Mesha Stele

The Mesha Stele as photographed circa 1891

The Mesha Stele, also known as the Moabite Stone, is a black basalt monument bearing an inscription by the ninth century B.C.E. Moabite King Mesha, discovered in 1868 at Dhiban (biblical "Dibon") the capital of ancient Moab. The inscription of 34 lines is the most extensive intact document ever recovered that refers to ancient Israel. The stele was erected by Mesha about 850 B.C.E. as a memorial of his victories in his revolt against the Kingdom of Israel, undertaken after the death of Israel's King Ahab.

The stone is 124 cm high and 71 cm wide and deep (44" x 27" x 27"), and rounded at the top. It was discovered at Dhiban, Jordan in August 1868 by Reverend F. A. Klein, a German missionary to Jerusalem. The inscription is remarkable not only for its confirmation of several biblical events and personalities, but also in that it provides important insights into the religion of Israel's neighbor Moab and the existence of an Israelite shrine in Moabite territory.

History and contents

The Mesha Stele was shattered by members of the local populace who objected to its removal, but was later reconstructed. In addition a squeeze (a papier-mâché impression) had been taken of the monument before it was removed. Both the squeeze and the reassembled stele are now in the Louvre Museum.

The stele describes three basic events:

1. How Moab was conquered by King Omri of Israel, as the result of the anger of the god Chemosh. Mesha's victories over Omri's descendant (not mentioned by name), and over the Israelite tribe of Gad at Ataroth, Nebo, and Jehaz;
2. Mesha's public buildings, restoring the fortifications of his strong places and building a palace and reservoirs for water; and
3. His wars against the Horonaim.

With the exception of a very few variations, the Moabite language of the inscription shares much in common with an early form of Hebrew, known as Biblical Hebrew. It is apparently an offshoot of the Canaanite language commonly in use between the fourteenth to eighth centuries B.C.E. in Syria-Palestine. The form of the letters supplies important information regarding the history of the formation of the alphabet, as well as, incidentally, the arts of civilized life of those times in the land of Moab.

Relation to biblical events

עמרי מלך ישראל (Omri king of Israel) explicitly mentioned on the stele

The inscription has strong consistency with historical events recorded in the Hebrew Bible, with several events, names, and places mentioned in the Mesha Stele corresponding to those mentioned in the biblical accounts. For example, Mesha is recorded as the king of Moab and tributary to Israel in 2 Kings 3:4: “Now Mesha king of Moab was a sheep breeder, and he had to deliver to the king of Israel 100,000 lambs and the wool of 100,000 rams.” The god Chemosh is mentioned in numerous places in the Bible as the national god of Moab (1 Kings 11:33, Numbers 21:29 etc.). The reign of Omri is chronicled in I Kings 16, and the Mesha inscription records many places and territories (Nebo, Gad, etc.) that also appear in the Bible. Finally, 2 Kings 3 recounts a revolt by Mesha against Israel, to which Israel responded by allying with Judah and Edom to attempt to suppress the revolt.

Some scholars have argued that an inconsistency exists between the Mesha Stele and the Bible regarding the timing of this rebellion. The argument rests upon the assumption that the inscription's reference to Omri’s "son" means Ahab, while the Bible speaks of the revolt taking place during reign Omri’s grandson Jerhoram of Israel. The accounts can be reconciled, however, by assuming that “son” means “descendent,” an interpretation consistent with the common use of language in the ancient Near East.

Reference to the House of David?

In 1994, after examining both the Mesha Stele and the paper squeeze of it in the Louvre Museum, the French scholar André Lemaire reported that line 31 of the Mesha Stele bears the phrase "the house of David," previously unattested outside of the biblical record. To arrive at this conclusion, Lemaire had to supply one destroyed letter, the first "D" in "[D]avid," to decode the wording. In 2001, however, another French scholar, Pierre Bordreuil, reported (in an essay in French) that he and a few other scholars could not confirm Lemaire's reading of "the house of David" in line 31 of the stele. Another ancient mention of the "House of David"—on a Tel Dan stele fragment—is generally accepted as more certain.

The stele is also significant in that it mentions the Hebrew god YHWH. It is thought to be the earliest known reference to the sacred name of God in any artifact. The stele also mentions that Mesha capture an Israelite shrine at Mount Nebo and dedicated its artifacts to Chemosh. The existence of such a shrine was previously unknown.

Differing perspectives

While confirming the biblical account of the relationship between Moab and Israel in many respects, the Mesha Stele also presents a fascinating and differing perspective from that of the Bible. For example, at a crucial moment in the campaign to repress Mesha's revolt, the Bible relates that the prophet Elisha directed the Israelites to dig a series of ditches between themselves and the enemy. During the night these channels were miraculously filled with blood-like reddish water from the Edomite hills, which fooled the Moabites into believing the Israelite coalition had turned against one another, causing the Moabites to fall into an enemy trap (2 Kings 3). Retreating to Kir Hareseth, Mesha reportedly sacrificed his first-born son on the city walls, raising the morale of his troops and causing the Israelite coalition to retreat.

No mention of any military setback or the sacrifice of his son is mentioned in Mesha's own inscription on the Mesha Stele. Instead, he portrays himself as completely victorious, regaining all the territory of which Israel had previously deprived his nation. Rather that Yahweh miraculously defeating the Moabites with Elisha's help, it is the Moabite deity Chemosh who defeats Israel as a result of Mesha's piety and devotion.

Translation

Note that in the original text some words start at the end of a line, but end at the beginning of the next. Where possible, this translation reflects this writing.

