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| − | '''Lucius Annaeus Seneca''' (often known simply as '''Seneca''', or '''Seneca the Younger''') (ca. | + | '''Lucius Annaeus Seneca''' (often known simply as '''Seneca''', or '''Seneca the Younger''') (ca. 4 b.c.e.– 65 c.e.) was a [[Roman philosophy|Roman philosopher]], statesman, dramatist, and writer of the [[Silver Age of Latin literature]]. During the times when he was not involved in Roman politics, he wrote nine tragedies, a satire, philosphical essays, a treatise on meteorology, and 124 letters dealing with moral issues. He was the earliest [[Stoicism|Stoic]] writer whose original works survived intact, instead of as fragments imbedded in the works of later writers. A Middle Stoic and eclectic, he did not contribute many new ideas or concepts, but wrote clearly and brilliantly about ethics, moral education, psychology and natural philosophy. For eight years he served as an advisor to the [[Emperor Nero]], and attempted to guide his government according to Stoic ideals. |
| − | == | + | The early Christian church believed that he had known [[St. Paul]] and therefore granted his works legitimacy and preserved them. Seneca’s works were read by [[Middle Age|Medieval]] scholars and his tragedies, with their gloominess, ghosts, and witches had a powerful influence on Elizabethan drama. |
| − | Born in [[Córdoba, Spain]], Seneca was the second | + | |
| + | == Life == | ||
| + | Born in [[Córdoba]], [[Spain]] in 4 B.C.E., Seneca was the second of three sons of Helvia and Marcus (Lucius) Annaeus Seneca, a wealthy rhetorician known as Seneca the Elder. Seneca's older brother, Gallio, became proconsul at Achaea (where he encountered the apostle Paul about 52 c.e.), and Seneca was uncle to the poet [[Lucan]], by his younger brother, Annaeus Mela. | ||
| − | Tradition relates that he was a sickly child, and that he was taken to Rome | + | Tradition relates that he was a sickly child, and that he was taken to Rome by his aunt, who was married to the prefect Gaius Galerius, to be educated in the school of the Sextii. He was trained in [[rhetoric]], and was introduced to Stoic philosophy by Attalos and Sotion. Later he also studied [[Pythagoreanism|neo-Pythagoreanism]]. In 25 C.E. Seneca experienced ill health, and followed his aunt to [[Egypt]] for treatment. |
| − | + | In 31 C.E. he returned to Rome and became a successful advocate. He came into conflict with the [[Emperor Caligula]] who nearly had him executed around 37 b.c.e.; he was only spared because Caligula did not believe Seneca’s ill health would allow him to live for long. In 41 c.e. Messalina, the wife of the [[Emperor Claudius]], persuaded Claudius to exile Seneca to [[Corsica]], accusing him of adultery with Julia Livilla, the daughter of Claudius' brother Germanicus. In Corsica Seneca devoted time to the study of philosphy and natural science, and wrote the three ''Consolationes''. | |
| − | In | + | In 49 c.e., Claudius’s new wife, Agrippina the Younger, had Seneca recalled to Rome to tutor her son, L. Domitius, who was to become the [[emperor Nero]]. In 50 C.E. Seneca married a wealthy and influential woman, Pompeia Paulina, and became praetor. When Claudius died in 54 c.e., Agrippina secured the recognition of Nero as emperor over Claudius' son, Britannicus. |
| + | Seneca became Nero’s closest advisor, along with his friend and the praetorian prefect, [[Sextus Afranius Burrus]] . Nero’s first speech was drafted by Seneca and promised liberty to the [[Senate]]. For the first five years, the ''[[quinquennium Neronis]]'', Nero ruled wisely under the influence of Seneca and Burrus. They instituted financial and judicial reforms, and advocated more humane treatment of slaves. Their protégé Corbulo defeated the [[Pathia|Parthians]], and a new administration followed the suppression of [[Boudicca’s rebellion]] in Britain. Nero became more and more tyrannical, and as his wife Poppaea gained more influence, Seneca's enemies gradually turned Nero against him. After Burrus died in 62 C.E., Seneca asked to retire from public life, and devoted more time to study and writing. | ||
