Jean Buridan

Jean Buridan (in Latin, Joannes Buridanus; 1300 – 1358) was a French priest who sowed the seeds of the Copernican revolution in Europe. Although he was one of the most famous and influential philosophers of the later Middle Ages, he is today among the least well known. He developed the concept of impetus, the first step toward the modern concept of inertia. His name is most familiar through the thought experiment known as Buridan's ass (a thought experiment which does not appear in his extant writings).

Life and work

Born, most probably, in Béthune, France, Buridan studied at the University of Paris under the scholastic philosopher William of Ockham. Apocryphal stories abound about his reputed amorous affairs and adventures which are enough to show that he enjoyed a reputation as a glamorous and mysterious figure in Paris life; in particular, a rumour held that he was sentenced to be thrown in a sack into the river Seine for dallying with queen Jeanne de Navarre, but was ultimately saved through the ingenuity of his student (Francois Villon alludes to this in his famous poem Ballade des Dames du Temps Jadis). That he also seems to have had an unusual facility for attracting academic funding suggests that he was indeed a charismatic figure.

Unusually, he spent his academic life in the faculty of arts, rather than obtaining the doctorate in theology that typically prepared the way for a career in philosophy. He further maintained his intellectual independence by remaining a secular cleric, rather than joining a religious order. By 1340, his confidence had grown sufficiently for him to launch an attack on his mentor, William of Ockham. This act has been interpreted as the beginning of religious skepticism and the dawn of the scientific revolution, Buridan himself going on to prepare the way for Galileo Galilei through the theory of impetus. Buridan also wrote on solutions to paradoxes such as the liar paradox. A posthumous campaign by Okhamists succeeded in having Buridan's writings placed on the Index Librorum Prohibitorum from 1474-1481.

Albert of Saxony was among the most notable of students, himself renowned as a logician.

Impetus Theory

The concept of inertia was alien to the physics of Aristotle. Aristotle, and his peripatetic followers, held that a body was only maintained in motion by the action of a continuous external force. Thus, in the Aristotelian view, a projectile moving through the air would owe its continuing motion to eddies or vibrations in the surrounding medium, a phenomenon known as antiperistasis. In the absence of a proximate force, the body would come to rest almost immediately.

Jean Buridan, following in the footsteps of John Philoponus, proposed that motion was maintained by some property of the body, imparted when it was set in motion. Buridan named the motion-maintaining property impetus. Moreover, he rejected the view that the impetus dissipated spontaneously, asserting that a body would be arrested by the forces of air resistance and gravity which might be opposing its impetus. Buridan further held that the impetus of a body increased with the speed with which it was set in motion, and with its quantity of matter. Clearly, Buridan's impetus is closely related to the modern concept of momentum. Buridan saw impetus as causing the motion of the object. Buridan anticipated Isaac Newton when he wrote:

...after leaving the arm of the thrower, the projectile would be moved by an impetus given to it by the thrower and would continue to be moved as long as the impetus remained stronger than the resistance, and would be of infinite duration were it not diminished and corrupted by a contrary force resisting it or by something inclining it to a contrary motion

Buridan used the theory of impetus to give an accurate qualitative account of the motion of projectiles but he ultimately saw his theory as a correction to Aristotle, maintaining core peripatetic beliefs including a fundamental qualitative difference between motion and rest.

The theory of impetus was also adapted to explain celestial phenomena in terms of circular impetus.

See also

• History of science in the Middle Ages

Bibliography

Works by Buridan

• Hughes, G.E. (1982) John Buridan on Self-Reference: Chapter Eight of Buridan's Sophismata. An edition and translation with an introduction, and philosophical commentary. Combridge/London/New York: Cambridge University Press, ISBN 0521288649.
• Klima, Gyula, tr. (2001) John Buridan: 'Summulae de Dialecta' . Yale Library of Medieval Philosophy. New Haven, Conn./London: Yale University Press.
• Zupko, John Alexander, ed.&tr. (1989) 'John Buridan's Philosophy of Mind: An Edition and Translation of Book III of His ' Questions on Aristotle's De Anima (Third Redaction), with Commentary and Critical and Interpretative Essays.' Doctoral dissertation, Cornell University.

