Difference between revisions of "Pillars of Islam" - New World Encyclopedia
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The '''Five Pillars of [[Islam]]''' is the term given to "the five duties incumbent on every Muslim". These duties are [[shahadah]] (profession of faith), [[salah]] (ritual prayer), [[zakat]] (alms tax), [[sawm]] (fasting during [[Ramadan]]), and [[Hajj]] (pilgrimage to [[Mecca]]).<ref>"Pillars of Islam", ''Encyclopaedia Britannica Online'' (2007)</ref> | The '''Five Pillars of [[Islam]]''' is the term given to "the five duties incumbent on every Muslim". These duties are [[shahadah]] (profession of faith), [[salah]] (ritual prayer), [[zakat]] (alms tax), [[sawm]] (fasting during [[Ramadan]]), and [[Hajj]] (pilgrimage to [[Mecca]]).<ref>"Pillars of Islam", ''Encyclopaedia Britannica Online'' (2007)</ref> |
Revision as of 16:13, 22 May 2007
Part of the series on History of Islam |
Beliefs and practices |
Oneness of God |
Major figures |
Muhammad |
Texts & law |
Qur'an · Hadith · Sharia |
Branches of Islam |
Sociopolitical aspects |
Art · Architecture |
See also |
Vocabulary of Islam |
The Five Pillars of Islam is the term given to "the five duties incumbent on every Muslim". These duties are shahadah (profession of faith), salah (ritual prayer), zakat (alms tax), sawm (fasting during Ramadan), and Hajj (pilgrimage to Mecca).[1]
Shahadah
The shahadah (Arabic: شهادة ▶ transliteration: Šahādah) (Turkish: Şehadet) is the basic creed or tenet of Islam: "'ašhadu 'al-lā ilāha illā-llāhu wa 'ašhadu 'anna muħammadan rasūlu-llāh", or "I testify that there is no god (ilah) but God, and I testify that Muhammad is the messenger of God". As the most important pillar, this testament is a foundation for all other beliefs and practices in Islam. Ideally, it is the first words a newborn will hear, and children are taught to recite the shahadah as soon as they are able to understand it. Muslims must repeat the shahadah in prayer, and non-Muslims wishing to convert to Islam are required to recite the creed.[2]
Salah
The second pillar of Islam is salah, the requirement to pray five times a day at fixed times.[3] Each salah is performed facing towards the Kaaba in Mecca. Salah is intended to focus the mind on God; it is seen as a personal communication with God, expressing gratitude and worship. According to the Qur'an, the benefit of prayer "restrains [one] from shameful and evil deeds".[Quran 29:40][3] Salah is compulsory but some flexibility in the specifics is allowed depending on the circumstances.[4] For example in the case of sickness or lack of space, a worshiper can offer salah while sitting, or even lying down, and the prayer can be shortened when traveling.[4]
The salah must be performed in the Arabic language to the best of each worshiper's ability, if he or she cannot speak Arabic, then the native language can be used, although any extra prayers (du'a) said afterwards need not be in Arabic. The lines of prayer are to be recited by heart (although beginners may use written aids), and the worshiper's body and clothing, as well as the place of prayer, must be cleansed.[4] All prayers should be conducted within the prescribed time period (waqt) and with the appropriate number of units (raka'ah). While the prayers may be made at any point within the waqt, it is considered best to begin them as soon as possible after the call to prayer is heard.[5]
Zakah
Zakah, or alms-giving, is the practice of charitable giving by Muslims based on accumulated wealth, and is obligatory for all who are able to do so. It is considered to be a personal responsibility for Muslims to ease economic hardship for others and eliminate inequality.[6] Zakah consists of spending a fixed portion of one's wealth for the benefit of the poor or needy, including slaves, debtors, travelers, and others. A Muslim may also donate more as an act of voluntary charity (sadaqah), in order to achieve additional divine reward.[7]
There are two main types of zakah. First, there is the zakah on traffic, which is a fixed amount based on the cost of food that is paid during the month of Ramadan by the head of a family for himself and his dependents. Second, there is the zakat on wealth, which covers money made in business, savings, income, and so on.[8] In current usage zakat is treated as a 2.5% levy on most valuables and savings held for a full lunar year, as long as the total value is more than a basic minimum known as nisab (3 ounces or 87.48 g of gold). As of 16 October 2006, nisab is approximately US $1,750 or an equivalent amount in any other currency.[9]
Sawm
Three types of fasting (Sawm) are recognized by the Qur'an: Ritual fasting,[2:183–187] fasting as compensation or repentance,[2:196] and ascetic fasting.[33:35][10]
