Difference between revisions of "Faith" - New World Encyclopedia

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'''Faith''' (from Greek-''pistis'' and Latin-''fides'') generally refers to confidence, trust, and hope in a person, community, tradition, belief or another locus of inspiration. Etymologically, the word 'faith' is closely linked to the concept of "fidelity," which emphasizes commitment to something greater than oneself. Faith is often understood to mean 'loyality' to a particular view of [[divinity]], and allegiance to a particular religious community and it's cognate [[doctrine]]s. Yet, faith can also be envisioned more broadly as a form of trust in the [[providence]] of another or even oneself. An important aspect of many major world religions, the concept of faith is a common theme of human religiosity. According to Christian tradition, faith is one of the gifts of the [[Holy Spirit]] that provides impetus for humanity to move forward, and is said to be especially important when one encounters obstacles in life. In this manner, faith is often seen as an important part of religious growth, which helps to provide a purpose for one's life.  The word  '''''faith''''', ''pitis'' in the ''Greek'', and ''fides'' in the ''Latin'', connotes a conviction, confidence, trust]] or inner attitude towards a greater power or force in the universe than oneself. The object of faith varies among people and can be seen as a person, an inanimate object, a state of affairs, or a proposition such as a |religious credo. One may have faith in God or faith in others, but the common denominator is a level of conviction in an object of faith. Faith can also be used as a synonym for religion, such as in the Buddhist faith or the Christian faith. For many people, faith or the lack thereof, is an important part of their identities.
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[[Image:Albrecht Dürer Betende Hände.jpg|thumb|right|250px|''Faith'' in something greater is an important theme in all the world religions. Painting by [[Albrecht Dürer]].]]
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'''Faith''' (from Greek-''pistis'' and Latin-''fides'') refers to confidence, trust, and hope in [[God]], a person, community, tradition, or locus of inspiration. The object of faith varies among people, but the common denominator is a level of conviction and an inner attitude towards a greater power or force in the universe. Etymologically, the word 'faith' is closely linked to the concept of "fidelity," which emphasizes commitment to something or someone. Faith can thus be envisioned as a trust in [[providence]], and has been used as a synonym for religion, such as in the [[Buddhist]] faith or the [[Christian]] faith.
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In a lesser sense, faith is often understood to mean 'loyalty' to a particular view of [[divinity]], allegiance to a particular religious community and belief in its [[doctrine]]s. Yet all religious traditions regard mere "belief"—intellectual assent—as faith of the weakest kind.
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Faith is an important aspect of the world religions, and a common theme of human religiosity. According to Christian tradition, faith is one of the gifts of the [[Holy Spirit]] that provides impetus for humanity to move forward, and is said to be especially important when one encounters obstacles in life. Living a life of faith helps one transcend a limited view of self and live for the sake of the larger human community and the purposes of God. For many people, faith, or the lack thereof, is an important part of their overall identity.
  
 
== Various Semantic Usages of Faith ==
 
== Various Semantic Usages of Faith ==
  
The concept of faith is deeply important in many religious traditions; yet, it's usage is somewhat problematic due to the elastic nature of the term. For example, the word '''faith''' can be used in a variety of ways according to one's intention and theological perspective. For example, "faith" and "belief" are often used as synonyms; however, ''faith traditionally refers to an emotional commitment'' to an object of faith based on loyalty, confidence, and trust, such as a person, community, tradition, or belief whereas a ''belief is an intellectual commitment'' based a concept that the object of belief represents truth. One can have faith in a belief, or belief in a community of faith, which can be objectified. Historically, faith in traditional beliefs has allowed communites to continue to flourish. Such communities of faith can be, for example, family and kinship groups, ethnic groups, religions, philosophical communities, political parties, or scientific schools.  Belief is a mental acceptance or assent to something offered as true, with or without certainty.  
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The concept of faith is central to many religious traditions; yet, the term's usage is somewhat problematic due to it's elastic nature. For example, the word ''faith'' can be used in a variety of ways according to one's intention, perspective, and theological context. [[Protestant]] Christians, for instance, speak of the doctrine of ''[[Justification by Faith]]'', which has a specific meaning within Protestant discourse (see below).
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Generally speaking, faith has both an individual and a communal dimension: '''Personal faith''' is an individual's confidence, trust, and hope in something or someone greater, whereas '''Communal faith''' is a shared group commitment to similar ideals. Communities of faith can be of various kinds ranging from family and kinship groups, ethnic groups, religions, philosophical communities, political parties, or even scientific schools.  
  
