Difference between revisions of "Cancel culture" - New World Encyclopedia

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== Safe spaces ==
 
== Safe spaces ==
According to the social psychologist [[Jonathan Haidt]], call-out culture arises from what he calls ''safetyism'' on college campuses.<ref>[[Jonathan Haidt|Haidt, Jonathan]], and [[Greg Lukianoff]]. 2018. ''[[The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting Up a Generation for Failure]]''. New York City: Penguin Press. {{ISBN|978-0-73522489-6}}. {{OCLC|1007552624}}. (For ''safetyism'', see [https://books.google.ca/books?id=9-o6DwAAQBAJ&q=safetyism+call-out+culture&redir_esc=y#v=snippet&q=safetyism%20call-out%20culture&f=false pp. 30, 158, 235, 268, 329])</ref> According to [[Keith Hampton]], professor of media studies at [[Michigan State University]], the practice contributes to the [[Political polarization in the United States|polarization of American society]], but it does not lead to changes in opinion.<ref>{{Cite web|last=[[Agence France Presse]]|date=July 22, 2020|title=La "cancel culture", nouvelle arme des anonymes et facteur de polarisation|url=https://www.journaldemontreal.com/2020/07/22/la-cancel-culture-nouvelle-arme-des-anonymes-et-facteur-de-polarisation|url-status=live|archive-url=https://web.archive.org/web/20200727073137/https://www.journaldemontreal.com/2020/07/22/la-cancel-culture-nouvelle-arme-des-anonymes-et-facteur-de-polarisation|archive-date=July 27, 2020|access-date=J uly 24, 2020|website=[[Le Journal de Montréal]]|language=fr}}</ref> Some students are afraid to express unpopular ideas for fear of being called out on social media<ref>{{Cite journal|last=Merrill|first=Jacqueline Pfeffer|date=January 2, 2020|title=An Intelligent Person's Guide to Modern Culture|journal=Perspectives on Political Science|volume=49|issue=1|pages=48–50|doi=10.1080/10457097.2019.1673600|s2cid=210559427|issn=1045-7097}}</ref> and may avoid asking questions as a result.<ref>{{Cite journal|last=Harrison|first=Reviewed by Laura M.|date=July 3, 2019|title=The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting up a Generation for Failure|journal=Journal of College and Character|volume=20|issue=3|pages=276–278|doi=10.1080/2194587X.2019.1631190|s2cid=202274670|issn=2194-587X}}</ref> Call-out culture's prevalence makes marginalized groups feel "even more hesitant to speak out for what they feel is right."<ref>{{Cite book|last=Cunningham|first=David S.|url=https://books.google.com/books?id=79B2DwAAQBAJ&q=marginalized+group+feel+hesitant&pg=PA47|title=Hearing Vocation Differently: Meaning, Purpose, and Identity in the Multi-Faith Academy|date=January 4, 2019|publisher=Oxford University Press|isbn=978-0-19-088867-1|language=en}}</ref> Cultural studies scholar Frances Lee states that call-out culture leads to self-policing of "wrong, oppressive, or inappropriate" opinions.<ref>https://www.cbc.ca/radio/thesundayedition/the-sunday-edition-september-17-2017-1.4291332/excommunicate-me-from-the-church-of-social-justice-an-activist-s-plea-for-change-1.4291383</ref><ref>{{Cite web|title=Why I've Started to Fear My Fellow Social Justice Activists|url=https://www.yesmagazine.org/democracy/2017/10/13/why-ive-started-to-fear-my-fellow-social-justice-activists|access-date=July 28, 2020|website=Yes! Magazine|language=en-US}}</ref> According to [[Lisa Nakamura]], [[University of Michigan, Ann Arbor|University of Michigan]] professor of [[media studies]], cancelling someone is a form of  "cultural boycott" and that cancel culture is the “ultimate expression of agency” which is "born of a desire for control [as] people have limited power over what is presented to them on social media" and a need for ‘accountability which is not centralized’.<ref name=":0" /><ref>https://www.researchgate.net/profile/Joseph_Velasco/publication/344772779_You_are_Cancelled_Virtual_Collective_Consciousness_and_the_Emergence_of_Cancel_Culture_as_Ideological_Purging/links/5f8ee24a92851c14bcd58911/You-are-Cancelled-Virtual-Collective-Consciousness-and-the-Emergence-of-Cancel-Culture-as-Ideological-Purging.pdf</ref><ref>{{Cite journal|last=Wei|first=M. L.|last2=Bunjun|first2=Benita|date=2020-10-21|title=‘We are not the shoes of white supremacists’: a critical race perspective of consumer responses to brand attempts at countering racist associations|url=https://doi.org/10.1080/0267257X.2020.1806907|journal=Journal of Marketing Management|volume=0|issue=0|pages=1–28|doi=10.1080/0267257X.2020.1806907|issn=0267-257X}}</ref>
+
