Thich Nhat Hanh

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Thich Nhat Hanh in 2006

Thich Nhat Hanh,[1] (October 11, 1926 - ) is a Vietnamese Zen Buddhist monk, author, poet, and peace activist who is said to be the second "best known Buddhist teacher" in the world today, after the Dalai Lama.[2][3]

He joined a Zen monastery at the age of 16 and was fully ordained as a Zen monk in 1949. During the Vietnam War, he founded a grassroots relief organization that rebuilt bombed villages, set up schools and medical centers, and resettled families left homeless.[4] He traveled to the U.S. a number of times to study at Princeton University, and later lecture at Cornell University and teach at Columbia University. His main goal of those travels, however, was to urge the U.S. government to withdraw from Vietnam. He urged Martin Luther King, Jr. to oppose the Vietnam War publicly, and spoke with many people and groups about peace. In a January 25, 1967, letter to the Nobel Institute in Norway, King nominated him for the Nobel Peace Prize.[5]

Since the Vietnam war, he has been active in the peace movement and urged warring countries, races, and peoples to stop fighting and look for non-violent solutions to problems.

In addition to his peaceful social activism, Thich Nhat Hanh has also been instrumental in bringing Buddhism to the West, and engaging in Interreligious dialogue. He is also credited with coining the term "Engaged Buddhism" in his book, Vietnam: Lotus in a Sea of Fire.[6] As of 2007, his home is Plum Village Monastery in the Dordogne region in the South of France[4] and he travels internationally giving retreats and talks.

Contents

Biography

Thich Nhat Hanh was born Nguyễn Xuân Bảo in Thừa Thiên (Central Vietnam) in 1926. At the age of 16 he entered the monastery at Từ Hiếu Temple near Huế, Vietnam, where his primary teacher was Dhyana (meditation; Zen) Master Thanh Quý Chân Thật.[7][8] A graduate of Bao Quoc Buddhist Academy in Central Vietnam,[6] Thich Nhat Hanh received training in Zen (in Vietnamese: Thiền) and the Mahayana school of Buddhism and was ordained as a monk in 1949. Thich Nhat Hanh is now recognized as a Dharmacharya and as the spiritual head of the Từ Hiếu Temple and associated monasteries.On May 1, 1966 at Từ Hiếu Temple, Thich Nhat Hanh received the “lamp transmission,” making him a Dharmacharya or Dharma Teacher, from Master Chân Thật.[7] Thich Nhat Hanh has combined his deep knowledge of a variety of traditional Zen teachings with methods from Theravada Buddhism, insights from Mahayana Buddhism, and ideas from Western psychology to form his approach to modern meditation practice.

In 1956, he was named Editor-in-Chief of Vietnamese Buddhism, the periodical of the Unified Vietnam Buddhist Association (Giáo Hội Phật Giáo Việt Nam Thống Nhất). In the following years he founded Lá Bối Press, the Van Hanh Buddhist University in Saigon, and the School of Youth for Social Service (SYSS), a neutral corps of Buddhist peaceworkers who went into rural areas to establish schools, build healthcare clinics, and help re-build villages.[4]

Van Hanh Buddhist University became a prestigious private university that focused on Buddhist studies, Vietnamese culture, and languages. Nhat Hanh taught Buddhist psychology and Prajnaparamita literature. At a meeting in April 1965, Van Hanh Union students issued a Call for Peace statement. Its main theme was: "It is time for North and South Vietnam to find a way to stop the war and help all Vietnamese people live peacefully and with mutual respect." When Thich Nhat Hanh left for the U.S. shortly afterwards, control over Van Hanh University was taken over by one of the Chancellors who wished to sever ties with Thich Nhat Hanh and the SYSS, calling Sister Chan Khong, who was left in control of the organization, a "communist." From that point, the SYSS struggled to raise funds and endured a number of attacks on its members, many of whom were threatened, harassed, and murdered. The SYSS persisted in their efforts, refusing to take sides in the conflict and continuing to provide aid to people in need.[6]

