Kingdom of Israel

The Kingdom of Israel (Hebrew: מַלְכוּת יִשְׂרָאֵל, Standard Hebrew Malkut Yisrael) was the Kingdom proclaimed by the Israelite nation around 1030-1020 B.C.E., enduring until it fell to the Assyrian empire in 722 B.C.E. Traditionally, the nation of Israel formed as the Israelites left Egypt during the Exodus and conquered Canaan under Joshua's leadership. An alternative theory based on recent archaelogical evidence suggests a more gradual evolution of a national identity as semi-nomadic Hebrew-Canaanite clans affiliated and became the nation of Israel.

In the bibical account, the Hebrew people, were led by the Patriarchs and later by Judges prior to the establishment of the kingdom. The notion of kingship was for a long time resisted, viewed as putting a man a position of reverence and power reserved for God. The people appealed to the prophet-judge Samuel for a king, after Samuel's sons misused their inherited offices. The United Kingdom of Saul, David, and Solomon endured for a period of 120 biblical years and then split into two nations. This article will forcus on the Northern Kingdom, or Israel. For information on the Southern Kingdom, please consult the aticle on the Kingdom of Judah.

Jerusalem was the capital of the United Kingdom. The first capital of Northern Kingdom was Shechem (1 Kings 12:25), then Tirza (14:17), and finally Samaria (16:24), which endured until the destruction of the kingdom by the Assyrians (17:5).

There are no contemporary extra-biblical references to the leaders of the United Kingdom. Contemporary scholars are supscious of the biblical story's historical accuracy, seeing it as an glorified account with numerous exaggerations and anachonrisms. Our primary sources for the history of the Northern Kingdom are the biblical books of Samuel, Chronicles, and especially Kings, together with occasional historical references in the prophets and other biblical books. These are histories with a religious agenda and are not accepted uncritically by historians. However, beginning with Jeroboam I, several nieghboring rulers left records that confirm some of the historical details of the biblical chronicle, while of course differening in political slant and religious outlook.

The area of the Northern Kingdom of Israel fluctuated greatly, and scholars disagree as to it actual borders at any given time. Neighboring peoples such as the Judahites, Amonites, Moabites, Aramean-Syrians, and Phonecians often lived within Israel's "borders" and vice versa.

The Northern Kingdom is thought to have encompassed as many as 9,400 square miles, and as few as 2,400 or less. A similar problem arises with regard to population. The biblical numbers regarding the size of cities and armies are generally much larger than those suggested by the archaelogical evidence.

'United' Monarchy

Around 1030-1020 B.C.E., Saul became the first king of Israel. A natural leader of uncommonly tall physical stature, he gained important military victories against Israel's traditional enemies, the Philistines and Amalekites.

File:Samuel-anoints-saul.jpg

Samuel anoints Saul

The degree to which he unified the tribes under a single Israelite authority is uncertain. According to the Book of Samuel, he ruled with God's approval for only two years, due to his disobedience in failing to complete the slaughter of the Amalekites. Thereafter he continued to reign while the young and future king David gained fame among the southern tribes as bandit leader of heroic proportions. After Saul's death in battle with the Philistines, David was anointed king by the tribe of Judah at Herbron, where he remained for seven years. The northern tribes of Ephraim and Benjamin made Saul's son Ish-Bosheth their king in the town of Mahanaim, probably near the Jabbock River. During this time David captured the strategic Jebusite town of Jerusalem and made it his capital. A civil war between David's forces and the northern tribes supporting Ish-Bosheth raged intermittently, ending as the northern military commander, Abner, switched sides and assassins soon closed in on Ish-Bosheth.

After this, David consolidated the monarchical government in Jerusalem. He embarked on successful military campaigns against Israel's enemies, creating more secure borders. However, he faced several rebellions, in which elements of the northern tribes joined.

The Bible describes the next king, Shlomo, or Solomon, as a leader of great wisdom who expanded the United Kingdom into a great empire and constructed a glorious national Temple in Jerusalem. His reign is portrayed as a time of unprecedented peace, power, and prosperity for Israel. However, the historicity of this claim has come under challenge by recent scholarship and archaeology, which consider it impossible that so vast and rich an empire as is described in the Bible could have existed given the small population base that in reality existed in Solomon's day. Because we have only the highly pro-Solomonic biblical account to inform us, we do not know what extent the northern tribes retained independence or resisted Solomon's rule.

