Difference between revisions of "Calvary" - New World Encyclopedia
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| − | : | + | :For other uses of the term "Calvary", see [[Calvary (disambiguation)]]. {{distinguish2|[[cavalry]] (horse or armored troops)}} |
| − | {{distinguish2|[[cavalry]] (horse or armored troops)}} | + | |
[[Image: golgotha_hill.jpg|thumb|280px|Traditional site of Golgotha Hill within the [[Church of the Holy Sepulchre]]]] | [[Image: golgotha_hill.jpg|thumb|280px|Traditional site of Golgotha Hill within the [[Church of the Holy Sepulchre]]]] | ||
| − | '''Calvary''' ( | + | '''Calvary''' (originally known in Aramaic as Γολγοθα Golgotha) is the English-language name given to the hill on which [[Jesus]] was crucified. The hill is described as outside [[Jerusalem]], but its location is not certain. ''Calvariae Locus'' in [[Latin]], ''Κρανιου Τοπος'' (''Kraniou Topos'') in [[Greek language|Greek]] and ''Gûlgaltâ'' in [[Aramaic language|Aramaic]] all mean 'place of [the] skull', referring to a hill or plateau containing a pile of skulls or to a geographic feature resembling a skull. |
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| − | + | Romans typically crucified along roadways. The Bible tells us that many “passed by” (Matthew 27:39). The word “Calvary” comes into the English Bible only from the King James Version in Luke 23:33. The translators imported this word from the Latin Vulgate. | |
| − | :: | + | ==Description in the Gospels== |
| − | + | The [[New Testament]] describes Calvary as close to Jerusalem (John 19:20), and outside of its walls ([[Epistle to the Hebrews|Hebrews]] 13:12). This is in accordance with [[Jewish]] tradition, as Jesus was also buried near to the place of his execution. Calvary is mentioned in all four of the accounts of Jesus' [[crucifixion]] in the Christian [[canonical]] [[Gospel]]s: | |
| − | :: ''And they | + | :: ''And they came to a place called Golgotha, which is called the Place of the Skull''. ([[Gospel of Matthew|Matthew]] 27:33) |
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| − | :: '' | + | :: ''And they took him up to the place Golgotha, which is translated Place of the Skull''. ([[Gospel of Mark|Mark]] 15:22) |
| − | : [[Gospel of | + | :: ''Then they came up to the place called Skull''. ([[Gospel of Luke|Luke]] 23:33) |
| − | :: ''And carrying his cross by himself, he went out to the so-called Place of the Skull, which is called in 'Hebrew' Golgotha''. | + | :: ''And carrying his cross by himself, he went out to the so-called Place of the Skull, which is called in 'Hebrew' Golgotha''. ([[Gospel of John|John]] 19:17) |
Luke's Gospel does not give the local, Aramaic name, Golgotha. John's Gospel somewhat misleadingly labels the name as 'Hebrew', indicating the 'language of the Hebrews', which was Aramaic at that time. | Luke's Gospel does not give the local, Aramaic name, Golgotha. John's Gospel somewhat misleadingly labels the name as 'Hebrew', indicating the 'language of the Hebrews', which was Aramaic at that time. | ||
| − | [[ | + | ==Post-Biblical Accounts== |
| + | According to Christian legend, the Tomb of Jesus and the True Cross were discovered by the Empress [[Helena of Constantinople|Helena]], mother of Constantine in 325 C.E.. The Roman Emperor [[Constantine the Great]] built the [[Church of the Holy Sepulchre]] in 326-335 C.E.. on what was thought to be near the location of Calvary. Today, the Church of the Holy Sepulchre is now within Jerusalem's Old City Walls, but it was beyond them at the time in question. The Jerusalem city walls were expanded by [[Herod Agrippa]] in 41-44 C.E. and only then enclosed the site of the Church of the Holy Sepulchre. Professor Sir Henry Chadwick (Dean Emeritus of [[Christ Church]] [[Oxford University]]) comments: "[[Hadrian]]'s builders replanned the old city, incidentally confirming the bringing of the hill of Golgotha inside a new town wall (a fact implicit in a Good Friday sermon 'On the Pascha' by Melito bishop of Sardis about thirty years later). On this site, already venerated by Christians, [[Hadrian]] erected a shrine to [[Aphrodite]]."