| − | + | In 65 c.e., Seneca was accused of involvement in a plot to murder Nero, the Pisonian conspiracy. Without a trial, Seneca was ordered by Nero to commit suicide. Tacitus gives an account of the suicide of Seneca, portraying him as meeting death with calm and fortitude. His wife, Pompeia Paulina, who intended to commit suicide after Seneca's death, was sentenced to live by Nero. | |
| − | |||
| − | |||
== Works == | == Works == | ||
| − | + | The works attributed to Seneca include a [[satire]], an [[essay]] on [[meteorology]], philosophical essays, 124 letters dealing with [[morality|moral issues]], and nine tragedies. One of the tragedies attributed to him, ''Octavia'', is now known not to be of his authorship, and another, ''Hercules on Oeta'', is under question. | |
| − | + | ||
| − | + | The ''Apocolocyntosis divi Claudii'' is a political satire on the deification of Claudius. | |
| − | + | === Philosphical Works === | |
| + | The seven books of ''Naturales Quaestiones'' deal with natural science and reflect the works of [[Poseidonis|Posidonius]]. The rest of Seneca’s philosphical works are concerned mostly with [[ethics]] and morality. The three ''Consolationes'', written during his exile in Corsica, ''Ad Marciam'', ''Ad Helviam matrem'', and ''Ad Polybium'', discuss the meaning of life and the proper attitude towards death and loss. They were intended to console two parents for the deaths of their sons, and his own mother for his absence in exile. During the same period he wrote ''De Ira'', a treatise on the consequences of anger and how it can be controlled. In the year that he was recalled to Rome, he wrote ''De brevitate vitae'', explaining that even a short lifetime is long enough if the time is used correctly. In 56 C.E., he addressed ''De clementia'' to Nero, pointing out that mercy is a supreme virtue in an emperor. The ''Epistula morales'', 124 essays dedicated to Lucilus Junior, discuss a number of moral issues and are said to be among his best philosophical writing. ''De tranquillitate animi, De constantia sapientis, De vita beata'', and ''De otio'' discuss the Stoic way of life and the attributes of a wise man. The seven books of ''De beneficiis'' examine the benefits of both giving and receiving. The ideas expressed by Seneca reflected the standard teachings of Middle Stoicism, but were articulated in such a way as to make them appealing and easily understandable. | ||
| − | + | === Tragedies === | |
| + | Seneca is best known for his tragedies, which are the only surviving examples of Latin tragic drama. There is no evidence that the plays were ever performed on stage; they were written while Seneca was in exile and are very different from the type of drama that was popular at the time. They were widely read in medieval universities and had a powerful influence on [[European drama]] of the fifteenth, sixteenth and seventeenth centuries. A translation of the tragedies was published in England in 1581. Elements of Seneca’s dramatic style can be found in the plays of that time period, including the atmosphere of gloom and horror, long soliloquies, rhetorical choruses, stoicism, the theme of revenge, the inclusion of the supernatural, and characters like cruel tyrants, witches, madmen and innocents. Seneca’s tragedies have been successfully staged during modern times. | ||
| − | Seneca' | + | === Seneca and St. Paul === |