The Northern Kingdom

The history of the Northern Kingdom will be divided into four segments. The first begins with the rebellion of Jeroboam and ends with the ascension of the Omrian dynasty. The second begins with Omri and ends with the coup by Jehu. The third begins with Jehu and ends with Menahem. The fourth traces the decline of the Kingdom of Israel until its fall during the Assyrian invasion of 722 B.C.E. (See chart, below.)

Jeroboam to Omri

Despite the biblical portrayal of a vast united empire under King Solomon, Jerusalem's control of the territory of Israel outside of Judah was minimal expect for some amount of taxation and forced labor. There is little to suggest that inhabitants of the territory known as "Israel" had acted together previously except in opposition to the house of David. The harsh labor policy of Solomon's son, the Judean king Rehoboam, gave the northern tribes a strong reason to coalesce under the leadership of Jeroboam I. Jeroboam united the northern tribes and created or expanded two major religious shrines, one in the northern district of Dan, the other just a few miles north of Jerusalem at Bethel. His erection of these sites, designed to create national cohesion and provide convenient access for pilgrims, earned him the enduring enmity of the Jerusalem priesthood and the biblical authors.

Israel was at a disadvantage against Judah due a lack of a standing army and also because of internal strife. The rule of Jeroboam's tribe, Ephraim, became unpopular; and his son Nadab (913) was slain by the usurper Baasha, of the tribe Issachar (911). Meanwhile the northern districts suffered from border attacks from the Arameans of Damascus.

Baasha moved the capital from Schechem to Tirzah and made a treaty with Damascus. This, together with the advantage of a greater population and better natural resources than landlocked Judah enabled him to stengthen Israel's position. However, when King Asa of Judah influenced the Arameans to break with Baasha, Israel lost fertile lands northwest of the Sea of Galilee as well as militarily significant southern high ground. Baasha's son Elah (888) was slain in a military coup led by the cavalry commander Zimri. Zimri's reign was short-lived, however, and of the two leaders who competed to succeed him, the military general Omri soon emerged victorious.

Omri to Jehu

Joram's mother, Jezebel, slain in Jehu's coup

Omri established a powerful dynasty and made Israel into a major regional power. He buiilt an impressive new capital, the strategically located town of Samaria in central Palestine, increasing his control of overland trade and providing good access to the Mediterranean. He ended the fratricidal war with Judah and established a friendship with the Phoenician power of Tyre, sealed by a marriage between his son Ahab and the Tyrian princess Jezebel. He consolidated Israel politically, collected tribute from neighboring peoples, and resisted both Damascus to the north and the Moabites to the south.

Ahab (875) built on his father's foundation economically and politically. He defended Israel against the threat from Damascus and eventually forged an alliance with Judah and Damascus against the growing Assyrian power of Shalmaneser II. However, war with Damascus soon broke out again, and Ahab died battle at Ramoth-Gilead. Despite his friendship with Jerusalem, Ahab's marriage to Jezebel and his willingness to honor the Phoenician deity Baal brought religious strife with Yahwist elements centering on the itinerant prophets Elijah and Elisha, whose opposition eventually proved fatal to the promising Omrian dynasty.

Ahab's son Ahaziah died soon after his accession and succeeded by his brother Joram (853). He vigorously prosecuted the war with Damascus, but internal opposition by internal religious forces grew stronger. The prophet Elisha went so far as to anoint the Syrian leader Hazael to punish Israel's alleged idolatry and instigated a coup de etat against Joram by the military officer Jehu. Joram and his mother Jezebel were soon put to death together with their extended family, and a widespread slaughter of the priests of the Baal followed. Jehu also killed Joram's southern ally, King Ahaziah of Judah, ironically paving the way for Jezebel's daughter Athaliah, to seize the throne in Jerusalem.

Jehu to Menahem

Soon after seizing power, Jehu found himself in trouble with none other than Elisha's other recently anointed king, Hazael of Damascus. Jehu appealed to Shalmaneser III of Assyria, an act memoralized in the Black Obeslisk unearthed in northern Iraq.