Thich Nhat Hanh has been a leader in the Engaged Buddhism movement and he is credited with bringing the idea to the West. He credits the thirteenth-century Vietnamese King Tran Nhan Tong with the origination of the concept. Tran Nhan Tong abdicated his throne to become a monk, and founded the still dominant Vietnamese Buddhist school, the Bamboo Forest tradition.[9]

In 1960, Thich Nhat Hanh came to the U.S. to study comparative religion at Princeton University, and he was subsequently appointed lecturer in Buddhism at Columbia University. By then, he had gained fluency in French, Chinese, Sanskrit, Pali, Japanese, and English, in addition to his native Vietnamese. In 1963, he returned to Vietnam to aid his fellow monks in their non-violent peace efforts.

Thich Nhat Hanh returned to the U.S. in 1966, to lead a symposium in Vietnamese Buddhism at Cornell University and to continue his work for peace. Thich Nhat Hanh had written a letter to Martin Luther King, Jr. in 1965 entitled: “Searching for the Enemy of Man” and it was during his 1966 stay in the U.S. that Thich Nhat Hanh met with Martin Luther King, Jr. and urged him to publicly denounce the Vietnam War.[10]

Dr. King gave his famous speech at the Riverside Church in New York City in 1967,[11] his first to publicly question the U.S. involvement in Vietnam. Later that year, Dr. King nominated Thich Nhat Hanh for the 1967 Nobel Peace Prize. In his nomination Rev. King said, "I do not personally know of anyone more worthy of [this prize] than this gentle monk from Vietnam. His ideas for peace, if applied, would build a monument to ecumenism, to world brotherhood, to humanity." (Despite King's high praise, the committee decided not to make an award that year. King's revelation of his nomination was a violation of tradition and the explicit "strong request" of the prize committee.)[5]

In 1969, Thich Nhat Hanh was the representative for the Buddhist Peace Delegation at the Paris Peace talks. When the Paris Peace Accords were signed in 1973, the Vietnamese government denied Thich Nhat Hanh permission to return to Vietnam, and he went into exile in France. From 1976 through 1977, he led efforts to help rescue Vietnamese boat people in the Gulf of Siam, but was forced to stop because of the hostility of the governments of Thailand and Singapore.[12] In 1969, Thich Nhat Hanh established the Unified Buddhist Church (Église Bouddhique Unifiée) in France (not a part of the Unified Buddhist Church of Vietnam).


Nhat Hanh at a festival in Da Nang on his 2007 trip to Vietnam

From January 12 until April 11, 2005, Thich Nhat Hanh returned to Vietnam after a series of negotiations that allowed him to teach, have select titles of his books published in Vietnamese, and allowed 100 monastic and 90 lay members of his Order to accompany him in his travels around the country, including a return to his root temple, Tu Hieu Temple in Hue.[13][14]

Prior to the 2005 trip, Thich Nhat Hanh’s organization had been highly critical of the restrictions imposed by the Vietnamese government regarding a possible visit. Those restrictions included: Not allowing his monastics to stay in Buddhist monasteries, not allowing him to teach to large crowds as he does in the West, and not allowing his books to be published in Vietnamese.

Nhat Hanh at Huong Son temple on his 2007 trip to Vietnam

The trip was not without controversy. Thich Vien Dinh writing on behalf of the Unified Buddhist Church of Vietnam (considered illegal by the Vietnamese government) called for Thich Nhat Hanh to make a statement against the Vietnam government’s poor record on religious freedom. Thich Vien Dinh feared that the trip would be used as propaganda by the Vietnamese government, making the world believe that the issues of religious freedom are improving there, while abuses continue.[15][16][17]

Nhat Hanh returned to Vietnam in 2007 despite continued controversy over his return and the continued house arrest of two top officials of the government-banned Unified Buddhist Church of Vietnam.[18] According to the Plum Village Website, the three goals of his 2007 trip back to Vietnam were to support new monastics in his Order, organize and conduct "Great Chanting Ceremonies" intended to help heal remaining wounds from the Vietnam war, and to lead retreats for monastics and lay people.[19] The chanting ceremonies were originally called "Grand Requiem for Praying Equally for All to Untie the Knots of Unjust Suffering," but Vietnamese officials objected, saying it was improper to "equally" pray for soldiers in the South Vietnamese army or U.S. soldiers. Nhat Hanh agreed to change the name to "Grand Requiem For Praying."[18]