| + | Seneca’s older brother Gallio was said to have met the disciple Paul in Achaea in 52 C.E., and a series of letters, ''Cujus etiam ad Paulum apostolum leguntur epistolae'', were said to be correspondence between Seneca and St. Paul. (These letters were revered by early Christian authorities but currently most scholars do not believe they are authentic.) Some medieval writers believed that Seneca had been converted to Christianity by St. Paul. Seneca’s works were preserved by the early Christians, and studied by [[Augustine]], [[Jerome]] and [[Boethius]]. His works were included in medieval anthologies, and [[Dante]], [[Petrarch]] and [[Chaucer]] all make references to them. In 1614 [[Erasmus]] edited the first English translation of Seneca’s essays on morality. Seneca’s writings influenced [[Rousseau]], [[Calvin]] and [[Montaigne]]. | ||
''Dates are approximate.'' | ''Dates are approximate.'' | ||
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===Dialogues=== | ===Dialogues=== | ||
| − | * ( | + | * (40 c.e.) '' Ad Marciam, De consolatione'' (''To Marcia, On consolation'') |
| − | * ( | + | * (41 c.e.) '' De Ira '' (''On anger'') |
| − | * ( | + | * (42 c.e.) '' Ad Helviam matrem, De consolatione '' (''To Helvia, On consolation'') |
| − | * ( | + | * (44 c.e.) '' De Consolatione ad Polybium '' (''To Polybius, On consolation'') |
| − | * ( | + | * (49 c.e.) '' De Brevitate Vitae (Seneca)|De Brevitate Vitae '' (''On the shortness of life'') |
| − | * ( | + | * (62 c.e.) '' De Otio '' (''On leisure'') |
| − | * ( | + | * (63 c.e.) '' De Tranquillitate Animi '' (''On tranquillity of mind'') |
| − | * ( | + | * (64 c.e.) '' De Providentia '' (''On providence'') |
| − | * (??) '' | + | * (??) '' De Constantia Sapientiis '' (''On the Firmness of the Wise Person'') |
| − | * (??) '' | + | * (??) '' De Vita Beata '' (''On the happy life'') |
===Tragedies=== | ===Tragedies=== | ||
| − | * '' | + | * '' Hercules Furens '' (''The Madness of Hercules'') |
| − | * '' | + | * '' Troades '' (''The Trojan Women'') |
| − | * '' | + | * '' Medea '' |
| − | * '' | + | * '' Phoenissae '' (''The Phoenician Women'') |
| − | * '' | + | * '' Phaedra (play by Seneca)|Phaedra '' |
| − | * '' | + | * '' Agamemnon '' |
| − | * '' | + | * '' Thyestes '' |
| − | * '' | + | * '' Oedipus '' |
| − | * '' | + | * '' Hercules Oetaeus '' (''Hercules on Oeta''): Problematic authorship |
| − | * '' | + | * '' Octavia (play, by Seneca)|Octavia '': Problematic authorship |
===Other=== | ===Other=== | ||
| − | * ( | + | * (54 c.e. ) ''Apocolocyntosis divi Claudii''] (''The Pumpkinification of the Divine Claudius'') |
| − | * ( | + | * (56 c.e. ) '' De Clementia '' (''On Clemency'' |
| − | * (63) '' | + | *(63 c.e.) '' De Beneficiis '' (''On Benefits'') [seven books] |
| − | * (63) '' | + | * (63 c.e.) '' Naturales quaestiones '' [seven books] |
| − | * (64) '' | + | * (64 c.e.) '' Epistulae morales ad Lucilium '' |
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==See also== | ==See also== | ||
Revision as of 21:46, 27 May 2006
Lucius Annaeus Seneca (often known simply as Seneca, or Seneca the Younger) (ca. 4 B.C.E.– 65 C.E.) was a Roman philosopher, statesman, dramatist, and writer of the Silver Age of Latin literature. During the times when he was not involved in Roman politics, he wrote nine tragedies, a satire, philosphical essays, a treatise on meteorology, and 124 letters dealing with moral issues. He was the earliest Stoic writer whose original works survived intact, instead of as fragments imbedded in the works of later writers. A Middle Stoic and eclectic, he did not contribute many new ideas or concepts, but wrote clearly and brilliantly about ethics, moral education, psychology and natural philosophy. For eight years he served as an advisor to the Emperor Nero, and attempted to guide his government according to Stoic ideals.
The early Christian church believed that he had known St. Paul and therefore granted his works legitimacy and preserved them. Seneca’s works were read by Medieval scholars and his tragedies, with their gloominess, ghosts, and witches had a powerful influence on Elizabethan drama.