Works on Buridan

• Michael, Bernd (1985) Johannes Buridan: Studien zu seinem Leben, seinen Werken und zu Rezeption seiner Theorien im Europa des sp"aten Mittelalters. 2 Vols. Doctoral dissertation, University of Berlin.
• Zupko, Jack (2003) John Buridan. Portrait of a Fourteenth-Century Arts Master. Notre Dame, Indiana: University of Notre Dame Press. (cf. pp. 258, 400n71)

External links

• Jean Buridan - Stanford Encyclopaedia of Philosophy

bg:Жан Буридан de:Johannes Buridan es:Jean Buridan fr:Jean Buridan it:Giovanni Buridano he:ז'אן בורידן pl:Jan Buridan pt:Jean Buridan ru:Буридан, Жан sk:Jean Buridan sl:Jean Buridan fi:Jean Buridan sv:Johannes Buridanus

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Jean Buridan (in Latin, Joannes Buridanus; 1300-1358] was a French priest who sowed the seeds of the Copernican revolution in Europe. He never entered the faculty of theology, but spent his entire career as an arts master and was twice rector of the University of Paris. He is generally regarded as a nominalist, but differed from other nominalists of his time,but, in his zeal to enfold realism about modes of things to explain certain kinds of physical change.

Although he was one of the most famous and influential logicians, philosophers and theologians of the later Middle Ages, he is today among the least well known. He developed the concept of impetus, the first step toward the modern concept of inertia. His name is most familiar through the thought experiment known as Buridan's ass (a thought experiment which does not appear in his extant writings).

Life and Work

Born, most probably, in Béthune, France, Buridan studied at the University of Paris under the scholastic philosopher William of Ockham. Numerous stories about his reputed amorous affairs and adventures are evidence that he enjoyed a reputation as a glamorous and mysterious figure in Paris. According to one story, he was sentenced to be tied in a sack and thrown into the river Seine for dallying with Queen Jeanne de Navarre, but was ultimately saved through the ingenuity of his student. (Francois Villon alludes to this episode in his famous poem Ballade des Dames du Temps Jadis.) He seems to have had an unusual facility for attracting academic funding, which also suggests that he was a charismatic figure.

Unusually, he spent his academic life in the faculty of arts, rather than obtaining the doctorate in theology that typically prepared the way for a career in philosophy. He further maintained his intellectual independence by remaining a secular cleric, rather than joining a religious order. By 1340, his confidence had grown sufficiently for him to launch an attack on his mentor, William of Ockham. This incident has been interpreted as the beginning of religious skepticism and the dawn of the scientific revolution, Buridan himself going on to prepare the way for Galileo Galilei through the theory of impetus. Buridan also wrote on solutions to paradoxes such as the liar paradox. A posthumous campaign by Okhamists succeeded in having Buridan's writings placed on the Index Librorum Prohibitorum from 1474-1481.

Albert of Saxony was among the most notable of students, himself renowned as a logician.

Buridan and the scientific movement

Buridain’s life period was the fourteenth century in which it was said that the beginning of the scientific movement connected with the theory of Ockham and nominalism. Of cause Ockham himself did not involve in the scientific matters,but his intuition as the factual information and empirical attitude were seemed to have rendered a robust stimulus to scientific attentions and searches.

We can’s simply define Ockham as anti- Aristotle thinker.Ockham himself thought he was the genuine interpreter of Aristotle.

At least Ockham’s theories created an intellectual atmospheres which developed scientific study. One of the chief scholars who was interested in physical and scientific theories was John Buridan. Buridan was theologian,philoisopher and physist who was motivated by the terminist logicv and Ockham’s thought.But Albert of Saxony (c.1316-90) was to some degree more of an Ockhamist. In the thirteenth century numerous thinkers asserted of necessity for recognizing experiencing in scientific research.These researchers were St.Albert the Great(1206-80),Peter of Maricourt( exact time unknown),Robert Grosseteste(c.1175-1253) and Roger Bacon(c.1212-1292). Although Aristotle had never exactly explained how a learning of the “causes” can be gained ,Grosseteste and Bacon tried to respond these problems. In the fourteenth century the puzzling of “motion “was appeared.

Impetus Theory

The concept of inertia was alien to the physics of Aristotle. Aristotle, and his peripatetic followers, held that a body was only maintained in motion by the action of a continuous external force. Thus, in the Aristotelian view, a projectile moving through the air would owe its continuing motion to eddies or vibrations in the surrounding medium, a phenomenon known as antiperistasis. In the absence of a proximate force, the body would come to rest almost immediately.

Jean Buridan, following in the footsteps of John Philoponus(c.AD490-c.570), proposed that motion was maintained by some property of the body, imparted when it was set in motion. Buridan named the motion-maintaining property impetus. Moreover, he rejected the view that the impetus dissipated spontaneously, asserting that a body would be arrested by the forces of air resistance and gravity which might be opposing its impetus. Buridan further held that the impetus of a body increased with the speed with which it was set in motion, and with its quantity of matter. Clearly, Buridan's impetus is closely related to the modern concept of momentum. Buridan saw impetus as causing the motion of the object. Buridan anticipated Isaac Newton when he wrote:

...after leaving the arm of the thrower, the projectile would be moved by an impetus given to it by the thrower and would continue to be moved as long as the impetus remained stronger than the resistance, and would be of infinite duration were it not diminished and corrupted by a contrary force resisting it or by something inclining it to a contrary motion

Buridan used the theory of impetus to give an accurate qualitative account of the motion of projectiles but he ultimately saw his theory as a correction to Aristotle, maintaining core peripatetic beliefs including a fundamental qualitative difference between motion and rest.

