Knossos

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A portion of Arthur Evans' reconstruction of the Minoan palace at Knossos

Knossos (pronounced NOH-sos), also spelled Knossus, Cnossus, Gnossus, in tradiional Greek Κνωσός, in Mycenaean Greek ko-no-so, and ku-ni-su in Minoan, is the largest Bronze Age archaeological site on Crete, possibly the ceremonial and political center of the Minoan culture.

Discovery

Knossos was discovered in 1878 by Minos Kalokairinos, a Cretan merchant and antiquarian. Kolokairinos himself conducted the first excavations which brought to light part of the magazines in the west wing of the palace and a section of the west facade. After Kalokairinos, several people attempted to continue the excavations, but it was not until March 16, 1900 that Arthur Evans was able to purchase the entire site and conduct massive excavations. Assisted by Dr. Duncan Mackenzie and Mr. Fyfe, the British School of Athens architect, Evans employed a large staff of excavators and by June of 1900 had uncovered a large portion of the palace.

History

One of the most unique features of the site is its mosaic of styles and inhabitation; natural disasters, such as fires and earthquakes, along with numerous occupations by different cultures caused constant re-building and additions to the site. Knossos was most likely settled at some point before 7000 B.C.E., inhabitated by the Minoans who, along with the Mycenaeans, are thought to be the descendents of early, Neolithic peoples from Asia Minor that settled in the region long before Greek civilization was a dominate power. The oldest buildings on Knossos are simple, stone structures from this time and due to the constant re-construction of the time, not many survive.

The Minoan Period

Magazine 4 with giant pithoi. The compartments in the floor were for grain and produce.

Around 3000 B.C.E., during the early Bronze Age, architecture and culture started to show definitive Minoan characteristics. This was the time when the first palace of Knossos was built along with other impressive structures, such as villas, tombs, temples and even a hospice [1] . The palace’s was re-built in the 1700 B.C.E. because of an earthquake and was greatly expanded upon. The design schematic it is based on is that of a central court in rectangular shape flanked by four wings, one on each side. The central court is aligned to North and South, and the labrynth quality of the new design owns itself to the myth of King Minos’ minotaur, which was housed in a labrythn built by Daedalus. While there is no literal labrythn at the site, the complexity of the layout (there are 1300 rooms which connect to corridors of varying size and direction) adds to the endouring quality of the myth. Some of the most signifigant aspects of the palace are the large store rooms located in the western wing of the palace, where pithoi (large clay vase) were used to store oils, grains, dried fish, beans and olives. The Minoan column is also a striking characteristic for it differs sharply from the traditional Greek columns in that it was made of wood, painted red and were also ‘inverted’ in the sense that they were largerly at the top then the bottom, the inversion of the Greek style. Outside of the main palace, some of the other structures the Minoans were responsible for include a smaller palace dubbed the Little Palace, the Temple Tomb, in which one of the last Minoan Kings were buried, and what is referred to as the South Mansion, one of the larger private residences [2] Scholars can only conjecture as to whether the palace's main role was religious, ceremonial or administrative and whether it was the central palace of Minoan culture or shared an equal footing with other palaces of the time.

There is still much that is unknown about Minoan culture, particularly due to the as yet inability to decipher their langauge, called Linear A, that was preserved on clay tablets. Archaeologists and historians do know that at one point the Minoans played a pivotal role in the major sea trading routes with Egypt, but appeared to be less imperialistic than other regional powers of the time. They worshiped fertility goddess, seemed to be actively engaged in rituals and sports, and from their art work revered nature. The Minoans excelled at art, especially with bronze, ivory and stone sculptures depicting slender male and female figures in worship along with animals and god figures. A whole structure of frescos was discovered, one of the first examples of landscapes painted for their own sake, without enhancement by human figures for comparison [3]. One of the more remarkable discoveries at Knossos was the extensive frescoes that decorated the plastered walls. All were very fragmentary and their reconstruction and placement in the rooms of the palace by the artist Piet de Jong is not without controversy. These sophisticated, colorful paintings portray a society who, in comparison to the roughly contemporaneous art of Middle and New Kingdom Egypt, are conspicuously non-militaristic. In addition to scenes of women and men linked to activities like fishing and flower gathering, the murals also portray athletic feats. The most notable of these is bull-vaulting, where a young man apparently leaps onto and over a charging bull's back. The question remains as to whether this activity was a ritual or a sport. Some have proposed that it was a sacrificial activity or early bullfighting - indeed, many people have questioned if this activity is even possible. The most famous example is the Toreador Fresco, painted around 1550-1450 B.C.E. It is now located in the Archaeological Museum of Herakleion in Crete.