<ref>H. Chadwick, H., ''The Church in Ancient Society. From Galilee to Gregory the Great.'' (Oxford: Oxford University Press, 2003), 21</ref> Writing in 333 C.E., the Pilgrim of Bordeaux stated, "There, at present, by the command of the Emperor Constantine, has been built a basilica, that is to say, a church of wondrous beauty. On the left hand is the "little" hill of Golgotha where the Lord was crucified. About a stone's throw from thence is a vault (crypta) wherein his body was laid, and rose again on the third day."<ref>Cadwick 2003: 593- 594. See also [http://de.wikipedia.org/wiki/Diskussion:Golgota Eyewitness-reports about the location of Calvary]</ref> Other descriptions of Calvary can be found in the writings of [[Eusebius of Caesarea|Eusebius]] (338), Bishop Cyrillus (347), pilgrim Egeria (383), Bishop Eucherius of Lyon (440), and Breviarius de Hierosolyma (530). | ||
| − | + | ==Church of the Holy Sepulchre== | |
| + | Inside the Church of the Holy Sepulchre is a pile of rock about 5 meters high, believed to be what now remains visible of Calvary. During restoration works and excavations inside the Church from the years 1973-1978, it was discovered that the hill was originally a quarry for white "Meleke limestone." This little hill could possibly have looked like a skull from the city of Jerusalem. In 1986, a ring was found of 11.50 cm diameter, struck into the stone, which could have held a wood trunk of up to 2.50 meters height. The church is accepted as the Tomb of Jesus by most historians and the little rock nowadays inside the present church as the location of Calvary. | ||
| − | ==Alternative Location of Calvary== | + | ==Alternative Location of Calvary== |
| − | [[Image:GolgothaSkull.jpg|thumb|200px|Close-up picture of the skull]]After time spent in Palestine in 1882-83, Charles George Gordon suggested a different location for Calvary since it was not then known that the location of the [[Church of the Holy Sepulchre]] was actually outside of the city walls at the time of the [[crucifixion]]. The [[Garden Tomb]] is to the north of the Holy Sepulchre, located outside of the modern Damascus Gate | + | [[Image: golgotha_hill2.jpg|thumb|200px|Alternative site of Golgotha Hill, East Jerusalem near the [[Garden Tomb]]]] |
| + | [[Image:GolgothaSkull.jpg|thumb|200px|Close-up picture of the skull]]After time spent in Palestine in 1882-83, Charles George Gordon suggested a different location for Calvary since it was not then known that the location of the [[Church of the Holy Sepulchre]] was actually outside of the city walls at the time of the [[crucifixion]]. The [[Garden Tomb]] is to the north of the Holy Sepulchre, located outside of the modern Damascus Gate, in a place of burial certainly in the [[Byzantine Empire|Byzantine]] period. The Garden has an earthen cliff that contains two large sunken holes that people say to be the eyes of the skull. This might be linked to an ancient Christian tradition according to which the skull of [[Adam and Eve|Adam]] is buried at Golgotha.<ref>[http://www.newadvent.org/cathen/03191a.htm Mount Calvary]</ref> | ||
== Other uses of the name == | == Other uses of the name == | ||
