Bimbisara (ruled 544-491 B.C.E.) was a king of the Magadha empire and belonged to Haryanaka dynasty, which ruled until approximately 326 B.C.E. when Alexander the Great invaded India. He ruled an area of what is now Bihar and Bengal with his capital at modern day Rajgir. In Buddhist sources, he is recorded as having been a close friend of King King Suddhodana, father of Siddhartha Gautama, the historical Buddha. He and his son became patrons of Buddhism. He is also said to have been a friend of Mahavira, or Jina, the great teacher of the Jain tradition. Bimbasara was 15 when he became king and 52 when he was murdered. He expanded his territory but also enjoyed peaceful relations with most if not all of his peers. He is legendary for the justness of his rule and for his spirit of generosity. It is possible that, without the royal patronage provided by Bimbisara, the Buddha might have been killed (there were several attempts on his life) or that Buddhism would not have spread as successfully as it did. Some of those who opposed the Buddha said that he tricked people in following him. Opposition tended to stem from his rejection of some commonly accepted religious and philosophical dogmas and because there was no place for privilege of birth or of wealth in his system. There is little doubt that Bimbisara played no small role in helping to give the gift of Buddha's teaching to the world. Later, Ashoka the Great would take royal patronage of Buddhism a step further by renouncing military expansion. Bimbisara may have laid two foundations on which Ashoka could build—a territory that provided the basis of the larger Mauryan empire that Ashoka inherited, and the survival of the faith that Ashoka, like Bimbisara, embraced, just as his grandfather, Chandragupta Maurya had embraced Jainism.
Bimbisara's annexation of territories in Bengali are said to have laid the foundation of the later Mauryan empire under Chandragupta Maurya. He acquired Anga and placed it under the viceroyalty of his son Ajatashatru, with its capital at Champa. He is reputed to have been a just and generous ruler. He appears in some reliefs at Borobudur, Java dated eighth century C.E., which also depict the Buddha and other contemporaries.
Bimbisara and the Buddha
There are many accounts of Bimbisara in the Buddhist Jatakas (one of the three scriptures of the Pali canon), since he was a contemporary of Gautama Buddha. Before Siddhartha attained enlightenment but while he was practicing asscetism, he is said to have arrived at the gates of Bimbisara's city, Rajagaha, where he went begging food from door to door. No one called him 'prince' but as soon as King Bimisara saw him, he recognized him as Suddhodana's son, a prince. Assuming that the prince must have quarrelled with his father, the king invited him to stay and to accept halve of his kingdom. Siddhartha replied that it was because he loved his wife, his son, his parents, King Bimbisara and everyone else that he had to continue his search for the way to stop old age, suffering and death. He promised that when he has achieved this he would return and teach the king. After his Enlightenment, the Buddha did return, this time with a large number of disciples. Hearing of this, Bimbisara, now about 30 years old and five years younger than the Buddha, went out of the city to greet the now famous teacher. Some of the subjects of the king were uncertain which of the visiting monks was actually the Buddha, mistaking one of his disciples for him. That disciple immediately pointed to the real Buddha, who started to teach. King Bimbisara, so the story goes, attained then and there the first stage of awakening and became the Buddha's first royal patron. He fed the Buddha and the disciples and presented them with his own pleasure garden or park, Veluvana where they could stay as long as they liked. For the rest of his life, Bimbisara would take the eight precepts of the Uposatha for six days each month. His capital was the location of the first Convocation, or Buddhist Council, convened after the Buddha's death. The Pali or Buddhist canon was determined at this Council. Bimbasara's third wife, Khema, became the Buddha's first female convert. Taking her precepts as a nun, or bhikkhuni, she was later desrcribed by the buddha as a perfect disciples. On one occassion, she answered questions posed by another local king exactly as the Buddha had answered the same questions, although she was unaware of his reply. She was known as 'Khedma of Great Wisdom'.
Bimbisara and Mahavira
Jains say that because of Bimbisara's friendship with Mahavira, he will himself be a Tirthankara (a fully realized being) in the next cycle of existence.
Bimbisara used marriage alliances to strengthen his position. His first wife was the sister of Prasenajit, king of Kosala. His bride brought him Kashi, which was then a mere village, as dowry. This marriage also ended the hostility between Magadha and Kosala and gave him a free hand in dealing with the other states. Bimbisara's second wife, Chellana, was a Lachchhavi princess from Vaishali and a relative of Mahavira's mother. His third wife was a daughter of the chief of the Madra clan of Punjab. Bimbisara is said to have enjoyed friendly relations with all his contemporary peers.
Tradition tells us that Bimbisara was imprisoned by his son Ajatashatru (d. 461B.C.E.) who is said to have starved him to death. Some sources say that Bimbisara had already abdicated in favor of his son but that Ajatashatru jailed him anyway, leaving instructions that he be given no food. This is reported to have taken place around 492 B.C.E. Bimbisara's murder resulted in a war between the king of Kosala, on behalf of his grieving daughter, and Ajatashatru. Eventually, a peace treaty ended the war. The treaty was sealed by another marriage between the two dynasties, this time between the King of Kosala's daughter and Ajatashatru. At a mid-point in the hostilities, the Buddha gave wise counsel:
Winning gives birth to hostility.
- Losing, one lies down in pain.
- The calmed lie down with ease,
- having set
- winning & losing
(SN 3.14Sangama Sutta)
Ajatashatru further expanded the Kingdom. He also engaged in a 16 year long war against the Vriji to the far North of the Sub-continent. Ironically, perhaps, he was also a patron on Buddhism, continuing his father's example.
ReferencesISBN links support NWE through referral fees
- Earhart, Byron H. Religious Traditions of the World: A journey Through Africa, Mesoamerica, North America, Judaism, Christianity, Islam. NY: HarperCollins, 1992. ISBN 006062115X
- Pine, Red. The Heart Sutra. Emeryville, CA: Shoemaker & Hoard, 2004. ISBN 1593760094
- Siff, Jason. King Bimbasara's Chronicler. Sri Lanka: Sarvodaya Vishva Lekha.
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