Difference between revisions of "Rosh Hashanah" - New World Encyclopedia
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| − | '''Rosh Hashanah''' ({{lang-he|ראש השנה}}, literally "head of the year," | + | '''Rosh Hashanah''' ({{lang-he|ראש השנה}}, literally "head of the year,") is a [[Jewish holiday]], commonly referred to as the "[[Judaism|Jewish]] [[New Year]]." It is observed on the first day of [[Tishrei]], the seventh month of the [[Hebrew calendar]]. |
| − | Rosh Hashanah is the first of the [[High Holidays]] or "Days of Awe" | + | Rosh Hashanah is the first of the [[High Holidays]] or "Days of Awe," specifically set aside to focus on repentance and concluding with the holiday of [[Yom Kippur]]. It is also the start of the civil year in the Hebrew calendar. It is observed as a [[day of rest]], and activities prohibited on the Jewish [[Sabbath]] are also prohibited on this holiday. |
| − | Rosh Hashanah is characterized by the blowing of the ''[[shofar]]'', a trumpet made from a ram's horn, intended to awaken the listener from "slumber" and alert him or her to God's coming judgment. The holiday involves a number of additions to the regular Jewish service, most notably an extended repetition of the [[Amidah]] prayer. | + | Rosh Hashanah is characterized by the blowing of the ''[[shofar]]'', a trumpet made from a ram's horn, intended to awaken the listener from "slumber" and alert him or her to God's coming judgment. The holiday involves a number of additions to the regular Jewish service, most notably an extended repetition of the [[Amidah]] prayer. |
| − | + | In rabbinical tradition Rosh Hashana is said to be the day of the year on which God created the world. It is also one of the sacred days of judgment, on which the good and evil deeds of every human being are weighed in the balance. | |
| − | In the | ||
| − | + | In addition to attending synagogue and reciting special prayers, Jewish families also gather for a festival meal on Rosh Hashana. The traditional [[Hebrew language|Hebrew]] greeting on Rosh Hashanah is "[[shana tova]]," for "a good year," or "[[Shana Tova Umetukah|shana tova umetukah]]" for "a good and sweet year." | |
| − | + | ==Origin, name and date== | |
| − | + | In ancient times, the Hebrew year began in [[autumn]] with the opening of the economic year. There followed in regular succession the seasons of seed-sowing, growth and ripening of the grain, harvest, and the ingathering of the fruits. The major agricultural festivals proceeded in harmony with this cycle; namely, the feast of unleavened bread at the beginning of the barley harvest, the feast of harvest seven weeks later, and the feast of ingathering at the going out or turn of the year (see {{bibleverse||Exodus|23:14-17|HE}}; {{bibleverse||Deuteronomy|16:1-16|HE}}). | |
| − | |||
| − | + | It is likely that the new year was celebrated from the earliest times in some special way. The term ''rosh hashana'' first appears in the [[Hebrew Bible]] in {{bibleverse||Ezekiel|40:1|HE}} in general reference to the "beginning of the year." The ({{bibleverse||Lev|25:9|HE}}) commands that "the trumpet (shall be) sounded everywhere on the tenth day of the seventh month." The first day of the seventh month is set aside as a special day in ({{bibleverse||Lev|23:23-25|HE}}: "On the first day of the seventh month you are to have a day of rest, a sacred assembly commemorated with trumpet blasts. Do no regular work, but present an offering made to the Lord by fire." The [[Day of Atonement]], meanwhile was specified to follow on the tenth of the same month. Thus, although Rosh Hashana may not yet have been expressly called New-Year's Day, it was evidently already regarded as such by the Jews. | |
| − | + | [[Orthodox Judaism|Orthodox]] and [[Conservative Judaism]] now generally observe Rosh Hashanah for the first two days of [[Tishrei]]. The two-day celebration of Rosh Hashanah is said to constitute "''one'' long day," although the observance of a second day is a later addition that does not follow from the literal reading of [[Leviticus]]. In [[Reconstructionist Judaism|Reconstructionist]] and [[Reform Judaism]], some communities observe only the first day of Rosh Hashanah. [[Karaite Judaism|Karaite Jews]], who do not recognize [[oral law#Oral law in Judaism|Jewish oral law]] and rely solely on Biblical authority, observe only one day on the first of Tishrei. | |
