Difference between revisions of "Nenets" - New World Encyclopedia

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|image=[[File:No-nb bldsa 3f048 Nentser (folkegruppe) kvinner og barn foran inngangen til teltet sitt. (6435260555).jpg|250px|A Nenets family in the Brekhovskie Islands, 1913]]
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'''Nenets''' is the singular noun for the Nentsy people, ''Ненцы'' (''n'enyts'', pl. ''n'enytsja'') in [[Russia]]n, one group of the various peoples that inhabit the Russian [[tundra]]. This group, which includes the Enets, Selkup and Nganasan people, has been referred to as ''Yurak'' or ''Samoyed'', a term that comes from indiscriminate Russian usage throughout the centuries, deriving from the literal morphs of ''samo'' and ''yed'', which translates to "self-eater". Since the twentieth century, "Nenets," their self-determined name translated as "man", became the politically correct term.
+
The '''Nenets''' people (''ненец'' ‘nenets’, ненцы ‘nentsy’ (pl.) in [[Russia]]n) have inhabited the northwestern Russian [[tundra]] for approximately 2,000 years. Their traditional [[nomad]]ic lifestyle is based on [[reindeer]] herding, and their [[shamanism|shamanistic]] beliefs emphasize respect for the land and natural resources. Oppression has reduced their numbers and threatened the loss of their [[culture]]. Those who have been assimilated into urban life face complete loss of tradition and language. Those who continue their nomadic lifestyle are dependent on freedom to travel with their reindeer, but need support to preserve their language and traditions since recent generations have been educated within Russian-speaking environments.  
 +
{{toc}}
 +
==History==
  
==History==
+
'''Nenets''' is the singular noun for the Nentsy people, (''ненец'' ‘nenets’, ненцы ‘nentsy’ (pl.) in [[Russia]]n), one group of the various peoples that inhabit the Russian [[tundra]]. This Samoyedic group includes the Enets, Selkup, and Nganasan people. The Nentsy were referred to as "Yurak Samoyed," the term ''Samoyed'' coming from indiscriminate Russian usage throughout the centuries, deriving from the literal morphs of ''samo'' and ''yed,'' which translates to "self-eater." Since the twentieth century, "Nenets," their self-determined name which translates as "man," became the politically correct term.
Due to the similarities in [[language]]s, historians believe that the Nentsky split apart from the [[Finno-Ugric languages|Finno-Ugric]] speaking groups around 3000 b.c.e. and migrated east where they mixed with [[Turkic languages|Turkic]] and [[Altaic languages|Altaic]] speaking peoples around 200 b.c.e. They settled between the Kanin and Taymyr [[peninsula]]s, around the Ob and Yenisey rivers, with some of them settling into small communities and taking up [[farming]], while others continued [[hunting]] and [[reindeer]] herding, traveling great distances over the Kanin peninsula.  
 
  
Those who remained in [[Europe]] came under [[Russia]]n control around 1200 c.e., while those who lived further east intermixed with the Ugains, the Novgo, and Tartars until they too came under Russian control in the sixteen6th century. Since the seventeenth century unification, Russian rulers had difficulty maintaining control over all the Sameyodic peoples, the Nentsky in particular. Resenting their oppressors, the Nentsky attacked government officials and out-posts, having the advantage of superior knowledge of the terrain coupled with the incorporation of firearms initially supplied by the Russians. <ref name=redbook> [http://www.eki.ee/books/redbook/nenets.shtml "The Nenets"] ''The Peoples of the Red Book''. </ref>.  
+
Due to the similarities in [[language]]s, historians believe that the Nentsy split apart from the [[Finno-Ugric languages|Finno-Ugric]] speaking groups around 3000 B.C.E..E. and migrated east where they mixed with [[Turkic languages|Turkic]]- and [[Altaic languages|Altaic]]-speaking peoples around 200 B.C.E.. They settled between the Kanin and Taymyr [[peninsula]]s, around the Ob and Yenisey rivers, with some settling into small communities and taking up [[farming]], while others continued [[hunting]] and [[reindeer]] herding, traveling great distances over the Kanin peninsula.  
  
