Hannah Szenes

Hannah Szenes (or Chana Senesh) (July 17, 1921 — November 7, 1944) was a Hungarian Jew, one of 17 Jews living in what was then the British Mandate of Palestine, now Israel, who were trained by the British army to parachute into Yugoslavia during the Second World War in order to help save the Jews of Hungary, who were about to be deported to the German death camp at Auschwitz.

Szenes was arrested at the Hungarian border, imprisoned and tortured, but she refused to reveal details of her mission, and was eventually tried and executed by firing squad. She is regarded as a national heroine in Israel, where streets are named after her and her poetry is widely known.

Early life

Szenes was born to an assimilated Jewish family in Hungary. Her father, Béla, a journalist and playwright, died when she was six years old. She continued to live with her mother, Katherine, and her brother, Giora.

She enrolled in a Protestant private school for girls, that accepted – for increased tuition – Catholic and Jewish pupils. However, when she was elected to the school's literary society, she was unable to take office due to the anti-Semitic atmosphere. This, along with the realization that the situation of the Jews in Hungary was becoming precarious, prompted Szenes to embrace Judaism. She announced to her friends that she had become a Jew, ^[1] and joined Maccabea, a Hungarian Zionist students organization.

Hannah was born in l921, in Budapest. The daughter of a well-known playwright and journalist Bela Senesh and his wife Katherine, Hannah was raised and educated in Budapest. Assimilated, middle-class Jews, Hannah's parents were not observant. Hannah, therefore, learned little of Judaism during her childhood. She enjoyed a comfortable standard of living in Jewish-Hungarian upper-class society, despite the death of her father in l927 when she was six. She continued to live with her mother and brother.

When she was ten years old, the tall, blue-eyed girl with brown, curly hair flowing about her elongated face, entered a private Protestant girls' high school. The school had recently begun to admit Catholics and Jews. Catholic youngsters paid double the normal tuition; Jews, triple. Nonetheless, Hannah's mother never considered sending her daughter to the Jewish high school. The girl inherited her father’s literary talent and began to excel in school at an early age, writing plays for school productions, tutoring her peers, and winning a scholarship that defrayed the inflated tuition for Jewish students.

In her first year, Hannah received excellent grades. But, her mother complained to the principal about the discrimination practiced against her daughter despite her academic success. The principal showed some flexibility; he lowered Hannah's tuition so that it equaled that paid by the Catholics. One instructor at the school was the chief rabbi of Budapest, Imre Benoschofsky, who was a great scholar and a zealous Zionist. His influence was great on Hannah's burgeoning interest in Judaism and Zionism.

She began a diary at the age of thirteen - recording her travels, relationships, day-to-day life, and desire to become a professional writer. As anti-Semitism increased in Europe, Hannah, now seventeen, was deposed from an elected post as president of her school’s literary society.

Official anti-Semitism grew in Hungary. Anti-Jewish legislation was passed. Hannah was informed that she could not take office. She was told that a Jew could not hold the presidency. What should she do, fight or hold her peace?

"You have to be someone exceptional to fight anti-Semitism...," she confided to her diary. "Only now am I beginning to see what it really means to be a Jew in a Christian society, but I don't mind at all…we have to struggle. Because it is more difficult for us to reach our goal we must develop outstanding qualities. Had I been born a Christian, every profession would be open to me."

Hannah thought about converting to Christianity in order to be able to take office. Rather than convert, however, she decided to sever her connection with the literary society. She was a determined person who stuck to her beliefs.

Hannah joined Maccabea, the most established Zionist student organization in Hungary. Toward the end of October 1938, she wrote in her diary: "I've become a Zionist. This word stands for a tremendous number of things. To me it means, in short, that I now consciously and strongly feel I am a Jew, and am proud of it. My primary aim is to go to Palestine, to work for it." Hannah's teachers tried unsuccessfully to dissuade her from leaving for Palestine.

