Eugène Ionesco

From New World Encyclopedia
(Redirected from Eugene Ionesco)

Ionesco's grave in Montparnasse cemetery, Paris. The incription translates: Pray to the I don't-know-who: Jesus Christ, I hope

Eugène Ionesco, born Eugen Ionescu, (November 26, 1909 – March 29, 1994) was a French-Romanian playwright and dramatist, one of the foremost playwrights of the Theater of the Absurd. Theater of the Absurd (French: "Le Théâtre de l'Absurde") is a designation for particular plays written by a number of primarily European playwrights in the late 1940s, 1950s, and 1960s, as well as to the style of theatre which has evolved from their work. The term was coined by the critic Martin Esslin, in his groundbreaking work, The Theater of the Absurd. Esslin saw the work of these playwrights as giving artistic articulation to Albert Camus' philosophy that life is inherently without meaning, and so one must find one's own meaning as Camus illustrates in his work The Myth of Sisyphus.

The 'Theatre of the Absurd' is thought to have its origins in Dada, nonsense poetry and avant-garde art of the 1910s – 1920s. Despite its critics, this genre of theater achieved popularity when World War II highlighted the essential precariousness of human life. Like the "Lost Generation" after World War I, many writers struggled to resolve the conflict between their hopes and belief in human progress, and the obvious horror of both the war and the militarism and other evils that led up to it. This essential "absurdity" of modern life led writers like Ionesco to ridicule it. Beyond ridiculing the most banal situations, Ionesco's plays depict in a tangible way the solitude of humans and the insignificance of one's existence in the modern world.

Biographical information

Ionesco was born on November 26, 1909, in Slatina, Romania, to a Romanian father and a mother of French and Greek-Romanian heritage[1]. Eugène's father was of the Orthodox religion. Ionesco's maternal grandmother was Greek-Orthodox but she converted to the religion of her husband, Protestantism, and Eugène's mother was raised a Protestant. Eugène himself was baptised into the Romanian Orthodox religion. Many sources cite his birthdate as 1912. This error was due to Ionesco's vanity [2]. He spent most of his childhood in France, but returned to Romania with his father in 1925 after his parents divorced. There he attended Saint Sava National College, after which he studied French Literature at the University of Bucharest from 1928 to 1933 and qualified as a teacher of French. While there he met Emil Cioran and Mircea Eliade, the three becoming lifelong friends.

In 1936 Ionesco married Rodica Burileanu. Together they had one daughter for whom he wrote a number of unconventional children's stories. He and his family returned to France in 1938 for him to complete his doctoral thesis. Caught by the outbreak of World War II in 1939, he remained there, living in Marseille during the war before moving with his family to Paris after its liberation in 1944.

Ionesco was made a member of the Académie français in 1970 [1]. He also received numerous awards including Tours Festival Prize for film, 1959; Prix Italia, 1963; Society of Authors Theatre Prize, 1966; Grand Prix National for theatre, 1969; Monaco Grand Prix, 1969; Austrian State Prize for European Literature, 1970; Jerusalem Prize, 1973; and honorary doctorates from New York University and the universities of Leuven, Warwick and Tel Aviv. Eugène Ionesco died at age 84 on March 29, 1994, and is buried in the Cimetière du Montparnasse, in Paris. Although Ionesco wrote almost entirely in French, he is one of Romania's most honored artists.

Ionesco the author

The origins of his first play

Like Samuel Beckett, Ionesco came to the theater late: he did not write his first play until 1948 (La Cantatrice chauve, first performed in 1950 with the English title The Bald Soprano). At the age of 40 he decided to learn English using the Assimil method, conscientiously copying whole sentences in order to memorize them. Re-reading them, he began to feel that he was not learning English, rather he was discovering some astonishing truths such as the fact that there are seven days in a week, that the ceiling is up and the floor is down; things which he already knew, but which suddenly struck him as being as stupefying as they were indisputably true.

This feeling only intensified with the introduction in later lessons of the characters known as "Mr. and Mrs. Smith." To his astonishment, Mrs. Smith informed her husband that they had several children, that they lived in the vicinity of London, that their name was Smith, that Mr. Smith was a clerk, that they had a servant, Mary, who was English like themselves. What was remarkable about Mrs. Smith, he thought, was her eminently methodical procedure in her quest for truth. For Ionesco, the clichés and truisms of the conversation primer disintegrated into wild caricature and parody with language itself disintegrating into disjointed fragments of words. Ionesco set about translating this experience into a play, La Cantatrice Chauve, which was performed for the first time in 1950 under the direction of Nicolas Bataille. It was far from a success and went unnoticed until a few established writers and critics, among them Jean Anouilh and Raymond Queneau, championed the play.

