Difference between revisions of "Umberto Eco" - New World Encyclopedia
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|school_tradition = [[Semiotics]] | |school_tradition = [[Semiotics]] | ||
|main_interests = [[Reader-response criticism]] | |main_interests = [[Reader-response criticism]] | ||
| − | |notable_ideas = the "open work" | + | |notable_ideas = the "open work" ''("opera aperta")'' |
|influences = [[James Joyce|Joyce]], [[Jorge Luis Borges|Borges]], [[Charles Peirce|Peirce]], [[Immanuel Kant|Kant]], [[Aristotle]] | |influences = [[James Joyce|Joyce]], [[Jorge Luis Borges|Borges]], [[Charles Peirce|Peirce]], [[Immanuel Kant|Kant]], [[Aristotle]] | ||
|influenced = | |influenced = | ||
}} | }} | ||
{{Semiotics}} | {{Semiotics}} | ||
| − | '''Umberto Eco''' (born | + | '''Umberto Eco''' (born January 5, 1932) is an [[Italy|Italian]] [[medievalist]], [[Semiotics|semiotician]], [[philosopher]], [[Literary criticism|literary critic]] and [[novelist]], best known for his novel ''[[The Name of the Rose]]'' (''Il nome della rosa'', 1980), an intellectual mystery combining semiotics in fiction, biblical analysis, medieval studies and [[literary theory]]. His 1988 novel ''[[Foucault's Pendulum]]'' has been described as a "thinking person's ''[[Da Vinci Code]],''"<ref> {{cite news|url=http://www.theage.com.au/articles/2004/12/23/1103391886435.html|title=Religious conspiracy? Do me a fervour|first=Jane|last=Sullivan|publisher=The Age|date=2004-12-24|accessdate=2006-04-04}}</ref> and was re-issued by [[Harcourt Trade Publishers|Harcourt]] in March 2007. |
| − | Eco is President of the Scuola Superiore di Studi Umanistici, [[University of Bologna]]. He has also written academic texts, children’s books and many essays. | + | Eco is President of the ''Scuola Superiore di Studi Umanistici'', [[University of Bologna]]. He has also written academic texts, children’s books and many essays. |
==Biography== | ==Biography== | ||
Eco was born in the city of [[Alessandria]] in the region of [[Piedmont]]. | Eco was born in the city of [[Alessandria]] in the region of [[Piedmont]]. | ||
| − | His father, Giulio, was an accountant before the government called upon him to serve in three wars. During World War II, Umberto and his mother, Giovanna, moved to a small village in the Piedmontese mountainside. | + | His father, Giulio, was an accountant before the government called upon him to serve in three wars. During World War II, Umberto and his mother, Giovanna, moved to a small village in the Piedmontese mountainside. Eco received a [[Salesian]] education, and he has made references to the order and its founder in his works and interviews.<ref>[http://www.sdb.ph/sdb4/N7/20040644ENG.doc Don Bosco in Umberto Eco’s latest book] N7: News publication for the salesian community p.4 June 2004</ref> |
His family name is supposedly an [[acronym]] of ''ex caelis oblatus'' (Latin: a gift from the heavens), which was given to his grandfather (a [[Child abandonment|foundling]]) by a city official.<ref>[http://www.themodernword.com/eco/eco_biography.html A Short Biography of Umberto Eco] 22 March 2004</ref> | His family name is supposedly an [[acronym]] of ''ex caelis oblatus'' (Latin: a gift from the heavens), which was given to his grandfather (a [[Child abandonment|foundling]]) by a city official.<ref>[http://www.themodernword.com/eco/eco_biography.html A Short Biography of Umberto Eco] 22 March 2004</ref> | ||
| Line 30: | Line 30: | ||
His father was the son of a family with thirteen children, and urged Umberto to become a lawyer, but he entered the [[University of Turin]] in order to take up [[medieval philosophy]] and [[medieval literature|literature]], writing his thesis on [[Thomas Aquinas]] and earning his [[Bachelor of Arts|BA]] in philosophy in 1954. During this time, Eco left the [[Roman Catholic Church]] after a crisis of faith.<ref>[http://www.kirjasto.sci.fi/ueco.htm Umberto Eco (1932-) - Pseudonym: Dedalus] 2003</ref> | His father was the son of a family with thirteen children, and urged Umberto to become a lawyer, but he entered the [[University of Turin]] in order to take up [[medieval philosophy]] and [[medieval literature|literature]], writing his thesis on [[Thomas Aquinas]] and earning his [[Bachelor of Arts|BA]] in philosophy in 1954. During this time, Eco left the [[Roman Catholic Church]] after a crisis of faith.<ref>[http://www.kirjasto.sci.fi/ueco.htm Umberto Eco (1932-) - Pseudonym: Dedalus] 2003</ref> | ||
