Ernst Haeckel

From New World Encyclopedia


Ernst Haeckel, a professor of comparative anatomy at the University of Jena, was an early popularizer of Darwin's work in Germany.

Ernst Heinrich Philipp August Haeckel (February 16, 1834 — August 9, 1919), also written von Haeckel, was an eminent German zoologist best known as an early promoter and popularizer of Charles Darwin's evolutionary theory.

Influenced by Darwin's ideas, Haeckel developed the controversial "recapitulation theory," which claims that an individual organism's biological development, or ontogeny, parallels in brief the entire evolutionary development of its species, or phylogeny. — "ontogeny recapitulates phylogeny".

Paragraph on how this led to controversial extension of his ideas; work as proponent of social Darwinism: influence of Darwin extended to a world-view. As a philosopher, Ernst Haeckel wrote Die Welträthsel (1895-1899, in English, The Riddle of the Universe, 1901), the genesis for the term "world riddle" (Welträthsel); and Freedom in Science and Teaching (1877, English 1879, to support teaching evolution.

As a professor of comparative anatomy at the University of Jena, Haeckel specialized in invertebrate anatomy, doing his most important work on radiolaria, a type of amoeboid protozoa found as zooplankton throughout the ocean. Heackel named thousands of new species, mapped a genealogical tree relating all life forms, and coined many now ubiquitous terms in biology, including phylum, phylogeny and ecology. He also discovered many species in the kingdom that he named Protista.

Haeckel’s chief interests lay in evolution and life development processes in general, including development of nonrandom form, which culminated in the beautifully illustrated Kunstformen der Natur (Art Forms of Nature), a collection of 100 detailed, multi-color illustrations of animals and sea creatures.

Plate from Ernst Haeckel's 1904 Kunstformen der Natur (Art Forms of Nature), showing radiolaria (a type of invertebrate group) belonging to the superfamily Stephoidea. During his scientific career, Haeckel discovered thousands of new species of radiolaria.

Although Haeckel's ideas are important to the history of evolutionary theory, many speculative concepts that he championed are now considered incorrect. For example, Haeckel described and named hypothetical ancestral microorganisms that have never been found. His concept of recapitulation has been disputed in the form he gave it (now called "strong recapitulation"). Haeckel did not support natural selection, rather believing in a Lamarckian inheritance of acquired characteristics (Darwin considered both of these paths for evolution viable.)

Something on multiplicity of roles that makes evaluating his work difficult (from an ethical perspective) “The multiplicity of Haeckel’s talents and the ambiguity of how to classify him and his works is an important rhetorical and ethical matter, as he was both an artist and a naturalist, both a specialized scientist and a popularizer of science, both an opponent of religion and a proponent of nature as religion” (313)

Recapitulation theory

Haeckel advanced the "recapitulation theory" which proposed a link between ontogeny (development of form) and phylogeny (evolutionary descent), summed up in the phrase "ontogeny recapitulates phylogeny". The theory of recapitulation, also called the biogenetic law or ontogeny recapitulates phylogeny, is a theory in biology which attempts to explain apparent similarities between humans and other animals. First espoused in 1866 by German zoologist Ernst Haeckel, a contemporary of Charles Darwin, the theory has been discredited in its absolute form ("strong recapitulation"), although recognized as being perhaps partly fruitful. In biology, ontogeny is the embryonal development process of a certain species, and phylogeny a species' evolutionary history. Observers have noted various connections between phylogeny and ontogeny, explained them with evolutionary theory and taken them as supporting evidence for that theory.

Ontogeny is the growth (size change) and development (shape change) of an individual organism; phylogeny is the evolutionary history of a species. Haeckel's recapitulation theory claims that the development of the individual of every species fully repeats the evolutionary development of that species. Otherwise put, each successive stage in the development of an individual represents one of the adult forms that appeared in its evolutionary history. Haeckel formulated his theory as such: "Ontogeny recapitulates phylogeny".

