Dynasties
The history of the city begins in the late prehistoric age, before Egypt was a unified civilization. The oldest tombs and structures are located in the lower northern desert of the site, mostly consisting of rulers and persons of high social status in the pre-dynastic era, the oldest seeming to date back 150 years before the first dynasty. A majority of these tombs have been plundered and sustained damage from natural disasters, but at least one tomb, U-j, still contains enough artwork and funeral accessories as evidence that the Egyptians made technological and artistic achievements centuries before the unified civilization that created the more recognizable pyramids. [1]
When the dynasties of Egyptian civilization were established, Abydos was still being used primarily as a cemetery. The Royal Tombs of the earliest dynasties were placed about a mile back on the great desert plain, in a place now known as Umm el-Qa'ab. The earliest is about 10 ft. by 20 ft. inside, a pit lined with brick walls, and originally roofed with timber and matting. Others are 15 ft. × 25 ft. The tomb probably of Menes, the first pharaoh of unified Egypt, is of the latter size. After this the tombs increase in size and complexity. The tomb-pit is surrounded by chambers to hold the offerings, the actual sepulchre being a great wooden chamber in the midst of the brick-lined pit. Rows of small tomb-pits for the servants of the king surround the royal chamber, many dozens of such burials being usual. It was at this time, around the first dynasty, that private citizens began to be buried at the site in pit-tombs.
By the end of the second dynasty the type changed to a long passage bordered with chambers on either hand, the royal burial being in the middle of the length. The greatest of these tombs with its dependencies covered a space of over 3000 square yards (2,500 m²). The contents of the tombs have been nearly destroyed by successive plunderers. However, enough remained to show that fine jewelery was placed on the mummies, a profusion of vases of hard and valuable stones from the royal table service stood about the body, the store-rooms were filled with great jars of wine, perfumed ointment, and other supplies, and tablets of ivory and of ebony were engraved with a record of the yearly annals of the reigns. The sealings of the various officials, of which over 200 varieties have been found, give an insight into the public arrangements.
Later Dynasties
A major change in function and perspective happened around the twelfth dynasty, when the tomb of King Djer was mistaken for the that of Osiris, the jackal-head God of the netherworld, and the site took on the role of a sacred site. Abydos became the the cult center for worship of Osiris. The natural entrance to the canyon that leads to Abydos helped symbolize the belief that Abydos was a conduit between this world and the afterlife, a place to bury the dead, practice death rites and worship Osiris.[2]
The twelfth dynasty was also the beginning of a long period of massive improvements to the site, starting with the gigantic tomb that was cut in the rock by Senusret III. During the nineteenth dynasty Seti I founded a great new temple to the south of the town. This is the building best known as the Great Temple of Abydos, being nearly complete and an impressive sight. Its principal purpose was the adoration of the early kings, whose cemetery, to which it forms a great funerary chapel, lies behind it. The temple was originally 550 ft. long, but the forecourts are scarcely recognizable, and the part in good state is about 250 ft. long and 350 ft. wide, including the wing at the side. Both Rameses II and Merneptah added to the tomb later on. Rameses II completed the construction and built a smaller temple of his own, simpler in design and scope, but containing many signifigant historical accounts on its walls. Menreptah added what is known as the Hypogeum of Osiris, connected to Seti I's temple by large chambers. In the Hypogeum, the Osiris mystery rituals were practiced.
This time period is well known for the amount of building and re-building that took place. The eighteenth dynasty began with a large chapel of Senusret III, and then Thutmose III built a far larger temple, about 130 ft. × 200 ft. He made also a processional way past the side of the temple to the cemetery beyond, with a great gateway of granite. Ramesses III added a large building; and Ahmose II in the twenty-sixth dynasty rebuilt the temple again, and placed in it a large monolith shrine of red granite, finely wrought. The foundations of the successive temples were comprised within about 18 ft. depth of ruins; these needed the closest examination to discriminate the various buildings, and were recorded by over 4000 measurements and 1000 levellings.
The last buildings to be erected in Abydos were constructed under the reign of Nectanebo I during the thirtieth dynasty. After that the city seemingly lost its importance as a pilgrimage and funeral site as the Egyptian Empire declined. Some Romans used the site for burial during their occupation of Egypt, but there was little if any maintenance done on the site and for centuries it fell into ruin and decay.
Table of Abydos
The long list of the kings of the principal dynasties carved on a wall is known as the "Table of Abydos" (showing the cartouche name of every dynastic pharaoh of Egypt from the first, Narmer/Menes, until the pharaohs of the last dynasty). So rare as a full list of pharaoh names, the Table of Abydos, re-discovered by William John Bankes, has been called the "Rosetta Stone" of Egyptian archaeology, analogous to the Rosetta Stone for Egyptian writing.[3] The table has become a definitive source of information in field of egyptology, helping to create a viable chronology of the civilization of ancient Egypt.
Archaeological Interest and Study
Like so many famous Egyptian sites, Abydos was pillaged for many centuries before archaeologists and Egyptologists could secure the site for study. During the French occupation of the Nile under Napoleon's rule, a list of the rulers of Egypt that was engraved on the walls of the tomb of Rameses II was removed and eventually sold to the British Museum, one of many tales of important pieces being scattered across the world.
The British occupation of the region brought in such pioneering Egyptologists as Augeste Mariette and William Matthew Flinders Petrie who were among the first to excavate the areas with scientific rigor. Petrie in particular unearthed pieces that raised the possibility that Abydos may have been a much older site than originally thought. During the nineteenth century, Henri Edouard Naville gained fame for his excavations of pit chambers. However, Abydos was long overshadowed by more easily recognizable sites of Giza and Thebes, until William John Bankes discovered the "Table of Abydos," which brought more attention back to the site.
Most of the tombs and living quarters have been painstakingly excavated, although few are completely intact and certain areas have been completely destroyed by natural and man-made causes. An evacuation in the late twentieth century, by a joint Pennsylvania-Yale team, unearthed new sites in the southern sections of the city as well as previously undiscovered fragments of structures already unearthed, leading to the possibility that still more waits to be found in Abydos.[4].
The site is maintained by the Egyptian Supreme Council of Antiquities, a branch of the Ministry of Culture and is open to the public.
Notes
- ↑ Parsons, Marie. 2005 "Abydos in Egypt" Tour Egypt, 2005. Retrieved December 20, 2006
- ↑ Baines, J and J. Malek "Abydos (Egypt)" The British Museum, 1995. Retrieved, December 20, 2006
- ↑ Misty Cryer, "Travellers in Egypt - William John Bankes" (2006), TravellersinEgypt.org, web: TravEgypt-WJB: re-discovered Table of Abydos.
- ↑ "The Pennsylvania-Yale Excavations at Abydos, Egypt". University of Pennsylvania. Retrieved December 20, 2006
ReferencesISBN links support NWE through referral fees
- This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain.
- Encyclopædia Britannica Online, "Abydos" search: EncBrit-Abydos, importance of Abydos.
- Ayrton, Abydos, iii.
- Lumir G. Janku, 1996, "The Abydos Mystery" webpage: EnigmasOrg-Abydos.
- Mariette, Auguste, Abydos, ii. and iii.
- Murray, Margaret Alice, The Osireion at Abydos (Egyptian Research Account, 9 Ninth Year), Hardcover, reprint edition, June 1989 (from 1904), ISBN 1854170414.
- Petrie, William Flinders. 1901. The Royal Tombs at Abydos;: An account of recent Discoveries. Pamphlets. Egypt.
- Petrie, William Flinders. 1902. Abydos: Part One. The Egypt Exploration Fund.
External links
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