A new approach of [[assimilation]] was attempted in the eighteenth century, with a [[Russian Orthodox]] missionary movement to convert and educate them. However, they failed to directly engage the Nentsky. By the ninetteenth century, life for the Nentsky had grown difficult. [[Alcoholism]], exploitation by tradesmen and merchants, and forced re-locations by the government threatened to destroy the traditional Nenets life-style. [[Communism]] in the twentieth century furthered the decline in Nenets [[culture]], with the creation of collective farms that halted their longstanding [[nomad]]ic traditions and the regulating of child raising by sending all children to government run [[school]]s disrupting the flow of passing down culture from one generation to the next. Industrial complexes also caused mass [[pollution]] in the Nenets region, furthering their displacement.<ref name=redbook> [http://www.eki.ee/books/redbook/nenets.shtml "The Nenets"] ''The Peoples of the Red Book''. </ref>
+
Those who remained in [[Europe]] came under [[Russia]]n control around 1200 C.E.., while those who lived further east intermixed with the Ugains, the Novgo, and Tartars until they too came under Russian control in the sixteenth century. Since the seventeenth-century unification, Russian rulers have had difficulty maintaining control over all the Sameyodic peoples, the Nentsy in particular. Resenting their oppressors, the Nentsy attacked government officials and outposts, having the advantage of superior knowledge of the terrain coupled with the incorporation of firearms initially supplied by the Russians.<ref name=redbook> [http://www.eki.ee/books/redbook/nenets.shtml "The Nenets"] ''The Peoples of the Red Book.'' Retrieved May 16, 2023.</ref>
  
[[Image:Nenets Region.jpg|thumb|left|310px|Extent of the traditional homeland of the Nenets.]]
+
A new approach of [[assimilation]] was attempted in the eighteenth century, with a [[Russian Orthodox]] missionary movement organized to convert and educate them. However, they failed to directly engage the Nentsy. By the nineteenth century, life for the Nentsy had grown difficult. [[Alcoholism]], exploitation by tradesmen and merchants, and forced re-locations by the government threatened to destroy the traditional Nenets lifestyle. [[Communism]] in the twentieth century furthered the decline in Nenets [[culture]], with the creation of collective farms that halted their longstanding [[nomad]]ic traditions, and the regulating of child raising by sending all children to government-run [[school]]s, disrupting the flow of culture passing down from one generation to the next. Industrial complexes also caused mass [[pollution]] in the Nenets region, furthering their displacement.<ref name=redbook/>
  
 
==Culture==
 
==Culture==
 +
[[File:The Nenets camp (model) 01.JPG‎|right|thumb|400px|Model of a Nenets camp]]
 +
Traditionally, the Nentsy lived in non-permanent settlements in a [[clan]]-based [[social structure]], small bands all belonging to a clan name based on paternal descent. They were [[nomad]]ic, migrating seasonally through the [[tundra]] and forests due to both economic and religious reasons; their [[shamanism|shamanistic]] and [[animism|animistic]] belief system stressed respect for the land and its resources and incorporated shamans, called ''Tadibya,'' forming the belief in a symbiotic relationship between the Nentsy and nature.
 +
 +
Usually they inhabited conical [[tent]]s called ''mya'', or ''[[Chum (tent)|chum]]'' in Russian.<ref> Zoia Vylka Ravna, [https://journals.sagepub.com/doi/abs/10.1177/1177180117741221?journalCode=alna "The Nomadic Nenets dwelling “Mya”: the symbolism of a woman’s role and space in a changing tundra"] ''AlterNative: An International Journal of Indigenous Peoples'' 14(1) (2017). Retrieved May 16, 2023.</ref> The ''mya'' has a design similar to a [[Indigenous peoples of the Americas|Native American]] [[tipi]] but it is less vertical, and it is very closely related to the [[Saami]] ''[[Lavvu]]'' in construction, but is somewhat larger in size reaching up to {{convert|30|ft}} in diameter. The traditional mya consists of reindeer hides sewn together and wrapped around wooden poles that are organized in a circle. In the middle there is a fireplace used for heating and to keep the mosquitoes away. The smoke escapes through a hole on top of the structure. The canvas and wooden poles were usually quite heavy, but could be transported by using their [[reindeer]]. The mya is still in use today as a year round shelter.
 +
[[File:SIIDA Inari, Suomi Finland 2013-03-10 Nenets - A People of the Tundra 02.jpg|thumb|400px|Exhibition dedicated to the culture of the Nenets at Siida museum in Inari, Finland]]
 +
Excellent at [[hunting]], [[fishing]], and using natural resources without exploiting and damaging mother nature, such as using the furs and skins of slain animals intended for eating as clothes, and bones as decorations, the Nenets economy traditionally is based around the reindeer and the Samoyed [[dog]]. The Nentsy bred dogs to help herd the reindeer and pull sleds across the snow. Later, European explorers used the dogs for [[Arctic]] explorations since they were so well adapted to the environment.
  