It is often said that faith has both a horizontal and vertical dimesnion.  '''Personal faith''' is confidence, trust, and hope in a person, community, tradition, belief or other object that provides a purpose for one's life. '''Communal faith''' is a shared commitment to a common object of faith, which is historically and culturally inherited or acquired.
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Moreover, the terms "faith" and "belief" are often used as synonyms ''albeit'' scholars such as Wilfred Cantwell Smith (1998) have nuanced the respective meanings of these terms. Typically, a "belief" implies an intellectual or mental assent to a proposition, whereas "faith" is a deeper holistic commitment of one's entire being to a higher calling, which resonates and permeates one's entire life. Thus, faith often includes an act of the will and an emotional commitment beyond the intellect, whereas beliefs are rooted in intellectual commitments and convictions.  
  
Modern writers and skeptics often speak of ''blind faith'' in a pejorative manner. Critics of faith often describe it as being irrational and they argue that one should only accept what is directly supportable by logic or evidence. To have faith in a divine being or power without any reasons to support such faith is called [[fideism]]. Faith in this sense, grounded simply in the sincerity of faith, belief on the basis of believing, has been ridiculed as "blind faith." However, faith need not be blind or submissive: both the [[Hebrew Bible]] and the [[Talmud]], for example, depict a committed but contentious faithful relationship between the Jews and their God.
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Modern writers and skeptics often speak of ''blind faith'' in a pejorative manner. Critics describe faith as an "irrational practice" and argue that one should only accept what is directly supportable by logic or evidence. To have faith in a God or power without any reasons to support it is called [[fideism]]. Faith in the sense of being grounded simply in the sincerity of faith, has thus been ridiculed as "blind faith." However, faith need not be blind or submissive: both the [[Hebrew Bible]] and the [[Talmud]], for example, depict a committed but contentious faithful relationship between the Jews and their God.
  
 
== Faith in Religious Contexts ==
 
== Faith in Religious Contexts ==
  
 
===Faith in Judaism===
 
===Faith in Judaism===
In Biblical [[Judaism]], faith is specifically understood within the context of the covenantal relationship between God, [[Jehovah]] and his people, [[Israel]].  Faith is seen as the continued obediance of the Jews to the commandments of God that were repeatedly renewed in his [[Convenant]].
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In Biblical [[Judaism]], faith is specifically understood as the continued obedience of the Jews to the commandments of [[God]] ([[Jehovah]]) found and repeatedly renewed in his [[Covenant]]s. Thus, faith is tied to the context of God's Covenant with his chosen people, [[Israel]]. In practice, this means that Jews are expected to be faithful to God by following the 613 ''Mitzvoth'', and honoring the holidays of the Jewish calendar, among other practices.
 
 
===Faith in Christainity===
 
The classic defintion of "Faith" in Christianity is '[[hope]] in [[action]].' This perspective is summed up in what many Christians consider the great chapter in the New Testament on faith, Hebrews 11:1: "Now faith is the assurance of things hoped for, and the conviction of things not seen." Faith in [[Christianity]] is central to [[salvation]], referring to faith in Jesus as the [[Savior]] and [[Messiah]] of all humankind. While the precise meaning and content of [[faith in Christianity]] differs in some respects between the various Christian traditions, there is much common ground.
 