Ritual fasting is an obligatory act during the month of Ramadan.[11] Muslims must abstain from food, drink, and sexual intercourse from dawn to dusk during this month, and are to be especially mindful of other sins.[11] The fast is meant to allow Muslims to seek nearness to God, to express their gratitude to and dependence on him, to atone for their past sins, and to remind them of the needy.[12] During Ramadan, Muslims are also expected to put more effort into following the teachings of Islam by refraining from violence, anger, envy, greed, lust, harsh language, and gossip; in other words, they are expected to try to get along with each other better than normal. In addition, all obscene and irreligious sights and sounds are to be avoided.[13]
Fasting during Ramadan is not obligatory for several groups for whom it would be excessively problematic. These include pre-pubescent children, those with a medical condition such as diabetes, elderly people, and pregnant or breastfeeding women. Observing fasts is not allowed for menstruating women. Other individuals for whom it is considered acceptable not to fast are those in combat and travelers who intended to spend fewer than five days away from home. Missing fasts usually must be made up soon afterwards, although the exact requirements vary according to circumstance.[14][15][16][17]
Hajj
The Hajj is a pilgrimage that occurs during the Islamic month of Dhu al-Hijjah in the city of Mecca. Every able-bodied Muslim who can afford to do so is obliged to make the pilgrimage to Mecca at least once in his or her lifetime.[18] When the pilgrim is around ten kilometers from Mecca, he must dress in Ihram clothing, which consists of two white sheets.[19] Rituals of the Hajj include walking seven times around the Kaaba, touching the Black Stone, running seven times between Mount Safa and Mount Marwah, and symbolically stoning the Devil in Mina, among others.[19]
The pilgrim, or the hajji, is honored in his or her community. For some, this is an incentive to perform the Hajj. Islamic teachers say that the Hajj should be an expression of devotion to God, not a means to gain social standing. The believer should be self-aware and examine his or her intentions in performing the pilgrimage. This should lead to constant striving for self-improvement.[20]
Notes
- ↑ "Pillars of Islam", Encyclopaedia Britannica Online (2007)
- ↑ Farah (1994), p.135
- ↑ 3.0 3.1 Kobeisy (2004), pp.22-34
- ↑ 4.0 4.1 4.2 Hedáyetullah (2006), pp.53-55
- ↑ "Islam", Encyclopedia of Christianity (2001)
- ↑ Ridgeon (2003), p.258
- ↑ "Zakah", Encyclopaedia of Islam Online
- ↑ Brockopp (2000), p.140; Levy (1957) p.150; Jonsson (2006), p.244
- ↑ Zakat Calculator (2006-10-16). Retrieved 2006-11-25.
- ↑ "Fasting", Encyclopedia of the Qur'an (2005)
- ↑ 11.0 11.1 Farah (1994), pp.144-145
- ↑ Esposito (1998), p.90,91
- ↑ Tabatabaei (2002), p. 211,213
- ↑ For whom fasting is mandatory. USC-MSA Compendium of Muslim Texts. Retrieved 2007-04-18.
- ↑ Quran 2:184
- ↑ Khan (2006), p.54
- ↑ "Islam", The New Encyclopedia Britannica (2005)
- ↑ Farah (1994), pp.145-147
- ↑ 19.0 19.1 Hoiberg (2000), pp.237-238
- ↑ Goldschmidt (2005), p.48
ReferencesISBN links support NWE through referral fees
Books and journals
- Brockopp, Jonathan and Tamara Sonn, Jacob Neusner (2000). Judaism and Islam in Practice: A Sourcebook. Routledge. ISBN 0415216737.
- Esposito, John (1998). Islam: The Straight Path, 3rd, Oxford University Press. ISBN 978-0195112344.
- Farah, Caesar (1994). Islam: Beliefs and Observances, 5th, Barron's Educational Series. ISBN 978-0812018530.
- Goldschmidt, Jr., Arthur and Lawrence Davidson (2005). A Concise History of the Middle East, 8th, Westview Press. ISBN 978-0813342757.
- Hedayetullah, Muhammad (2006). Dynamics of Islam: An Exposition. Trafford Publishing. ISBN 978-1553698425.
- Hoiberg, Dale and Indu Ramchandani (2000). Students' Britannica India. Encyclopaedia Britannica (UK) Ltd. ISBN 978-0852297605.
- Jonsson, David J. (2006). Islamic Economics And the Final Jihad. Xulon Press. ISBN 1597819808.
- Khan, Arshad (2006). Islam 101: Principles and Practice. Khan Consulting and Publishing, LLC. ISBN 78-0977283835.
- Kobeisy, Ahmed Nezar (2004). Counseling American Muslims: Understanding the Faith and Helping the People. Praeger Publishers. ISBN 978-0313324727.
- Levy, Reuben (1957). The Social Structure of Islam. UK: Cambridge University Press. ISBN 978-0521091824.
- Ridgeon, Lloyd (2003). Major World Religions, 1st, RoutledgeCurzon. ISBN 978-0415297967.
- Tabatabae, Sayyid Mohammad Hosayn and R. Campbell (translator) (2002). Islamic teachings: An Overview and a Glance at the Life of the Holy Prophet of Islam. Green Gold. ISBN 0-922817-00-6.
Encyclopedias
- "{{{title}}}". Encyclopaedia Britannica Online. (2007). Encyclopaedia Britannica. ISBN 978-1593392932.
- "{{{title}}}". Encyclopedia of Christianity (1st). (2001). Ed. Erwin Fahlbusch, William Geoffrey Bromiley. Eerdmans Publishing Company, and Brill. ISBN 0-8028-2414-5.
- "{{{title}}}". Encyclopaedia of Islam Online. Ed. P.J. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Brill Academic Publishers. ISSN 1573-3912.
- "{{{title}}}". Encyclopedia of Religious Rites, Rituals, and Festivals (1st). (2004). Ed. Salamone Frank. Routledge. ISBN 978-0415941808.
- "{{{title}}}". The New Encyclopedia Britannica. (2005). Encyclopedia Britannica, Incorporated; Rev Ed edition. ISBN 978-1593392369.
See also
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