John XXIII

From New World Encyclopedia

Mosaic image of Pope John XXIII – the Basilica of Saint Paul Outside the Walls – Rome

Pope John XXIII (Italian: Giovanni XXIII), born Angelo Giuseppe Roncalli (November 25, 1881 – June 3, 1963), was elected as the 261st pope of the Roman Catholic Church and monarch of Vatican City on October 28, 1958. He called the Second Vatican Council (1962-1965), known as Vatican II, although he did not live to see it to completion. He took ecumenical unity seriously. He opened the door of the Catholic Church to other religions and also to the world. Two months before his death, he completed his final encyclical, Pacem in Terris ("Peace on Earth"). He was beatified on September 3, 2000.

Pope John XXIII was instrumental in opening up the Roman Catholic Church to reform by launching Vatican II and abolishing some antiquated practices. His actions were widely praised not only in the Catholic world but in the rest of the world. Although some traditionalist Catholic groups viewed his reforms with suspicion and rejected his papacy as invalid, he was perhaps the most important pope since the Middle Ages because of his vision of peace in the universal family of humanity.

Life and Work

Early life

Angelo Giuseppe Roncalli was born on November 25, 1881, in Sotto il Monte, a small town in the Province of Bergamo, Italy. He was the son of Giovanni Battista Roncalli and his wife Marianna Giulia Mazzolla. The fourth in a family of 13, his family worked as sharecroppers. His humble roots were a striking contrast to his predecessor, Pope Pius XII, Eugenio Pacelli, who came from an ancient aristocratic family, long connected to the papacy.

In 1904, Roncalli was ordained a priest in the Roman Church of Santa Maria in Monte Santo. In 1905, Giacomo Radini-Tedeschi, the new bishop of Bergamo, appointed Roncalli as his secretary. Roncalli worked for Radini-Tedeschi until the bishop's death in 1914. During this period he was also a teacher in the diocesan seminary. During World War I, Roncalli was drafted into the Royal Italian Army as a sergeant, serving in the medical corps and as a chaplain.

In 1921, Pope Benedict XV appointed him as the Italian president of the Society for the Propagation of the Faith. In 1925, Pope Pius XI appointed him as Apostolic Visitor to Bulgaria, also naming him for consecration as titular bishop of Areopolis. He chose as his episcopal motto Obedientia et Pax ("Obedience and Peace"), which became his guiding motto.

In 1935, he was made Apostolic Delegate to Turkey and Greece. Roncalli used this office to help the Jewish underground in saving thousands of refugees in Europe. This led some to consider him to be a Righteous Gentile. In 1944, during World War II, Pope Pius XII named him as Apostolic Nuncio to Paris, France. In the fall of 1948, while still in Paris, he aided René Cassin, the principal drafter of the Universal Declaration of Human Rights, in drafting it, although the Vatican newspaper Osservatore Romano later attacked the declaration itself for failing to recognize the sovereignty of God.

In 1953, he was named the Patriarch of Venice, and, accordingly, raised to the rank of cardinal.

Election as pope

Pope John XXIII and Cardinal Montini (future Pope Paul VI)

Following the death of Pope Pius XII in 1958, Roncalli had arrived in the Vatican with a return train ticket to Venice. It was to his own great surprise that he was elected pope. Many had considered Archbishop Montini of Milan to be a possible candidate because he was from one of the most ancient and prominent Episcopal Sees in Italy. But he had not yet been created a cardinal; so, he was not present at the 1958 conclave. Most of the cardinals abode by the established precedent of voting only for a member of the College of Cardinals, in spite of the affirmation of the Canon Law that any celibate Catholic male could be chosen. After the long pontificate of Pope Pius XII, the cardinals chose an elderly man whom, they presumed would only be a short-term or "stop-gap" pope. (In Pope John XXIII's first consistory, or Papal Council, Montini was raised to the rank of cardinal, and was eventually elected as John's successor, Pope Paul VI.)