  
The [[Apostle Paul]] defines faith as "the assurance of things hoped for, the conviction of things not seen (Hebrews 11:1); and that it is a gift of God (1 Corinthinas 12:8-9)Paul lists it along with hope and love, making love "the greatest", nevertheless faith in the first in this trial, being the ground of all else.
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===Faith in Christianity===
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The classic definition of "Faith" in [[Christianity]] is summed up in what many consider to be the greatest chapter on faith in the [[New Testament]] found in Hebrews 11:1:
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:"Now faith is the assurance of things hoped for, and the conviction of things not seen."
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While the precise meaning and content of faith in Christianity differs in some respects between the various Christian traditions, there is much common ground. In general, Christian faith is seen as 'hope in action' which tangibly manifests itself in the conviction that Christ is the [[Savior]] and [[Messiah]] of all humankind. Faith in this conviction is central to [[salvation]] in Christian theology. However, such faith is a gift of God (1 Corinthians 12:8-9), and Paul lists it along with hope and love as the gifts of the [[Holy Spirit]]. Interestingly, Paul states that love is "the greatest" gift but faith is the ground of all else.  
  
Justification by Faith
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In [[Protestant]] [[theology]], the concept of ''Justification by Faith'' is an important [[doctrine]] of various Protestant [[denominations]]. [[Martin Luther]], the founder of the Lutheran Church, for example, states that faith alone ''(sola fide)'' is necessary for salvation. According to him, faith was not a mere "intellectual assent" to Church doctrines because this did not actually touch one's heart. In fact, he would consider this to be what Paul calls the "faith of demons" which merely acknowledges the existence of God. Luther wrote, "Faith is a living, bold trust in God's grace, so certain of God's favor that it would risk death a thousand times trusting in it."<ref>Martin Luther [http://www.iclnet.org/pub/resources/text/wittenberg/luther/luther-faith.txt Martin Luther's Definition of Faith] Retrieved July 16, 2020.</ref>
  
Christian writings also clarify of the "object" of faith and the "goal" of faith. Clearly, the object of faith in Christianity is [[Jesus]], the [[Messiah]], and the goal is the salvation he ultimately offers to those who have faith in him. Credo quia ineptum (Tertullian)  On must live by faith, which is not totally ignorant or blind.  Through the life of faith one gradually acquires a kind of knowledge (Calvin saw this.).  Though faith has an intellectual content it is an act of the will.  It is a gift of God providing the recipient to perceive, all trials notwithstanding, a definite purpose in life.  It is essential very prominent in the Christian life; yet it has a role in all religions.
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Luther argued that no amount of good works could ever compensate for a lack of faith. By deeming works necessary we deem Christ imperfect (see [http://www.biblegateway.com/passage/?search=romans%203:22-25&version=31 Romans 3:22-25]). No sacrament or any church ritual is at all relevant in this matter; full [[justification]] takes place at the moment a sinner admits sin and trusts in the [[sacrifice]] of [[Christ]] who took the punishment for that sin. [[Sanctification]] is what follows as a result of gratitude for justification already completed. However, critics often point out that Luther's position is undermined by the Epistle of James, which states that people are "not justified by faith alone" (James 2:24).
  
 
===Faith in Buddhism===
 
===Faith in Buddhism===
In both the [[Theravada]] and [[Mahayana]] traditions of [[Buddhism]], faith is known as (''saddha/ sraddha'') and is an important constituent element of the teachings of the [[Buddha]]. ''Sraddha'' means provisional adherence to the doctrine of the Buddha (''dharma'') until personal experience and practice convinces one of the truth. Although the Buddha insisted that his disciples experience truth for themselves, once one embarked on the [[Buddhist Eightfold Path]] the process nevertheless required a degree of trusting confidence primarily in the spiritual attainment and salvational knowledge of the Buddha. Faith in [[Buddhism]] centres on belief in the Buddha as a supremely Awakened being, in the truth of his [[Dharma]] (spiritual doctrine), and in his [[Sangha]] (community of spiritually developed followers).  
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In both the [[Theravada]] and [[Mahayana]] traditions of [[Buddhism]], faith is known as ''saddha / sraddha'' and is an important aspect of the teachings of [[Buddha]]. ''Sraddha'' means provisional adherence to the doctrine of Buddha ''(dharma)'' until personal experience and practice convinces one of the truth. Although Buddha insisted that his disciples experience truth for themselves, once one embarked on the [[Buddhist Eightfold Path]] the process nevertheless required a degree of trusting confidence primarily in the spiritual attainment and salvational knowledge of Buddha. Faith in Buddhism centers on belief in Buddha as a supremely Awakened being, in the truth of his [[Dharma]] (spiritual doctrine), and in his ''[[Sangha]]'' (community of spiritually developed followers).  
  
