Ouija board

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Ouija (Wē'jə, -jē) is the belief that one can receive messages during a séance by the Ouija board (also called talking board, spirit board) and planchette. The fingers of the participants are placed on the planchette which then moves about a board covered with numbers, letters and symbols so as to spell out messages.

Ouija is a trademark for a talking board currently sold by Parker Brothers. While the word is not a genericized trademark, it has become a trademark which is often used generically to refer to any talking board.

Etymology

The term "Ouija" is derived from the French "oui" (for "yes") and the German/Dutch "ja" (also for "yes"). An alternative story suggests the name was revealed to inventor Charles Kennard during a Ouija séance and was claimed to be an Ancient Egyptian word meaning "good luck." It has also been suggested the word was inspired by the name of the Moroccan city Oujda.

Despite its common usage, "Ouija" is a registered trademark.

History

According to some sources, the first historical mention of something resembling a Ouija board is found in China around 1200 B.C.E., a divination method known as Fu Ji (扶乩). Other sources claim that according to a French historical account of the philosopher Pythagoras, in 540B.C.E. his sect would conduct seances at "a mystic table, moving on wheels, moved towards signs, which the philosopher and his pupil, Philolaus, interpreted to the audience as being revelations supposedly from an unseen world." [1]. However, other sources call both claims into dispute, claiming that Fu Ji is spirit writing, not the use of a spirit board, and that there is no record of Pythagoras or his students actually having used this method of achieving oracles or divinations. [1] In addition, the claim of ancient Greek use is called into doubt by questions of historical accuracy, as Philolaus was never the pupil of Pythagoras, and indeed was born roughly twenty-five years after Pythagoras's death.

The first undisputed use of the talking boards came with the Spiritualism movement in The United States in the mid-19th century. Methods of divination at that time used various ways to spell out messages, including swinging a pendulum over a plate that had letters around the edge or using an entire table to indicate letters drawn on the floor. Often used was a small wooden tablet supported on casters. This tablet, called a planchette, was affixed with a pencil that would write out messages in a fashion similar to automatic writing. These methods may predate modern Spiritualism.

During the late 1800s, planchettes were widely sold as a novelty. In February 10, 1891, businessmen Elijah Bond and Charles Kennard had the idea to patent a planchette sold with a board on which the alphabet was printed, and thus had invented the first Ouija board. Bond was an attorney and inventor of other objects. An employee of Kennard, William Fuld took over the talking board production and in 1901, he started production of his own boards under the name "Ouija" * [2].

The Fuld name would become synonymous with the Ouija board, as Fuld reinvented its history, claiming that he himself had invented it. Countless talking boards from Fuld's competitors flooded the market and all these boards enjoyed a heyday from the 1920s through the 1960s. Fuld sued many companies over the "Ouija" name and concept right up until his death in 1927. In 1966, Fuld's estate sold the entire business to Parker Brothers, who continues to hold all trademarks and patents. About 10 brands of talking boards are sold today under various names [3].

Usage

Skeptic and magician James Randi, in his book An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, points out that when blindfolded, Ouija board operators are unable to produce intelligible messages.[2] Magicians Penn & Teller performed a similar demonstration in an episode of their television show Bullshit! in which the operators moved the planchette into what they thought was the positions of "yes" and "no" without knowing that the board was turned upside-down, which caused them to move the planchette into blank spaces on the board.

Those who believe Ouija boards can be used to make actual contact with the spirit world feel that the act of hindering a medium’s ability to use his or her own eyes while the board is in use effectively places too great of a handicap on the whole exercise. (This argument stems from the belief that contacted spirits actually utilize the eyes of the medium during a Ouija session in order to point to the letters and words needed to form a message. Most supporters of this theory believe that the board has no intrinsic power in and of itself, but rather, is used simply as a tool to aid a medium while in communication with the spirit world.)[3]

Criticism of Ouija boards

Although Ouija boards are viewed by some to be a simple toy, there are people who believe they can be harmful, including Edgar Cayce, who called them "dangerous."[4] Critics warn that "evil demons" pretend to be cooperative ghosts in order to trick players into becoming spiritually possessed.