Jehu, kneeling, offers tribute to Shalmaneser III

Assyrian campaigns against Damascus did not endure, however. Hazael prevailed against both Israel and Judah. Under Jehu's son Jehoahaz Israel was reduced to a vassal state of Damascus.

After the death of Hazael, Assyria moved against Damascus again. This enabled Jehoahaz' son Joash (also called Jehoash to distinguish him from the Judean king of the same name) to defeat Damascus' new king, Beh-hadad III in battle and recapture lost territory. He also struck against the Southern Kingdom of Judah, where he reportedly sacked Jerusalem and looted its Temple (2 Kings 14). Israel reached the zenith of its power, however, after the ascension of Jeroboam II (c. 783), who recaptured substantial Syrian and transjordanian territores and made Israel an even greater power than it had been in the days of the Omrian dynasty. However, this external glory was short-lived. Affluence gave rise to moral corruption, which was eloquently decried in the oracles of the literary prophets Amos and Hosea. Jeroboam's son Zachariah was assassinated by Shallum, beginning a period of instability and decline, punctuated by ugly intrigues. Shallum was soon put him to death by an army officer, Menahem.

Menahem to Hoshea

Israel could no longer avoid the Assyrians. Menahem's main recorded contribution was to stave off invasion by paying a tribute of thousand talents of silver to Tiglathpileser III. His son, Pekahiah, ruled only briefly. His assassin, Pekah, took the throne around 735, just in time to face the return of the Assyrians. Pekah allied with Damascus against both Assyria and Judah. Against Judah he had some succeess, but the Assyrians succeeded in annexing the Galilee. Israel's territory was now little more than the district surrounding the capital of Samaria. Pekah was assassinated by Hoshea.

The last king of Israel, Hoshea remained an Assyrian vassal until around 724 when the resurgence of Egypt's counterbalancing power led him to believe that revolt against Assyria could succeed. In this belief, he was tragicaly mistaken. The captial fell to an Assyrian siege in 722. Some 27,000 of its inhabitants were reportedly deported, and the district of Samaria became an Assyrian province. The deportees were scattered throughout the East. Today, they are popularly known as the Lost ten tribes of Israel. The Assyrians brought various eastern peoples to colonize lands vacated by the deportees. These and later arrivals at times intermarried with the remaining Israelites to form the mixed-blood people later known as Samaritans.

Religious Dimension

The author of the Book of Kings presents the history of the Northern Kingdom primarily as a manifestation of the struggle between the One-God principle and idolatry. Political fortunes rise and fall according to whether various kings do "what is right" in the Lord's eyes or not.

Jeroboam I unveils the golden calf at Bethel

Those who honor Yahweh, Israel's God, do well. But this alone is not enough. They must also avoid any hint of worshipping other deities, and must aggressively move to destroy Canaanite religions other than Yahwism. Just as important, they must not continue the "sin of [the first] Jeroboam", namely to support the Israelite shrines at Bethel and Dan with their golden calf statues.

In this scenario, none of Israel's kings does the right thing. The House of Jehu, brought to power on the foundation of the ministry of the prophets Elijah and Ellisha, receives praise for destroying Baal worship. However because even the kings of this pro-Yahwist dynasty allow the worship of the Canaanite goddess Ashera and refuse to pull down the bull calf statues at Dan and Bethel, they too are judged as evil in God's sight. God provides a final chance for repentance during the days of Jeroboam II through the prophecies of Amos and Hosea. Amos emphasizes the need for a religion based on moral principles and social justice, while Hosea calls on Israel to abandon her "adulterous" worhsip of other gods and to return to Yahweh, her true and loving husband. When Israel refuses to change her ways, the prophetic doom pronounced by these oracles comes to pass in the form of the final Assyrian victory over Israel in 722 B.C.E.

Critical view

Critics point out that this biblical history of the Northern Kingdom was written by Judean priests, men who were loyal to Jerusalem and for whom the Yahweh-only principle was paramount. One might see an analogy in a history of the Ameircan Civil war written by an adamant northern abolitionist.

The biblical writers see the hand of God in such events as Jehu's brutal murder of Ahab's family and the mass slaughter of the priests of Baal by Eiljah and later again by Jehu.