The theory of impetus was also adapted to explain celestial phenomena in terms of circular impetus.

See also

• History of science in the Middle Ages

Bibliography

Works by Buridan

• Hughes, G.E. (1982) John Buridan on Self-Reference: Chapter Eight of Buridan's Sophismata. An edition and translation with an introduction, and philosophical commentary. Combridge/London/New York: Cambridge University Press, ISBN 0521288649.
• Klima, Gyula, tr. (2001) John Buridan: 'Summulae de Dialecta' . Yale Library of Medieval Philosophy. New Haven, Conn./London: Yale University Press.
• Zupko, John Alexander, ed.&tr. (1989) 'John Buridan's Philosophy of Mind: An Edition and Translation of Book III of His ' Questions on Aristotle's De Anima (Third Redaction), with Commentary and Critical and Interpretative Essays.' Doctoral dissertation, Cornell University.

Works on Buridan

• Michael, Bernd (1985) Johannes Buridan: Studien zu seinem Leben, seinen Werken und zu Rezeption seiner Theorien im Europa des sp"aten Mittelalters. 2 Vols. Doctoral dissertation, University of Berlin.
• Zupko, Jack (2003) John Buridan. Portrait of a Fourteenth-Century Arts Master. Notre Dame, Indiana: University of Notre Dame Press. (cf. pp. 258, 400n71)

External links

• Jean Buridan - Stanford Encyclopaedia of Philosophy

bg:Жан Буридан de:Johannes Buridan es:Jean Buridan fr:Jean Buridan it:Giovanni Buridano he:ז'אן בורידן pl:Jan Buridan pt:Jean Buridan ru:Буридан, Жан sk:Jean Buridan sl:Jean Buridan fi:Jean Buridan sv:Johannes Buridanus

Jean Buridan (in Latin, Joannes Buridanus; 1300-1358] was a French priest who sowed the seeds of the Copernican revolution in Europe. He never entered the faculty of theology, but spent his entire career as an arts master and was twice rector of the University of Paris. He is generally regarded as a nominalist, but differed from other nominalists of his time,but, in his zeal to enfold realism about modes of things to explain certain kinds of physical change.

Although he was one of the most famous and influential logicians, philosophers and theologians of the later Middle Ages, he is today among the least well known. He developed the concept of impetus, the first step toward the modern concept of inertia. His name is most familiar through the thought experiment known as Buridan's ass (a thought experiment which does not appear in his extant writings).

Life and Work

Born, most probably, in Béthune, France, Buridan studied at the University of Paris under the scholastic philosopher William of Ockham. Numerous stories about his reputed amorous affairs and adventures are evidence that he enjoyed a reputation as a glamorous and mysterious figure in Paris. According to one story, he was sentenced to be tied in a sack and thrown into the river Seine for dallying with Queen Jeanne de Navarre, but was ultimately saved through the ingenuity of his student. (Francois Villon alludes to this episode in his famous poem Ballade des Dames du Temps Jadis.) He seems to have had an unusual facility for attracting academic funding, which also suggests that he was a charismatic figure.

Unusually, he spent his academic life in the faculty of arts, rather than obtaining the doctorate in theology that typically prepared the way for a career in philosophy. He further maintained his intellectual independence by remaining a secular cleric, rather than joining a religious order. By 1340, his confidence had grown sufficiently for him to launch an attack on his mentor, William of Ockham. This incident has been interpreted as the beginning of religious skepticism and the dawn of the scientific revolution, Buridan himself going on to prepare the way for Galileo Galilei through the theory of impetus. Buridan also wrote on solutions to paradoxes such as the liar paradox. A posthumous campaign by Okhamists succeeded in having Buridan's writings placed on the Index Librorum Prohibitorum from 1474-1481.

Albert of Saxony was among the most notable of students, himself renowned as a logician.

Buridan and the scientific movement

Buridain’s life period was the fourteenth century in which it was said that the beginning of the scientific movement connected with the theory of Ockham and nominalism. Of cause Ockham himself did not involve in the scientific matters,but his intuition as the factual information and empirical attitude were seemed to have rendered a robust stimulus to scientific attentions and searches.

We can’s simply define Ockham as anti- Aristotle thinker.Ockham himself thought he was the genuine interpreter of Aristotle.