| − | After this, Eco worked as a cultural editor for the state broadcasting station [[RAI|Radiotelevisione Italiana]] (RAI) and also lectured at the University of Turin (1956–64). A group of [[avant-garde]] artists—painters, musicians, writers—whom he had befriended at RAI (Gruppo 63) became an important and influential component in Eco's future writing career. This was especially true after the publication of his first book in | + | After this, Eco worked as a cultural editor for the state broadcasting station [[RAI|Radiotelevisione Italiana]] (RAI) and also lectured at the University of Turin (1956–64). A group of [[avant-garde]] artists—painters, musicians, writers—whom he had befriended at RAI (Gruppo 63) became an important and influential component in Eco's future writing career. This was especially true after the publication of his first book in 1956, ''Il problema estetico di San Tommaso'', which was an extension of his doctoral thesis. This also marked the beginning of his lecturing career at his alma mater. |
In September 1962, he married Renate Ramge, a [[German people|German]] art teacher with whom he has a son and a daughter. He divides his time between an apartment in Milan and a vacation house near Rimini. He has a 30,000 volume library in the former and a 20,000 volume library in the latter. | In September 1962, he married Renate Ramge, a [[German people|German]] art teacher with whom he has a son and a daughter. He divides his time between an apartment in Milan and a vacation house near Rimini. He has a 30,000 volume library in the former and a 20,000 volume library in the latter. | ||
==Works== | ==Works== | ||
| − | In | + | In 1959, he published his second book, ''Sviluppo dell'estetica medievale'', which established Eco as a formidable thinker in [[medievalism]] and proved his literary worth to his father. After serving for 18 months in the [[Italian Army]], he left RAI to become, in 1959, non-fiction senior editor of [[Casa Editrice Bompiani]] of [[Milan]], a position he would hold until 1975. |
| − | Eco's work on [[Middle Ages|medieval]] aesthetics stressed the distinction between theory and practice. About the Middle Ages, he wrote, there was "a geometrically rational schema of what beauty ought to be, and on the other [hand] the unmediated life of art with its dialectic of forms and intentions" — the two cut off from one another as if by a pane of glass. Eco's work in [[literary theory]] has changed focus over time. | + | Eco's work on [[Middle Ages|medieval]] aesthetics stressed the distinction between theory and practice. About the Middle Ages, he wrote, there was "a geometrically rational schema of what beauty ought to be, and on the other [hand] the unmediated life of art with its dialectic of forms and intentions" — the two cut off from one another as if by a pane of glass. Eco's work in [[literary theory]] has changed focus over time. Initially, he was one of the pioneers of "[[Reader Response]]." |
During these years, Eco began seriously developing his ideas on the "open" text and on [[semiotics]], penning many essays on these subjects, and in 1962 he published ''Opera aperta'' ("Open Work"). | During these years, Eco began seriously developing his ideas on the "open" text and on [[semiotics]], penning many essays on these subjects, and in 1962 he published ''Opera aperta'' ("Open Work"). | ||
| − | In ''Opera aperta'', Eco argued that literary texts are fields of meaning, rather than strings of meaning, that they are understood as open, internally dynamic and psychologically engaged fields. | + | In ''Opera aperta'', Eco argued that literary texts are fields of meaning, rather than strings of meaning, that they are understood as open, internally dynamic and psychologically engaged fields. Those works of literature that limit potential understanding to a single, unequivocal line are the least rewarding, while those that are most open, most active between mind and society and line, are the most lively and best — although valuation terminology is not his business. Eco emphasizes the fact that words do not have meanings that are simply lexical, but rather operate in the context of utterance. So much had been said by [[I. A. Richards]] and others, but Eco draws out the implications for literature from this idea. He also extended the axis of meaning from the continually deferred meanings of words in an utterance to a play between expectation and fulfillment of meaning. Eco comes to these positions through study of language and from semiotics, rather than from psychology or historical analysis (as did theorists such as [[Wolfgang Iser]], on the one hand, and [[Hans-Robert Jauss]], on the other). He has also influenced [[popular culture studies]] though he did not develop a full-scale theory in this field. |
==Action in anthropology== | ==Action in anthropology== | ||
| − | Eco co-founded ''[[Versus_%28journal%29|Versus]]: Quaderni di studi semiotici'' (known as ''VS ''in Italian academic jargon), an influential semiotic journal. | + | Eco co-founded ''[[Versus_%28journal%29|Versus]]: Quaderni di studi semiotici'' (known as ''VS ''in Italian academic jargon), an influential semiotic journal. VS has become an important publication platform for many scholars whose work is related to signs and signification. The journal's foundation and activities have contributed the growing influence of semiotics as an academic field in its own right, both in Italy and in the rest of Europe. |