File:Elijah-prophets-baal.JPG

Elijah slays the prophets of Baal at Mount Carmel

They tolerate no compromise with religious pluralism. Even the ancient shrine at Bethel (the "house of El") is, to them, an abomination. Critical scholars wonder if the bull calf statue was the real issue, or whether it was more likely one of control. After all, the bible has no objection to the golden statues of the cherubim that occupied a place of honor in the Temple of Jerusalem. In declaring "Here are your 'gods' (Elohim), O Israel" was the Jeroboam I truly denying Yawheh/Elohim, or was he merely declaring that the God of Israel (Elohim) could be worshipped just as well at Dan and Bethel as in Jerusalem? Critics also argue that the biblical account represses feminine decpictions of the Divine, portraying God as masculine and warlike, while denouncing feminine symbols of God as idolatrous. Archaelogists point out that until its demise, the Northern Kingdom was far more prosperous, populous, and advanced than the Sourthern Kingdom in terms of archeticture and other aspects of culture; yet the bible portrays Jerusalem's temple as the only Hebrew city of glory and denigrates the cosmopolitan successes of North as manifestations of idolatry.

Whether or not one accepts the spiritual veracity of the biblical version of providential history, it can hardly be denied that the biblical account favors Judah over Israel, and that it presents the viewpoint of the Jerusalem priesthood at the expense of the monarchs and religious institutions of the Northern Kingdom.

The Kings of Israel

For this period, most historians follow either of the older chronologies established by William F. Albright or Edwin R. Thiele, or the newer chronology of Gershon Galil, all of which are shown below. All dates are BCE.