Some practitioners claim to have had bad experiences related to the use of talking boards by being haunted by "demons," seeing apparitions of spirits, and hearing voices after using them. A few paranormal researchers, such as John Zaffis, claim that the majority of the worst cases of so-called demon harassment and possession are caused by the use of Ouija boards. The American demonologists Ed and Lorraine Warren, stated that "Ouija boards are just as dangerous as drugs."[5] They further state that "séances and Ouija boards and other occult paraphernalia are dangerous because 'evil spirits' often disguise themselves as your loved ones—and take over your life."[6]

In 1944, occultist Manly P. Hall, the founder of the Philosophical Research Society and an early authority on the occult in the 20th century, stated in Horizon magazine that, "during the last 20-25 years I have had considerable personal experience with persons who have complicated their lives through dabbling with the Ouija board. Out of every hundred such cases, at least 95 are worse off for the experience." He went on to say that, "I know of broken homes, estranged families, and even suicides that can be traced directly to this source."[7]

Many Christians hold the belief that using a Ouija board allows communication with demons, which they say is Biblically forbidden as a form of divination.[8] Some people who claim to have been oppressed by evil spirits after using a board say that they could only get rid of these problems after Christian deliverance.[9] Many Christians believe that no dead person's soul can be summoned, and that the only summoned spirits are demons who are trying to harm humans.[10]

As early as 1924, Harry Houdini wrote that five people from Carrito, California were driven insane by using a board.[11] That same year, Dr. Carl Wickland in his book stated that "the serious problem of alienation and mental derangement attending ignorant psychic experiments was first brought to my attention by cases of several persons whose seemingly harmless experiences with automatic writing and the Ouija board resulted in such wild insanity that commitment to asylums was necessitated."[12]

The former medical director of the State Insane Asylum of New Jersey, Dr. Curry, stated that the Ouija board was a "dangerous factor" in unbalancing the mind and believed that if their popularity persisted insane asylums would be filled with people who used them.[13]

Decades later, in 1965, parapsychologist Martin Ebon in his book Satan Trap: Dangers of the Occult, states that "it all may start harmlessly enough, perhaps with a Ouija board," which will, "bring startling information... establishing credibility or identifying itself as someone who is dead. It is common that people... as having been 'chosen' for a special task." He continues, "Quite often the Ouija turns vulgar, abusive or threatening. It grows demanding and hostile, and sitters may find themselves using the board compulsively, as if 'possessed' by a spirit, or hearing voices that control or command them."[14]

In her 1971 autobiography, the psychic Susy Smith said, "Warn people away from Ouija and automatic writing. I experienced many of the worst problems of such involvement. Had I been forewarned by reading that such efforts might cause one to run the risk of being mentally disturbed, I might have been more wary."[15]

Additionally, the late Roman Catholic priest Malachi Martin believed talking boards are dangerous and claimed that by using these devices a person opens themselves to demonic oppression or possession, topics upon which Martin spoke and wrote extensively for many years.[16]

Literature

Talking boards have become an iconic part of culture, demonstrated by their appearances in many books and movies. Their roles in such vary from being a benign object to an evil entity. A more peculiar role of talking boards in literature stems from authors using the board to channel complete written works from the deceased.

In the early 1900s, St. Louis housewife Pearl Curran used her Ouija board communications with the ubiquitous spirit Patience Worth to publish a number of poems and prose. Pearl claimed that all of the writings came to her through séances, which she allowed the public to attend. In 1917 writer Emily G. Hutchings believed she had communicated with and written a book dictated by Mark Twain from her Ouija board. Twain's living descendants went to court to halt publication of the book that was later determined to be so poorly written that it could not have been written by Twain dead or alive.