Early works

Ionesco's earliest works, and his most innovative, were one-act nonsense plays: La Cantatrice chauve (1950), La Leçon (1951), Les Chaises (1952), and Jacques ou la Soumission (1955). These absurdist sketches, to which he gave such descriptions as "anti-play" (anti-pièce in French) express modern feelings of alienation and the impossibility and futility of communication with surreal comic force, parodying the conformism of the bourgeoisie and conventional theatrical forms. In them Ionesco rejects a conventional story-line as their basis, instead taking their dramatic structure from accelerating rhythms and/or cyclical repetitions. He disregards psychology and coherent dialogue, thereby depicting a dehumanized world with mechanical, puppet-like characters who speak in non-sequiturs. Language becomes rarefied, with words and material objects gaining a life of their own, increasingly overwhelming the characters and creating a sense of menace.

The full-length plays

With Tueur sans gages (The Killer, 1959); his second full-length play, the first being Amédée, ou Comment s'en débarrasser in 1954), Ionesco began to explore more sustained dramatic situations featuring more humanized characters. Notably this includes Bérenger, a central character in a number of Ionesco's plays, the last of which is Le Piéton de l'air.

Bérenger is a semi-autobiographical figure expressing Ionesco's wonderment and anguish at the strangeness of reality. He is comically naïve, engaging the audience's sympathy. In Tueur sans gages he encounters death in the figure of a serial killer. In Rhinocéros he watches his friends turning into rhinoceri one by one until he alone stands unchanged against this tide of conformism. It is in this play that Ionesco most forcefully expresses his horror of ideological conformism, inspired by the rise of the fascist Iron Guard in Romania in the 1930s. Le Roi se meurt (1962) shows him as King Bérenger 1st, an everyman figure who struggles to come to terms with his own death.

Later works

Ionesco's later work has generally received less attention. This includes La Soif et la faim (Hunger and Thirst, 1966), Jeux de massacre (1971), Macbett (1972, a free adaptation of William Shakespeare's Macbeth) and Ce formidable bordel (1973).

Apart from the libretto for the opera Maximilien Kolbe (music by Dominique Probst) which has been performed in five countries, filmed for television and recorded on CD, Ionesco did not write for the stage after Voyage chez les morts in 1981. However, The Bald Soprano is still playing at the Théâtre de la Huchette today, having moved there in 1952.

Theoretical writings

Like Shaw and Brecht, Ionesco also contributed to the theater with his theoretical writings (Wellwarth, 33). Ionesco wrote mainly in an attempt to correct critics who he felt misunderstood his work and therefore wrongly influenced his audience. In doing so, Ionesco articulated ways in which he thought contemporary theater should be reformed (Wellwarth, 33). Notes and Counter Notes is a collection of Ionesco's writings, including musings on why he chose to write for the theater and direct responses to his contemporary critics.

In the first section, titled "Experience of the Theatre," Ionesco claimed to have hated going to the theater as a child because it gave him "no pleasure or feeling of participation" (Ionesco, 15). He wrote that the problem with realistic theater is that it is less interesting than theater that invokes an "imaginative truth," which he found to be much more interesting and freeing than the "narrow" truth presented by strict realism (Ionesco, 15). He claimed that "drama that relies on simple effects is not necessarily drama simplified" (Ionesco, 28).


According to Esslin, Ionesco is one of the four defining playwrights of the movement, along with Samuel Beckett, Jean Genet, and Arthur Adamov, although each of these writers has entirely unique preoccupations and techniques that go beyond the term "absurd." In practice, The Theater of the Absurd departs from realistic characters, situations and all of the associated theatrical conventions. Time, place and identity are ambiguous and fluid, and even basic causality frequently breaks down. Meaningless plots, repetitive or nonsensical dialogue and dramatic non-sequiturs are often used to create dream-like, or even nightmarish moods. Of course, the careful and artful use of chaos and non-realistic elements and a literary device.

The New York based theater company Untitled Theater Company #61 purports to present a "modern theater of the absurd," consisting of new plays in the genre and classic plays interpreted by new directors. Among their projects was the Ionesco Festival, a festival of the complete works of Ionesco, and the Havel Festival, the complete works of Václav Havel.