As Buddhism evolved and spread throughout Asia, the act of faith became very important in various forms of Mahayana Buddhism, which very much emphasized the importance of faith. For example, the [[Pure Land]] school of Mahayana Buddhism encouraged its practicioners to place ultimate faith the efficacy of the saving grace of [[Amitabha Buddha]]. Others placed faith the merit of various [[bodhisattva]] figures. Thus, faith to some degree helps propel the Buddhist practitioner towards the goal of Awakening ([[bodhi]]) and [[Nirvana]] or [[rebirth]] in higher celestial realms.
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As Buddhism evolved and spread throughout Asia, the act of faith became very important in various forms of Mahayana Buddhism, which very much emphasized the importance of faith. For example, the [[Pure Land]] school of Mahayana Buddhism encouraged its practitioners to place ultimate faith the efficacy of the saving grace of [[Amitabha Buddha]]. Others placed faith the merit of various ''[[bodhisattva]]'' figures. Thus, faith to some degree helps propel the Buddhist practitioner towards the goal of Awakening ''([[bodhi]])'' and ''[[Nirvana]]'' or [[rebirth]] in higher celestial realms.
  
 
===Faith in Islam===
 
===Faith in Islam===
The Arabic word for "Faith" is ''Iman.'' The Holy [[Qur'an]] proclaims that ''iman'' distinguishes a believer from a non-believer: "None can have faith except by the will of Allah." [[Qur'an]] (10:100).
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The Arabic word for "Faith" is ''Iman'' ([[Arabic language|Arabic]]: &#x0625;&#x064A;&#x0645;&#x0627;&#x0646;). This term literally means “to fully observe one's faith” or “to learn one's faith,” and lexically denotes affirmation and confirmation in the heart. It can be found in a verse of the Holy [[Qur'an]], which proclaims that ''iman'' distinguishes a believer from a non-believer: "None can have faith except by the will of [Allah." Qur'an (10:100).
According to Islamic teaching, ''Iman'' means acquiescing to a truth of a thing in the heart (heart being the spiritual center). Faith is not mere belief, but firm commitment to a knowledge of truth of which we do not doubt.
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According to [[Islam]]ic teaching, ''Iman'' means acquiescing to a truth of a thing in the heart (heart being the spiritual center). Faith is not mere belief, but firm commitment to knowledge of truth of which we do not doubt.
  
 
===Faith in Chinese Religions===
 
===Faith in Chinese Religions===
  
The word for "Faith" in Chinese characters consist of two characters (   ); the first one ( ), which consists of a pictograph of "a person" ( ) and an ideograph of "words or speeches" ( ), has a meaning of "trusting" or "believing." The second one ( ) consists of a pictograph of "a person" ( ) and a radical with a meaning of "raising one's head and looking up to" ( ). Thus, faith in Chinese character has a connotation of "a human action of trusting in the words of a leader or a teacher in spiritual matters and looking up to him or her or a superhuman being behind him/her."
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The word for "Faith" in Chinese characters consist of two characters (信仰); the first one (), which consists of a pictograph of "a person" () and an ideograph of "words or speeches" (), has a meaning of "trusting" or "believing." The second one () consists of a pictograph of "a person" () and a radical with a meaning of "raising one's head and looking up to" (). Thus, faith in Chinese character has a connotation of "a human action of trusting in the words of a leader or a teacher in spiritual matters and looking up to him or her or a superhuman being behind him/her (Andrew Wilson's Scope Notes)."
  