The 1958 conclave which elected Roncalli as pope was later surrounded by conspiracy. It had been claimed that a conservative cardinal, Giuseppe Cardinal Siri, was the conclave's first choice for pope, but was forced amid threats of pogroms against Roman Catholics in the Eastern Bloc to decline the papal tiara. Supporters of this theory maintained that Siri was informed that his election would lead to anti-Catholic pogroms in the Eastern Bloc. They claim that rather than endanger the lives of Catholics in the Union of Soviet Socialist Republics and elsewhere, Siri announced "non accepto" (I do not accept). The claim is accepted only by some sedevacantist and conclavist groups. Others believed that Siri was still validly pope, and as such had the papal graces and protection of the Holy Ghost, while John did not. Allegedly, Siri had even chosen a name, "Gregory XVII." He was preparing to appear at the balcony, but was threatened somehow and forced aside, leaving the cardinals free to elect Roncalli as pope. This led to modifications by the Second Vatican Council. Such speculations can neither be proved nor disproved, as papal conclaves are held under the strictest secrecy, with violations punishable by excommunication.

The United States Federal Bureau of Investigation (FBI) allegedly claimed that Siri had indeed been elected on the third ballot of the 1958 papal conclave.[1] The white smoke used to indicate that a pope had been chosen, in this case, proved to be confusing. This led Pope John Paul II to decree the use of ringing bells in addition to the smoke after a papal election.

Personality

Pope John XXIII's personal warmth, good humor and kindness captured the world's affections in a way his predecessor, for all his great learning and personal holiness, had failed to do. While Pius XII would look slightly away and up from the camera whenever his photograph was taken, John would look directly at the camera and smile. He undertook the first official acts of a pope away from Vatican territory since 1870 on December 25, 1958, when he visited children suffering from polio at the Bambin Gesù hospital. He then went on to visit Santo Spirito Hospital. The next day he visited Rome's Regina Coeli prison, where he told the prisoners: "You could not come to me, so I came to you." These acts created a sensation, and he wrote in his diary: "… great astonishment in the Roman, Italian and international press. I was hemmed in on all sides: authorities, photographers, prisoners, wardens."[2]

Far from being a mere "stop-gap" pope, to great excitement John called an Ecumenical Council in which the bishops, and others entitled to vote, are convoked from the whole world to bind all Christians. This was called less than ninety years after the controversial First Vatican Council. Pope Paul VI remarked to a friend that "this holy old boy doesn't realize what a hornet's nest he's stirring up."[3] From the Second Vatican Council (colloquially known as Vatican II), came changes that reshaped the face of Catholicism: a comprehensively revised Christian Liturgy, a stronger emphasis on ecumenism and a new approach to the world.

He met the Most Rev. Geoffrey Francis Fisher, the Archbishop of Canterbury, for about an hour in the Vatican on December 2, 1960. It was the first time in over 400 years, since the excommunication of Elizabeth I of England, that the Archbishop of Canterbury had met with the Pope. A year later, in November 1961, history was made again when John XXIII sent official Catholic representatives to a General Assembly in New Delhi of the World Council of Churches. Needless to say, he communicated also with the Eastern Orthodox Church. His considerateness for the Jewish faith was well expressed in his directive to remove from the traditional Good Friday liturgy its reference to the "perfidious Jews."

Pope John XXIII, however, excommunicated Fidel Castro on January 3, 1962 in line with a 1949 decree by Pope Pius XII forbidding Catholics from supporting communist governments.

Encyclicals

Pope John issued eight encyclicals during his papacy, at least two of which can perhaps be ranked with the most important documents in the history of Christianity: Mater et Magistra ("Mother and Teacher")[4] and Pacem in terris ("Peace on Earth").[5] Mater et Magistra, dated May 15, 1961, stated that all classes have the right to benefit from technological advances, and that wealthy nations are obliged to assist underdeveloped ones. Pacem in terris, issued April 11, 1963, was unique in that it was the first papal encyclical ever addressed not just to Catholics but to all people in the world, and it stressed the importance of human rights and world peace, hoping that the United Nations will prove to be an ever more effective instrument for these:

It is therefore Our earnest wish that the United Nations Organization may be able progressively to adapt its structure and methods of operation to the magnitude and nobility of its tasks. May the day be not long delayed when every human being can find in this organization an effective safeguard of his personal rights; those rights, that is, which derive directly from his dignity as a human person, and which are therefore universal, inviolable and inalienable. This is all the more desirable in that men today are taking an ever more active part in the public life of their own nations, and in doing so they are showing an increased interest in the affairs of all peoples. They are becoming more and more conscious of being living members of the universal family of mankind.