Graduating at the top of her class in March 1939, she could easily have entered the university. Instead, she applied for a place at the Girls' Agricultural School at Nahalal in Palestine. Her interests soon turned to Zionist appeals for Jewish immigration to Palestine. Though raised in a secular household, Senesh yearned to join Jewish pioneers in Palestine. She resolved at age seventeen to learn Hebrew, and wrote: “it is the true language, and the most beautiful; in it is the spirit of our people”. She resolved to leave for Palestine upon her high school graduation: “What I love is the opportunity to create an outstanding and beautiful Jewish State.” Increasing anti-Semitism, news of her suffering people and the besieged country of Israel inspired her with dedication, with recognition of her nationality. She was deeply imbued with the Zionist ideal. ^[2]

Move to Nahalal

Szenes graduated in 1939 and decided to emigrate to what was then the British Mandate of Palestine in order to study in the Girls' Agricultural School at Nahalal. In 1941, she joined Kibbutz Sedot Yam and then joined the Haganah, the paramilitary group that laid the foundation of the Israel Defense Forces. In 1943, she enlisted in the British army and began her training in Egypt as a paratrooper for the British Special Operations Executive (SOE).

Arrest and torture

In March 1944, she and two male colleagues, Joel Palgi and Peretz Goldstein, were parachuted into Yugoslavia and joined a partisan group. After landing, they learned the Germans had already invaded Hungary, so the men decided to call off the mission as too dangerous. ^[1] Szenes continued alone and headed for the Hungarian border. At the border, she was arrested by Hungarian gendarmes, who found the British military transmitter she was carrying, which was to be used to communicate with the SOE and with other partisans. She was taken to a prison in Budapest, tied to a chair, stripped, then whipped and clubbed for several hours. The guards wanted to know the code for her transmitter so they could find out who the other parachutists were. She did not tell them, even when they brought her mother into the cell and threatened to torture her too. ^[1]

While in jail, Szenes used a mirror to flash signals out of the window to the Jewish prisoners in other cells, and communicated with them using large cut-out letters in Hebrew that she placed in her window one at a time, and by drawing the Magen David in the dust. She tried to keep their spirits up by singing.

Trial and execution

She was tried for treason on October 28, 1944. There was an eight-day postponment to give the judges more time to find a verdict, followed by another postponment, this one due to the appointment of a new Judge Advocate. She was executed by a firing squad before the judges had returned a verdict. She kept diary entries until her last day, November 7, 1944. One of them read: "In the month of July, I shall be twenty-three/I played a number in a game/The dice have rolled. I have lost," and another: "I loved the warm sunlight."

Szenes's gravestone

Her diary was published in Hebrew in 1946. Her remains were brought to Israel in 1950 and buried in the cemetery on Mount Herzl, Jerusalem.

After the Cold War, a Hungarian military court officially exonerated her. Her kin in Israel were informed on November 5, 1993.

Poetry and plays

Szenes was a poet and playwright writing both in Hungarian and Hebrew. The following are four of her better known poems or songs. The best known of these is Halikha LeKesariya ("A Walk to Caesarea"), commonly known as Eli, Eli ("My God, My God"). Many singers have sung it; it was used to close some versions of the film Schindler's List:

My God, My God, I pray that these things never end,

The sand and the sea,

The rush of the waters,

The crash of the Heavens,

The prayer of Man.

אלי, אלי, שלא יגמר לעולם

החול והים

רישרוש של המים

ברק השמים

תפילת האדם

The voice called, and I went.

I went, because the voice called.

The following lines are the last song she wrote after she was parachuted into a partisan camp in Yugoslavia:

Blessed is the match consumed in kindling flame.

Blessed is the flame that burns in the secret fastness of the heart.

Blessed is the heart with strength to stop its beating for honor's sake.

Blessed is the match consumed in kindling flame.

The following lines were found in Hanna's death cell after her execution:

One - two - three... eight feet long

Two strides across, the rest is dark...

Life is a fleeting question mark

One - two - three... maybe another week.

Or the next month may still find me here,

But death, I feel is very near.

I could have been 23 next July

I gambled on what mattered most, the dice were cast. I lost.

Footnotes

↑ ^1.0 ^1.1 ^1.2 Cite error: Invalid <ref> tag; no text was provided for refs named Hecht
↑ Mass, Rochelle; April 29, 2003 Hannah Senesh (Szenes) The Hagshama Dept. of the World Zionist Organization

External Links

Hannah Senesh Hannah Senesh Legacy Foundation, Retrieved January 10, 2007
Hannah Senesh, our namesake, Hannah Senesh Community Day School, Retrieved January 10, 2007
History of the Jews in Hungary, Wikipedia, Retrieved January 10, 2007

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[Hecht-1] 1.0 ^1.1 ^1.2 Cite error: Invalid <ref> tag; no text was provided for refs named Hecht

[2] Mass, Rochelle; April 29, 2003 Hannah Senesh (Szenes) The Hagshama Dept. of the World Zionist Organization

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