Albright dates	Thiele dates	Galil dates	Common name	Regnal Name and style	Notes
The House of Saul
c.1021–1000		c.1030–1010	Saul	שאול בן-קיש מלך ישראל Shaul ben Qysh, Melek Ysr’al	Benjamite tribesman. Fought Amalekites and Philistines. Killed in battle.
c.1000		c.1010–1008	Ishbaal (Ish-boseth)	איש-בשת בן-שאול מלך ישראל Ish-boshet ben Shaul, Melek Ysr’al	Led Benjamin and n. tribes in civil war against David. Assassinated after betryal by his general, Abner.
The House of David
c.1000–962		c.1008–970	David	דוד בן-ישי מלך ישראל David ben Yeshy, Melekh Ysr’al	Son-in-law of Saul and legendary bandit leader. Established monarchy with Jerusalem as its capital.
c.962–c.922		c.970–931	Solomon	שלמה בן-דוד מלך ישראל Shelomoh ben David, Melekh Yisr’al	Son of David by Bathsheba. Described as reigning in peace over a United Kingdom.
Israel was divided into northern (Israel) and southern (Judah) kingdoms
The House of Jeroboam
922–901	931–910	931–909	Jeroboam I	ירבעם בן-נבט מלך ישראל Yerobo’am ben Nebat, Melek Ysr’al	Broke from Judah in labor dispute. Established national shrines in Dan and Beth-El.
901–900	910–909	909–908	Nadab	נדב בן-ירבעם מלך ישראל Nadab ben Yerobo’am, Melek Ysr’al	Laid seige to Philistine city of Gath, where he was assassinated by Baasha.
The House of Baasha
900–877	909–886	908–885	Baasha	בעשא בן-אחיה מלך ישראל Ba’asa ben Achiy’a, Melek Ysr’al	Moved capital to Tirzah in Issachar. Lost territory when Damascus allied with Judah.
877–876	886–885	885–884	Elah	אלה בן-בעשא מלך ישראל ’Alah ben Ba’asa, Melek Ysr’al	Reigned two years and was assassinated by Zimri.
The House of Zimri
876	885	884	Zimri	זמרי מלך ישראל Zimry, Melek Ysr’al	Ruled for 7 days. Kingdom splits briefly but unites under the military leader Omri.
The House of Omri
876–869	885–874	884–873	Omri	עמרי מלך ישראל ’Omry, Melek Ysr’al	Consolidate the nation, moved the capital to Samaria, made peace with Judah and Tyre.
869–850	874–853	873–852	Ahab	אחאב בן-עמרי מלך ישראל Achwav ben ’Omry, Melek Ysr’al	Developed Israel's economy and military, but faced internal religious strife. Killed in battle.
850–849	853–852	852–851	Ahaziah	אחזיהו בן-אחאב מלך ישראל ’Achazyhu ben ’Ach’ab, Melek Ysr’al	Died soon after coming to power. Not to be confused with Judean king of the same name.
849–842	852–841	851–842	Joram	יורם בן-אחאב מלך ישראל Yoram ben ’Ach’ab, Melek Ysr’al	Assassinated with his mother Jezebel by Jehu at the instigation of the prophet Elisha.
The House of Jehu
842–815	841–814	842–815	Jehu	יהוא בן-נמשי מלך ישראל Yehu’a ben Nimshi, Melek Ysr’al	Carried out a ruthless purge of Baalism. Warred unsuccessfully with Damascus and forced by Assyria to offer tribute (2 Kings 9-10).
815–801	814–798	819–804	Jehoahaz	יהואחז בן-יהוא מלך ישראל Yeho’achaz ben Yehu’a, Melek Ysr’al	Submitted to Assyria. A zealous Yahwist but condemned by the Bible for supporting the shrines at Dan and Bethel.
801–786	798–782	805–790	Jehoash (Joash)	יואש בן-יואחז מלך ישראל Yeho’ash ben Yeho’achaz, Melek Ysr’al	Recaptured lands taken by Hazael of Damascus. Paid tribute to Adad-nirari III of Assyria.
786–746	782–753	790–750	Jeroboam II	ירבעם בן-יואש מלך ישראל Yerobo’am ben Yeho’ash, Melek Ysr’al	Brought Israel to the height of its power externally. Moral corruption of his kingdom was condemned by Amos and Hosea.
746	753	750–749	Zachariah	זכריה בן-ירבעם מלך ישראל Zachariah ben Yerobo’am, Melek Ysr’al	Assassinated by Shallum.
The House of Jabesh
745	752	749	Shallum	שלם בן-יבש מלך ישראל Shallum ben Yabesh, Melek Ysr’al	Assassinated by Manahem.
The Last Houses of Israel
745–738	752–742	749–738	Menahem	מנחם בן-גדי מלך ישראל Menochem ben Gady, Melek Ysr’al	Staved off Assyrians by paying tribute.
738–737	742–740	738–736	Pekahiah	פקחיה בן-מנחם מלך ישראל Pekahyah ben Menahem, Melek Ysr’al	Assassinated by Pekah
737–732	740–732	736–732	Pekah	פקח בן-רמליהו מלך ישראל Pekah ben Ramalyhu, Melek Ysr’al	Assassinated by Hoshea.
732–722	732–722	732–722	Hoshea	הושע בן-אלה מלך ישראל Hosh’e ben ’Alah, Melek Ysr’al	A vassal of Assyria, but rebelled. Assyria conquered Samaria, exiled thousands and colonized the territory.

References

ISBN links support NWE through referral fees

Abright, William F. The Archaelogy of Palestine, Magnolia, MA: Peter Smith Pub Inc; 2nd edition, 1985 ISBN 0844600032

Bright, John. A History of Israel, Louisville KY: Westminster John Knox Press; 4th edition, 2000 ISBN 0664220681

Keller, Werner. The Bible as History, NY: Bantam, 1983 ISBN 0553279432

Galil, Gershon. The Chronology of the Kings of Israel and Judah, Leiden: Brill Academic Publishers, 1996 ISBN 9004106111

Grant, Michael. The History of Ancient Israel, NY: Charles Srcibner's Sons, 1984, ISBN 0684180812

Miller, J. Maxwell. A History of Ancient Israel and Judah, Louisville KY: Westminster John Knox Press, 1986 ISBN: 066421262X

Thiele, Edwin R. The Mysterious Numbers of the Hebrew Kings, GrandRapids, MI: Kregel Academic & Professional; Reprint edition, 1994 ISBN 082543825X

See also

Entry for Kingdom of Judah at http://www.jewishencyclopedia.com

• Kingdom of Judah
• David
• Solomon

External links

• Complete Bible Genealogy A synchronized chart of the kings of Israel and Judah

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