The Mycenaean Period

The decline of the Minoan civilization came during the rise of the Mycenaeans, one of the mainland Aegean civilizations. The island of Crete was conquered by the Mycenaeans in the 15th century. The Mycenaeans maintained the palace and the city, adding most notably the throne room.

Ariadne's throne

The centerpiece of the "Mycenaean" palace was the so-called Throne Room. This chamber has an alabaster "throne" built into the wall, facing a number of benches. The throne is flanked by mythological beasts such as griffins, which are thought to symbolise divinity, as seen on other media of iconography such as seal rings. The actual use of the Room and the throne is unclear, but may well have been part of a ritual where it was imagined that a goddess appeared, or that a priestess dressed as a goddess (see Peter Warren: Minoan Religion as Ritual Action). The label of "throne room" could be seen as being misleading in the light of the religious aspect to the Room, and may confuse the issue of there being a "priest-king". The chronology of the Throne Room must also be borne in mind. This room has a lustral basin, originally thought to have had a ritual washing use, but the lack of drainage has more recently brought scholars to doubt this theory. In addition, the Mycenaeans also added defensive structures, cemeteries, and sancturies to Glaukos and Demeter to the surrounding town. [4]

The Mycenaeans blended Minoan Linear A with their own langauge, to form Linear B. The Mycenaeans not only occupied the structures of Knossos, they took over the wealth and regional trading role the Minoans had played, although they were not as succesful as their forebearers. In 1200 B.C.E. the Mycenaean civlization collapsed.

Later Occupations

The Dorian invasion around 1200 B.C.E. not only led to the destruction of Mycenaean civilization, but left Knossos in the invader's hands for roughly 1100 years. In the 1st century B.C.E., Quintus Caecilius Metelus Cretieus of Rome captured Knossos and Crete became a long standing colony of the Roman Empire. One of the most famous Roman additions is the Villa of Dyonisos, a large, decorative structure that was most likely used for Dionsyioan festivals.

Reconstruction

By the fall of the Roman Empire, most of the original structures were buried and, or destoryed by natural and human means. When Arthur Evans discovered the sight during the early 20th century, it bared little resemblance to what it once was. Fascinated by antiquity, Evans not conducted mass excavations until he believed he had unearthed enough of the ruined city to re-build it. Evan's work has drawn criticism over the years, for without blue prints of any kind, he re-built structures by speculating how they should have looked. One of the famous examples was a series of structures he took to be the base of the mythical labrynth of King Minoa, creating a real labrynth of the ruins that may or may not have been such a structure. Evans also used modern building materials to complete the re-construction, thus mixing old technology with new. While the job was carried out with such percision that buildings appear authentic, which is good for tourism, critics argue that it does not accurately represent the original Knossos and that complete reconstruction of sites do not correspond to the ideals of preservation. Today the site is maintained by the Hellenic Archaeological Service of the Ministry of Culture, and continues to be a place of study and preservation.


Footnotes

  1. "Knossos" Hellenic Ministry of Culture. http://www.culture.gr/2/21/211/21123a/e211wa03.html
  2. “Knosso” Hellenic Ministry of Culture. http//www.culture.gr/2/21/211/21123a/e211wa03.html
  3. “Aegaen Civilization” Funk & Wagnalls Encyclopedia. 2006 World Almanac Education Group. http://www.history.com/encyclopedia._______
  4. “Knosso” Hellenic Ministry of Culture. http//www.culture.gr/2/21/211/21123a/e211wa03.html

External

Sources

  • Benton, Janetta Rebold and Robert DiYanni.Arts and Culture: An introduction to the Humanities, Volume 1. Prentice Hall. New Jersey, 1998. [Pages 64-70]
  • Bourbon, F. Lost Civilizations Barnes and Noble, Inc. New York, 1998. [Pages 30-35]


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