The Order of Interbeing

Deer Park Monastery in California

In 1975, he formed the Sweet Potatoes Meditation Center. The center grew and in 1982 he and his colleague Sister Chân Không founded Plum Village Buddhist Center (Làng Mai), a monastery and Practice Center in the Dordogne in the south of France.[4] Since the mid 1960s he has headed a monastic and lay group, the Order of Inter-Being, teaching the Five and Fourteen Mindfulness Trainings and "Engaged Buddhism." The Unified Buddhist Church is the legally recognized governing body for Plum Village (Làng Mai) in France, for Blue Cliff Monastery in Pine Bush, New York, the Community of Mindful Living, Parallax Press, Deer Park Monastery in California, and the Magnolia Village in Mississippi.[20]

There are now two monasteries in Vietnam, at the original Từ Hiếu Temple near Huế and at Prajna Temple in the central highlands. Thich Nhat Hanh and the Order of Interbeing have established monasteries and Dharma centers in the United States at Deer Park Monastery (Tu Viện Lộc Uyển) in Escondido, California, Maple Forest Monastery (Tu Viện Rừng Phong) and Green Mountain Dharma Center (Ðạo Tràng Thanh Sơn) in Vermont both of which closed in 2007 and moved to the Blue Cliff Monastery in Pine Bush, New York, and Magnolia Village Practice Center (Đạo Tràng Mộc Lan) in Mississippi. These monasteries are open to the public during much of the year and provide on-going retreats for lay people. The Order of Interbeing also holds focused retreats for groups of lay people, such as families, teenagers, veterans,[21] the entertainment industry, members of Congress,[22] law enforcement officers,[23] and professional and scientific.

Bibliography

  • Thich Nhat Hanh. Interbeing: Fourteen Guidelines for Engaged Buddhism. Parallax Press 3rd edition, 1999. ISBN 1-888375-08-6.
  • Thich Nhat Hanh. Living Buddha, Living Christ. Riverhead Trade, 1997. ISBN 1-57322-568-1.
  • Thich Nhat Hanh. No Death, No Fear. Riverhead Trade reissue, 2003. ISBN 1-57322-333-6.
  • Thich Nhat Hanh. Old Path White Clouds: Walking in the Footsteps of the Buddha. Parallax Press, 1991. ISBN 978-8121606752.
  • Thich Nhat Hanh. Peace Is Every Step: The Path of Mindfulness in Everyday Life, Bantam reissue, 1992. ISBN 0-553-35139-7.
  • Thich Nhat Hanh. Vietnam: Lotus in a sea of fire. New York, Hill and Wang. 1967. ISBN 978-0809013340.
  • Thich Nhat Hanh. The Heart of the Buddha's Teaching. Broadway Books, 1999. ISBN 0-7679-0369-2.
  • Thich Nhat Hanh. The Miracle of Mindfulness: A Manual on Meditation. Beacon Press, 1999. ISBN 0-8070-1239-4.
  • Thich Nhat Hanh. The Raft Is Not the Shore: Conversations Toward a Buddhist/Christian Awareness. Daniel Berrigan (Co-author), Orbis Books, 2000. ISBN 1-57075-344-X.
  • Thich Nhat Hanh. Touching Peace: Practicing the Art of Mindful Living. Parallax Press, 1992. ISBN 0-938077-57-0.
  • Thich Nhat Hanh. Touching the Earth: Intimate Conversations with the Buddha. Parallax Press, 2004. ISBN 1-888375-41-8.
  • Thich Nhat Hanh. True Love: A Practice for Awakening the Heart. Shambhala, 1997. ISBN 1-59030-404-7.
  • Thich Nhat Hanh. Zen Keys: A Guide to Zen Practice. Three Leaves, 1994. ISBN 0-385-47561-6.