Traditionally, the Nentsky lived in a [[clan]]-based [[social structure]], small bands all belonging to a clan name, living in non-permanent settlements. Usually they inhabited tee-pee like tents they called ''mya''. <ref> Haakason, Sven. "Yamal Culture" http://www.mnh.si.edu/arctic/html/yamalcu.html </ref> They were [[nomad]]ic, migrating seasonally through the [[tundra]] and forests due to both economic and religious reasons; Their [[shamanism|shamanistic]] and [[animism|animistic]] belief system stressed respect for the land and its resources and incorporated shamans, called ''Tadibya'', forming the belief in a symbiotic relationship between the Nentsky and nature.  
+
The Nenets language is called ''n'enytsia vada,'' and belongs to the Samoyedic branch of the Uralic languages (the other branch being the Finno-Ugrian). The main [[dialect]]al division is between the Tundra Nenets and the Forest Nenets. Notwithstanding the immense area inhabited by the Tundra Nenets, their dialectal differences are minimal. Their language reflects the traditional Nenets culture, with many descriptions and words for nature, animals, hunting, and reindeer references. The language was based loosely on [[pictograph]]s for centuries, until an effort to create a written paradigm was created in the 1930s, using the [[Latin]] [[alphabet]] and Russian [[orthography]].<ref name=redbook/> A rise in bilingualism of the Nentsy has made Russian the largest influence on their language.
  
Excellent at [[hunting]], [[fishing]], and using natural resources without exploiting and damaging mother nature, such as using the furs and skins of slain animals intended for eating as clothes, and bones as decorations, the Nentsky economy traditionally is based around the [[reindeer]] and Samoyed [[dog]]. The Nentsky bred dogs to help herd the reindeer and pull sleds across the snow. Later, European explorers used the dogs for [[Arctic]] explorations since they were so well adapted to the environment.  
+
==Contemporary life==
 +
[[Image:Nenets.jpg|thumb|400px|A Nenets family in their tent]]  
 +
There are two distinct groups based on the Nenets economy: the Tundra Nentsy (living far to the north) and the Khandeyar or Forest Nentsy. A third group, Kominized Nentsy (Yaran people) has emerged as a result of intermarriages between Nenets and the Izhma tribe of the [[Komi]] peoples. The Nentsy still continue to bear [[mongoloid]] characteristics: commonly short and stocky, dark skin pigmentation, epicanthic eye folds, flat faces, and sparse beards. However, a group of Nentsy from the Arkhangelsk region have more European features.<ref name=redbook/>
  
The Nentsky language is called ''n'enytsia vada'', and has numerous [[dialect]]s. The language reflects the traditional nenets culture, with many descriptions and words for nature, animals, hunting, and reindeer references. The language was based loosely on [[pictographs]] for centuries, until an effort to create a written paradigm was created in the 1930s, using the [[Latin]] [[alphabet]] and Russian [[orthography]].<ref name=redbook> [http://www.eki.ee/books/redbook/nenets.shtml "The Nenets"] ''The Peoples of the Red Book'' </ref> A rise in [[bil-lingualism]] of the Nentsky has made Russian the largest influence on their language.
+
Despite the collapse of [[communism]] in the early 1990s, the Nentsy continue to struggle with the lingering effects of centuries of oppression. The last [[census]] in 2002 showed that there were 41,302 Nentsy in the Russian Federation, making them by far the majority in the Samoyed group.  
  
==Contemporary Life==
+
Despite the immense area inhabited by the Tundra Nenets, they continue to form a surprisingly uniform group. Thus their future on the level of cultural continuity seems somewhat favorable. However, due to their loss of tradition, the Nenets language is facing extinction, along with much of their culture.  
[[Image:Nenets.jpg|thumb|230px|Nenets family in their tent.]]
 