Most of the well-known European semioticians, among them Umberto Eco, [[A.J. Greimas]], [[Jean-Marie Floch]], [[Paolo Fabbri]], [[Jacques Fontanille]], [[Claude Zilberberg]], [[Ugo Volli]] and [[Patrizia Violi]], have published original articles in ''VS''. | Most of the well-known European semioticians, among them Umberto Eco, [[A.J. Greimas]], [[Jean-Marie Floch]], [[Paolo Fabbri]], [[Jacques Fontanille]], [[Claude Zilberberg]], [[Ugo Volli]] and [[Patrizia Violi]], have published original articles in ''VS''. | ||
| Line 50: | Line 50: | ||
Articles by younger, less famous scholars dealing with new research perspectives in semiotics also find place in almost every issue of ''VS''. | Articles by younger, less famous scholars dealing with new research perspectives in semiotics also find place in almost every issue of ''VS''. | ||
| − | In 1988, at the University of Bologna, Eco created an unusual program called ''Anthropology of the West'' from the perspective of non-Westerners (African and Chinese scholars), as defined by their own criteria. Eco developed this transcultural international network based on the idea of [[Alain Le Pichon]] in West Africa. The Bologna program resulted in a first conference in Guangzhou, China, in 1991 entitled "Frontiers of Knowledge." The first event was soon followed by an Itinerant Euro-Chinese seminar on "Misunderstandings in the Quest for the Universal" along the silk trade route from Canton to Beijing. | + | In 1988, at the University of Bologna, Eco created an unusual program called ''Anthropology of the West'' from the perspective of non-Westerners (African and Chinese scholars), as defined by their own criteria. Eco developed this transcultural international network based on the idea of [[Alain Le Pichon]] in West Africa. The Bologna program resulted in a first conference in Guangzhou, China, in 1991 entitled "Frontiers of Knowledge." The first event was soon followed by an Itinerant Euro-Chinese seminar on "Misunderstandings in the Quest for the Universal" along the silk trade route from Canton to Beijing. The latter culminated in a book entitled "The Unicorn and the Dragon" which discussed the question of the creation of knowledge in China and in Europe. Scholars contributing to this volume were from China, including [[TANG Yijie]], [[WANG Bin]] and [[YUE Dayun]]), as well as from Europe: ([[Furio Colombo]], [[Antoine Danchin]], [[Jacques Le Goff]], [[Paolo Fabbri]], [[Alain Rey]]...)<ref>[http://carbon.cudenver.edu/~mryder/itc_data/eco/eco.html "A Conversation on Information" Interview with Umberto Eco by Patrick Coppock, February, 1995]</ref><ref>[http://www.justicescholars.org/pegc/archive/Articles/eco_ur-fascism.pdf ''Ur-Fascism''] (essay in ''The New York Review of Books'', June 22, 1995)</ref> |
| − | In 2000 a seminar in [[Timbuktoo]] (Mali), was followed by another gathering in Bologna to reflect on the conditions of reciprocal knowledge between East and West. This in turn gave rise to a series of conferences in Brussels, Paris, and Goa, culminating in Beijing in 2007. | + | In 2000 a seminar in [[Timbuktoo]] (Mali), was followed by another gathering in Bologna to reflect on the conditions of reciprocal knowledge between East and West. This in turn gave rise to a series of conferences in Brussels, Paris, and Goa, culminating in Beijing in 2007. The topics of the Beijing conference were "Order and Disorder","New Concepts of War and Peace," "Human Rights" and "Social Justice and Harmony." Eco presented the opening lecture. The following anthropologists gave presentations: from India ([[Balveer Arora]], [[Varun Sahni]], [[Rukmini Bhaya Nair]]); from Africa ([[Moussa Sow]]); from Europe ([[Roland Marti]], [[Maurice Olender]]); from Korea ([[CHA Insuk]]); from China ([[HUANG Ping]], [[ZHAO Tinyang]]). Also on the program were scholars from the domains of law or science: ([[Antoine Danchin]], [[Ahmed Djebbar]], [[Dieter Grimm]]).<ref>[http://weekly.ahram.org.eg/2003/665/bo3.htm "Vegetal and mineral memory"], November 2003. Considers, among other things, [[encyclopedia]]s</ref> |
Eco's interest in East/West dialogue to facilitate international communication and understanding also correlates with his related interest in the international auxiliary language [[Esperanto]]. | Eco's interest in East/West dialogue to facilitate international communication and understanding also correlates with his related interest in the international auxiliary language [[Esperanto]]. | ||
| Line 59: | Line 59: | ||
Eco's fiction has enjoyed a wide audience around the world, with good sales and many translations. His novels often include references to arcane historical figures and texts and his dense, intricate plots tend to take dizzying turns. | Eco's fiction has enjoyed a wide audience around the world, with good sales and many translations. His novels often include references to arcane historical figures and texts and his dense, intricate plots tend to take dizzying turns. | ||