Life
Born in Córdoba, Spain in 4 B.C.E., Seneca was the second of three sons of Helvia and Marcus (Lucius) Annaeus Seneca, a wealthy rhetorician known as Seneca the Elder. Seneca's older brother, Gallio, became proconsul at Achaea (where he encountered the apostle Paul about 52 C.E.), and Seneca was uncle to the poet Lucan, by his younger brother, Annaeus Mela.
Tradition relates that he was a sickly child, and that he was taken to Rome by his aunt, who was married to the prefect Gaius Galerius, to be educated in the school of the Sextii. He was trained in rhetoric, and was introduced to Stoic philosophy by Attalos and Sotion. Later he also studied neo-Pythagoreanism. In 25 C.E. Seneca experienced ill health, and followed his aunt to Egypt for treatment.
In 31 C.E. he returned to Rome and became a successful advocate. He came into conflict with the Emperor Caligula who nearly had him executed around 37 B.C.E.; he was only spared because Caligula did not believe Seneca’s ill health would allow him to live for long. In 41 C.E. Messalina, the wife of the Emperor Claudius, persuaded Claudius to exile Seneca to Corsica, accusing him of adultery with Julia Livilla, the daughter of Claudius' brother Germanicus. In Corsica Seneca devoted time to the study of philosphy and natural science, and wrote the three Consolationes.
In 49 C.E., Claudius’s new wife, Agrippina the Younger, had Seneca recalled to Rome to tutor her son, L. Domitius, who was to become the emperor Nero. In 50 C.E. Seneca married a wealthy and influential woman, Pompeia Paulina, and became praetor. When Claudius died in 54 C.E., Agrippina secured the recognition of Nero as emperor over Claudius' son, Britannicus.
Seneca became Nero’s closest advisor, along with his friend and the praetorian prefect, Sextus Afranius Burrus . Nero’s first speech was drafted by Seneca and promised liberty to the Senate. For the first five years, the quinquennium Neronis, Nero ruled wisely under the influence of Seneca and Burrus. They instituted financial and judicial reforms, and advocated more humane treatment of slaves. Their protégé Corbulo defeated the Parthians, and a new administration followed the suppression of Boudicca’s rebellion in Britain. Nero became more and more tyrannical, and as his wife Poppaea gained more influence, Seneca's enemies gradually turned Nero against him. After Burrus died in 62 C.E., Seneca asked to retire from public life, and devoted more time to study and writing.
In 65 C.E., Seneca was accused of involvement in a plot to murder Nero, the Pisonian conspiracy. Without a trial, Seneca was ordered by Nero to commit suicide. Tacitus gives an account of the suicide of Seneca, portraying him as meeting death with calm and fortitude. His wife, Pompeia Paulina, who intended to commit suicide after Seneca's death, was sentenced to live by Nero.
Works
The works attributed to Seneca include a satire, an essay on meteorology, philosophical essays, 124 letters dealing with moral issues, and nine tragedies. One of the tragedies attributed to him, Octavia, is now known not to be of his authorship, and another, Hercules on Oeta, is under question.
The Apocolocyntosis divi Claudii is a political satire on the deification of Claudius.
Philosphical Works
The seven books of Naturales Quaestiones deal with natural science and reflect the works of Posidonius. The rest of Seneca’s philosphical works are concerned mostly with ethics and morality. The three Consolationes, written during his exile in Corsica, Ad Marciam, Ad Helviam matrem, and Ad Polybium, discuss the meaning of life and the proper attitude towards death and loss. They were intended to console two parents for the deaths of their sons, and his own mother for his absence in exile. During the same period he wrote De Ira, a treatise on the consequences of anger and how it can be controlled. In the year that he was recalled to Rome, he wrote De brevitate vitae, explaining that even a short lifetime is long enough if the time is used correctly. In 56 C.E., he addressed De clementia to Nero, pointing out that mercy is a supreme virtue in an emperor. The Epistula morales, 124 essays dedicated to Lucilus Junior, discuss a number of moral issues and are said to be among his best philosophical writing. De tranquillitate animi, De constantia sapientis, De vita beata, and De otio discuss the Stoic way of life and the attributes of a wise man. The seven books of De beneficiis examine the benefits of both giving and receiving. The ideas expressed by Seneca reflected the standard teachings of Middle Stoicism, but were articulated in such a way as to make them appealing and easily understandable.