Today, there are two distinct groups based on the Nenet economy: the [[tundra]] Nentsky (living far to the north) and the Khandeyar or Forest Nentsky. A third group, Kominized Nentsky (Yaran people) has emerged as a result of intermarriages between Nenets and the Izhma tribe of the [[Komi]] peoples. The Nentsky still continue to bear mongoloid characteristics: commonly short and stocky, dark skin pigmentation, epicanthic eye folds, flat faces, and poor beards. However, a group of Nentsky from the Arkhangelsk region have more European features. <ref name=redbook> [http://www.eki.ee/books/redbook/nenets.shtml "The Nenets"] ''The Peoples of the Red Book''. </ref>.  
 
  
With the collapse of [[communism]] in the early 1990s, the Nentsky continue to struggle with the lingering effects of centuries of oppression. The last [[census]] in 2002 showed that there were 41,302 Nentsky in the Russian Federation, making them by far the majority in the Samoyed group. However, due to their loss of tradition, the Nenets language is nearly extinct, along with much of their culture. There are high rates of [[suicide]] and [[alcoholism]] within their society, along with low life expectancy rates. The Nenet struggle is comparable to the plight of [[Native Americans]] in the [[United States|U.S.A.]].
+
There is a clear division between those who still continue with their pastoral reindeer economy in tundra areas, and those who gather in polyethnic villages and population centers. There are high rates of [[suicide]] and [[alcoholism]] within their society, along with low life-expectancy rates. The Nenets' struggle is comparable to the plight of [[Native Americans]] in the [[United States|U.S.A.]]
  
==Footnotes==
+
==Notes==
 
<References/>
 
<References/>
  
 
==References==
 
==References==
*The works of M. A. Castrén are still of authority on the Samoyedes. See ''Grammatik der samojedischen Sprachen'' (1854); ''Wörterverzeichnisse aus den samojedischen Sprachen'' (1855); ''Ethnologische Vorlesungen über die altaischen Völker'' (1857); ''Versuch der koibalischen und karagassischen Sprachlehre'' (1857).
+
 
*[[Aleksandr Fyodorovich Middendorf|A. Middendorf]], ''Reise in den düstersten Norden und Osten Sibiriens.'' (1875).
+
*Janhunen, Juha. ''Glottal stop in Nenets.'' Helsinki: Suomalais-Ugrilainen Seura, 1986. (Suomalais-Ugrilaisen Seuran toimituksia; 196). ISBN 9519403035
*Janhunen, Juha: ''[[Glottal stop]] in Nenets''. - Helsinki : Suomalais-Ugrilainen Seura, 1986. - 202 p. - (Suomalais-Ugrilaisen Seuran toimituksia ; 196). - ISBN 951-9403-03-5
+
*Salminen, Tapani. ''Tundra Nenets Inflection.'' Helsinki: Suomalais-Ugrilainen Seura, 1997. (Suomalais-Ugrilaisen Seuran Toimituksia; 227). ISBN 952515002X
*Salminen, Tapani: ''Tundra Nenets inflection''. - Helsinki : Suomalais-Ugrilainen Seura, 1997. - 154 S. - (Suomalais-Ugrilaisen Seuran toimituksia ; 227). - ISBN 952-5150-02-X
+
*Sammallahti, Pekka. ''Material from Forest Nenets.'' Helsinki, 1974. (Castrenianumin Toimitteita; 2). ISBN 9514502825
*Sammallahti, Pekka: ''Material from Forest Nenets''. - Helsinki, 1974. - 140 p. - (Castrenianumin Toimitteita ; 2). - ISBN 951-45-0282-5
+
*Stammler, Florian. ''Reindeer Nomads Meet the Market: Culture, Property and Globalisation at the "End of the Land"''. Lit Verlag, 2006. ISBN 382588046X
  
 
==External links==
 
==External links==
*[http://pooka.nunanet.com/~oxana/ Website with photos of Nenets people]
+
All links retrieved May 16, 2023.
*[http://www.helsinki.fi/~tasalmin/nasia_report.html UNESCO Red Book on endangered languages: Northeast Asia]
+
 
 
*[http://www.suri.ee/eup/ Endangered Uralic Peoples]
 
*[http://www.suri.ee/eup/ Endangered Uralic Peoples]
*[http://www.uta.fi/~kpjani/nengcont.htm Jarkko Niemi: The types of the Nenets songs. 1997]
 