Since the 1970s, author Jane Roberts has transcribed text channeled from what she described as an "energy personality essence" named Seth. Topics attributed to Seth discuss the nature of physical reality, the origins of the universe, the theory of evolution, the many-worlds interpretation, the Christ story, and the purpose of life among other subjects and form a collection of more than 10 books and a number of videos and audio recordings.

Author John Fuller used a Ouija board in his research for his 1976 book The Ghost of Flight 401. As he was skeptical of its effectiveness, he worked with a medium and claimed they both contacted Don Repo, the flight engineer on the flight which crashed into the Everglades en route to Miami. According to Fuller, the information divined described facts that neither he nor the medium previously knew.

More recently, Pulitzer Prize winning poet James Merrill used a Ouija board and recorded what he claimed were messages from a number of deceased persons. He combined these messages with his own poetry in The Changing Light at Sandover (1982).

Ouija in popular culture

  • In the movie Awakenings, encephalitis patient Leonard Lowe communicates a message to Dr. Malcolm Sayer through the use of a Ouija board.
  • In the movie The Exorcist, a young girl uses a Ouija board to contact a spirit called Captain Howdy (actually an ancient demon named Pazuzu who soon possesses her).
  • In the movie Long Time Dead, a group of friends accidentally unleash a demon by playing with a Ouija board. [4] [5] [6]
  • In the 1994 movie Only You, Faith learns the name of "her soulmate" while playing on a Ouija board with her brother.
  • In the film What Lies Beneath, a character played by Michelle Pfeiffer uses a Ouija Board, believing it will help her to communicate with spirits that are haunting her home.
  • In the movie Witchboard, a woman is harassed by an evil spirit after she ignores warnings not to use a Ouija board while alone.
  • In the TV series Charmed, a Ouija board is often used to communicate with spirits. In the first episode, the sisters discover they are witches after using a Ouija board found in the attic of their home.
  • In an episode of Futurama, upon hearing that Leela believed she could contact the dead, Professor Farnsworth told her that her head might be "acting as a five-pound Ouija board".
  • In an episode of Supernatural, Sam uses a Ouija board to contact Dean's spirit.
  • In an episode of Aqua Teen Hunger Force, Shake commits suicide in order to enter Meatwad's Video Ouija game so that he can terrorize him.
  • In an issue of Simpsons Comics, Bart goes to a camp and raises spirits with a Ouija board.
  • Morrissey sings a song called "Ouija board, Ouija board."
  • In the Yu-Gi-Oh! trading card game, the "Destiny Board" cards feature a Ouija board. In the anime, Bakura used these cards in his duel against Yugi in the Battle City Finals.
  • In an episode of Kyle XY, Kyle uses a Ouija board to figure out his birthday.
  • The use of a Ouija board is a key plot point in the Egyptian horror movie Ouija.
  • In Steve Berman's young adult novel Vintage: A Ghost Story, the narrator uses a Ouija board to contact several dead boys.
  • The hip-hop/rap group Bone Thugs N Harmony have several references to "Mr. Ouija" in their songs.
  • In Stephen King's novel The Stand, the character Nadine Cross uses a Ouija board to receive instructions from Randall Flagg.
  • In an episode of House, a patient gets sick after a Ouija board tells him he will die.
  • Calvin and Hobbes use a Ouija board to ask whether Calvin may become President. The Ouija board answers, "God forbid". They also ask how the board knows so much. The board "answered" "3", prompting Calvin to say "You know, I didn't ask for this for Christmas. I asked for a computer."
  • In an episode of The A-Team, Murdock uses a Ouija board to communicate with the spirit world for advice.
  • In the movie Stormbreaker, Alan Blunt claims the British Government would sooner trust a Ouija board than British Intelligence.
  • In an episode of Monty Python's Flying Circus, police officers try to use a Ouija board to solve crimes. The board returns the message "U-P Y-O-U-R-S", to which one officer responds, "What a rude Ouija board!"
  • In an episode of "The Drew Carey Show", Drew and his friends use a Ouija board as way to retrieve some alchohol.
  • In the first segment, "The Prophecy", of the third episode of the first season of "Beyond Belief: Fact or Fiction", the three protagonists use a Ouija to conjure an evil spirit.
  • Kirk Hammett, the lead guitarist of Metallica has a guitar which has an Ouijaboard design on the body.