At least Ockham’s theories created an intellectual atmospheres which developed scientific study. One of the chief scholars who was interested in physical and scientific theories was John Buridan. Buridan was theologian,philoisopher and physist who was motivated by the terminist logicv and Ockham’s thought.But Albert of Saxony (c.1316-90) was to some degree more of an Ockhamist. In the thirteenth century numerous thinkers asserted of necessity for recognizing experiencing in scientific research.These researchers were St.Albert the Great(1206-80),Peter of Maricourt( exact time unknown),Robert Grosseteste(c.1175-1253) and Roger Bacon(c.1212-1292). Although Aristotle had never exactly explained how a learning of the “causes” can be gained ,Grosseteste and Bacon tried to respond these problems. In the fourteenth century the puzzling of “motion “was appeared.

Impetus Theory

The concept of inertia was alien to the physics of Aristotle. Aristotle, and his peripatetic followers, held that a body was only maintained in motion by the action of a continuous external force. Thus, in the Aristotelian view, a projectile moving through the air would owe its continuing motion to eddies or vibrations in the surrounding medium, a phenomenon known as antiperistasis. In the absence of a proximate force, the body would come to rest almost immediately.

Jean Buridan, following in the footsteps of John Philoponus(c.AD490-c.570), proposed that motion was maintained by some property of the body, imparted when it was set in motion. Buridan named the motion-maintaining property impetus. Moreover, he rejected the view that the impetus dissipated spontaneously, asserting that a body would be arrested by the forces of air resistance and gravity which might be opposing its impetus. Buridan further held that the impetus of a body increased with the speed with which it was set in motion, and with its quantity of matter. Clearly, Buridan's impetus is closely related to the modern concept of momentum. Buridan saw impetus as causing the motion of the object. Buridan anticipated Isaac Newton when he wrote:

...after leaving the arm of the thrower, the projectile would be moved by an impetus given to it by the thrower and would continue to be moved as long as the impetus remained stronger than the resistance, and would be of infinite duration were it not diminished and corrupted by a contrary force resisting it or by something inclining it to a contrary motion

Buridan used the theory of impetus to give an accurate qualitative account of the motion of projectiles but he ultimately saw his theory as a correction to Aristotle, maintaining core peripatetic beliefs including a fundamental qualitative difference between motion and rest.

The theory of impetus was also adapted to explain celestial phenomena in terms of circular impetus.

See also

• History of science in the Middle Ages

Bibliography

Works by Buridan

• Hughes, G.E. (1982) John Buridan on Self-Reference: Chapter Eight of Buridan's Sophismata. An edition and translation with an introduction, and philosophical commentary. Combridge/London/New York: Cambridge University Press, ISBN 0521288649.
• Klima, Gyula, tr. (2001) John Buridan: 'Summulae de Dialecta' . Yale Library of Medieval Philosophy. New Haven, Conn./London: Yale University Press.
• Zupko, John Alexander, ed.&tr. (1989) 'John Buridan's Philosophy of Mind: An Edition and Translation of Book III of His ' Questions on Aristotle's De Anima (Third Redaction), with Commentary and Critical and Interpretative Essays.' Doctoral dissertation, Cornell University.

Works on Buridan

• Michael, Bernd (1985) Johannes Buridan: Studien zu seinem Leben, seinen Werken und zu Rezeption seiner Theorien im Europa des sp"aten Mittelalters. 2 Vols. Doctoral dissertation, University of Berlin.
• Zupko, Jack (2003) John Buridan. Portrait of a Fourteenth-Century Arts Master. Notre Dame, Indiana: University of Notre Dame Press. (cf. pp. 258, 400n71)

External links

• Jean Buridan - Stanford Encyclopaedia of Philosophy

bg:Жан Буридан de:Johannes Buridan es:Jean Buridan fr:Jean Buridan it:Giovanni Buridano he:ז'אן בורידן pl:Jan Buridan pt:Jean Buridan ru:Буридан, Жан sk:Jean Buridan sl:Jean Buridan fi:Jean Buridan sv:Johannes Buridanus

Jean Buridan (in Latin, Joannes Buridanus; 1300-1358] was a French priest who sowed the seeds of the Copernican revolution in Europe. He never entered the faculty of theology, but spent his entire career as an arts master and was twice rector of the University of Paris. He is generally regarded as a nominalist, but differed from other nominalists of his time,but, in his zeal to enfold realism about modes of things to explain certain kinds of physical change.

Although he was one of the most famous and influential logicians, philosophers and theologians of the later Middle Ages, he is today among the least well known. He developed the concept of impetus, the first step toward the modern concept of inertia. His name is most familiar through the thought experiment known as Buridan's ass (a thought experiment which does not appear in his extant writings).