*[http://www.peoples.org.ru/eng_index.html Minority languages of Russia on the Net]
 
 
*[http://www.eki.ee/books/redbook/index1.shtml The Red Book of the peoples of the Russian Empire]
 
*[http://www.eki.ee/books/redbook/index1.shtml The Red Book of the peoples of the Russian Empire]
 +
*[https://www.bbc.co.uk/tribe/tribes/nenets/index.shtml Nenets Tribe] ''BBC''
 +
*[https://www.bbc.co.uk/tribe/tribes/nenets/gallery.htm Gallery of Nenets Images]
  
{{Credit1|Nenets_people|61667051|}}
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{{Credits|Nenets_people|61667051|Chum_(tent)|238295586}}

Latest revision as of 22:04, 23 November 2023


Nenets
A Nenets family in the Brekhovskie Islands, 1913
Total population 45,000-50,000
Regions with significant populations Russia
Language Nenets, Russian
Religion Russian Orthodox, Shamanism

The Nenets people (ненец ‘nenets’, ненцы ‘nentsy’ (pl.) in Russian) have inhabited the northwestern Russian tundra for approximately 2,000 years. Their traditional nomadic lifestyle is based on reindeer herding, and their shamanistic beliefs emphasize respect for the land and natural resources. Oppression has reduced their numbers and threatened the loss of their culture. Those who have been assimilated into urban life face complete loss of tradition and language. Those who continue their nomadic lifestyle are dependent on freedom to travel with their reindeer, but need support to preserve their language and traditions since recent generations have been educated within Russian-speaking environments.

History

Nenets is the singular noun for the Nentsy people, (ненец ‘nenets’, ненцы ‘nentsy’ (pl.) in Russian), one group of the various peoples that inhabit the Russian tundra. This Samoyedic group includes the Enets, Selkup, and Nganasan people. The Nentsy were referred to as "Yurak Samoyed," the term Samoyed coming from indiscriminate Russian usage throughout the centuries, deriving from the literal morphs of samo and yed, which translates to "self-eater." Since the twentieth century, "Nenets," their self-determined name which translates as "man," became the politically correct term.

Due to the similarities in languages, historians believe that the Nentsy split apart from the Finno-Ugric speaking groups around 3000 B.C.E. and migrated east where they mixed with Turkic- and Altaic-speaking peoples around 200 B.C.E. They settled between the Kanin and Taymyr peninsulas, around the Ob and Yenisey rivers, with some settling into small communities and taking up farming, while others continued hunting and reindeer herding, traveling great distances over the Kanin peninsula.

Those who remained in Europe came under Russian control around 1200 C.E., while those who lived further east intermixed with the Ugains, the Novgo, and Tartars until they too came under Russian control in the sixteenth century. Since the seventeenth-century unification, Russian rulers have had difficulty maintaining control over all the Sameyodic peoples, the Nentsy in particular. Resenting their oppressors, the Nentsy attacked government officials and outposts, having the advantage of superior knowledge of the terrain coupled with the incorporation of firearms initially supplied by the Russians.[1]

A new approach of assimilation was attempted in the eighteenth century, with a Russian Orthodox missionary movement organized to convert and educate them. However, they failed to directly engage the Nentsy. By the nineteenth century, life for the Nentsy had grown difficult. Alcoholism, exploitation by tradesmen and merchants, and forced re-locations by the government threatened to destroy the traditional Nenets lifestyle. Communism in the twentieth century furthered the decline in Nenets culture, with the creation of collective farms that halted their longstanding nomadic traditions, and the regulating of child raising by sending all children to government-run schools, disrupting the flow of culture passing down from one generation to the next. Industrial complexes also caused mass pollution in the Nenets region, furthering their displacement.[1]

Culture

Model of a Nenets camp

Traditionally, the Nentsy lived in non-permanent settlements in a clan-based social structure, small bands all belonging to a clan name based on paternal descent. They were nomadic, migrating seasonally through the tundra and forests due to both economic and religious reasons; their shamanistic and animistic belief system stressed respect for the land and its resources and incorporated shamans, called Tadibya, forming the belief in a symbiotic relationship between the Nentsy and nature.