Notable users

GK Chesterton used a Ouija board. Around 1893 he had gone through a crisis of skepticism and depression, and during this period Chesterton experimented with the Ouija board and grew fascinated with the occult. [7]

Alice Cooper claims that an Ouija Board suggested that he was the reincarnation of a 17th century witch with the name Alice Cooper, and thus the band's name "Alice Cooper".

Aleister Crowley advocated the use of Ouija boards, and they played a major role in many of his magickal workings. [17] [18]

Poet James Merrill used a Ouija board for years, and even encouraged entrance of spirits into his body. He wrote the poem The Changing Light at Sandover with the help of a Ouija board. Before he died, he recommended people not to use Ouija boards.[19]

Italian Prime Minister Romano Prodi held a séance in 1978 with other professors at the University of Bologna in which a Ouija board spelled the word Gradoli. This turned out to be the name of a street in Rome where a Red Brigades safe house was located. [20]

Bill Wilson the co-founder of Alcoholics Anonymous used the Ouija Board to contact spirits.[21] His wife said that he would get messages directly without even using the board.[22]For a while, his participation in A.A was deeply affected by his involvment with the Ouija board. Wilson claimed that he received the twelve step method directly from a spirit without the board and wrote it down.[23]

The investigators of Most Haunted have been known to use Ouija Boards.

Footnotes

  1. Melton, J. Gordon (1996). Encyclopedia of Occultism & Parapsychology (4th ed.). Gale Research. ISBN 0-8103-9487-1
  2. Randi, James, "An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural", St. Martin's Press, 1995. Retrieved 2007-03-28.
  3. Museum of Talking Boards
  4. An American Prophet, Sidney D. Kirkpatrick, Riverhead Books, 2000
  5. Graveyard Ed and Lorraine Warren, 1992, pages 137-138
  6. Graveyard Ed and Lorraine Warren, 1992, pages 137-138
  7. Horizon Magazine, Manly P. Hall, October-December 1944, pages 76-77
  8. Contemporary Christian Divination, by Bob DeWaay
  9. Dialog with a Demon, by Lona Kay
  10. The Ouija Board:A Doorway to the Occult, Edmund C. Gruss, P & R Publishing, Chapter 3, 1994.
  11. A Magician Among the Spirits, Harry Houdini, Harper, 1924
  12. Thirty years Among the Dead, Dr. Carl Wickland, 1934
  13. Edmund The Ouija Board: Doorway to the Occult, Edmund C. Gruss, Moody Press, Chicago, Illinois 1995 page 75.
  14. Satan Trap: Dangers of the Occult, Martin Ebon
  15. Confessions of a Psychic, Susy Smith, 1971
  16. Hostage to the Devil: The Possession and Exorcism of Five Americans, Malachi Martin, 1976
  17. Cornelious, J. Edward Aleister Crowley and the Ouija Board. 2005 ISBN 1-932595-10-4
  18. Mini site for Cornelious, J. Edward’s book, Aleister Crowley and the Ouija Board, http://feralhouse.com/press/mini_sites/ouija/
  19. Ouija: The Most Dangerous Game, Stoker Hunt, Chapter 6, pages 44-50.
  20. The London Independent, by Peter Popham, December 2, 2005
  21. Pass It On, New York A. A., 1984, page 278.
  22. Pass It On, New York A. A., 1984, pages 278-279.
  23. Pass It On, New York A. A., 1984, pages 196-197.

References
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Books

External links

External links of sites with information on talking boards

External links skeptical of talking boards

External links critical of talking boards

Other External links


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