| − | Eco employed his education as a medievalist in his novel ''[[The Name of the Rose]]'', a historical mystery set in a [[14th century]] monastery. | + | Eco employed his education as a medievalist in his novel ''[[The Name of the Rose]]'', a historical mystery set in a [[14th century]] monastery. Franciscan friar [[William of Baskerville]], aided by his assistant Adso, a Benedictine novice, investigates a series of murders at a monastery that is set to host an important religious debate. Eco is particularly good at translating medieval religious controversies and [[heresies]] into modern political and economic terms so that the reader can appreciate their substance without being a theologian. ''The Name of the Rose'' was later made into [[The Name of the Rose (film)|a motion picture]] starring [[Sean Connery]], [[F. Murray Abraham]] and [[Christian Slater]]. |
''The Name of the Rose'' is a creative and biographical tribute to [[Jorge Luis Borges]], represented in the novel and the film by the blind monk and librarian Jorge. Borges, like Jorge, lived a celibate life consecrated to his passion for books, and also went blind in later life. | ''The Name of the Rose'' is a creative and biographical tribute to [[Jorge Luis Borges]], represented in the novel and the film by the blind monk and librarian Jorge. Borges, like Jorge, lived a celibate life consecrated to his passion for books, and also went blind in later life. | ||
| − | ''[[Foucault's Pendulum (book)|Foucault's Pendulum]]'', Eco's second novel, has also sold well. | + | ''[[Foucault's Pendulum (book)|Foucault's Pendulum]]'', Eco's second novel, has also sold well. In ''Foucault's Pendulum'', three under-employed editors who work for a minor publishing house decide to amuse themselves by inventing a conspiracy theory. Their conspiracy, which they call "The Plan," is about an immense and intricate plot to take over the world by a secret order descended from the [[Knights Templar]]. As the game goes on, the three slowly become obsessed with the details of this plan. The game turns dangerous when outsiders learn of The Plan, and believe that the men have really discovered the secret to regaining the lost treasure of the Templars. |
[[The Island of the Day Before]] was Eco's third novel. The book is about a man in the Renaissance marooned on a ship within sight of an island which he believes is on the other side of the international date-line. The main character is trapped by his inability to swim and instead spends the bulk of the book reminiscing on his life and the adventures that brought him to be marooned. | [[The Island of the Day Before]] was Eco's third novel. The book is about a man in the Renaissance marooned on a ship within sight of an island which he believes is on the other side of the international date-line. The main character is trapped by his inability to swim and instead spends the bulk of the book reminiscing on his life and the adventures that brought him to be marooned. | ||
| Line 68: | Line 68: | ||
''[[Baudolino]]'', a fourth novel by Eco, was published in 2000. Baudolino is a peasant lad endowed with a vivid imagination and a most unusual capacity for learning the many languages which flourished in the Twelfth Century. When he is bought by the Emperor Frederic Barbarossa, his world expands: he is trained as a scholar and called upon to create Authentic documents by diverse authors. | ''[[Baudolino]]'', a fourth novel by Eco, was published in 2000. Baudolino is a peasant lad endowed with a vivid imagination and a most unusual capacity for learning the many languages which flourished in the Twelfth Century. When he is bought by the Emperor Frederic Barbarossa, his world expands: he is trained as a scholar and called upon to create Authentic documents by diverse authors. | ||
| − | Eco's work illustrates the concept of [[intertextuality]], or the inter-connectedness of all literary works. His novels are full of subtle, often multilingual, references to literature and history. | + | Eco's work illustrates the concept of [[intertextuality]], or the inter-connectedness of all literary works. His novels are full of subtle, often multilingual, references to literature and history. For instance, the character [[William of Baskerville]] is a logically-minded Englishman who is a monk and a detective, and his name evokes both [[William of Ockham]] and [[Sherlock Holmes]] (by way of ''[[The Hound of the Baskervilles]]''). Eco cites [[James Joyce]] and [[Jorge Luis Borges]] as the two modern authors who have influenced his work the most (Source: 'On Literature'). |
==Honorary doctorates== | ==Honorary doctorates== | ||