In terms of the [[Gregorian calendar]], the earliest date on which Rosh Hashanah can fall is September 5, as happened in 1899 and will happen again in 2013. The latest Rosh Hashanah can occur relative to the Gregorian dates is on October 5, as happened in 1967 and will happen again in 2043. Rosh Hashanah occurs 163 days after the first day of [[Passover]] ''(Pesach)''. | In terms of the [[Gregorian calendar]], the earliest date on which Rosh Hashanah can fall is September 5, as happened in 1899 and will happen again in 2013. The latest Rosh Hashanah can occur relative to the Gregorian dates is on October 5, as happened in 1967 and will happen again in 2043. Rosh Hashanah occurs 163 days after the first day of [[Passover]] ''(Pesach)''. | ||
Revision as of 02:15, 2 December 2008
| Rosh Hashanah | |
|---|---|
| |
| A shofar made from a ram's horn | |
| Official name | Hebrew: ראש השנה |
| Also called | Jewish New Year |
| Observed by | Judaism and Jews; Samaritans |
| Type | Jewish; Samaritan |
| Significance | Jewish civil new year, commemorating the creation of the world as narrated in the Bible.
Beginning of the ten "Days of Awe" culminating in Yom Kippur. |
| Begins | Start of first day of Tishrei |
| Ends | End of first or second day of Tishrei |
| Observances | Praying in synagogue, hearing the shofar. Festive meals. Refraining from work. |
| Related to | Yom Kippur, the "Day of Atonement." |
Rosh Hashanah (Hebrew: ראש השנה, literally "head of the year,") is a Jewish holiday, commonly referred to as the "Jewish New Year." It is observed on the first day of Tishrei, the seventh month of the Hebrew calendar.
Rosh Hashanah is the first of the High Holidays or "Days of Awe," specifically set aside to focus on repentance and concluding with the holiday of Yom Kippur. It is also the start of the civil year in the Hebrew calendar. It is observed as a day of rest, and activities prohibited on the Jewish Sabbath are also prohibited on this holiday.
Rosh Hashanah is characterized by the blowing of the shofar, a trumpet made from a ram's horn, intended to awaken the listener from "slumber" and alert him or her to God's coming judgment. The holiday involves a number of additions to the regular Jewish service, most notably an extended repetition of the Amidah prayer.
In rabbinical tradition Rosh Hashana is said to be the day of the year on which God created the world. It is also one of the sacred days of judgment, on which the good and evil deeds of every human being are weighed in the balance.
In addition to attending synagogue and reciting special prayers, Jewish families also gather for a festival meal on Rosh Hashana. The traditional Hebrew greeting on Rosh Hashanah is "shana tova," for "a good year," or "shana tova umetukah" for "a good and sweet year."
Origin, name and date
In ancient times, the Hebrew year began in autumn with the opening of the economic year. There followed in regular succession the seasons of seed-sowing, growth and ripening of the grain, harvest, and the ingathering of the fruits. The major agricultural festivals proceeded in harmony with this cycle; namely, the feast of unleavened bread at the beginning of the barley harvest, the feast of harvest seven weeks later, and the feast of ingathering at the going out or turn of the year (see Exodus 23:14-17; Deuteronomy 16:1-16).
It is likely that the new year was celebrated from the earliest times in some special way. The term rosh hashana first appears in the Hebrew Bible in Ezekiel 40:1 in general reference to the "beginning of the year." The (Lev 25:9) commands that "the trumpet (shall be) sounded everywhere on the tenth day of the seventh month." The first day of the seventh month is set aside as a special day in (Lev 23:23-25: "On the first day of the seventh month you are to have a day of rest, a sacred assembly commemorated with trumpet blasts. Do no regular work, but present an offering made to the Lord by fire." The Day of Atonement, meanwhile was specified to follow on the tenth of the same month. Thus, although Rosh Hashana may not yet have been expressly called New-Year's Day, it was evidently already regarded as such by the Jews.