The idea of safe spaces for students dates back to the 1990s.<ref>[[https://positivespace.utoronto.ca/about/]], ''University of Toronto''. Retrieved February 22, 2021.</ref>  According to the social psychologist [[Jonathan Haidt]], call-out culture arises from what he calls ''safetyism'' on college campuses.<ref>[[Jonathan Haidt|Haidt, Jonathan]], and [[Greg Lukianoff]]. 2018. ''[[The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting Up a Generation for Failure]]''. New York City: Penguin Press. {{ISBN|978-0-73522489-6}}. {{OCLC|1007552624}}. (For ''safetyism'', see [https://books.google.ca/books?id=9-o6DwAAQBAJ&q=safetyism+call-out+culture&redir_esc=y#v=snippet&q=safetyism%20call-out%20culture&f=false pp. 30, 158, 235, 268, 329])</ref> According to [[Keith Hampton]], professor of media studies at [[Michigan State University]], the practice contributes to the [[Political polarization in the United States|polarization of American society]], but it does not lead to changes in opinion.<ref>{{Cite web|last=[[Agence France Presse]]|date=July 22, 2020|title=La "cancel culture", nouvelle arme des anonymes et facteur de polarisation|url=https://www.journaldemontreal.com/2020/07/22/la-cancel-culture-nouvelle-arme-des-anonymes-et-facteur-de-polarisation|url-status=live|archive-url=https://web.archive.org/web/20200727073137/https://www.journaldemontreal.com/2020/07/22/la-cancel-culture-nouvelle-arme-des-anonymes-et-facteur-de-polarisation|archive-date=July 27, 2020|access-date=J uly 24, 2020|website=[[Le Journal de Montréal]]|language=fr}}</ref> Some students are afraid to express unpopular ideas for fear of being called out on social media<ref>{{Cite journal|last=Merrill|first=Jacqueline Pfeffer|date=January 2, 2020|title=An Intelligent Person's Guide to Modern Culture|journal=Perspectives on Political Science|volume=49|issue=1|pages=48–50|doi=10.1080/10457097.2019.1673600|s2cid=210559427|issn=1045-7097}}</ref> and may avoid asking questions as a result.<ref>{{Cite journal|last=Harrison|first=Reviewed by Laura M.|date=July 3, 2019|title=The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting up a Generation for Failure|journal=Journal of College and Character|volume=20|issue=3|pages=276–278|doi=10.1080/2194587X.2019.1631190|s2cid=202274670|issn=2194-587X}}</ref> Call-out culture's prevalence makes marginalized groups feel "even more hesitant to speak out for what they feel is right."<ref>{{Cite book|last=Cunningham|first=David S.|url=https://books.google.com/books?id=79B2DwAAQBAJ&q=marginalized+group+feel+hesitant&pg=PA47|title=Hearing Vocation Differently: Meaning, Purpose, and Identity in the Multi-Faith Academy|date=January 4, 2019|publisher=Oxford University Press|isbn=978-0-19-088867-1|language=en}}</ref> Cultural studies scholar Frances Lee states that call-out culture leads to self-policing of "wrong, oppressive, or inappropriate" opinions.<ref>https://www.cbc.ca/radio/thesundayedition/the-sunday-edition-september-17-2017-1.4291332/excommunicate-me-from-the-church-of-social-justice-an-activist-s-plea-for-change-1.4291383</ref><ref>{{Cite web|title=Why I've Started to Fear My Fellow Social Justice Activists|url=https://www.yesmagazine.org/democracy/2017/10/13/why-ive-started-to-fear-my-fellow-social-justice-activists|access-date=July 28, 2020|website=Yes! Magazine|language=en-US}}</ref> According to [[Lisa Nakamura]], [[University of Michigan, Ann Arbor|University of Michigan]] professor of [[media studies]], cancelling someone is a form of  "cultural boycott" and that cancel culture is the “ultimate expression of agency” which is "born of a desire for control [as] people have limited power over what is presented to them on social media" and a need for ‘accountability which is not centralized’.<ref name=":0" /><ref>https://www.researchgate.net/profile/Joseph_Velasco/publication/344772779_You_are_Cancelled_Virtual_Collective_Consciousness_and_the_Emergence_of_Cancel_Culture_as_Ideological_Purging/links/5f8ee24a92851c14bcd58911/You-are-Cancelled-Virtual-Collective-Consciousness-and-the-Emergence-of-Cancel-Culture-as-Ideological-Purging.pdf</ref><ref>{{Cite journal|last=Wei|first=M. L.|last2=Bunjun|first2=Benita|date=2020-10-21|title=‘We are not the shoes of white supremacists’: a critical race perspective of consumer responses to brand attempts at countering racist associations|url=https://doi.org/10.1080/0267257X.2020.1806907|journal=Journal of Marketing Management|volume=0|issue=0|pages=1–28|doi=10.1080/0267257X.2020.1806907|issn=0267-257X}}</ref>
  