Modern biology rejects the literal and universal form of Haeckel's theory. Although humans share ancestors with many other taxa (roughly, fish through reptiles to mammals), stages of human embryonic development are not functionally equivalent to the adults of these shared common ancestors. In other words, no cleanly defined and functional "fish", "reptile" and "mammal" stages of human embryonal development can be discerned. Moreover, development is nonlinear. For example, during kidney development, at one given time, the anterior region of the kidney is less developed (nephridium) than the posterior region (nephron).

The fact that contemporary biologists reject the literal or universal form of recapitulation theory has sometimes been used as an argument against evolution by some creationists. The argument is: "Haeckel's hypothesis was presented as supporting evidence for evolution, Haeckel's theory is wrong, therefore evolution has less support". This argument is not only an oversimplification but misleading because modern biology does recognize numerous connections between ontogeny and phylogeny, explains them using evolutionary theory without recourse to Haeckel's specific views, and considers them as supporting evidence for that theory.

Haeckel’s controversial embryo drawings

Haeckel's controversial embryological drawings. Scientists have established that Haeckel unduly emphasized the similarities across species.

Haeckel supported recapitulation with embryo drawings that have since been shown to be oversimplified and in part inaccurate, and the theory is now considered an oversimplification of quite complicated relationships.

For example, Haeckel believed that the human embryo with gill slits (pharyngeal arches) in the neck not only signified a fishlike ancestor, but represented an adult "fishlike" developmental stage. Embryonic pharyngeal arches are not gills and do not carry out the same function. They are the invaginations between the gill pouches or pharyngeal pouches, and they open the pharynx to the outside. Gill pouches appear in all tetrapod animal embryos. In mammals, the first gill bar (in the first gill pouch) develops into the lower jaw (Meckel's cartilage), the malleus and the stapes. In a later stage, all gill slits close, with only the ear opening remaining open. for example the “gill slits” observed in the embryos’ “tailbud stage,” depicted in the top row, suggest the adult form of a common fish-like ancestor, while the curved tail, which develops soon after the gill slits, repeats a reptilian stage in evolution.

File:Ontogeny2.jpg
The top row shows Haeckel's drawings. The bottom row reproduces photographs of embryos published by embryologist Michael Richardson et al. in a 1997 article in the journal ‘’Anatomy and Embryology’’, which challenged the accuracy of Haeckel’s scientific illustrations.

Some older editions of textbooks in the United States still erroneously cite recapitulation theory or the Haeckel drawings as evidence in support of evolution without appropriately explaining that they are misleading or outdated.

Haeckel monist philosophy and influence on Social Darwinism

h extended Darwinism beyond — ; science as the basis of all knowledge and human activity Haeckel extrapolated a new religion or philosophy called "monism" from evolutionary science. In Haeckel's view of monism, which postulates that all aspects of the world form an essential unity, all economics, politics, and ethics are reduced to "applied biology." [1] Haeckel's writings and lectures on monism were later used to provide scientific (or quasi-scientific) justifications for racism, nationalism, and social Darwinism.[1]

coined the term “monism” to contrast w/ “dualism” of man/nature, matter/spirit, materialism/idealism: way of countering the mechanical spirit of the age w/ a creative natural force, and of reviving the validity of Romantic volkism and naturphilosophie, which posited the common origins of life


Haeckel was also known for his "biogenic theory", in which he suggested that the development of races paralleled the development of individuals. He advocated the idea that "primitive" races were in their infancies and needed the "supervision" and "protection" of more "mature" societies.

in 1880s and 1890s, increasingly involved in elaborating social, political, and religious implications of Darwinism; racist and nationalist attitudes (G. argues for influence as proto-Nazi, on National Socialism in the 1930s)

Although Haeckel's specific form of recapitulation theory is now discredited among biologists, it did have a strong impact in social and educational theories of the late 19th century.

English philosopher Herbert Spencer was one of the most energetic promoters of evolutionary ideas to explain pretty well everything in sight; He compactly expressed the basis for a cultural recapitulation theory of education in the following claim:[2]

If there be an order in which the human race has mastered its various kinds of knowledge, there will arise in every child an aptitude to acquire these kinds of knowledge in the same order.... Education is a repetition of civilization in little.