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The name ''Calvary'' often refers to sculptures or pictures representing the scene of the [[crucifixion]] of Jesus, or a small wayside [[shrine]] incorporating such a picture. It also can be used to describe larger, more monument-like constructions, essentially artificial hills often built by devotees. | The name ''Calvary'' often refers to sculptures or pictures representing the scene of the [[crucifixion]] of Jesus, or a small wayside [[shrine]] incorporating such a picture. It also can be used to describe larger, more monument-like constructions, essentially artificial hills often built by devotees. | ||
| − | Churches in various Christian denominations have been named Calvary. The name is also | + | Churches in various Christian denominations have been named Calvary. The name is also given to some cemeteries, especially those associated with the [[Roman Catholic Church]]. |
Two Catholic religious orders have been dedicated to Mount Calvary. | Two Catholic religious orders have been dedicated to Mount Calvary. | ||
| + | |||
| + | ==Notes== | ||
| + | {{reflist}} | ||
==References== | ==References== | ||
| − | *Bailey, Alice A. "From Bethlehem to Calvary." Lucis Publishing Company, 1975. ISBN 978-0853301073 | + | * Bailey, Alice A. "From Bethlehem to Calvary." Lucis Publishing Company, 1975. ISBN 978-0853301073 |
| − | *Barbet, Pierre. "A Doctor at Calvary: The Passion of Our Lord Jesus Christ As Described by a Surgeon." Roman Catholic Books, 1993. ISBN 978-0912141046 | + | * Barbet, Pierre. "A Doctor at Calvary: The Passion of Our Lord Jesus Christ As Described by a Surgeon." Roman Catholic Books, 1993. ISBN 978-0912141046 |
| − | *Nicholson, William R. & Schaeffer, Daniel. "The Six Miracles of Calvary: Unveiling the Story of the Resurrection." Discovery House Publishers, 2002. ISBN 978-1572930728 | + | * Chadwick, Henry, ''The Church in Ancient Society. From Galilee to Gregory the Great.'' Oxford: Oxford University Press, 2003. ISBN 978-0199265770 |
| + | * Nicholson, William R. & Schaeffer, Daniel. "The Six Miracles of Calvary: Unveiling the Story of the Resurrection." Discovery House Publishers, 2002. ISBN 978-1572930728 | ||
==External links== | ==External links== | ||
Revision as of 01:47, 20 April 2007
- For other uses of the term "Calvary", see Calvary (disambiguation).
- Not to be confused with cavalry (horse or armored troops).
Calvary (originally known in Aramaic as Γολγοθα Golgotha) is the English-language name given to the hill on which Jesus was crucified. The hill is described as outside Jerusalem, but its location is not certain. Calvariae Locus in Latin, Κρανιου Τοπος (Kraniou Topos) in Greek and Gûlgaltâ in Aramaic all mean 'place of [the] skull', referring to a hill or plateau containing a pile of skulls or to a geographic feature resembling a skull.
Romans typically crucified along roadways. The Bible tells us that many “passed by” (Matthew 27:39). The word “Calvary” comes into the English Bible only from the King James Version in Luke 23:33. The translators imported this word from the Latin Vulgate.
Description in the Gospels
The New Testament describes Calvary as close to Jerusalem (John 19:20), and outside of its walls (Hebrews 13:12). This is in accordance with Jewish tradition, as Jesus was also buried near to the place of his execution. Calvary is mentioned in all four of the accounts of Jesus' crucifixion in the Christian canonical Gospels:
- And they came to a place called Golgotha, which is called the Place of the Skull. (Matthew 27:33)
- And they took him up to the place Golgotha, which is translated Place of the Skull. (Mark 15:22)
- Then they came up to the place called Skull. (Luke 23:33)
- And carrying his cross by himself, he went out to the so-called Place of the Skull, which is called in 'Hebrew' Golgotha. (John 19:17)
Luke's Gospel does not give the local, Aramaic name, Golgotha. John's Gospel somewhat misleadingly labels the name as 'Hebrew', indicating the 'language of the Hebrews', which was Aramaic at that time.