| − | Since | + | Since 1985, Umberto Eco has been awarded over thirty [[Honorary degree|Honorary doctorates]] from various academic institutions worldwide, including the following: |
[[Image:Umberto-eco001.jpg|thumb|Autograph]] | [[Image:Umberto-eco001.jpg|thumb|Autograph]] | ||
1985 - Doctor Honoris Causa, [[Katholieke Universiteit Leuven]], Belgium.<br /> | 1985 - Doctor Honoris Causa, [[Katholieke Universiteit Leuven]], Belgium.<br /> | ||
| Line 117: | Line 117: | ||
*''Il problema estetico in San Tommaso'' (1956 - English translation: ''[[The Aesthetics of Thomas Aquinas]]'', 1988, Revised) | *''Il problema estetico in San Tommaso'' (1956 - English translation: ''[[The Aesthetics of Thomas Aquinas]]'', 1988, Revised) | ||
| − | *"Sviluppo dell'estetica medievale" | + | *"Sviluppo dell'estetica medievale," in ''Momenti e problemi di storia dell'estetica'' (1959 - ''[[Art and Beauty in the Middle Ages]]'', 1985) |
*''Opera aperta'' (1962, rev. 1976 - English translation: ''[[The Open Work]]'' (1989) | *''Opera aperta'' (1962, rev. 1976 - English translation: ''[[The Open Work]]'' (1989) | ||
*''Diario Minimo'' (1963 - English translation: ''[[Misreadings]]'', 1993) | *''Diario Minimo'' (1963 - English translation: ''[[Misreadings]]'', 1993) | ||
| Line 127: | Line 127: | ||
*''Dalla periferia dell'impero'' (1977) | *''Dalla periferia dell'impero'' (1977) | ||
*''Lector in fabula'' (1979) | *''Lector in fabula'' (1979) | ||
| − | *''[[The Role of the Reader]]: Explorations in the Semiotics of Texts'' (1979 - English edition containing essays from ''Opera aperta'', ''Apocalittici e integrati'', ''Forme del contenuto'' (1971), | + | *''[[The Role of the Reader]]: Explorations in the Semiotics of Texts'' (1979 - English edition containing essays from ''Opera aperta'', ''Apocalittici e integrati'', ''Forme del contenuto'' (1971), ''Il Superuomo di massa'', ''Lector in Fabula''). |
*''Sette anni di desiderio'' (1983) | *''Sette anni di desiderio'' (1983) | ||
*''Postille al nome della rosa'' (1983 - English translation: ''[[Postscript to The Name of the Rose]]'', 1984) | *''Postille al nome della rosa'' (1983 - English translation: ''[[Postscript to The Name of the Rose]]'', 1984) | ||
Revision as of 00:30, 8 August 2008
| Western Philosophy 20th / 21st-century philosophy | |
|---|---|
 | |
| Name: Umberto Eco | |
| Birth: January 5 1932 (age 92) Alessandria, Italy | |
| Death: | |
| School/tradition: Semiotics | |
| Main interests | |
| Reader-response criticism | |
| Notable ideas | |
| the "open work" ("opera aperta") | |
| Influences | Influenced |
| Joyce, Borges, Peirce, Kant, Aristotle | |
| Semiotics |
|---|
| General concepts |
|
Biosemiotics · Code |
| Methods |
|
Commutation test |
| Semioticians |
|
Roland Barthes · Marcel Danesi |
| Related topics |
|
Aestheticization as propaganda |
Umberto Eco (born January 5, 1932) is an Italian medievalist, semiotician, philosopher, literary critic and novelist, best known for his novel The Name of the Rose (Il nome della rosa, 1980), an intellectual mystery combining semiotics in fiction, biblical analysis, medieval studies and literary theory. His 1988 novel Foucault's Pendulum has been described as a "thinking person's Da Vinci Code,"[1] and was re-issued by Harcourt in March 2007.
Eco is President of the Scuola Superiore di Studi Umanistici, University of Bologna. He has also written academic texts, children’s books and many essays.
Biography
Eco was born in the city of Alessandria in the region of Piedmont. His father, Giulio, was an accountant before the government called upon him to serve in three wars. During World War II, Umberto and his mother, Giovanna, moved to a small village in the Piedmontese mountainside. Eco received a Salesian education, and he has made references to the order and its founder in his works and interviews.[2]
His family name is supposedly an acronym of ex caelis oblatus (Latin: a gift from the heavens), which was given to his grandfather (a foundling) by a city official.[3]
His father was the son of a family with thirteen children, and urged Umberto to become a lawyer, but he entered the University of Turin in order to take up medieval philosophy and literature, writing his thesis on Thomas Aquinas and earning his BA in philosophy in 1954. During this time, Eco left the Roman Catholic Church after a crisis of faith.[4]
After this, Eco worked as a cultural editor for the state broadcasting station Radiotelevisione Italiana (RAI) and also lectured at the University of Turin (1956–64). A group of avant-garde artists—painters, musicians, writers—whom he had befriended at RAI (Gruppo 63) became an important and influential component in Eco's future writing career. This was especially true after the publication of his first book in 1956, Il problema estetico di San Tommaso, which was an extension of his doctoral thesis. This also marked the beginning of his lecturing career at his alma mater.