[3]

The maturationist theory of G. Stanley Hall was based on the premise that growing children would recapitulate evolutionary stages of development as they grew up and that there was a one-to-one correspondence between childhood stages and evolutionary history, and that it was counterproductive to push a child ahead of its development stage. The whole notion fit nicely with other social Darwinist concepts, such as the idea that "primitive" societies needed guidance by more advanced societies, i.e. Europe and North America, which were considered by social Darwinists as the pinnacle of evolution. An early form of the law was devised by the 19th-century Estonian zoologist Karl Ernst von Baer, who observed that embryos resemble the embryos, but not the adults, of other species.

Ernst Haeckel viewed the World Riddle as a dual-question of the form, "What is the nature of the physical universe and what is the nature of human thinking?" which he explained would have a single answer since humans and the universe were contained within one system, a mono-system, as Haeckel wrote in 1895: [4] [5]

[From Monism as Connecting Religion and Science by Ernst Haeckel (translated):]
"The following lecture on Monism is an informal address delivered extemporaneously on October 9, 1892, at Altenburg, on the seventy-fifth anniversary of the "Naturforschende Gesellschaft des Osterlandes." ... The "exacting" Berlin physiologist shut this knowledge out from his mind, and, with a short-sightedness almost inconceivable, placed this special neurological question alongside of the one great "world-riddle," the fundamental question of substance, the general question of the connection between matter and energy. As I long ago pointed out, these two great questions are not two separate "world-riddles." The neurological problem of consciousness is only a special case of the all-comprehending cosmological problem, the question of substance. "If we understood the nature of matter and energy, we should also understand how the substance underlying them can under certain conditions feel, desire, and think." Consciousness, like feeling and willing, among the higher animals is a mechanical work of the ganglion-cells, and as such must be carried back to chemical and physical events in the plasma of these. -Ernst Haeckel, 1895 [5]

Haeckel had written that human behavior and feeling could be explained, within the laws of the physical universe, as "mechanical work of the ganglion-cells" as stated.

The publication of Ernst Haeckel's best-selling Welträtsel ('Riddle of the Universe') in 1899 brought social Darwinism and earlier ideas of "racial hygiene" to a very wide audience, and its recapitulation theory became famous. This led to the formation of the Monist League in 1904 with many prominent citizens among its members, including the Nobel Prize winner Wilhelm Ostwald. By 1909 it had a membership of some six thousand people. [citation needed]

Haeckel as artist

Kunstformen - plate 72: Muscinae
File:Haeckel Chaetopoda.jpg
Kunstformen - plate 96: Chaetopoda

Kunstformen der Natur (Art Forms of Nature) is a book of lithographic and autotype prints by German biologist Ernst Haeckel. Originally published in sets of ten between 1899 and 1904 and as a complete volume in 1904, it consists of 100 prints of various organisms, many of which were first described by Haeckel himself. Over the course of his career, over 1000 engravings were produced based on Haeckel's sketches and watercolors; many of the best of these were chosen for Kunstformen der Natur, translated from sketch to print by lithographer Adolf Giltsch.[6]

According to Haeckel scholar Olaf Breidbach, the work was "not just a book of illustrations but also the summation of his view of the world." The overriding themes of the Kunstformen plates are symmetry and organization. The subjects were selected to embody organization, from the scale patterns of boxfishes to the spirals of ammonites to the perfect symmetries of jellies and microorganisms, while images composing each plate are arranged for maximum visual impact.[7]

Among the notable prints are numerous radiolarians, which Haeckel helped to popularize among amateur microscopists; at least one example is found in almost every set of 10.

Kunstformen der Natur was influential in early 20th century art, architecture, and design, bridging the gap between science and art. In particular, many artists associated with the Art Nouveau movement were influenced by Haeckel's images, including René Binet, Karl Blossfeldt, Hans Christiansen, and Émile Gallé. One prominent example is the Amsterdam Commodities Exchange designed by Hendrik Petrus Berlage, which was in part inspired by Kunstformen illustrations.[8]

A second edition of Kunstformen, containing only 30 of the prints, was produced in 1924.