Orthodox and Conservative Judaism now generally observe Rosh Hashanah for the first two days of Tishrei. The two-day celebration of Rosh Hashanah is said to constitute "one long day," although the observance of a second day is a later addition that does not follow from the literal reading of Leviticus. In Reconstructionist and Reform Judaism, some communities observe only the first day of Rosh Hashanah. Karaite Jews, who do not recognize Jewish oral law and rely solely on Biblical authority, observe only one day on the first of Tishrei.
In terms of the Gregorian calendar, the earliest date on which Rosh Hashanah can fall is September 5, as happened in 1899 and will happen again in 2013. The latest Rosh Hashanah can occur relative to the Gregorian dates is on October 5, as happened in 1967 and will happen again in 2043. Rosh Hashanah occurs 163 days after the first day of Passover (Pesach).
Religious observance and customs
Rosh Hashanah is a day of rest (Leviticus 23:24): with some variations, the activities prohibited on Shabbat are also prohibited on all major Jewish holidays, including Rosh Hashanah. It is also characterized by the blowing of the shofar, a trumpet made from a ram's horn, marking the beginning of the Yamim Noraim, or Days of Awe. During the month preceeding Rosh Hashana, Jews are supposed to engage in self-examination and repentance, a process that culminates in the ten days of the Yamim Noraim, which begin with Rosh Hashanah and ending with the holiday of Yom Kippur.
The shofar is blown in traditional communities every morning for the entire month of Elul, the month preceding Rosh Hashanah. The sound of the shofar is intended to awaken the listener from his or her "slumber" and alert them to the coming judgment. However, Orthodox and some Conservative Jewish communities do not blow the shofar on Shabbat. Penitential prayers, called selichot, are also recited during this period.
The day before Rosh HaShanah is known as Erev Rosh Hashanah. It falls on the the Hebrew Elul 29, the day before the first of Tishrei. The mood becomes festive but serious in anticipation of the new year and the synagogue services. Many Orthodox men have the custom to immerse in a mikveh (ritual bath) in honor of the coming day.
On Rosh Hashanah itself, religious poems, called piyyuttim, are added to the regular services. Special prayer books for Rosh Hashanah and Yom Kippur have developed over the years. Many poems refer to Psalms 81:4: "Blow the shofar on the [first day of the] month, when the [moon] is covered for our holiday."
Rosh Hashanah involves a number of additions to the regular service, most notably an extended repetition of the Amidah prayer. The Shofar is blown at several intervals, with biblical verses recited at each point. According to the Mishnah, 10 verses (each) are said regarding kingship, remembrance, and the shofar itself, each accompanied by the blowing of the shofar. A variety of penitential prayers are recited, and the Alenu prayer is added during the repetition of the extra Amidah.
During the afternoon of the first day, prayers are recited near natural flowing water and one's sins are symbolically cast into the water—a custom known as tashlikh. Many also have the custom to throw bread or pebbles into the water, to symbolize the "casting off" of sins.
Rosh Hashanah meals often include apples and honey, to symbolize a sweet new year. Various other foods with a symbolic meaning may be served, depending on local custom, such as tongue or other meat from the head of an animal, to symbolize the "head" of the year. Other traditional foods include dates, black-eyed beans, leek, spinach and gourd, all of which are mentioned in the Talmud. Pomegranates are also used in many traditions. Typically, round challah bread is served to symbolize the cycle of the year. Gefilte fish and honey cakes are also commonly served on this holiday. On the second night, fresh fruits are often served.
In rabbinic literature
According to rabbinic tradition, the creation of the world completed on Tishrei 1, namely Rosh Shananah. It is said in the Talmud that on Rosh Hashanah the means of sustenance of every person are apportioned for the ensuing year; so also are his destined losses.