Life and Work

Born, most probably, in Béthune, France, Buridan studied at the University of Paris under the scholastic philosopher William of Ockham. Numerous stories about his reputed amorous affairs and adventures are evidence that he enjoyed a reputation as a glamorous and mysterious figure in Paris. According to one story, he was sentenced to be tied in a sack and thrown into the river Seine for dallying with Queen Jeanne de Navarre, but was ultimately saved through the ingenuity of his student. (Francois Villon alludes to this episode in his famous poem Ballade des Dames du Temps Jadis.) He seems to have had an unusual facility for attracting academic funding, which also suggests that he was a charismatic figure.

Unusually, he spent his academic life in the faculty of arts, rather than obtaining the doctorate in theology that typically prepared the way for a career in philosophy. He further maintained his intellectual independence by remaining a secular cleric, rather than joining a religious order. By 1340, his confidence had grown sufficiently for him to launch an attack on his mentor, William of Ockham. This incident has been interpreted as the beginning of religious skepticism and the dawn of the scientific revolution, Buridan himself going on to prepare the way for Galileo Galilei through the theory of impetus. Buridan also wrote on solutions to paradoxes such as the liar paradox. A posthumous campaign by Okhamists succeeded in having Buridan's writings placed on the Index Librorum Prohibitorum from 1474-1481.

Albert of Saxony was among the most notable of students, himself renowned as a logician.

Buridan and the scientific movement

Buridain’s life period was the fourteenth century in which it was said that the beginning of the scientific movement connected with the theory of Ockham and nominalism. Of cause Ockham himself did not involve in the scientific matters,but his intuition as the factual information and empirical attitude were seemed to have rendered a robust stimulus to scientific attentions and searches.

We can’s simply define Ockham as anti- Aristotle thinker.Ockham himself thought he was the genuine interpreter of Aristotle.

At least Ockham’s theories created an intellectual atmospheres which developed scientific study. One of the chief scholars who was interested in physical and scientific theories was John Buridan. Buridan was theologian,philoisopher and physist who was motivated by the terminist logicv and Ockham’s thought.But Albert of Saxony (c.1316-90) was to some degree more of an Ockhamist. In the thirteenth century numerous thinkers asserted of necessity for recognizing experiencing in scientific research.These researchers were St.Albert the Great(1206-80),Peter of Maricourt( exact time unknown),Robert Grosseteste(c.1175-1253) and Roger Bacon(c.1212-1292). Although Aristotle had never exactly explained how a learning of the “causes” can be gained ,Grosseteste and Bacon tried to respond these problems. In the fourteenth century the puzzling of “motion “was appeared.

Impetus Theory

The concept of inertia was alien to the physics of Aristotle. Aristotle, and his peripatetic followers, held that a body was only maintained in motion by the action of a continuous external force. Thus, in the Aristotelian view, a projectile moving through the air would owe its continuing motion to eddies or vibrations in the surrounding medium, a phenomenon known as antiperistasis. In the absence of a proximate force, the body would come to rest almost immediately.

Jean Buridan, following in the footsteps of John Philoponus(c.AD490-c.570), proposed that motion was maintained by some property of the body, imparted when it was set in motion. Buridan named the motion-maintaining property impetus. Moreover, he rejected the view that the impetus dissipated spontaneously, asserting that a body would be arrested by the forces of air resistance and gravity which might be opposing its impetus. Buridan further held that the impetus of a body increased with the speed with which it was set in motion, and with its quantity of matter. Clearly, Buridan's impetus is closely related to the modern concept of momentum. Buridan saw impetus as causing the motion of the object. Buridan anticipated Isaac Newton when he wrote:

...after leaving the arm of the thrower, the projectile would be moved by an impetus given to it by the thrower and would continue to be moved as long as the impetus remained stronger than the resistance, and would be of infinite duration were it not diminished and corrupted by a contrary force resisting it or by something inclining it to a contrary motion

Buridan used the theory of impetus to give an accurate qualitative account of the motion of projectiles but he ultimately saw his theory as a correction to Aristotle, maintaining core peripatetic beliefs including a fundamental qualitative difference between motion and rest.

The theory of impetus was also adapted to explain celestial phenomena in terms of circular impetus.

See also

• History of science in the Middle Ages

Bibliography

Works by Buridan

• Hughes, G.E. (1982) John Buridan on Self-Reference: Chapter Eight of Buridan's Sophismata. An edition and translation with an introduction, and philosophical commentary. Combridge/London/New York: Cambridge University Press, ISBN 0521288649.
• Klima, Gyula, tr. (2001) John Buridan: 'Summulae de Dialecta' . Yale Library of Medieval Philosophy. New Haven, Conn./London: Yale University Press.
• Zupko, John Alexander, ed.&tr. (1989) 'John Buridan's Philosophy of Mind: An Edition and Translation of Book III of His ' Questions on Aristotle's De Anima (Third Redaction), with Commentary and Critical and Interpretative Essays.' Doctoral dissertation, Cornell University.