Notes

  1. Plum Village, A Letter to Friends About Our Lineage. Retrieved June 25, 2008.
  2. BBC, Thich Nhat Hanh. Retrieved May 25, 2008.
  3. Time, Thich Nhat Hanh. Retrieved May 25, 2008.
  4. 4.0 4.1 4.2 4.3 "Thich Nhat Hanh," feature article on the BBC website Retrieved June 25, 2008.
  5. 5.0 5.1 Hartford Web Publishing, "Nomination of Thich Nhat Hanh for the Nobel Peace Prize" letter by Martin Luther King, Jr., 1967. Retrieved June 25, 2008.
  6. 6.0 6.1 6.2 Quan Nhu, Nhat Hanh's Peace Activities, Vietnamese Engaged Buddhism: The Struggle Movement of 1963-66. Retrieved June 25, 2008.
  7. 7.0 7.1 Oder of Interbeing, Lineage. Retrieved June 25, 2008.
  8. Nathaniel Cordova, The Tu Hieu Lineage of Thien (Zen) Buddhism. Retrieved June 25, 2008.
  9. Plum Village, Information on the Vietnamese. Retrieved June 25, 2008.
  10. AAVW, "Searching for the Enemy of Man," in Nhat Nanh, Ho Huu Tuong, Tam Ich, Bui Giang, Pham Cong Thien, Dialogue (Saigon: La Boi, 1965). Retrieved June 25, 2008.
  11. AAVW, "Beyond Vietnam," April 4, 1967, speech made by Dr. Martin Luther King, Jr. at the Riverside Church, NYC. Retrieved June 25, 2008.
  12. Integrative Spirituality, "Thich Nhat Hanh," Retrieved June 25, 2008.
  13. Kay Johsnon, A Long Journey Home, Time Asia Magazine. Retrieved June 25, 2008.
  14. Buddhist Channel, Local Buddhist Monks Return to Vietnam as Part of Historic Trip, North County Times. Retrieved June 25, 2008.
  15. Buddhist Channel, Buddhist monk requests Thich Nhat Hanh. Retrieved June 25, 2008.
  16. U.S. State Department, Vietnam: International Religious Freedom Report 2005. Retrieved June 25, 2008.
  17. Human Rights Watch, "Vietnam: The Suppression of the Unified Buddhist Church." Retrieved June 25, 2008.
  18. 18.0 18.1 Time Magazine, Johnson, Kay (2007) "The Fighting Monks of Vietnam." Retrieved June 25, 2008.
  19. Plum Village Website, "78 Days with Thay Nhat Hanh." Retrieved June 25, 2008.
  20. I am Home, Information about Practice Centers from the official Community of Mindful Living site. Retrieved June 25, 2008.
  21. Deer Park Monastery, About Us. Retrieved June 25, 2008.
  22. Faith and Politics, Thich Nhat Hahn Leads Retreat for Members of Congress. Retrieved June 25, 2008.
  23. Frank Bures, Zen and the Art of Law Enforcement, Christian Science Monitor. Retrieved June 25, 2008.

References

  • Thich Nhat Hanh. Being Peace. Parallax Press, 1987. ISBN 0-938077-00-7.
  • Thich Nhat Hanh. Essential Writings. Robert Ellsberg (Editor). Orbis Books, 2001. ISBN 1-57075-370-9.
  • Thich Nhat Hanh. Going Home: Jesus and Buddha as Brothers. Riverhead Books, 1999. ISBN 1-57322-145-7.

External links

All links retrieved June 11, 2008.

About Thich Nhat Hanh and the Order of Interbeing

Official websites for the Order of Interbeing

  • Plum Village - Thich Nhat Hanh's main monastery and practice center, located about 85 km east of Bordeaux, France
  • Deer Park Monastery - located in Escondido, California
  • Blue Cliff Monastery - located in Pine Bush, New York
  • Order of Interbeing - more information about the Order of Interbeing, including the OI wiki pages
  • I Am Home - Community of Mindful Living; home of the "Mindfulness Bell" magazine with news, articles, and talks by Thich Nhat Hanh and other Order of Interbeing members

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