 
== Faith Development and Psychology ==
 
== Faith Development and Psychology ==
 
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Many draw upon the field of psychology to enhance understandings of faith as a developmental process that evolves in certain definable stages. These [[faith development]] theorists, chief among them being [[James Fowler]] (1995), stand upon the foundation of [[moral development]] stage theorists like the pioneering [[Jean Piaget]], [[Lawrence Kohlberg]], and others. Modern developmental psychologists explain faith as a developmental process that evolves in certain definable stages.  
Modern developmental psychologists explain faith as a developmental process that evolves in certain definable stages. At birth, one is totally dependent on one's parents. The world of the parents, including their faith, is absorbed by the child. As one's own identity develops, one has to distinguish personal faith from that of the parents, which could be said to be communal. [[Faith development]] theorists, chief among them being [[James Fowler]], stand upon the foundation of [[moral development]] stage theory such as the pioneering [[Jean Piaget]], [[Lawrence Kohlberg]], and others.
 
 
 
A question found in the New Testament of the Christian tradition, asks: "When the Son of Man comes, will he find faith on earth?" (Luke 18:8) This is a Biblical example of a sentiment found within Christianity, which appears to embrace the need for some precondition in man (faith) and the coming of a human vehicle, [[Savior]], understood as a core element of faith, through whom God works to establish a gateway for the reunion (this topic is discussed further in articles linked here, and others on Christianity, Judaism, Islam, etc).  And, this question of "faith on earth," also insinuates the notion that faith is a developmental process, or at least, that there exist different qualities or levels of faith and hence, faithfullness.  Of Course, world religions vary on their teaching of the core element of faith through which, we assume, one's faith would develop and grow.  While some emphasize a messianic figure, leader, or teacher, others emphasize scripture, tradition, a covenant or covenants, the religious hierarchy, or other objects of faith. Most religions have some variant of one or more of these, including Islam which emphasizes faith in the Koran (scripture), in addition to a concept of Imam-Mahdi (which corresponds to savior).  Other traditions also maintain that some human preconditions, or demonstrations of faithfulness, including prayer, fasting, study, community service, celebacy and other spiritual exercises are required before spiritual elevation and human improvement can occur, or new revelations of truth can be given and received. 
 
 
 
Meanwhile, many in Christian traditions, as well as some in other traditions, draw upon the field of psychology to enhance understandings of faith as a developmental process that evolves in certain definable stages. These [[faith development]] theorists, chief among them being [[James Fowler]], stand upon the foundation of [[moral development]] stage theorists like the pioneering [[Jean Piaget]], [[Lawrence Kohlberg]], and others. See these articles for further discussion.
 
  
 
===Scientific faith===
 
===Scientific faith===
Scientists have faith and beliefs. In this sense they are religious, or sometimes called quasi-religious. For example, many scientists believe in Darwinism, which has been called a "pseudo-religion." They believe that the concept of unguided random mutation and natural selection can explain the development of life on earth. While they can point to reasons why they believe this, they cannot prove it with the scientific method, nor can they disprove those who believe the universe was designed by a Creator.
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Scientists have faith and beliefs. In this sense they are religious, or sometimes called quasi-religious. For example, many scientists believe in Darwinism, which has been called a "pseudo-religion." They believe that the concept of unguided random mutation and natural selection can explain the development of life on earth. While they can point to reasons why they believe this, they cannot prove it with the scientific method, nor can they disprove those who believe a Creator designed the universe.
 
 
== Conclusions ==
 
  
'''Faith''' in something greater than oneself is a common theme among the world's religions, which usually has both an individual and collective dimension:  faith is manifested at the level of personal connection and commitment to something deeper in life, and at the level of a cohesive force within a community that holds shared object(s) of faith. It is usually related to the common historical experiences and goals of the community, often non-verbal and non-rational. One role of religions is to facilitate the transference of faith to the group in society, which is seen as essential for the life of the community.
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== Conclusion ==
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'''Faith''' in something greater than oneself is a common theme among the world's religions. Faith is manifested both at the level of personal connection to something deeper in life, and at the level of commitment within a community. Whereas "belief" implies an intellectual assent to a proposition, faith is a deeper holistic commitment of one's entire being to a higher calling, which resonates and permeates one's entire life. The role of faith has an essential place in all religions, and has been an important way for humanity to live a fulfilling life.
  