In September 1962, he married Renate Ramge, a German art teacher with whom he has a son and a daughter. He divides his time between an apartment in Milan and a vacation house near Rimini. He has a 30,000 volume library in the former and a 20,000 volume library in the latter.
Works
In 1959, he published his second book, Sviluppo dell'estetica medievale, which established Eco as a formidable thinker in medievalism and proved his literary worth to his father. After serving for 18 months in the Italian Army, he left RAI to become, in 1959, non-fiction senior editor of Casa Editrice Bompiani of Milan, a position he would hold until 1975.
Eco's work on medieval aesthetics stressed the distinction between theory and practice. About the Middle Ages, he wrote, there was "a geometrically rational schema of what beauty ought to be, and on the other [hand] the unmediated life of art with its dialectic of forms and intentions" — the two cut off from one another as if by a pane of glass. Eco's work in literary theory has changed focus over time. Initially, he was one of the pioneers of "Reader Response."
During these years, Eco began seriously developing his ideas on the "open" text and on semiotics, penning many essays on these subjects, and in 1962 he published Opera aperta ("Open Work").
In Opera aperta, Eco argued that literary texts are fields of meaning, rather than strings of meaning, that they are understood as open, internally dynamic and psychologically engaged fields. Those works of literature that limit potential understanding to a single, unequivocal line are the least rewarding, while those that are most open, most active between mind and society and line, are the most lively and best — although valuation terminology is not his business. Eco emphasizes the fact that words do not have meanings that are simply lexical, but rather operate in the context of utterance. So much had been said by I. A. Richards and others, but Eco draws out the implications for literature from this idea. He also extended the axis of meaning from the continually deferred meanings of words in an utterance to a play between expectation and fulfillment of meaning. Eco comes to these positions through study of language and from semiotics, rather than from psychology or historical analysis (as did theorists such as Wolfgang Iser, on the one hand, and Hans-Robert Jauss, on the other). He has also influenced popular culture studies though he did not develop a full-scale theory in this field.
Action in anthropology
Eco co-founded Versus: Quaderni di studi semiotici (known as VS in Italian academic jargon), an influential semiotic journal. VS has become an important publication platform for many scholars whose work is related to signs and signification. The journal's foundation and activities have contributed the growing influence of semiotics as an academic field in its own right, both in Italy and in the rest of Europe.
Most of the well-known European semioticians, among them Umberto Eco, A.J. Greimas, Jean-Marie Floch, Paolo Fabbri, Jacques Fontanille, Claude Zilberberg, Ugo Volli and Patrizia Violi, have published original articles in VS.
Articles by younger, less famous scholars dealing with new research perspectives in semiotics also find place in almost every issue of VS.
In 1988, at the University of Bologna, Eco created an unusual program called Anthropology of the West from the perspective of non-Westerners (African and Chinese scholars), as defined by their own criteria. Eco developed this transcultural international network based on the idea of Alain Le Pichon in West Africa. The Bologna program resulted in a first conference in Guangzhou, China, in 1991 entitled "Frontiers of Knowledge." The first event was soon followed by an Itinerant Euro-Chinese seminar on "Misunderstandings in the Quest for the Universal" along the silk trade route from Canton to Beijing. The latter culminated in a book entitled "The Unicorn and the Dragon" which discussed the question of the creation of knowledge in China and in Europe. Scholars contributing to this volume were from China, including TANG Yijie, WANG Bin and YUE Dayun), as well as from Europe: (Furio Colombo, Antoine Danchin, Jacques Le Goff, Paolo Fabbri, Alain Rey...)[5][6]
In 2000 a seminar in Timbuktoo (Mali), was followed by another gathering in Bologna to reflect on the conditions of reciprocal knowledge between East and West. This in turn gave rise to a series of conferences in Brussels, Paris, and Goa, culminating in Beijing in 2007. The topics of the Beijing conference were "Order and Disorder","New Concepts of War and Peace," "Human Rights" and "Social Justice and Harmony." Eco presented the opening lecture. The following anthropologists gave presentations: from India (Balveer Arora, Varun Sahni, Rukmini Bhaya Nair); from Africa (Moussa Sow); from Europe (Roland Marti, Maurice Olender); from Korea (CHA Insuk); from China (HUANG Ping, ZHAO Tinyang). Also on the program were scholars from the domains of law or science: (Antoine Danchin, Ahmed Djebbar, Dieter Grimm).[7]
Eco's interest in East/West dialogue to facilitate international communication and understanding also correlates with his related interest in the international auxiliary language Esperanto.
Novels
Eco's fiction has enjoyed a wide audience around the world, with good sales and many translations. His novels often include references to arcane historical figures and texts and his dense, intricate plots tend to take dizzying turns.