Works on Buridan

• Michael, Bernd (1985) Johannes Buridan: Studien zu seinem Leben, seinen Werken und zu Rezeption seiner Theorien im Europa des sp"aten Mittelalters. 2 Vols. Doctoral dissertation, University of Berlin.
• Zupko, Jack (2003) John Buridan. Portrait of a Fourteenth-Century Arts Master. Notre Dame, Indiana: University of Notre Dame Press. (cf. pp. 258, 400n71)

External links

• Jean Buridan - Stanford Encyclopaedia of Philosophy

bg:Жан Буридан de:Johannes Buridan es:Jean Buridan fr:Jean Buridan it:Giovanni Buridano he:ז'אן בורידן pl:Jan Buridan pt:Jean Buridan ru:Буридан, Жан sk:Jean Buridan sl:Jean Buridan fi:Jean Buridan sv:Johannes Buridanus

Jean Buridan (in Latin, Joannes Buridanus; 1300-1358] was a French priest who sowed the seeds of the Copernican revolution in Europe. He never entered the faculty of theology, but spent his entire career as an arts master and was twice rector of the University of Paris. He is generally regarded as a nominalist, but differed from other nominalists of his time,but, in his zeal to enfold realism about modes of things to explain certain kinds of physical change.

Although he was one of the most famous and influential logicians, philosophers and theologians of the later Middle Ages, he is today among the least well known. He developed the concept of impetus, the first step toward the modern concept of inertia. His name is most familiar through the thought experiment known as Buridan's ass (a thought experiment which does not appear in his extant writings).

Life and Work

Born, most probably, in Béthune, France, Buridan studied at the University of Paris under the scholastic philosopher William of Ockham. Numerous stories about his reputed amorous affairs and adventures are evidence that he enjoyed a reputation as a glamorous and mysterious figure in Paris. According to one story, he was sentenced to be tied in a sack and thrown into the river Seine for dallying with Queen Jeanne de Navarre, but was ultimately saved through the ingenuity of his student. (Francois Villon alludes to this episode in his famous poem Ballade des Dames du Temps Jadis.) He seems to have had an unusual facility for attracting academic funding, which also suggests that he was a charismatic figure.

Unusually, he spent his academic life in the faculty of arts, rather than obtaining the doctorate in theology that typically prepared the way for a career in philosophy. He further maintained his intellectual independence by remaining a secular cleric, rather than joining a religious order. By 1340, his confidence had grown sufficiently for him to launch an attack on his mentor, William of Ockham. This incident has been interpreted as the beginning of religious skepticism and the dawn of the scientific revolution, Buridan himself going on to prepare the way for Galileo Galilei through the theory of impetus. Buridan also wrote on solutions to paradoxes such as the liar paradox. A posthumous campaign by Okhamists succeeded in having Buridan's writings placed on the Index Librorum Prohibitorum from 1474-1481.

Albert of Saxony was among the most notable of students, himself renowned as a logician.

Buridan and the scientific movement

Buridain’s life period was the fourteenth century in which it was said that the beginning of the scientific movement connected with the theory of Ockham and nominalism. Of cause Ockham himself did not involve in the scientific matters,but his intuition as the factual information and empirical attitude were seemed to have rendered a robust stimulus to scientific attentions and searches.

We can’s simply define Ockham as anti- Aristotle thinker.Ockham himself thought he was the genuine interpreter of Aristotle.

At least Ockham’s theories created an intellectual atmospheres which developed scientific study. One of the chief scholars who was interested in physical and scientific theories was John Buridan. Buridan was theologian,philoisopher and physist who was motivated by the terminist logicv and Ockham’s thought.But Albert of Saxony (c.1316-90) was to some degree more of an Ockhamist. In the thirteenth century numerous thinkers asserted of necessity for recognizing experiencing in scientific research.These researchers were St.Albert the Great(1206-80),Peter of Maricourt( exact time unknown),Robert Grosseteste(c.1175-1253) and Roger Bacon(c.1212-1292). Although Aristotle had never exactly explained how a learning of the “causes” can be gained ,Grosseteste and Bacon tried to respond these problems. In the fourteenth century the puzzling of “motion “was appeared.

Impetus Theory

The concept of inertia was alien to the physics of Aristotle. Aristotle, and his peripatetic followers, held that a body was only maintained in motion by the action of a continuous external force. Thus, in the Aristotelian view, a projectile moving through the air would owe its continuing motion to eddies or vibrations in the surrounding medium, a phenomenon known as antiperistasis. In the absence of a proximate force, the body would come to rest almost immediately.