Sea anemones from Ernst Haeckel’s ‘’Kunstformen der Natur’’ (‘’Art Forms of Nature’’), published in 1904.

Biography

Early life and studies

Ernst Haeckel at age 26.

Ernst Haeckel was born on February 16, 1834, in Potsdam (then part of Prussia). In 1852, Haeckel completed studies at Cathedral High School (Domgymnasium) of Mersburg.[9] He then studied medicine in Berlin, particularly with Albert von Kölliker, Franz Leydig, Rudolf Virchow (with whom he later worked briefly as assistant), and with anatomist-physiologist Johannes Müller/Mueller (1801-1858).[9]

In 1857, Haeckel attained a doctorate in medicine (M.D.), and afterwards he received a license to practice medicine.

Overview of scientific career and later life

Haeckel (left) with Nicholai Miklukho-Maklai, his assistant, in the Canaries, 1866.

Haeckel studied under Carl Gegenbaur at the University of Jena for three years, earning a doctorate in zoology,[9] before becoming a professor of comparative anatomy at the University of Jena, where he remained 47 years, from 1862-1909. Between 1859 and 1866, Haeckel worked on many "invertebrate" groups, including radiolarians, poriferans (sea sponges) and annelids (segmented worms).[1] During a trip to the Mediterranean, Haeckel named nearly 150 new species of radiolarians.[1] "Invertebrates" provided the data for most of his experimental work on evolutionary development, leading to his "law of recapitulation." [1] Haeckel named thousands of new species from 1859 to 1887. [10]

Radiolarians (also radiolaria) are amoeboid protozoa that produce intricate mineral skeletons, typically with a central capsule dividing the cell into inner and outer portions, called endoplasm and ectoplasm. They are found as zooplankton throughout the ocean, and because of their rapid turn-over of species, their tests are important diagnostic fossils found from the Cambrian onwards. Some common radiolarian fossils include Actinomma, Heliosphaera and Hexadoridium.

Radiolaria illustration from the Challenger Expedition 1873-76.

German biologist Ernst Haeckel produced exquisite (and perhaps somewhat exaggerated) drawings of radiolaria, helping to popularize these protists among Victorian parlor microscopists alongside foraminifera and diatoms.

Haeckel was also a free-thinker who went beyond biological studies, dabbling in anthropology, psychology, and cosmology.[1] Haeckel's speculative ideas and possible fudging of data or diagrams, plus the lack of empirical support for many of his ideas, have tarnished his scientific credentials; however, Ernst Haeckel remained a very popular figure in Germany and was considered a hero by many of his countrymen.[1]

Haeckel was a flamboyant figure. He sometimes took great (and non-scientific) leaps from available evidence. For example, at the time that Darwin first published On the Origin of Species by Means of Natural Selection (1859), no remains of human ancestors had yet been found. Haeckel postulated that evidence of human evolution would be found in the Dutch East Indies (now Indonesia), and described these theoretical remains in great detail. He even named the as-of-yet unfound species, Pithecanthropus alalus, and charged his students to go find it. (Richard and Oskar Hertwig were two of Haeckel´s many important students.)

In 1909, Haeckel retired from teaching, and in 1910 he withdrew from the Evangelist church.[9] Haeckel's wife, Agnes, died in 1915, and Ernst Haeckel became substantially more frail, with a broken leg (thigh) and broken arm.[9] He sold the mansion Medusa ("Villa Medusa") in 1918 to the Carl Zeiss foundation.[9] Ernst Haeckel died on August 9, 1919.

The Ernst Haeckel house ("Villa Medusa") in Jena, Germany contains a historic library.

Works

Haeckel's literary output was extensive; at the time of the celebration of his sixtieth birthday at Jena in 1894, Haeckel had produced 42 works with nearly 13,000 pages, besides numerous scientific memoirs and illustrations.