1. I am Mesha, son of Kemosh[-yatti], the king of Moab, the Di-
2. -bonite. My father ruled over Moab thirty years, and I rul-
3. -ed after my father. And I made this high-place for Kemosh in Qarcho (or Qeriho, a sanctuary). [...]
4. because he has saved me from all kings, and because he has shown me to all my enemies. Omr-
5. -i was the king of Israel, and he oppressed Moab for many days, for Kemosh was angry with his la-
6. -nd. And his son replaced him; and he said, "I will also oppress Moab." In my days he said so[...].
7. But I looked down on him and on his house. And Israel has been defeated; has been defeated forever, And Omri took possession of the whole la-
8. -nd of Madaba, and he lived there in his days and half the days of his son: forty years. And Kemosh restored
9. it in my days. And I built Baal Meon, and I built a water reservoir in it. And I built
10. Qiryaten. And the men of Gad lived in the land of Atarot from ancient times; and the king of Israel built
11. Atarot for himself. and I fought against the city and captured it. And I killed all the people of
12. the city as a sacrifice for Kemosh and for Moab. And I brought back the fire-hearth of his uncle from there; and I brou-
13. -ght it before Kemosh in Qerioit, and I settled the men of Sharon there, as well as the men of
14. Maharit. And Kemosh said to me, "Go, take Nebo from Israel." And I w-
15. -ent in the night and fought against it from the daybreak until midday, and I t-
16. -ook it and I killed it all: seven thousand men and (male) aliens, and women and (female) ali-
17. -ens, and servant girls. Since for Ashtar Kemosh I banned it. And from there I took the ve-
18. -ssels of Yahweh, and I brought them before Kemosh. And the king of Israel had built
19. Jahaz, and he stayed there while he fought against me. And Kemosh drove him away from me. And
20. I took from Moab two hundred men, all its division. And I led it up to Yahaz, And I took it
21. in order to add it to Dibon. I have built Qarcho, the wall of the woods and the wall
22. of the citadel. And I have built its gates; And I have built its towers. And
23. I have built the house of the king; and I have made the double reservoir for the spring inside
24. the city. And there was no cistern in the city of Qarcho, and I said to all the people, "Make
25. yourselves a cistern at home." And I cut the moat for Qarcho by using prisoners of
26. Israel. I have built Aroer, and I constructed the military road in Arnon.
27. I have built Beth-Bamot, for it had been destroyed. I have built Bezer, for it lay in ruins.
28. [...] men of Dibon stood in battle formation, for all Dibon were in subjection. And I rul-
29. -ed [over the] hundreds in the towns which I have added to the land. And I
30. have built Medeba and Beth-Diblaten and Beth-Baal-Meon, and I brought there ...
31. ... flocks of the land. And Horonaim, there lived
32. ... Kemosh said to me, "Go down, fight against Hauranen." And I went down
33. ... and Kemosh restored it in my days . . .
34. ...

See also

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• Tel Dan Stele
• Merneptah Stele
• Moab

References

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• Franz Praetorius (1905-6), "Zur Inschrift des Meša`," in: Zeitschrift der Deutschen Morgenländischen Gesellschaft 59, pp. 33-35; 60, p. 402.
• Dearman, J. Andrew (Ed.) (1989). Studies in the Mesha Inscription and Moab. Archaeology and Biblical Studies series, no. 2. Atlanta, Ga.: Scholars Press. ISBN 1-55540-357-3
• Davies, Philip R. (1992, 2nd edition 1995, reprinted 2004). In Search of 'Ancient Israel' Edinburgh: T. & T. Clark.
• Horn, Siegfried H., "The Discovery of the Moabite Stone," in The Word of the Lord Shall Go Forth, Essays in Honor of David Noel Friedman in Celebration of His Sixtieth Birthday, (1983), Carol L. Meyers and M. O'Connor (eds.), pp. 488-505.
• Lemaire, André (1994). "'House of David' Restored in Moabite Inscription." Biblical Archaeology Review 20 (3) May/June, pp. 30-37.
• Margalit, Baruch ("1994"). "Studies in NWSemitic Inscriptions," Ugarit-Forschungen 26. Page 317 of this annual publication refers to "the recent publication (April, 1995) of two additional fragments" of another stele, therefore, the 1994 volume was actually published sometime after April 1995. On the Mesha stele inscription, see p. 275.
• Parker, Simon B. (1997). Stories in Scripture and Inscriptions: Comparative Studies on Narratives in Northwest Semitic Inscriptions and the Hebrew Bible. New York: Oxford University Press. ISBN 0-19-511620-8. See pp. 44-46 for a clear, perceptive outline of the contents of the inscription on the Mesha stele.
• Rainey, Anson F. (2001). "Mesha and Syntax." In J. Andrew Dearman and M. Patrick Graham (Eds.), The Land That I Will Show You, pp. 300-306. Supplement Series, no. 343. Sheffield, England: Sheffield Academic Press. ISBN 1-84127-257-4
• Mykytiuk, Lawrence J. (2004). Identifying Biblical Persons in Northwest Semitic Inscriptions of 1200–539 B.C.E. Academia Biblica series, no. 12. Atlanta, Ga.: Society of Biblical Literature. See pp. 95-110 and 265-277. ISBN 1-58983-062-8

External links

• Biblical History The Jewish History Resource Center—Project of the Dinur Center for Research in Jewish History, The Hebrew University of Jerusalem
• Louvre collection — includes a large modern photo of the stele
• The Jewish Encyclopedia, 1901–6: "Moabite Stone," includes a translation of part of the inscription.
• Translation from Northwest Semitic Inscriptions

This entry incorporates text from the public domain Easton's Bible Dictionary, originally published in 1897.

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