Post-Biblical Accounts
According to Christian legend, the Tomb of Jesus and the True Cross were discovered by the Empress Helena, mother of Constantine in 325 C.E.. The Roman Emperor Constantine the Great built the Church of the Holy Sepulchre in 326-335 C.E. on what was thought to be near the location of Calvary. Today, the Church of the Holy Sepulchre is now within Jerusalem's Old City Walls, but it was beyond them at the time in question. The Jerusalem city walls were expanded by Herod Agrippa in 41-44 C.E. and only then enclosed the site of the Church of the Holy Sepulchre. Professor Sir Henry Chadwick (Dean Emeritus of Christ Church Oxford University) comments: "Hadrian's builders replanned the old city, incidentally confirming the bringing of the hill of Golgotha inside a new town wall (a fact implicit in a Good Friday sermon 'On the Pascha' by Melito bishop of Sardis about thirty years later). On this site, already venerated by Christians, Hadrian erected a shrine to Aphrodite."[1] Writing in 333 C.E., the Pilgrim of Bordeaux stated, "There, at present, by the command of the Emperor Constantine, has been built a basilica, that is to say, a church of wondrous beauty. On the left hand is the "little" hill of Golgotha where the Lord was crucified. About a stone's throw from thence is a vault (crypta) wherein his body was laid, and rose again on the third day."[2] Other descriptions of Calvary can be found in the writings of Eusebius (338), Bishop Cyrillus (347), pilgrim Egeria (383), Bishop Eucherius of Lyon (440), and Breviarius de Hierosolyma (530).
Church of the Holy Sepulchre
Inside the Church of the Holy Sepulchre is a pile of rock about 5 meters high, believed to be what now remains visible of Calvary. During restoration works and excavations inside the Church from the years 1973-1978, it was discovered that the hill was originally a quarry for white "Meleke limestone." This little hill could possibly have looked like a skull from the city of Jerusalem. In 1986, a ring was found of 11.50 cm diameter, struck into the stone, which could have held a wood trunk of up to 2.50 meters height. The church is accepted as the Tomb of Jesus by most historians and the little rock nowadays inside the present church as the location of Calvary.
Alternative Location of Calvary
After time spent in Palestine in 1882-83, Charles George Gordon suggested a different location for Calvary since it was not then known that the location of the Church of the Holy Sepulchre was actually outside of the city walls at the time of the crucifixion. The Garden Tomb is to the north of the Holy Sepulchre, located outside of the modern Damascus Gate, in a place of burial certainly in the Byzantine period. The Garden has an earthen cliff that contains two large sunken holes that people say to be the eyes of the skull. This might be linked to an ancient Christian tradition according to which the skull of Adam is buried at Golgotha.[3]
Other uses of the name
The name Calvary often refers to sculptures or pictures representing the scene of the crucifixion of Jesus, or a small wayside shrine incorporating such a picture. It also can be used to describe larger, more monument-like constructions, essentially artificial hills often built by devotees.
Churches in various Christian denominations have been named Calvary. The name is also given to some cemeteries, especially those associated with the Roman Catholic Church.
Two Catholic religious orders have been dedicated to Mount Calvary.
Notes
- ↑ H. Chadwick, H., The Church in Ancient Society. From Galilee to Gregory the Great. (Oxford: Oxford University Press, 2003), 21
- ↑ Cadwick 2003: 593- 594. See also Eyewitness-reports about the location of Calvary
- ↑ Mount Calvary
ReferencesISBN links support NWE through referral fees
- Bailey, Alice A. "From Bethlehem to Calvary." Lucis Publishing Company, 1975. ISBN 978-0853301073
- Barbet, Pierre. "A Doctor at Calvary: The Passion of Our Lord Jesus Christ As Described by a Surgeon." Roman Catholic Books, 1993. ISBN 978-0912141046
- Chadwick, Henry, The Church in Ancient Society. From Galilee to Gregory the Great. Oxford: Oxford University Press, 2003. ISBN 978-0199265770
- Nicholson, William R. & Schaeffer, Daniel. "The Six Miracles of Calvary: Unveiling the Story of the Resurrection." Discovery House Publishers, 2002. ISBN 978-1572930728
External links
- Golgotha (Calvary) Hill-Photo: white stones, here visible right and left in the underground Retrieved April 18, 2007.
- The Hill of Calvary (Golgotha) shown in its original state Retrieved April 18, 2007.
- Location of Golgotha Retrieved April 18, 2007.
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