 
Some academics proposed alternatives and improvements to cancel culture. Critical [[multiculturalism]]<ref>{{Cite web|title=Anita Bright - Google Scholar|url=https://scholar.google.com/citations?user=8mkLRx0AAAAJ&hl=en|access-date=August 28, 2020|website=scholar.google.com}}</ref> professor Anita Bright proposed "calling in" rather than "calling out" in order to bring forward the former's idea of [[accountability]] but in a more "humane, humble, and bridge-building" light.<ref>{{Cite web|last1=Bright|first1=Anita|last2=Gambrell|first2=James|date=2017|title=Calling In, Not Calling Out: A Critical Race Framework for Nurturing Cross-Cultural Alliances in Teacher Candidates|url=http://www.igi-global.com/chapter/calling-in-not-calling-out/163988|access-date=August 28, 2020|website=Handbook of Research on Promoting Cross-Cultural Competence and Social Justice in Teacher Education|language=en}}</ref> Clinical Counsellor Anna Richards, who specializes in conflict mediation, says that "learning to analyze our own motivations when offering criticism" helps call-out culture work productively.<ref>{{Cite news|last=Matei|first=Adrienne|date=November 1, 2019|title=Call-out culture: how to get it right (and wrong)|language=en-GB|work=The Guardian|url=https://www.theguardian.com/lifeandstyle/2019/nov/01/call-out-culture-obama-social-media|access-date=August 31, 2020|issn=0261-3077}}</ref>
 
Some academics proposed alternatives and improvements to cancel culture. Critical [[multiculturalism]]<ref>{{Cite web|title=Anita Bright - Google Scholar|url=https://scholar.google.com/citations?user=8mkLRx0AAAAJ&hl=en|access-date=August 28, 2020|website=scholar.google.com}}</ref> professor Anita Bright proposed "calling in" rather than "calling out" in order to bring forward the former's idea of [[accountability]] but in a more "humane, humble, and bridge-building" light.<ref>{{Cite web|last1=Bright|first1=Anita|last2=Gambrell|first2=James|date=2017|title=Calling In, Not Calling Out: A Critical Race Framework for Nurturing Cross-Cultural Alliances in Teacher Candidates|url=http://www.igi-global.com/chapter/calling-in-not-calling-out/163988|access-date=August 28, 2020|website=Handbook of Research on Promoting Cross-Cultural Competence and Social Justice in Teacher Education|language=en}}</ref> Clinical Counsellor Anna Richards, who specializes in conflict mediation, says that "learning to analyze our own motivations when offering criticism" helps call-out culture work productively.<ref>{{Cite news|last=Matei|first=Adrienne|date=November 1, 2019|title=Call-out culture: how to get it right (and wrong)|language=en-GB|work=The Guardian|url=https://www.theguardian.com/lifeandstyle/2019/nov/01/call-out-culture-obama-social-media|access-date=August 31, 2020|issn=0261-3077}}</ref>

Revision as of 23:11, 22 February 2021

Cancel culture (or call-out culture) is a modern form of ostracism in which an individual, a group, a media outlet or even a corporation is thrust out of social or professional circles. - either online on social media, in the real world, or both. Those who are subject to this ostracism are said to be "canceled."[1] The expression "cancel culture" has mostly negative connotations and is commonly used in debates on free speech and censorship.