Eco employed his education as a medievalist in his novel The Name of the Rose, a historical mystery set in a 14th century monastery. Franciscan friar William of Baskerville, aided by his assistant Adso, a Benedictine novice, investigates a series of murders at a monastery that is set to host an important religious debate. Eco is particularly good at translating medieval religious controversies and heresies into modern political and economic terms so that the reader can appreciate their substance without being a theologian. The Name of the Rose was later made into a motion picture starring Sean Connery, F. Murray Abraham and Christian Slater. The Name of the Rose is a creative and biographical tribute to Jorge Luis Borges, represented in the novel and the film by the blind monk and librarian Jorge. Borges, like Jorge, lived a celibate life consecrated to his passion for books, and also went blind in later life.
Foucault's Pendulum, Eco's second novel, has also sold well. In Foucault's Pendulum, three under-employed editors who work for a minor publishing house decide to amuse themselves by inventing a conspiracy theory. Their conspiracy, which they call "The Plan," is about an immense and intricate plot to take over the world by a secret order descended from the Knights Templar. As the game goes on, the three slowly become obsessed with the details of this plan. The game turns dangerous when outsiders learn of The Plan, and believe that the men have really discovered the secret to regaining the lost treasure of the Templars.
The Island of the Day Before was Eco's third novel. The book is about a man in the Renaissance marooned on a ship within sight of an island which he believes is on the other side of the international date-line. The main character is trapped by his inability to swim and instead spends the bulk of the book reminiscing on his life and the adventures that brought him to be marooned.
Baudolino, a fourth novel by Eco, was published in 2000. Baudolino is a peasant lad endowed with a vivid imagination and a most unusual capacity for learning the many languages which flourished in the Twelfth Century. When he is bought by the Emperor Frederic Barbarossa, his world expands: he is trained as a scholar and called upon to create Authentic documents by diverse authors.
Eco's work illustrates the concept of intertextuality, or the inter-connectedness of all literary works. His novels are full of subtle, often multilingual, references to literature and history. For instance, the character William of Baskerville is a logically-minded Englishman who is a monk and a detective, and his name evokes both William of Ockham and Sherlock Holmes (by way of The Hound of the Baskervilles). Eco cites James Joyce and Jorge Luis Borges as the two modern authors who have influenced his work the most (Source: 'On Literature').
Honorary doctorates
Since 1985, Umberto Eco has been awarded over thirty Honorary doctorates from various academic institutions worldwide, including the following:
1985 - Doctor Honoris Causa, Katholieke Universiteit Leuven, Belgium.
1986 - Doctor Honoris Causa, Odense University, Denmark.
1987 - Doctor Honoris Causa, Loyola University, Chicago.
1987 - Doctor Honoris Causa, State University of New York.
1987 - Doctor Honoris Causa, Royal College of Arts, London.
1988 - Doctor Honoris Causa, Brown University.
1989 - Doctor Honoris Causa, Université de Paris, Sorbonne Nouvelle.
1989 - Doctor Honoris Causa, Université de Liège.
1990 - Doctor Honoris Causa, Sofia University, Sofia, Bulgaria.
1990 - Doctor Honoris Causa, University of Glasgow.
1990 - Doctor Honoris Causa, Unversidad Complutense de Madrid.
1992 - Doctor Honoris Causa, University of Kent at Canterbury.
1993 - Doctor Honoris Causa, Indiana University.
1994 - Doctor Honoris Causa, University of Tel Aviv.
1994 - Doctor Honoris Causa, University of Buenos Aires.
1995 - Doctor Honoris Causa, University of Athens.
1995 - Doctor Honoris Causa, Laurentian University at Sudbury, Ontario.
1996 - Doctor Honoris Causa, Academy of Fine Arts, Warsaw.
1996 - Doctor Honoris Causa, University of Tartu, Estonia.
1997 - Doctor Honoris Causa, Institut d'études politiques de Grenoble.
1997 - Doctor Honoris Causa, Universidad de Castilla-La Mancha.
1998 - Doctor Honoris Causa, Lomonosov University of Moscow.
1998 - Doctor Honoris Causa, Freie Universität, Berlin
2000 - Doctor Honoris Causa, Université du Québec à Montréal, Quebec.
2002 - Doctor Honoris Causa, Hebrew University, Jerusalem.
2002 - Doctor Honoris Causa, University of Siena, Siena.
2007 - Doctor Honoris Causa, University of Ljubljana, Ljubljana, Slovenia.
2008 - Doctor Honoris Causa, Uppsala University, Uppsala, Sweden.
ReferencesISBN links support NWE through referral fees
- ↑ Sullivan, Jane, "Religious conspiracy? Do me a fervour", The Age, 2004-12-24. Retrieved 2006-04-04.