Jean Buridan, following in the footsteps of John Philoponus(c.AD490-c.570), proposed that motion was maintained by some property of the body, imparted when it was set in motion. Buridan named the motion-maintaining property impetus. Moreover, he rejected the view that the impetus dissipated spontaneously, asserting that a body would be arrested by the forces of air resistance and gravity which might be opposing its impetus. Buridan further held that the impetus of a body increased with the speed with which it was set in motion, and with its quantity of matter. Clearly, Buridan's impetus is closely related to the modern concept of momentum. Buridan saw impetus as causing the motion of the object. Buridan anticipated Isaac Newton when he wrote:

...after leaving the arm of the thrower, the projectile would be moved by an impetus given to it by the thrower and would continue to be moved as long as the impetus remained stronger than the resistance, and would be of infinite duration were it not diminished and corrupted by a contrary force resisting it or by something inclining it to a contrary motion

Buridan used the theory of impetus to give an accurate qualitative account of the motion of projectiles but he ultimately saw his theory as a correction to Aristotle, maintaining core peripatetic beliefs including a fundamental qualitative difference between motion and rest.

The theory of impetus was also adapted to explain celestial phenomena in terms of circular impetus.

See also

• History of science in the Middle Ages

Bibliography

Works by Buridan

• Hughes, G.E. (1982) John Buridan on Self-Reference: Chapter Eight of Buridan's Sophismata. An edition and translation with an introduction, and philosophical commentary. Combridge/London/New York: Cambridge University Press, ISBN 0521288649.
• Klima, Gyula, tr. (2001) John Buridan: 'Summulae de Dialecta' . Yale Library of Medieval Philosophy. New Haven, Conn./London: Yale University Press.
• Zupko, John Alexander, ed.&tr. (1989) 'John Buridan's Philosophy of Mind: An Edition and Translation of Book III of His ' Questions on Aristotle's De Anima (Third Redaction), with Commentary and Critical and Interpretative Essays.' Doctoral dissertation, Cornell University.

Works on Buridan

• Michael, Bernd (1985) Johannes Buridan: Studien zu seinem Leben, seinen Werken und zu Rezeption seiner Theorien im Europa des sp"aten Mittelalters. 2 Vols. Doctoral dissertation, University of Berlin.
• Zupko, Jack (2003) John Buridan. Portrait of a Fourteenth-Century Arts Master. Notre Dame, Indiana: University of Notre Dame Press. (cf. pp. 258, 400n71)

External links

• Jean Buridan - Stanford Encyclopaedia of Philosophy

bg:Жан Буридан de:Johannes Buridan es:Jean Buridan fr:Jean Buridan it:Giovanni Buridano he:ז'אן בורידן pl:Jan Buridan pt:Jean Buridan ru:Буридан, Жан sk:Jean Buridan sl:Jean Buridan fi:Jean Buridan sv:Johannes Buridanus

Jean Buridan (in Latin, Joannes Buridanus; 1300-1358] was a French priest who sowed the seeds of the Copernican revolution in Europe. He never entered the faculty of theology, but spent his entire career as an arts master and was twice rector of the University of Paris. He is generally regarded as a nominalist, but differed from other nominalists of his time,but, in his zeal to enfold realism about modes of things to explain certain kinds of physical change.

Although he was one of the most famous and influential logicians, philosophers and theologians of the later Middle Ages, he is today among the least well known. He developed the concept of impetus, the first step toward the modern concept of inertia. His name is most familiar through the thought experiment known as Buridan's ass (a thought experiment which does not appear in his extant writings).

Life and Work

Born, most probably, in Béthune, France, Buridan studied at the University of Paris under the scholastic philosopher William of Ockham. Numerous stories about his reputed amorous affairs and adventures are evidence that he enjoyed a reputation as a glamorous and mysterious figure in Paris. According to one story, he was sentenced to be tied in a sack and thrown into the river Seine for dallying with Queen Jeanne de Navarre, but was ultimately saved through the ingenuity of his student. (Francois Villon alludes to this episode in his famous poem Ballade des Dames du Temps Jadis.) He seems to have had an unusual facility for attracting academic funding, which also suggests that he was a charismatic figure.

Unusually, he spent his academic life in the faculty of arts, rather than obtaining the doctorate in theology that typically prepared the way for a career in philosophy. He further maintained his intellectual independence by remaining a secular cleric, rather than joining a religious order. By 1340, his confidence had grown sufficiently for him to launch an attack on his mentor, William of Ockham. This incident has been interpreted as the beginning of religious skepticism and the dawn of the scientific revolution, Buridan himself going on to prepare the way for Galileo Galilei through the theory of impetus. Buridan also wrote on solutions to paradoxes such as the liar paradox. A posthumous campaign by Okhamists succeeded in having Buridan's writings placed on the Index Librorum Prohibitorum from 1474-1481.