The notion of cancel culture is a variant on the term call-out culture and constitutes a form of boycott involving an individual (usually a celebrity) who is deemed to have acted or spoken in a questionable or controversial manner.[2][3][4][5][6]

For those at the receiving end of cancel culture, the consequence can lead to loss of reputation and income that can be hard to recover from.[7]

Historical analogues

While cancel culture itself is a relatively recent phenomenon, there are numerous examples of social exclusion stretching back to antiquity. In ancient Athens, ostracism was practiced. Ostracism was a process in which members of the community would vote to exclude people deemed harmful for a period of ten years. Religious movements have historically used excommunication to remove members from the religious organization. Some form of excommunication exists in all the major religious traditions, but is not widely practiced in contemporary society. Where religious and social communities overlap, excommunication is also a form of ostracism, or social exclusion. In the 20th century, boycotts were successfully used to protest policies that were considered unjust. Examples of successful boycotts that impacted social policy include the boycott of British goods led by Mohandas K. Gandhi in the 1920s, the Montgomery bus boycott of 1955 led by Martin Luther King, Jr. and Rosa Parks, the United Farm Workers boycott in the 1960s led by César Chávez.

The Internet and Social media

With the rise of the internet and then social media in the mid-1990s, political discourse moved online. Due to the anonymous nature of much of the communication, controversial posts became commonplace . Also, social media created greater scrutiny of celebrities.

Postmodern political culture

Postmodernism led to the rise of identity politics and a political culture based on equity which directly attacked the liberal notion of free speech. Freedom of speech is a First Amendment right, that is subject to limitations. For example, hate speech is not protected free speech. Postmodernism has largely defined what constitutes hate speech.

Postmodernism argued that the Enlightenment and [[Science|scientific] knowledge that emerged from it produced knowledge that supported the ruling class. Specifically, these are discourses that are shaped by those with power. Jacques Derrida argued that Western discourses were phallocentric, by which he meant both theocratic and patriarchal. Even the secular culture that swept in secularism and modernism remained essentially both as the "Truth" that was promised by the scientific method did not sufficiently recognize that the referent, or object, of its aim was grounded in Western metaphysical tradition, namely God. His methodology, which he termed deconstruction, was designed to eliminate any absolute truths, replacing them with only provisional meanings that were always in the process of revision.

Foucault argued that knowledge was produced by discursive practices that ultimately served the interests of the existing power structures. People did not create the discourses themselves, but were initiated into an already existing set of discourses, so it was the discourses that made the individual, and not the other way around as is commonly assumed. He imagined society as a kind of grid with each of us situated somewhere within it. Those who were not part of the ruling elite, or beneficiaries of the system were is some sense excluded and oppressed.

The postmodern theories of Derrida, Foucault and others were taken up by scholars in race and gender studies and serve as the basis for critical race theory, intersectionality, gender theory and queer theory. It is the ideas of these theorists that have played a significant role in a different attitude towards speech. Hate speech was generally understood as derogatory or denigrating speech directed at members of minority groups. But postmodernism defines those groups as already systematically oppressed. Thus, any speech that minority groups consider offensive is said to serve as a re-oppression.

Postmodern theories are an explicit attack on the universalist assumptions of liberalism. Liberalism accepted the notion that truth is possible and that science is the method to arrive at it. Based on these ideas liberals had fought to correct what they saw as flaws in the political society that led to discrimination against women, people of color and homosexuals. The postmodern critique argued that these universal ideals were grounded in discourses that were designed to prop up the power of the establishment, who are predominantly white, male and heterosexual. Those who do not fit into those categories are considered to be oppressed. Consequently, discursive practices in our normal use of language always runs the risk of oppressing those not part of the dominant white, male, heterosexual society. Speech that is considered to generally support the cultural norms, conservative views and even liberal views that are not in line with the postmodern view of culture are subject to attack, and the speakers cancelled for their offensive speech.

Safe spaces

The idea of safe spaces for students dates back to the 1990s.[8] According to the social psychologist Jonathan Haidt, call-out culture arises from what he calls safetyism on college campuses.[9] According to Keith Hampton, professor of media studies at Michigan State University, the practice contributes to the polarization of American society, but it does not lead to changes in opinion.[10] Some students are afraid to express unpopular ideas for fear of being called out on social media[11] and may avoid asking questions as a result.[12] Call-out culture's prevalence makes marginalized groups feel "even more hesitant to speak out for what they feel is right."[13] Cultural studies scholar Frances Lee states that call-out culture leads to self-policing of "wrong, oppressive, or inappropriate" opinions.[14][15] According to Lisa Nakamura, University of Michigan professor of media studies, cancelling someone is a form of "cultural boycott" and that cancel culture is the “ultimate expression of agency” which is "born of a desire for control [as] people have limited power over what is presented to them on social media" and a need for ‘accountability which is not centralized’.[6][16][17]

Some academics proposed alternatives and improvements to cancel culture. Critical multiculturalism[18] professor Anita Bright proposed "calling in" rather than "calling out" in order to bring forward the former's idea of accountability but in a more "humane, humble, and bridge-building" light.[19] Clinical Counsellor Anna Richards, who specializes in conflict mediation, says that "learning to analyze our own motivations when offering criticism" helps call-out culture work productively.[20]