- ↑ Don Bosco in Umberto Eco’s latest book N7: News publication for the salesian community p.4 June 2004
- ↑ A Short Biography of Umberto Eco 22 March 2004
- ↑ Umberto Eco (1932-) - Pseudonym: Dedalus 2003
- ↑ "A Conversation on Information" Interview with Umberto Eco by Patrick Coppock, February, 1995
- ↑ Ur-Fascism (essay in The New York Review of Books, June 22, 1995)
- ↑ "Vegetal and mineral memory", November 2003. Considers, among other things, encyclopedias
Bibliography
Novels
- Il nome della rosa (1980; English translation: The Name of the Rose, 1983)
- Il pendolo di Foucault (1988; English translation: Foucault's Pendulum, 1989)
- L'isola del giorno prima (1994; English translation: The Island of the Day Before, 1995)
- Baudolino (2000; English translation: Baudolino, 2001)
- La misteriosa fiamma della regina Loana (2004; English translation: The Mysterious Flame of Queen Loana, 2005)
Books on philosophy
Areas of philosophy Eco has written most about include semiotics, linguistics, aesthetics and morality.
- Il problema estetico in San Tommaso (1956 - English translation: The Aesthetics of Thomas Aquinas, 1988, Revised)
- "Sviluppo dell'estetica medievale," in Momenti e problemi di storia dell'estetica (1959 - Art and Beauty in the Middle Ages, 1985)
- Opera aperta (1962, rev. 1976 - English translation: The Open Work (1989)
- Diario Minimo (1963 - English translation: Misreadings, 1993)
- Apocalittici e integrati (1964 - Partial English translation: Apocalypse Postponed, 1994)
- Le poetiche di Joyce (1965 - English translations: The Middle Ages of James Joyce, The Aesthetics of Chaosmos, 1989)
- Il costume di casa (1973 - English translation: Travels in Hyperreality, Faith in Fakes, 1986)
- Trattato di semiotica generale (1975 - English translation: A Theory of Semiotics, 1976)
- Il Superuomo di massa (1976)
- Dalla periferia dell'impero (1977)
- Lector in fabula (1979)
- The Role of the Reader: Explorations in the Semiotics of Texts (1979 - English edition containing essays from Opera aperta, Apocalittici e integrati, Forme del contenuto (1971), Il Superuomo di massa, Lector in Fabula).
- Sette anni di desiderio (1983)
- Postille al nome della rosa (1983 - English translation: Postscript to The Name of the Rose, 1984)
- Semiotica e filosofia del linguaggio (1984 - English translation: Semiotics and the Philosophy of Language, 1984)
- I limiti dell'interpretazione (1990 - The Limits of Interpretation, 1990)
- Interpretation and Overinterpretation (1992 - with R. Rorty, J. Culler, C. Brooke-Rose; edited by S. Collini)
- La ricerca della lingua perfetta nella cultura europea (1993 - English translation: The Search for the Perfect Language (The Making of Europe), 1995)
- Six Walks in the Fictional Woods (1994)
- Incontro - Encounter - Rencontre (1996 - in Italian, English, French)
- In cosa crede chi non crede? (with Carlo Maria Martini), 1996 - English translation: Belief or Nonbelief?: A Dialogue, 2000)
- Cinque scritti morali (1997 - English translation: Five Moral Pieces, 2001)
- Kant e l'ornitorinco (1997 - English translation: Kant and the Platypus: Essays on Language and Cognition, 1999)
- Serendipities: Language and Lunacy (1998)
- How to Travel with a Salmon & Other Essays (1998 - Partial English translation of Il secondo diario minimo, 1994)
- Experiences in Translation (2000)
- Sulla letteratura, (2003 - English translation by Martin McLaughlin: On Literature, 2004)
- Mouse or Rat?: Translation as negotiation (2003)
- Storia della bellezza (2004, co-edited with Girolamo de Michele - English translation: History of Beauty/On Beauty, 2004)
- Storia della bruttezza (Bompiani, 2007 - English translation: On Ugliness, 2007)
Manual
- Come si fa una tesi di laurea (1977)
Books for children
(art by Eugenio Carmi)
- La bomba e il generale (1966, Rev. 1988 - English translation: The Bomb and the General'
- I tre cosmonauti (1966 - English translation: The Three Astronauts')
- Gli gnomi di Gnu (1992)
External links
- Official Website
- Porta Ludovica: An extensive Umberto Eco resource.
- The Mysterious Flame of Queen Loana Annotation Project, a Wiki
- Umberto Eco at the Internet Movie Database
Media
| Persondata | |
|---|---|
| NAME | Eco, Umberto |
| ALTERNATIVE NAMES | |
| SHORT DESCRIPTION | Writer and philosopher |
| DATE OF BIRTH | 1932-01-05 |
| PLACE OF BIRTH | Alessandria |
| DATE OF DEATH | |
| PLACE OF DEATH | |
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