Tragedies
Seneca is best known for his tragedies, which are the only surviving examples of Latin tragic drama. There is no evidence that the plays were ever performed on stage; they were written while Seneca was in exile and are very different from the type of drama that was popular at the time. They were widely read in medieval universities and had a powerful influence on European drama of the fifteenth, sixteenth and seventeenth centuries. A translation of the tragedies was published in England in 1581. Elements of Seneca’s dramatic style can be found in the plays of that time period, including the atmosphere of gloom and horror, long soliloquies, rhetorical choruses, stoicism, the theme of revenge, the inclusion of the supernatural, and characters like cruel tyrants, witches, madmen and innocents. Seneca’s tragedies have been successfully staged during modern times.
Seneca and St. Paul
Seneca’s older brother Gallio was said to have met the disciple Paul in Achaea in 52 C.E., and a series of letters, Cujus etiam ad Paulum apostolum leguntur epistolae, were said to be correspondence between Seneca and St. Paul. (These letters were revered by early Christian authorities but currently most scholars do not believe they are authentic.) Some medieval writers believed that Seneca had been converted to Christianity by St. Paul. Seneca’s works were preserved by the early Christians, and studied by Augustine, Jerome and Boethius. His works were included in medieval anthologies, and Dante, Petrarch and Chaucer all make references to them. In 1614 Erasmus edited the first English translation of Seneca’s essays on morality. Seneca’s writings influenced Rousseau, Calvin and Montaigne.
Dates are approximate.
Dialogues
- (40 C.E.) Ad Marciam, De consolatione (To Marcia, On consolation)
- (41 C.E.) De Ira (On anger)
- (42 C.E.) Ad Helviam matrem, De consolatione (To Helvia, On consolation)
- (44 C.E.) De Consolatione ad Polybium (To Polybius, On consolation)
- (49 C.E.) De Brevitate Vitae (Seneca)|De Brevitate Vitae (On the shortness of life)
- (62 C.E.) De Otio (On leisure)
- (63 C.E.) De Tranquillitate Animi (On tranquillity of mind)
- (64 C.E.) De Providentia (On providence)
- (??) De Constantia Sapientiis (On the Firmness of the Wise Person)
- (??) De Vita Beata (On the happy life)
Tragedies
- Hercules Furens (The Madness of Hercules)
- Troades (The Trojan Women)
- Medea
- Phoenissae (The Phoenician Women)
- Phaedra (play by Seneca)|Phaedra
- Agamemnon
- Thyestes
- Oedipus
- Hercules Oetaeus (Hercules on Oeta): Problematic authorship
- Octavia (play, by Seneca)|Octavia : Problematic authorship
Other
- (54 C.E. ) Apocolocyntosis divi Claudii] (The Pumpkinification of the Divine Claudius)
- (56 C.E. ) De Clementia (On Clemency
- (63 C.E.) De Beneficiis (On Benefits) [seven books]
- (63 C.E.) Naturales quaestiones [seven books]
- (64 C.E.) Epistulae morales ad Lucilium
See also
- Loeb Classical Library
External links
- Template:Quotes
- Works by Seneca the Younger. Project Gutenberg
- Moral essays (on Stoics.com)
- John Cunnally, Nero, Seneca, and the Medallist of the Roman Emperors, Art Bulletin, Vol. 68, No. 2 (Jun., 1986) , pp. 314-317
http://www.verbumvanum.org/indexgreek.html for a philological study of the evolution of Hippolytus as a chastity paradigm in Euripides, Seneca, Racine; extensive bibliography (in Dutch)
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