Reactions

The expression "cancel culture" has mostly negative connotations and is commonly used in debates on free speech and censorship.[21][22]

Former US President Barack Obama warned against social media call-out culture saying "People who do really good stuff have flaws. People who you are fighting may love their kids and, you know, share certain things with you."[23] Former US President Donald Trump criticized cancel culture in a speech in July 2020, comparing it to totalitarianism and claiming that it is a political weapon used to punish and shame dissenters by driving them from their jobs and demanding submission.[24]

Open letter

Dalvin Brown, writing in USA Today, has described an open letter signed by 153 public figures and published in Harper's Magazine as marking a "high point" in the debate on the topic.[21] The letter set out arguments against "an intolerance of opposing views, a vogue for public shaming and ostracism, and the tendency to dissolve complex policy issues in a blinding moral certainty."[25][26][27]

A response letter organized by lecturer Arionne Nettles, "A More Specific Letter on Justice and Open Debate," was signed by over 160 people in academia and media and criticized the Harper's letter as a plea to end cancel culture by successful professionals with large platforms but to exclude others who have been "cancelled for generations."[28][29]

American public opinion

A poll of American registered voters conducted by Morning Consult in July 2020 showed that cancel culture, defined as "the practice of withdrawing support for (or canceling) public figures and companies after they have done or said something considered objectionable or offensive," was common: 40% of respondents said they had withdrawn support from public figures and companies, including on social media, because they had done or said something considered objectionable or offensive, 8% having engaged in this often. Behavior differed according to age, with a majority (55%) of voters 18 to 34 years old saying they have taken part in cancel culture, while only about a third (32%) of voters over 65 said they had joined a social media pile-on.[30] Attitude towards the practice was mixed, with 44% of respondents saying they disapproved of cancel culture, 32% who approved, and 24% who did not know or had no opinion. Furthermore, 46% believed cancel culture had gone too far, with only 10% thinking it had not gone far enough. However, a majority (53%) believed that people should expect social consequences for expressing unpopular opinions in public, especially those that may be construed as deeply offensive to other people.[31]

Criticism of the concept

Some journalists question the validity of cancel culture as an actual phenomenon.[32][33] Connor Garel, writing for Vice, states that cancel culture "rarely has any tangible or meaningful effect on the lives and comfortability of the cancelled."[34]

Historian C. J. Coventry argues that the term has been incorrectly applied, and that it more accurately reflects the propensity of people to hide historical instances of injustice:

While I agree that the line between debate and suppression is one that occasionally gets crossed by the so-called left wing, it is almost invariably true that the real cancel culture is perpetrated by those who have embraced the term. If you look through Australian history, as well as European and American history, you will find countless examples of people speaking out against injustice and being persecuted in return. I can think of a number of people in our own time who are being persecuted by supposedly democratic governments for revealing uncomfortable information.[35]

Another historian, David Olusoga, similarly argued:

The great myth about cancel culture, however, is that it exists only on the left. For the past 40 years, rightwing newspapers have ceaselessly fought to delegitimise and ultimately cancel our national broadcaster [the BBC], motivated by financial as well as political ambitions.[36]

Pam Palmater writes in Maclean's magazine that cancel culture differs from accountability in her article about the public backlash surrounding Canadian politicians who vacationed during COVID-19, despite pandemic rules not to.[37]

Examples

Nick Buckley, founder and CEO of the charity Mancunian Way, was petitioned against and ultimately fired for criticizing the Black Lives Matter movement, before being reinstated five weeks later.[38]Template:Better source needed

Olivia Pierson, a right wing New Zealand blogger and author, claimed that she was the victim of "cancel culture" after the retailer Mighty Ape delisted her book Western Values Defended: A Primer in response to her tweet mocking the newly appointed Foreign Minister Nanaia Mahuta's facial tattoos. Fellow blogger Cameron Slater claimed that Mighty Ape was being hypocritical for stocking books published by Oswald Mosley and Joseph Goebbels.[39]

Sleeping Giants is a liberal[40] social media activism organization aiming to persuade companies to remove advertisements from conservative news outlets. [41] The campaign started in November 2016,[42] shortly after Donald Trump's victory in the 2016 United States presidential election, with the launch of a Twitter account aiming to boycott Breitbart News.[43][44] The first tweet targeted personal finance company SoFi.[42] Most tweets on the account are messages to companies advertising on Breitbart. Of these, most are retweets from other accounts.