== See Also: ==
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==Notes==
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<references/>
  
*[[Faith in Islam]]
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==References==
*[[Faith in Judaism]]
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*Buber, Martin. ''I and Thou.'' New York: Free Press, 1971. ISBN 0684717255
*[[Apostasy]]
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*Fowler, James W. ''Stages of Faith: The Psychology of Human Development.'' Harper San Francisco, 1995. ISBN 0060628669
*[[Belief]]
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*Luther, Martin. ''By Faith Alone.'' World Publishing, 1998. ISBN 0529109670
*[[Religious conversion]]
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*Smith, Wilfred Cantwell. ''Faith and Belief: The Difference Between Them.'' Oxford: Oneworld Press, 1998. ISBN 1851681655
*[[Rationalism]]
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*Sungenis, Robert A. ''Not by Faith Alone: Biblical Study of the Catholic Doctrine of Justification.'' Queenship Publishing Company, 1997. ISBN 1579180086
*[[Faith Development]]
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*Tillich, Paul. ''The Dynamics of Faith.'' Harper Perennial Modern Classics, 2009 (original 2001). ISBN 0060937133
  
==Writings on Faith==
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==External Links==
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All links retrieved March 23, 2024.
  
*Buber, Martin. ''I and Thou.'' New York: Free Press, 1971. ISBN: 0684717255
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*[http://www.iclnet.org/pub/resources/text/wittenberg/luther/luther-faith.txt Martin Luther's definition of faith]
*Calvin, John. ''The Institutes of the Christian Religion''
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*[https://billygraham.org/answer/can-you-give-me-a-simple-definition-of-faith/ A simple definition of faith] ''Billy Graham Answers''.
*Smith, Wilfred Cantwell. ''Faith and Belief: The Difference Between Them'' Oxford: Oneworld Press, 1998. ISBN 1851681655
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*[https://plato.stanford.edu/entries/faith/ Faith] ''Stanford Encyclopedia of Philosophy''.
*Sproul, R.C. ''Faith Alone''
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*[https://www.compellingtruth.org/definition-of-faith.html What is a biblical definition of faith?] ''Topical Truth''.
*Tillich, Paul. ''The Dynamics of Faith''
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*[https://www.learnreligions.com/what-is-the-meaning-of-faith-700722 How Does the Bible Define Faith?] ''Learn Religions''.
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*[https://www.islamweb.net/en/article/134445/the-islamic-concept-of-faith The Islamic concept of faith] ''Islam Web''.
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*[https://www.buddhistinquiry.org/article/faith-its-role-and-meaning-in-a-buddhist-wisdom-tradition/ Faith: Its Role and Meaning in a Buddhist Wisdom Tradition] ''Barre Center for Buddhist Studies''.
  
{{credit|25478937}}
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{{credit3|Faith|25478937|Justification|48451953|Iman|48777411}}
 
[[category:Philosophy and religion]][[category:religion]]
 
[[category:Philosophy and religion]][[category:religion]]

Latest revision as of 00:32, 25 March 2024


Faith in something greater is an important theme in all the world religions. Painting by Albrecht Dürer.

Faith (from Greek-pistis and Latin-fides) refers to confidence, trust, and hope in God, a person, community, tradition, or locus of inspiration. The object of faith varies among people, but the common denominator is a level of conviction and an inner attitude towards a greater power or force in the universe. Etymologically, the word 'faith' is closely linked to the concept of "fidelity," which emphasizes commitment to something or someone. Faith can thus be envisioned as a trust in providence, and has been used as a synonym for religion, such as in the Buddhist faith or the Christian faith.

In a lesser sense, faith is often understood to mean 'loyalty' to a particular view of divinity, allegiance to a particular religious community and belief in its doctrines. Yet all religious traditions regard mere "belief"—intellectual assent—as faith of the weakest kind.

Faith is an important aspect of the world religions, and a common theme of human religiosity. According to Christian tradition, faith is one of the gifts of the Holy Spirit that provides impetus for humanity to move forward, and is said to be especially important when one encounters obstacles in life. Living a life of faith helps one transcend a limited view of self and live for the sake of the larger human community and the purposes of God. For many people, faith, or the lack thereof, is an important part of their overall identity.

