Esau

Esau welcome Jacob back to Canaan

Esau (Hebrew עֵשָׂו‎, Esav, ) was the oldest son of Isaac and Rebekah and the twin brother of Jacob in the biblical Book of Genesis. Although he was the elder son and thus stood first in the line of inheritance from Isaac, Esau sold his birthright to Jacob and was later cheated out of receiving Isaac's blessing when Jacob and Rebekeh conspired to deceive Isaac into unknowingly bestowing his blessing on Jacob instead. He planned to kill Jacob once Isaac died, but Rebekah wisely arrange for her younger son to flee to her relatives in Haran. Esau became a wealthy man in his right, and when Jacob returned 21 years later, Esau forgave him and welcomed him. In biblical tradition, Esau is considered to be the father of the Edomites, a semitic people living east of the Jordan in the land of Canaan.

Biblical Account

Esau was born miraculous to Isaac and Rebekah after 20 years of marriage, at which time his father was 60 (Genesis 25:26), and his grandfather Abraham was 160. Rebekah had been barren, but Isaac's prayers for her were answered when she finally conceived. During Rebekah's pregnancy, "the children struggled together within her" (Genesis 25:22). Rebekah questioned God about the tumult in her womb, and she learned "two nations struggled" within her. "The one people shall be stronger than the other people; and the elder shall serve the younger." (Gen. 25:23)

Esau was born immediately before his twin brother Jacob, whose hand grasped Esau's heel. Rabbinical commentators explain that Jacob was trying to hold Esau back from being the firstborn. His name, "Esau," derives from the Hebrew word for "red." The biblical says that "first to come out was red, and his whole body was like a hairy garment." Esau and his twin brother were markedly different not only in appearance, but also in character and behavior. Esau was a "skillful hunter, a man of the open country" but Jacob was a gentle man who prefered to stay close to home. Esau favored by his father, Isaac, while Jacob was favored by his mother, Rebekah.

File:Jacob-Esau-Birthright.jpg

Esau sells Jacob his birthright.

A major event in Esaus' life occurred one day when he returned home from hunting. Faint from hunger, Esau requested some of the stew that Jacob had been cooking. Jacob agreed to sell his brother this food only in excahnge for his birthright as the older brother. Feeling he was on the point of starvation, Esau agreed, saying, "I am going to die - what is this birthright to me?" (Genesis 25:29-34)

After this, because of a famine, Isaac moved the family to the Philistine town of Gerer. The text does not indicate whether Esau or Jacob accompanied them during this period, during which their mother was taken into the harem of the Philistine king Abimelech "for a long time."

By the age of 40, Esau, had taken two Hittite women to be his wives: Judith daughter of Beeri, and Basemath daughter of Elon. (Gen. 26:34) This, however, displeased his parents, who preferred that Esau choose his mates from among the Hebrews. Esau's wives were thus "a grief of mind unto Isaac and to Rebekah." (Gen 26:35)

Robbed of his blessing

When Isaac grew old and had become nearly blind, he decided give Esau his blessing before he died. Isaac sent Esau out to hunt some game and prepare him a meal:

Now then, get your weapons—-your quiver and bow—-and go out to the open country to hunt some wild game for me. Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die."

Esau did as his father commanded, returning a few hours later with a dish of venison. "My father," Esau said, "sit up and eat some of my game, so that you may give me your blessing."

To Esau's surprise, however, Isaac seemed not to recognize his voice. "Who are you?" Isaac ask. "I am your son," Esau answered, "your firstborn, Esau."

Isaac "trembled violently" and demanded to know who had just been in the tent pretending to be Esau. Answer his own question, he explained: "Your brother came deceitfully and took your blessing."

"Bless me too, my father!" Esau begged. "He has deceived me these two times: He took my birthright, and now he's taken my blessing!" Then he asked, "Haven't you reserved any blessing for me?"

Isaac answered Esau, "I have made him lord over you and have made all his relatives his servants, and I have sustained him with grain and new wine. So what can I possibly do for you, my son?"

But Isaac replied: "I have made him lord over you and have made all his relatives his servants, and I have sustained him with grain and new wine. So what can I possibly do for you, my son?"

Brokenhearted, Esau wept, saying, "Do you have only one blessing, my father? Bless me too, my father!"

Moved by this Isaac answered prophetically, predicting the fate of Esau's descendants, the Edomites, in their relations with the Isarelite in a much later age:

Your dwelling will be away from the earth's richness,

away from the dew of heaven above.

You will live by the sword and you will serve your brother.

But when you grow restless

you will throw his yoke from off your neck. (Gen. 27:39-40)

Jacob's deception and theft left Esau in a position of servitude which Isaac never intended. However, once Isaac had given his blessing to Jacob—even under false pretenses—it could not be rescinded. Esau, no doubt justifying himself on account of Jacob's deception and thievery, planned to kill Jacob as soon as Isaac died. However, Rebekah advised Jacob to flee to her relatives in Haran, winning Isaac's support for the plan on the grounds that Jacob could find a wife from among

Esau arrived and exposed the deception. Isaac was shaken, but affirmed that Jacob would indeed be blessed. To Esau's pathetic entreaties, he agreed to give Esau a lesser blessing.

upon realizing that this displeased his parents, his cousin Mahalath, the daughter of Ishmael (Gen 27:6-9). There are many Biblical references to hostility between the people of Israel and the people of Edom (e.g., 2 Samuel 8:12-14; 2 Kings 8:20-22; Psalm 137:7), and it is possible that some of the narrative of Genesis is intended to explain the origins and justification of that hostility.

Esau's name

Esau's name in Hebrew means "hairy", and, according to Genesis 25:25, it is a reference to his hairiness at birth. He is also called "Edom", which means red. Genesis relates this directly to his selling his birthright for some "red stuff" (Gen. 25:30). However, Genesis also makes a point of mentioning that he was red when he emerged from the womb (Gen 25:25). However, this may be an example of retroactive nomenclature, as the land which was supposedly inhabited by his descendants, Edom, contains a great abundance of red rock, and most scholars believe that the name of the land is a topographical reference.

References

ISBN links support NWE through referral fees

• Metzeger, Bruce M. (ed) and , Michael D. Coogan (ed) (1993). The Oxford Companion to the Bible. Oxford, UK: Oxford University Press. ISBN 0-19-504645-5. 

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