The campaign operated anonymously until The Daily Caller identified freelance copywriter Nandini Jammi as a co-founder with Matt Rivitz.[6] Shortly afterward, a New York Times profile of Rivitz and with freelance copywriter and marketing consult Nandini Jammi, said the two ran the campaign's Twitter account "along with other still anonymous contributors".[45] Other reports identified Jammi as "co-founder".[46][47] Jammi has since left Sleeping Giants, saying that Rivitz "gaslighted me out of the movement we built together".[6][48]

Campaign

The organization primarily operates from its Twitter account, and also has a Facebook account. It has regional Twitter accounts for Australia,[49] Belgium, Brazil,[50][21] Canada,[51] Finland, France,[52] Germany,[53] Italy, the Netherlands, New Zealand, Norway, Spain, Sweden, Switzerland, and the United Kingdom.

As of February 2017, 820 companies had joined the campaign and stopped advertising on Breitbart News, according to statistics provided by the organization.[42] By May 2017, thousands of advertisers had stopped advertising with Breitbart.[44]

The list of advertisers includes Allstate, AT&T, Autodesk, BMW, Deutsche Telekom, HP Inc., Kellogg's, Lenovo, Lyft, Visa, Vimeo, Nest, and Warby Parker.[54][42][55][56] The Canadian government also stopped advertising on Breitbart News after declaring that its contents "did not align with the Government’s Code of Value and Ethics". Sleeping Giants' strategy combines traditional approaches to pressure advertisers with direct online activism, aiming to recruit and mobilize a large population of social media users. According to Slate, Sleeping Giants' strategy is similar to the one adopted in 2014 by the Gamergate movement against Gawker Media.[57]

Breitbart News responded to the response to the initiative by Kellogg's with a campaign to boycott its products.[56][58]

Other campaigns

Sleeping Giants was involved in the campaign pressuring advertisers to drop The O'Reilly Factor after the discovery of five sexual harassment settlements by host Bill O'Reilly and Fox News, which resulted in the show's cancellation.[59]

Since May 2017, the Canadian section has used the same methods to persuade advertisers to remove ads from the Canadian conservative news outlet The Rebel Media.[60][61]

The French section also campaigns in a similar manner with regard to the French far-right website Boulevard Voltaire.[62]

In Brazil, Sleeping Giants Brazil gained traction[63] against Jornal da Cidade On-line, Conexão Política and Brasil Sem Medo, far-right and fake news outlets which support Jair Bolsonaro.[21][64] They also tried to defund Olavo de Carvalho's YouTube channel and online courses. Consequently PayPal decided to remove their services from Carvalho's online seminars[65] upon violations of their terms and conditions of use due to his inflammatory rhetoric, polemic remarks and hate speech.[66][67][68]