Various Semantic Usages of Faith

The concept of faith is central to many religious traditions; yet, the term's usage is somewhat problematic due to it's elastic nature. For example, the word faith can be used in a variety of ways according to one's intention, perspective, and theological context. Protestant Christians, for instance, speak of the doctrine of Justification by Faith, which has a specific meaning within Protestant discourse (see below).

Generally speaking, faith has both an individual and a communal dimension: Personal faith is an individual's confidence, trust, and hope in something or someone greater, whereas Communal faith is a shared group commitment to similar ideals. Communities of faith can be of various kinds ranging from family and kinship groups, ethnic groups, religions, philosophical communities, political parties, or even scientific schools.

Moreover, the terms "faith" and "belief" are often used as synonyms albeit scholars such as Wilfred Cantwell Smith (1998) have nuanced the respective meanings of these terms. Typically, a "belief" implies an intellectual or mental assent to a proposition, whereas "faith" is a deeper holistic commitment of one's entire being to a higher calling, which resonates and permeates one's entire life. Thus, faith often includes an act of the will and an emotional commitment beyond the intellect, whereas beliefs are rooted in intellectual commitments and convictions.

Modern writers and skeptics often speak of blind faith in a pejorative manner. Critics describe faith as an "irrational practice" and argue that one should only accept what is directly supportable by logic or evidence. To have faith in a God or power without any reasons to support it is called fideism. Faith in the sense of being grounded simply in the sincerity of faith, has thus been ridiculed as "blind faith." However, faith need not be blind or submissive: both the Hebrew Bible and the Talmud, for example, depict a committed but contentious faithful relationship between the Jews and their God.

Faith in Religious Contexts

Faith in Judaism

In Biblical Judaism, faith is specifically understood as the continued obedience of the Jews to the commandments of God (Jehovah) found and repeatedly renewed in his Covenants. Thus, faith is tied to the context of God's Covenant with his chosen people, Israel. In practice, this means that Jews are expected to be faithful to God by following the 613 Mitzvoth, and honoring the holidays of the Jewish calendar, among other practices.

Faith in Christianity

The classic definition of "Faith" in Christianity is summed up in what many consider to be the greatest chapter on faith in the New Testament found in Hebrews 11:1:

"Now faith is the assurance of things hoped for, and the conviction of things not seen."

While the precise meaning and content of faith in Christianity differs in some respects between the various Christian traditions, there is much common ground. In general, Christian faith is seen as 'hope in action' which tangibly manifests itself in the conviction that Christ is the Savior and Messiah of all humankind. Faith in this conviction is central to salvation in Christian theology. However, such faith is a gift of God (1 Corinthians 12:8-9), and Paul lists it along with hope and love as the gifts of the Holy Spirit. Interestingly, Paul states that love is "the greatest" gift but faith is the ground of all else.

In Protestant theology, the concept of Justification by Faith is an important doctrine of various Protestant denominations. Martin Luther, the founder of the Lutheran Church, for example, states that faith alone (sola fide) is necessary for salvation. According to him, faith was not a mere "intellectual assent" to Church doctrines because this did not actually touch one's heart. In fact, he would consider this to be what Paul calls the "faith of demons" which merely acknowledges the existence of God. Luther wrote, "Faith is a living, bold trust in God's grace, so certain of God's favor that it would risk death a thousand times trusting in it."[1]

Luther argued that no amount of good works could ever compensate for a lack of faith. By deeming works necessary we deem Christ imperfect (see Romans 3:22-25). No sacrament or any church ritual is at all relevant in this matter; full justification takes place at the moment a sinner admits sin and trusts in the sacrifice of Christ who took the punishment for that sin. Sanctification is what follows as a result of gratitude for justification already completed. However, critics often point out that Luther's position is undermined by the Epistle of James, which states that people are "not justified by faith alone" (James 2:24).

Faith in Buddhism

In both the Theravada and Mahayana traditions of Buddhism, faith is known as saddha / sraddha and is an important aspect of the teachings of Buddha. Sraddha means provisional adherence to the doctrine of Buddha (dharma) until personal experience and practice convinces one of the truth. Although Buddha insisted that his disciples experience truth for themselves, once one embarked on the Buddhist Eightfold Path the process nevertheless required a degree of trusting confidence primarily in the spiritual attainment and salvational knowledge of Buddha. Faith in Buddhism centers on belief in Buddha as a supremely Awakened being, in the truth of his Dharma (spiritual doctrine), and in his Sangha (community of spiritually developed followers).