Usually they inhabited conical tents called mya, or chum in Russian.[2] The mya has a design similar to a Native American tipi but it is less vertical, and it is very closely related to the Saami Lavvu in construction, but is somewhat larger in size reaching up to 30 feet (9.1 m) in diameter. The traditional mya consists of reindeer hides sewn together and wrapped around wooden poles that are organized in a circle. In the middle there is a fireplace used for heating and to keep the mosquitoes away. The smoke escapes through a hole on top of the structure. The canvas and wooden poles were usually quite heavy, but could be transported by using their reindeer. The mya is still in use today as a year round shelter.

Exhibition dedicated to the culture of the Nenets at Siida museum in Inari, Finland

Excellent at hunting, fishing, and using natural resources without exploiting and damaging mother nature, such as using the furs and skins of slain animals intended for eating as clothes, and bones as decorations, the Nenets economy traditionally is based around the reindeer and the Samoyed dog. The Nentsy bred dogs to help herd the reindeer and pull sleds across the snow. Later, European explorers used the dogs for Arctic explorations since they were so well adapted to the environment.

The Nenets language is called n'enytsia vada, and belongs to the Samoyedic branch of the Uralic languages (the other branch being the Finno-Ugrian). The main dialectal division is between the Tundra Nenets and the Forest Nenets. Notwithstanding the immense area inhabited by the Tundra Nenets, their dialectal differences are minimal. Their language reflects the traditional Nenets culture, with many descriptions and words for nature, animals, hunting, and reindeer references. The language was based loosely on pictographs for centuries, until an effort to create a written paradigm was created in the 1930s, using the Latin alphabet and Russian orthography.[1] A rise in bilingualism of the Nentsy has made Russian the largest influence on their language.

Contemporary life

A Nenets family in their tent

There are two distinct groups based on the Nenets economy: the Tundra Nentsy (living far to the north) and the Khandeyar or Forest Nentsy. A third group, Kominized Nentsy (Yaran people) has emerged as a result of intermarriages between Nenets and the Izhma tribe of the Komi peoples. The Nentsy still continue to bear mongoloid characteristics: commonly short and stocky, dark skin pigmentation, epicanthic eye folds, flat faces, and sparse beards. However, a group of Nentsy from the Arkhangelsk region have more European features.[1]

Despite the collapse of communism in the early 1990s, the Nentsy continue to struggle with the lingering effects of centuries of oppression. The last census in 2002 showed that there were 41,302 Nentsy in the Russian Federation, making them by far the majority in the Samoyed group.

Despite the immense area inhabited by the Tundra Nenets, they continue to form a surprisingly uniform group. Thus their future on the level of cultural continuity seems somewhat favorable. However, due to their loss of tradition, the Nenets language is facing extinction, along with much of their culture.

There is a clear division between those who still continue with their pastoral reindeer economy in tundra areas, and those who gather in polyethnic villages and population centers. There are high rates of suicide and alcoholism within their society, along with low life-expectancy rates. The Nenets' struggle is comparable to the plight of Native Americans in the U.S.A.

Notes

  1. 1.0 1.1 1.2 1.3 "The Nenets" The Peoples of the Red Book. Retrieved May 16, 2023.
  2. Zoia Vylka Ravna, "The Nomadic Nenets dwelling “Mya”: the symbolism of a woman’s role and space in a changing tundra" AlterNative: An International Journal of Indigenous Peoples 14(1) (2017). Retrieved May 16, 2023.

References
ISBN links support NWE through referral fees

  • Janhunen, Juha. Glottal stop in Nenets. Helsinki: Suomalais-Ugrilainen Seura, 1986. (Suomalais-Ugrilaisen Seuran toimituksia; 196). ISBN 9519403035
  • Salminen, Tapani. Tundra Nenets Inflection. Helsinki: Suomalais-Ugrilainen Seura, 1997. (Suomalais-Ugrilaisen Seuran Toimituksia; 227). ISBN 952515002X
  • Sammallahti, Pekka. Material from Forest Nenets. Helsinki, 1974. (Castrenianumin Toimitteita; 2). ISBN 9514502825
  • Stammler, Florian. Reindeer Nomads Meet the Market: Culture, Property and Globalisation at the "End of the Land". Lit Verlag, 2006. ISBN 382588046X

External links

All links retrieved May 16, 2023.

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