See also

  • Stop Funding Hate
  • 2018 NRA boycott

References
ISBN links support NWE through referral fees

  1. McDermott, John, "Those People We Tried to Cancel? They're All Hanging Out Together", The New York Times, November 2, 2019.
  2. Cite error: Invalid <ref> tag; no text was provided for refs named MW
  3. (March 23, 2016) Rape culture and social media: young critics and a feminist counterpublic. Feminist Media Studies 16 (6): 935–951.
  4. Munro, Ealasaid (August 23, 2013). Feminism: A Fourth Wave?. Political Insight 4 (2): 22–25.
  5. "Tales From the Teenage Cancel Culture", The New York Times, October 31, 2019.
  6. 6.0 6.1 6.2 6.3 Bromwich, Jonah Engel, "Everyone Is Canceled", The New York Times, June 28, 2018. Cite error: Invalid <ref> tag; name ":0" defined multiple times with different content
  7. "What is the cost of 'cancel culture'?", BBC News, 2020-10-08. (written in en-GB)
  8. [[1]], University of Toronto. Retrieved February 22, 2021.
  9. Haidt, Jonathan, and Greg Lukianoff. 2018. The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting Up a Generation for Failure. New York City: Penguin Press. Template:ISBN. OCLC 1007552624. (For safetyism, see pp. 30, 158, 235, 268, 329)
  10. Agence France Presse (July 22, 2020). La "cancel culture", nouvelle arme des anonymes et facteur de polarisation (in fr).
  11. Merrill, Jacqueline Pfeffer (January 2, 2020). An Intelligent Person's Guide to Modern Culture. Perspectives on Political Science 49 (1): 48–50.
  12. Harrison, Reviewed by Laura M. (July 3, 2019). The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting up a Generation for Failure. Journal of College and Character 20 (3): 276–278.
  13. Cunningham, David S. (January 4, 2019). Hearing Vocation Differently: Meaning, Purpose, and Identity in the Multi-Faith Academy (in en). Oxford University Press. ISBN 978-0-19-088867-1. 
  14. https://www.cbc.ca/radio/thesundayedition/the-sunday-edition-september-17-2017-1.4291332/excommunicate-me-from-the-church-of-social-justice-an-activist-s-plea-for-change-1.4291383
  15. Why I've Started to Fear My Fellow Social Justice Activists (in en-US).
  16. https://www.researchgate.net/profile/Joseph_Velasco/publication/344772779_You_are_Cancelled_Virtual_Collective_Consciousness_and_the_Emergence_of_Cancel_Culture_as_Ideological_Purging/links/5f8ee24a92851c14bcd58911/You-are-Cancelled-Virtual-Collective-Consciousness-and-the-Emergence-of-Cancel-Culture-as-Ideological-Purging.pdf
  17. Wei, M. L. (2020-10-21). ‘We are not the shoes of white supremacists’: a critical race perspective of consumer responses to brand attempts at countering racist associations. Journal of Marketing Management 0 (0): 1–28.
  18. Anita Bright - Google Scholar.
  19. Calling In, Not Calling Out: A Critical Race Framework for Nurturing Cross-Cultural Alliances in Teacher Candidates (in en) (2017).
  20. Matei, Adrienne, "Call-out culture: how to get it right (and wrong)", The Guardian, November 1, 2019. (written in en-GB)
  21. 21.0 21.1 21.2 21.3 Brown, Dalvin. Twitter's cancel culture: A force for good or a digital witchhunt? The answer is complicated. (in en-US). Cite error: Invalid <ref> tag; name ":1" defined multiple times with different content
  22. Where Did Cancel Culture Come From? (in en-US).
  23. "Obama laid into young people being 'politically woke' and 'as judgmental as possible' in a speech about call-out culture", Business Insider, October 30, 2019.
  24. Daniel Dale. A list of people and things Donald Trump tried to get canceled before he railed against 'cancel culture'.
  25. A Letter on Justice and Open Debate (in en) (July 7, 2020).
  26. Archived copy.
  27. Chiu, Allyson, "Letter signed by J.K. Rowling, Noam Chomsky warning of stifled free speech draws mixed reviews", The Washington Post, July 8, 2020.
  28. "An Open Letter on Free Expression Draws a Counterblast", The New York Times, July 10, 2020.
  29. Roberts, Mikenzie (July 13, 2020). Harper's letter and response signed by Northwestern academics.
  30. Lizza, Ryan (July 22, 2020). Americans tune in to 'cancel culture' — and don't like what they see (in en).
  31. National tracking poll, July 17-19, 2020 (July 2020).
  32. 2020 Jul. 15. “Letters to the Editor: It’s not ‘cancel culture.’ It’s finally holding privileged people accountable.” LA Times.
  33. 2020 Jul. 15. “No, cancel culture isn’t a threat to civilization.” ThePrint. India.
  34. Logan Paul Is Proof That Problematic People Are Never Truly Cancelled (in en).
  35. C. J. Coventry, "A New Birth of Freedom: South Australia, slavery and exceptionalism," Speech to History Council of South Australia (HCSA) (2020), https://hcommons.org/deposits/item/hc:33351/
  36. ‘Cancel culture’ is not the preserve of the left. Just ask our historians | David Olusoga (January 3, 2021).
  37. The entitlement of Canadian politicians - Macleans.ca.
  38. 2020 Sept. 25. Interview: “‘Cancellers are cowards – their beliefs are built on sand’.” Spiked.
  39. "New Zealand author dropped by online retailer Mighty Ape after she made derisive comments about Nanaia Mahuta’s moko", Stuff, 4 November 2020.
  40. Sommer, Will (March 19, 2020). Twitter Suspends Conservative Huckster Jack Burkman Over Coronavirus Disinfo. The Daily Beast. Retrieved March 20, 2020.
  41. Farhi, Paul, "The mysterious group that’s picking Breitbart apart, one tweet at a time", Washington Post, 2017-09-22. (written in en-US)
  42. 42.0 42.1 42.2 42.3 Kerr, Dara, "Tech companies' newest cause celebre? Boycott Breitbart", February 3, 2017.
  43. Kennedy, Pagan, "How to Destroy the Business Model of Breitbart and Fake News", January 7, 2017.
  44. 44.0 44.1 Kramer, Mattea, "These Protesters Are Hitting Trump Where It Actually Hurts", The Nation, May 23, 2017.
  45. Sapna Maheshwari. Revealed: The People Behind an Anti-Breitbart Twitter Account. Retrieved July 9, 2020.
  46. Swant, Marty. As Civil Rights Groups Ask Marketers To Boycott Facebook, Outdoor Brands Pause Spending (in en).
  47. Crowley, James (2019-11-05). PayPal to cut off donations to right-wing YouTuber Stefan Molyneux following social media divestment campaign (in en).
  48. Nash, Charlie (2020-07-10). Sleeping Giants Apologizes to Woman of Color Co-Founder 'Gaslighted' Out of Org (in en).
  49. Purtill, James (2018-11-28). Sleeping Giants Oz: How an anonymous Twitter account took on Sky News (in en).
  50. Fleck, Giovana (2020-11-11). Global Voices - Four ways Brazilians turned to social media to question racism and corruption (in en).
  51. Kerr, Jaren (2017-05-27). There's A Campaign Urging Advertisers To Boycott Rebel Media.
  52. LEXPRESS.fr, Team (2019-12-02). "Pourvoyeur de haine" : après CNews, Sleeping Giants s'attaque à "Valeurs actuelles" (in fr).
  53. Wirminghaus, Niklas (2017-02-27). Keine Werbung auf Breitbart – Initiative „Sleeping Giants“ kommt nach Deutschland (in de).
  54. Quittner, Jeremy (February 9, 2017). Shopify Won't Remove Breitbart's Online Shop, Claiming Free Speech.
  55. Guaglione, Sara (February 3, 2017). Various Companies, Canadian Government Pull Ads From 'Breitbart News'.
  56. 56.0 56.1 Perlberg, Steven, "Breitbart Takes Aim at Kellogg in Ad Dispute", December 1, 2016.
  57. Nwanevu, Osita, ""Sleeping Giants" Is Borrowing Gamergate's Tactics to Attack Breitbart", December 14, 2016.
  58. Woolf, Nicky, "Breitbart declares war on Kellogg's after cereal brand pulls advertising from site", November 30, 2016.
  59. Pierson, David, "How a social media campaign helped drive Bill O'Reilly out of Fox News", April 21, 2017.
  60. Tencer, Daniel, "Rebel Media Has Lost 300 Advertisers In Past 3 Months: Group", August 17, 2017.
  61. Since renamed Rebel News
  62. Jeanticou, Romain, "Boulevard Voltaire, le site fondé par Robert Ménard, lâché par ses annonceurs", August 30, 2017. (written in French)
  63. Mann, Richard (2020-05-24). Rapidly Growing, Sleeping Giants Movement Annoys Bolsonarist Shock Troops (in en-US).
  64. Biller, David (2020-12-13). Swift backlash for Brazil students targeting misinformation. Associated Press.
  65. Fogel, Benjamin (2020-08-07). PayPal blocks Olavo de Carvalho in latest blow for far-right ideologue.
  66. McCoy, Terrence, "He’s the Rush Limbaugh of Brazil. He has Bolsonaro’s ear. And he lives in rural Virginia.", Washington Post. (written in en-US)
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  68. John Fowler, Mayhill. Sleeping Giants Movement Undermines Jair Bolsonaro's Guru's Disinformation Web (in en-US).