Selected monographs

'Radiolaria (1862), Siphonophora (1869), Monera (1870) and Calcareous Sponges (1872), as well as several Challenger reports: Deep-Sea Medusae (1881), Siphonophora (1888), Deep-Sea Keratosa (1889), and another Radiolaria (1887), the last being illustrated with 140 plates and enumerating over four thousand (4000) new species.[11]

Selected published works

  • 1866:General Morphology
  • 1868: Natürliche Schöpfungsgeschichte (1868, in English, The Natural History of Creation reprinted 1883)
  • 1874:Anthropogenie
  • 1877:Freie Wissenschaft und freie Lehre (1877, in English, Freedom in Science and Teaching) in reply to a speech in which Virchow objected to the teaching of evolution in schools, on the grounds that evolution was an unproven hypothesis;[11]
  • 1894:Die systematische Phylogenie (1894, "Systematic Phylogeny")
  • 1895-1899:Die Welträthsel (1895-1899, also spelled Die Welträtsel ("world-riddle"), in English The Riddle of the Universe, 1901);[11]
  • 1898:Über unsere gegenwärtige Kenntnis vom Ursprung des Menschen (1898, translated into English as The Last Link, 1908)
  • 1904:Kunstformen der Natur (1904, Artforms of Nature), with plates representing detailed marine animal forms
  • 1905:Der Kampf um den Entwickelungsgedanken (1905, English version, Last Words on Evolution, 1906)
  • 1905:Wanderbilder (1905, "travel images"), with reproductions of his oil-paintings and water-color landscapes.[11]

Notes

  1. 1.0 1.1 1.2 1.3 1.4 1.5 1.6 "Ernst Haeckel" (biography), UC Berkeley, 2004, webpage: BerkeleyEdu-Haeckel.
  2. Kieran Egan, The educated mind: How Cognitive Tools Shape Our Understanding., p.27 (University of Chicago Press, 1997, Chicago. ISBN 0-226-19036-6)
  3. Herbert Spencer (1861). Education, p.5. 
  4. "KELVIN SMITH LIBRARY" (about Haeckel book on Monism), Case Western Reserve University, Cleveland, Ohio, 2004, webpage: CaseEdu-HaeMon00: notes Monism book as dated 1895.
  5. 5.0 5.1 "7mono10 txt" (description of Ernst Haeckel's book Monism as Connecting Religion and Science), Project Gutenberg® Literary Archive Foundation, Gutenberg.org webpage: GutenbergOrg-7mono10: book "translated from German by J. Gilchrist, M.A., B.Sc., PH.D."].
  6. Breidbach, Visions of Nature, pp 253
  7. Breidbach, Visions of Nature, pp 229-231
  8. Breidbach, Visions of Nature, pp 231, 268-269
  9. 9.0 9.1 9.2 9.3 9.4 9.5 Cite error: Invalid <ref> tag; no text was provided for refs named HaeckelDE
  10. "Rudolf Steiner and Ernst Haeckel" (colleagues), Daniel Hindes, 2005, DefendingSteiner.com webpage: Steiner-Haeckel.
  11. 11.0 11.1 11.2 11.3 Cite error: Invalid <ref> tag; no text was provided for refs named Ha1911

References
ISBN links support NWE through referral fees

  • Gasman, Daniel. 1971. The Scientific Origins of National Socialism: Social Darwinism in Ernst Haeckel and the German Monist League. New York, NY: American Elsevier Inc.
  • Milner, Richrad. 1993. The Encyclopedia of Evolution: Humanity's Search for Its Origins, New York, NY: Henry Holt.
  • Richardson, Michael K. 1998. Haeckel's embryos continued, Science 281:1289.
  • Richardson, M. K. & G. Keuck. March 8, 2001. A question of intent: when is a "schematic" illustration a fraud?, Nature 410:144.
  • Ruse, M. 1979. The Darwinian Revolution. Chicago, IL: University of Chicago Press.

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