Selected works

Wikiquote has a collection of quotations related to:


  • Elegii pentru fiinte mici (1931)


  • La Cantatrice chauve (1950, The Bald Soprano)
  • Les Salutations (1950)
  • La Leçon (1951, The Lesson)
  • Les Chaises (1952, The Chairs)
  • Le Maître (1953)
  • Victimes du devoir (1953)
  • La Jeune Fille à marier (1953)
  • Amédée ou comment s'en débarrasser (1954)
  • Jacques ou la soumission (1955, Jack, or the Submission)
  • Le Nouveau Locataire (1955)
  • Le Tableau (1955)
  • L'Impromptu de l'Alma (1956)
  • L'avenir est dans les œufs (1957)
  • Tueur sans gages (1958, The Killer)
  • Scène à quatre (1959)
  • Apprendre à marcher (1960)
  • Rhinocéros (1959, Rhinoceros)
  • Délire à deux (1962)
  • Le Roi se meurt (1962, Exit the King)
  • Le Piéton de l'air (1963, A Stroll in the Air)
  • La Soif et la faim (1964, Hunger and Thirst)
  • La Lacune (1966)
  • Jeux de massacre (1970)
  • Macbett (1972)
  • L'Homme aux valises (1975)
  • Voyage chez les morts (1980, Journeys among the Dead)

Essays and theoretical writings

  • Nu (1934)
  • Hugoliade (1935)
  • La Tragédie du langage (1958)
  • Expérience du théâtre (1958)
  • Discours sur l'avant-garde (1959)
  • Notes et contre-notes (1962, Notes and Counternotes)
  • Fragments of a Journal (1966)
  • Découvertes (1969)
  • Antidotes (1977)

Novels and stories

  • La Vase (1956)
  • Le Piéton de l'air (1961)
  • La Photo du colonel (1962, The Colonel's Photograph and Other Stories)
  • Le Solitaire (1973, The Hermit)

Operatic adaptations and libretti

  • Le Maître (1962) Music by Germaine Tailleferre of Les Six
  • Maximilien Kolbe (1988) Music by Dominique Probst


  1. Eugène Ionesco's mother is sometimes said to be Jewish, for example in Who's Who in Jewish History. (Routledge 1995, ISBN 0415125839). According to Marie France-Ionesco, Eugène's daughter, this is a misconception. Marie-Therese Ipcar's father was Jean Ipcar, a Lutheran from France and her mother was Aneta Ioanid, a Romanian woman of Greek parentage and Greek-Orthodox religion. Jean's biological father was a Frenchman of Lutheran religion named Emile Marin. His mother, Anna, later married a man named Sebastien Ipcher, from who Jean got his surname, a French-Catholic variation of "Ipcher" or "Ipchier." Rumors of Marie-Therese's Jewish origin, Marie-France writes, may have originated from the fact that her paternal grandmother's surname is disputed between the French Lebel or German-Jewish Lindenberg. Whether Eugène Ionesco's great-grandmother was Jewish or not, according to Marie-France, is unknown and irrelevant, especially in regard to Eugène Ionesco's positive view of Jews. - Marie-France Ionesco Portrait de l'écrivain dans le siècle: Eugène Ionesco, 1909-1994 (Paris: Gallimard - Arcades, 2004, ISBN 2070748103)
  2. Home Page, Eugene Ionesco's life. Retrieved April 17, 2007.

ISBN links support NWE through referral fees

  • Esslin, Martin. The Theatre of the Absurd. Garden City, N.Y.: Doubleday, 2001 (original 1961). ISBN 978-1400075232
  • Esslin, Martin. Absurd Drama. Harmondsworth, Eng.: Penguin, 1965. ISBN 978-0140184150
  • France, Peter (ed.). The New Oxford Companion to Literature in French, New York: Oxford University Press, 1995. ISBN 0198661258
  • Ionesco, Marie-France. Portrait de l'écrivain dans le siècle: Eugène Ionesco, 1909-1994. Paris: Gallimard - Arcades, 2004. ISBN 2070748103 (In French)
  • Ionesco: Théâtre complet, Pléiade French edition. ISBN 2070111989
  • Ionesco, Eugene. Plays Vol. 1, translated by Donald Watson. (Contents: The lesson ; The chairs ; The bald prima donna ; Jacques, or, Obedience); Calderbook 18, London: J. Calder, 1958. ISBN 0714504564
  • Wellwarth, George E. The dream and the Play. Lancaster, CA: Undena Publications. ISBN 978-0890031087

External links

All links retrieved March 23, 2024.

Preceded by:
Jean Paulhan
Seat 6
Académie française

Succeeded by:
Marc Fumaroli


New World Encyclopedia writers and editors rewrote and completed the Wikipedia article in accordance with New World Encyclopedia standards. This article abides by terms of the Creative Commons CC-by-sa 3.0 License (CC-by-sa), which may be used and disseminated with proper attribution. Credit is due under the terms of this license that can reference both the New World Encyclopedia contributors and the selfless volunteer contributors of the Wikimedia Foundation. To cite this article click here for a list of acceptable citing formats.The history of earlier contributions by wikipedians is accessible to researchers here:

The history of this article since it was imported to New World Encyclopedia:

Note: Some restrictions may apply to use of individual images which are separately licensed.