Note that in this document we are all treated with dignity as "living members of the universal family of mankind."

Full papal ceremonial

Solemn Pontifical High Mass Celebrated by Pope John XXIII in St. Peter's Basilica in the early 1960s

Pope John XXIII was the last pope to use full papal ceremonial, much of which was abolished subsequently after Vatican II. His papal coronation ran for the traditional five hours. Pope Paul VI opted for a shorter ceremony while later popes declined to be crowned. However, as with his predecessor Pope Pius XII, he chose to have the coronation itself take place on the balcony of Saint Peter's in view of the crowds assembled in Saint Peter's Square.

Unlike other popes who tended to wear just one papal tiara, John, much to the delight of photographers, wore a number of tiaras from the papal collection. On formal occasions, such as giving the Urbi et Orbi blessing he wore the traditional 1877 Palatine tiara with which he had been crowned. However, on other occasions he wore the lighter and more comfortable 1922 tiara of Pope Pius XI, which he used so often that it became strongly associated with him. When he was given an expensive silver papal tiara by the people of Bergamo, Pope John XXIII asked the makers to halve the number of jewels with which they planned to decorate it and give the financial saving to the poor. This tiara became the lightest in the papal collection at 2 lb (900 grams). It was given to him eventually, in 1959 (None of the tiaras associated with Pope John have been worn by later popes).

Pope John was also the last pope to date to have his Requiem Mass celebrated within St. Peter's Basilica, amid traditional papal pomp. His successor, Pope Paul VI abolished the traditional papal funeral and had his funeral as a simple concelebrated Mass in St. Peter's Square. Indeed, many of the rituals associated with papal ceremonies such as the flabelli (ceremonial fans made of ostrich feathers), the Palatine Guard, and the saluting of the pope on his arrival at Mass in St. Peter's Basilica by the playing of trumpets, were abolished by his successor, Pope Paul VI, in phases during his reign.

Death and Beautification

Pope John XXIII was first diagnosed with stomach cancer on September 23, 1962. The diagnosis, which was kept from the public, came after nearly eight years of occasional stomach hemorrhages. These bouts with illness reduced the pontiff's appearances. Looking pale and drawn during events, he gave a hint to his ultimate fate on April 1963, when he said to visitors, "That which happens to all men perhaps will happen soon to the Pope who speaks to you today."

On May 11, 1963, the Italian president Antonio Segni awarded Pope John XXIII the very prestigious Balzan Prize for his engagement for peace. It was the Pope's last public appearance. On May 25, 1963, the Pope suffered another hemorrhage and required blood transfusions, but peritonitis soon set in, resulting in his death on June 3 at the age of 81. He was buried on June 6, ending a reign of four years, seven months and six days.

In 2000, he was declared "Blessed" by Pope John Paul II, the penultimate step on the road to sainthood. His being honored with Beautification, assures with certainty that he lived a life of heroic virtue, and has been proven to be extraordinarily holy. He and Pope Pius IX, were the first popes since Pope Pius X to receive this honor. Following his Beatification, his body was moved from its original burial place in the grottoes below St. Peter's Basilica, to the altar of St. Jerome where it was displayed for the veneration of the faithful.

At the time, the body was observed to be extremely well-preserved—a condition which the Church ascribes to the lack of oxygen in his sealed triple coffin rather than to any miraculous event (although it was certainly seen as such by many of the faithful). When John was moved, the original vault — which was above the floor — was removed. A new vault was built beneath the ground, and Pope John Paul II was later buried in this vault.

Criticism

Sedevacantist and conclavist groups of traditionalist Catholics have been some of Pope John XXIII's most outspoken critics. They do not accept his reign in the papacy as valid, given the allegation that he became pope illegitimately. Some groups have even made unsubstantiated claims that John was a Freemason, and as such, allegedly could not be a valid pope since Catholics are prohibited from joining Freemasonry under pain of excommunication. They further claim that there has been no authentic pope since Pope Pius XII died in 1958. On that basis, one small conclavist group, the U.S. Washington State-based "True Catholic Church," elected its only priest as pope in 1998. Some also make the claim that John's choice of his regnal name marked him as an antipope. The name 'John' had lain unused since Antipope John XXIII used it in the fourteenth century. Other popes, however, have similarly used names taken by anti-popes, for example, Benedict XIV.