In popular culture

The American animated television series South Park mocked cancel culture with its own "#CancelSouthPark" campaign in promotion of the show's twenty-second season.[1][2][3][4] In the season's third episode, "The Problem with a Poo", there are references to the documentary The Problem with Apu, the cancellation of Roseanne after controversial tweets by the show's eponymous actress, and the confirmation hearings of Supreme Court Justice Brett Kavanaugh.[5][6] Both the Dixie Chicks and Bill Maher have said they are victims of cancel culture.[7][8]

In 2019, cancel culture featured as a primary theme in the stand-up comedy shows Sticks & Stones by Dave Chappelle[9] and Paper Tiger by Bill Burr.[10]

See also

Portal Cancel culture Portal

References


Credits

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Credits

New World Encyclopedia writers and editors rewrote and completed the Wikipedia article in accordance with New World Encyclopedia standards. This article abides by terms of the Creative Commons CC-by-sa 3.0 License (CC-by-sa), which may be used and disseminated with proper attribution. Credit is due under the terms of this license that can reference both the New World Encyclopedia contributors and the selfless volunteer contributors of the Wikimedia Foundation. To cite this article click here for a list of acceptable citing formats.The history of earlier contributions by wikipedians is accessible to researchers here:

The history of this article since it was imported to New World Encyclopedia:

Note: Some restrictions may apply to use of individual images which are separately licensed.