Albert of Saxony was among the most notable of students, himself renowned as a logician.

Buridan and the scientific movement

Buridain’s life period was the fourteenth century in which it was said that the beginning of the scientific movement connected with the theory of Ockham and nominalism. Of cause Ockham himself did not involve in the scientific matters,but his intuition as the factual information and empirical attitude were seemed to have rendered a robust stimulus to scientific attentions and searches.

We can’s simply define Ockham as anti- Aristotle thinker.Ockham himself thought he was the genuine interpreter of Aristotle.

At least Ockham’s theories created an intellectual atmospheres which developed scientific study. One of the chief scholars who was interested in physical and scientific theories was John Buridan. Buridan was theologian,philoisopher and physist who was motivated by the terminist logicv and Ockham’s thought.But Albert of Saxony (c.1316-90) was to some degree more of an Ockhamist. In the thirteenth century numerous thinkers asserted of necessity for recognizing experiencing in scientific research.These researchers were St.Albert the Great(1206-80),Peter of Maricourt( exact time unknown),Robert Grosseteste(c.1175-1253) and Roger Bacon(c.1212-1292). Although Aristotle had never exactly explained how a learning of the “causes” can be gained ,Grosseteste and Bacon tried to respond these problems. In the fourteenth century the puzzling of “motion “was appeared.

Impetus Theory

The concept of inertia was alien to the physics of Aristotle. Aristotle, and his peripatetic followers, held that a body was only maintained in motion by the action of a continuous external force. Thus, in the Aristotelian view, a projectile moving through the air would owe its continuing motion to eddies or vibrations in the surrounding medium, a phenomenon known as antiperistasis. In the absence of a proximate force, the body would come to rest almost immediately.

Jean Buridan, following in the footsteps of John Philoponus(c.AD490-c.570), proposed that motion was maintained by some property of the body, imparted when it was set in motion. Buridan named the motion-maintaining property impetus. Moreover, he rejected the view that the impetus dissipated spontaneously, asserting that a body would be arrested by the forces of air resistance and gravity which might be opposing its impetus. Buridan further held that the impetus of a body increased with the speed with which it was set in motion, and with its quantity of matter. Clearly, Buridan's impetus is closely related to the modern concept of momentum. Buridan saw impetus as causing the motion of the object. Buridan anticipated Isaac Newton when he wrote:

...after leaving the arm of the thrower, the projectile would be moved by an impetus given to it by the thrower and would continue to be moved as long as the impetus remained stronger than the resistance, and would be of infinite duration were it not diminished and corrupted by a contrary force resisting it or by something inclining it to a contrary motion

Buridan used the theory of impetus to give an accurate qualitative account of the motion of projectiles but he ultimately saw his theory as a correction to Aristotle, maintaining core peripatetic beliefs including a fundamental qualitative difference between motion and rest.

The theory of impetus was also adapted to explain celestial phenomena in terms of circular impetus.

See also

• History of science in the Middle Ages

Bibliography

Works by Buridan

• Hughes, G.E. (1982) John Buridan on Self-Reference: Chapter Eight of Buridan's Sophismata. An edition and translation with an introduction, and philosophical commentary. Combridge/London/New York: Cambridge University Press, ISBN 0521288649.
• Klima, Gyula, tr. (2001) John Buridan: 'Summulae de Dialecta' . Yale Library of Medieval Philosophy. New Haven, Conn./London: Yale University Press.
• Zupko, John Alexander, ed.&tr. (1989) 'John Buridan's Philosophy of Mind: An Edition and Translation of Book III of His ' Questions on Aristotle's De Anima (Third Redaction), with Commentary and Critical and Interpretative Essays.' Doctoral dissertation, Cornell University.

Works on Buridan

• Michael, Bernd (1985) Johannes Buridan: Studien zu seinem Leben, seinen Werken und zu Rezeption seiner Theorien im Europa des sp"aten Mittelalters. 2 Vols. Doctoral dissertation, University of Berlin.
• Zupko, Jack (2003) John Buridan. Portrait of a Fourteenth-Century Arts Master. Notre Dame, Indiana: University of Notre Dame Press. (cf. pp. 258, 400n71)

External links

• Jean Buridan - Stanford Encyclopaedia of Philosophy

bg:Жан Буридан de:Johannes Buridan es:Jean Buridan fr:Jean Buridan it:Giovanni Buridano he:ז'אן בורידן pl:Jan Buridan pt:Jean Buridan ru:Буридан, Жан sk:Jean Buridan sl:Jean Buridan fi:Jean Buridan sv:Johannes Buridanus