As Buddhism evolved and spread throughout Asia, the act of faith became very important in various forms of Mahayana Buddhism, which very much emphasized the importance of faith. For example, the Pure Land school of Mahayana Buddhism encouraged its practitioners to place ultimate faith the efficacy of the saving grace of Amitabha Buddha. Others placed faith the merit of various bodhisattva figures. Thus, faith to some degree helps propel the Buddhist practitioner towards the goal of Awakening (bodhi) and Nirvana or rebirth in higher celestial realms.

Faith in Islam

The Arabic word for "Faith" is Iman (Arabic: إيمان). This term literally means “to fully observe one's faith” or “to learn one's faith,” and lexically denotes affirmation and confirmation in the heart. It can be found in a verse of the Holy Qur'an, which proclaims that iman distinguishes a believer from a non-believer: "None can have faith except by the will of [Allah." Qur'an (10:100).

According to Islamic teaching, Iman means acquiescing to a truth of a thing in the heart (heart being the spiritual center). Faith is not mere belief, but firm commitment to knowledge of truth of which we do not doubt.

Faith in Chinese Religions

The word for "Faith" in Chinese characters consist of two characters (信仰); the first one (信), which consists of a pictograph of "a person" (人) and an ideograph of "words or speeches" (言), has a meaning of "trusting" or "believing." The second one (仰) consists of a pictograph of "a person" (人) and a radical with a meaning of "raising one's head and looking up to" (卬). Thus, faith in Chinese character has a connotation of "a human action of trusting in the words of a leader or a teacher in spiritual matters and looking up to him or her or a superhuman being behind him/her (Andrew Wilson's Scope Notes)."

Faith Development and Psychology

Many draw upon the field of psychology to enhance understandings of faith as a developmental process that evolves in certain definable stages. These faith development theorists, chief among them being James Fowler (1995), stand upon the foundation of moral development stage theorists like the pioneering Jean Piaget, Lawrence Kohlberg, and others. Modern developmental psychologists explain faith as a developmental process that evolves in certain definable stages.

Scientific faith

Scientists have faith and beliefs. In this sense they are religious, or sometimes called quasi-religious. For example, many scientists believe in Darwinism, which has been called a "pseudo-religion." They believe that the concept of unguided random mutation and natural selection can explain the development of life on earth. While they can point to reasons why they believe this, they cannot prove it with the scientific method, nor can they disprove those who believe a Creator designed the universe.

Conclusion

Faith in something greater than oneself is a common theme among the world's religions. Faith is manifested both at the level of personal connection to something deeper in life, and at the level of commitment within a community. Whereas "belief" implies an intellectual assent to a proposition, faith is a deeper holistic commitment of one's entire being to a higher calling, which resonates and permeates one's entire life. The role of faith has an essential place in all religions, and has been an important way for humanity to live a fulfilling life.

Notes

  1. Martin Luther Martin Luther's Definition of Faith Retrieved July 16, 2020.

References
ISBN links support NWE through referral fees

  • Buber, Martin. I and Thou. New York: Free Press, 1971. ISBN 0684717255
  • Fowler, James W. Stages of Faith: The Psychology of Human Development. Harper San Francisco, 1995. ISBN 0060628669
  • Luther, Martin. By Faith Alone. World Publishing, 1998. ISBN 0529109670
  • Smith, Wilfred Cantwell. Faith and Belief: The Difference Between Them. Oxford: Oneworld Press, 1998. ISBN 1851681655
  • Sungenis, Robert A. Not by Faith Alone: Biblical Study of the Catholic Doctrine of Justification. Queenship Publishing Company, 1997. ISBN 1579180086
  • Tillich, Paul. The Dynamics of Faith. Harper Perennial Modern Classics, 2009 (original 2001). ISBN 0060937133

External Links

All links retrieved March 23, 2024.

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