Philo of Alexandria, in his treatise on the festivals, calls Rosh Hashanah both the festival of the sacred moon and feast of the trumpets ("De Septennario," § 22). The Mishnah contains the first known reference to the holiday as a "day of judgment." It says: "Four times in the year the world is judged: On Passover a decree is passed on the produce of the soil; on Shavuot, on the fruits of the trees; on Rosh Hashanah all men pass before Him ("God"); and on the Feast of Tabernacles a decree is passed on the rain of the year. In Jewish thought, Rosh Hashanah is the most important of the judgment days, on which all the inhabitants of the world pass for judgment before the Creator, as sheep pass for examination before the shepherd.
The zodiac sign associated with Tishrei is a set of balance scales, thought to indicate the scales of judgment. The taking of an annual inventory of accounts on Rosh Hashanah is adduced by Rabbi Nahman ben Isaac from the passage in Deut 11:12, which says that the care of God is directed from "the beginning of the year even unto the end of the year."
The Zohar, a medieval work of Kabbalah, lays stress on the universal observance of the two days of Rosh Hashana. It interprets two passages in the Book of Job which speak of "when the sons of God came to present themselves before the Lord" (Job 1:6 and Job 2:1) as referring to the first and second days of Rosh Hashanah , observed by the Heavenly Court before the Almighty. (Zohar, Pinchas, p. 231a)
Traditional Rosh Hashanah greetings
- Shana Tova (pronounced [ʃaˈna toˈva]) is the traditional greeting on Rosh Hashanah which in Hebrew means "A Good Year."
- Shana Tova Umetukah is Hebrew for "A Good and Sweet Year."
- Ketiva ve-chatima tovah is a longer greeting on Rosh Hashanah. The Hebrew translates as "May You Be Written and Sealed for a Good Year."
See also
- Jewish holidays
- Shofar
- New Year
- Yom Kippur
Notes
ReferencesISBN links support NWE through referral fees
External links
- Chabad.org overview of Rosh Hashanah
- Formula to calculate the dates of Rosh Hashanah
- Rosh Hashanah at Judaism 101
- Complete Rosh Hashanah FAQ (AskMoses.com)
- TorahLab audio and text classes about Rosh Hashanah
- Rosh Hashana in a Nutshell from Chabad.org
- Rosh Hashana Prayers For Sephardic Jews
- Chart of symbolic foods and their corresponding prayers - PDF file
- OURadio's audio on Simanin, symbolic foods for Rosh HaShanah
- Torah.org's Rosh HaShanah - The Custom of Eating Symbolic Foods
- Rosh HaShanah Celebration - Rosh HaShanah Prayer book for B'nei Noah in PDF format.
- Short Audio on Rosh HaShanah from AskNoah.org Free e-mailed classes on the 7 Noahide Laws / Sheva Mitzvot B'nei Noah available
- Shiurim on Rosh Hashanah, at Yeshiva.org.il
- Q&A on Rosh Hashanah, at Yeshiva.org.il
| Jewish and Israeli holidays | |
|---|---|
| Jewish holidays | Shabbat · Rosh Chodesh · Rosh Hashanah · Fast of Gedalia · Yom Kippur · Sukkot and Hoshanah Rabbah · Shemini Atzeret and Simchat Torah · Hanukkah · Tenth of Tevet · Tu Bishvat · Fast of Esther and Purim · Fast of the Firstborn and Pesach · Counting of the Omer · Pesach Sheni · Lag Ba'omer · Shavuot · 17th of Tammuz · The Three Weeks · The Nine Days · Tisha B'Av · Tu B'Av |
| Holidays in Israel | Yom HaShoah · Yom Hazikaron · Yom Ha'atzmaut · Jerusalem Day |
| Hebrew calendar months | Tishrei · Cheshvan · Kislev · Tevet · Shevat · Adar · Nisan · Iyar · Sivan · Tammuz · Av · Elul |
| |||||||||||
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