Many who subscribe to the teachings of Our Lady of Fatima criticize Pope John for having deliberately withheld the third secret of prophetic information which had been revealed in 1917 by an apparition of the Virgin Mary at Fatima, Portugal, and which had been expected to be publicized in 1960 according to her instruction at that apparition.[6] (It was not until 2000 that it was publicized by Pope John Paul II, and it was allegedly about the murder of the Pope and other religious leaders.) This may be related to internet reports in the late 1990s about the supposed discovery of Pope John's lost diary where he describes how he himself received from the Virgin Mary prophetic insights into the future, including the return of Jesus in New York in 2000,[7] but the authenticity of the discovered diary is disputed. There is no evidence in his officially published diary Journal of a Soul to suggest that he received apocalyptic visions of the future.

Legacy

John XXIII was a man of love beyond religion, beyond nation, and beyond culture. He loved everyone, and this in turn caused everyone to love him. He has been known affectionately as "Good Pope John" and "the most loved pope in history" by many people. On December 6, 1963, President Lyndon B. Johnson posthumously awarded him the Presidential Medal of Freedom, the United States' highest civilian award, in recognition of the good relationship between Pope John and the United States. Many Protestant organizations honored him as a Christian reformer. Both Anglican and Lutheran Christian denominations commemorated John XXIII as a "renewer of the church." Even the fiercely anti-Catholic Belfast City Council in Northern Ireland flew the flag over city hall at half-staff in his honor after his death.

Perhaps his humble and loving personality can be attributed to his upbringing as the son of simple Italian peasants. It is amazing that although he was originally expected to be just a short-term "stop-gap" pope as an elderly man, he turned out to be perhaps the most important pontificate since the Middle Ages. His vision of world peace in "the universal family of mankind" under God, as expressed in his important encyclical Pacem in terris, is universally true and relevant, and it is what we are expected to realize today.

From his early teens, he maintained a diary of spiritual reflections that was subsequently published as Journal of a Soul. The collection of writings charts his efforts as a young man to "grow in holiness" and continue after his election to the papacy. It remains widely read.

Preceded by:
Pius XII
Pope John XXIII reigned from:
1958 - 1963
Succeeded by:
Paul VI

Notes

  1. Department of State secret dispatch, "John XXIII," issue date: November 20, 1958, in Paul L. Williams, The Vatican Exposed (Amherst, NY: Prometheus Books, 2003), 90-92.
  2. Peter Hebblethwaite, Pope John XXIII: Shepherd of the Modern World (Galilee Trade, 1987), 303.
  3. See inter alia George Weigel, "Thinking Through Vatican II", First Things, June/July, 2001.
  4. Mater et Magistra. Retrieved June 4, 2008.
  5. Pacem in terris. Retrieved June 4, 2008.
  6. "John XXIII against Fatima," in The Catholic Counter-Reformation in the XXth Century. Retrieved April 18, 2008.
  7. "Pope John XXIII Predictions" Retrieved April 18, 2008.

References
ISBN links support NWE through referral fees

  • Hales, E.E.Y. Pope John and His Revolution. New York: Doubleday, 1965. ASIN: B0007ELNUA
  • Hebblethwaite, Peter & Margaret. John XXIII: Pope of the Century. Continuum International, 2000. ISBN 0225668971
  • Hebblethwaite, Peter. Pope John XXIII: Shepherd of the Modern World. Galilee Trade, 1987. ISBN 0385235372
  • Martin, Malachi. The Keys of this Blood. New York, NY: Touchstone, 1991.
  • Pope John XXIII. Journal of a Soul. Translated by Dorothy White. MacGraw-Hill, 1965.
  • Pope John XXIII. Journal of a Soul: The Autobiography of Pope John III. New York: Image, 1999. ISBN 0385497547
  • Pridgeon, Charles, S.J. Pope John XXIII's PACEM IN TERRIS (Peace on Earth) In Question and Answer. Glasgow: John S. Burns, 1965. ASIN: B000KIK7LY
  • Williams, Paul L. The Vatican Exposed. Amherst, NY: Prometheus Books, 2003. ISBN 1591020654

External links

all links Retrieved April 18, 2008.

  • Pope John XXIII Vatican biography From L'Osservatore Romano, Weekly Edition in English 6 September 2000

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