Ida B. Wells Barnett

Ida B. Wells
Born	July 16 1862(1862-07-16) Holly Springs, Mississippi
Died	March 25 1931 (aged 68) Chicago, Illinois
Education	Fisk University
Occupation	Civil rights & Women's rights activist
Spouse(s)	Ferdinand L. Barnett
Parents	James Wells Elizabeth "Lizzie Bell" Warrenton

Ida Bell Wells (July 16, 1862 – March 25, 1931) was an African American civil rights leader and a women's rights leader active in the Woman Suffrage Movement. Best known for her opposition to lynchings, Wells documented hundreds of these atrocities.

Biography

Ida B. Wells-Barnett was born in Holly Springs, Mississippi on July 16, 1862 to a carpenter, James Wells, and Elizabeth "Lizzie Bell" Warrenton Wells, both of whom were slaves until freed at the end of the Civil War. When she was fourteen, her parents and her youngest sibling, a brother only nine months old, died of yellow fever during an epidemic that swept through the South. At a meeting following the funeral, friends and relatives decided that the six remaining Wells children should be farmed out to various aunts and uncles. Wells was devastated by the idea and, to keep the family together, dropped out of high school and found employment as a teacher in a black school. Despite difficulties, Wells was able to continue her education by working her way through Rust College in Holly Springs.

In 1880, Wells moved to Memphis with all of her siblings except for her 15-year-old brother, January. There she got a summer job. When possible, she attended summer sessions at Fisk University in Nashville. Wells held strong political opinions and she upset many people with her views on women's rights. When she was 24, she wrote, "I will not begin at this late day by doing what my soul abhors; sugaring men, weak deceitful creatures, with flattery to retain them as escorts or to gratify a revenge."

Wells became a public figure in Memphis when, in 1884, she led a campaign against racial segregation on the local railway. A conductor of the Chesapeake, Ohio & South Western Railroad Company told her to give up her seat on the train to a white man and ordered her into the smoking or "Jim Crow" car, which was already crowded with other passengers. The federal Civil Rights Act of 1875—which banned discrimination on the basis of race, creed, or color in theaters, hotels, transport, and other public accommodations—had just been declared unconstitutional in the Civil Rights Cases (1883), and several railroad companies were able to continue racial segregation of their passengers. Wells refused to give up her seat, 71 years before Rosa Parks, and the conductor, who had to get assistance from two other men, dragged her out of the car. When she returned to Memphis, she immediately hired an attorney to sue the railroad. She won her case in the local circuit court, but the railroad company appealed to the Supreme Court of Tennessee, which reversed the lower court's ruling in 1887.

During her participation in women's suffrage parades, her refusal to stand in the back because she was black resulted in the beginning of her media publicity. In 1889, she became co-owner and editor of Free Speech, an anti-segregationist newspaper based in Memphis on Beale Street. In 1892, however, she was forced to leave the city because her editorials in the paper were seen as too agitating. In one of her articles, written after three of her friends who owned a grocery store were attacked and then lynched because they were taking business away from white competitors, she encouraged blacks to leave Memphis, saying, "there is... only one thing left to do; save our money and leave a town which will neither protect our lives and property, nor give us a fair trial in the courts, but takes us out and murders us in cold blood when accused by white persons." Many African-Americans did leave, and others organized boycotts of white-owned businesses. As a result of this and other investigative reporting, Wells' newspaper office was ransacked, and Wells herself had to leave for Chicago.

She also published in 1892 her famous pamphlet Southern Horrors: Lynch Law in All Its Phases. This pamphlet, along with her 1895 A Red Record, documented her research on and campaign against lynching. Having examined many accounts of lynching based on alleged "rape of white women," she concluded that Southerners concocted the rape excuse to hide their real reason for lynching black men: black economic progress, which threatened not only white Southerners' pocketbooks but also their ideas about black inferiority.

In 1893, she and other black leaders, among them Frederick Douglass, organized a boycott of the 1893 World's Columbian Exposition in Chicago. At the suggestion of white abolitionist and anti-lynching crusader Albion Tourgée, Wells and her coalition produced a pamphlet to be distributed during the exposition. Called Why the Colored American Is Not in the World's Columbian Exposition, it detailed in English and a few other languages the workings of Southern lynchings and a handful of other issues impinging on black Americans. She later reported to Tourgée that 2,000 copies had been distributed at the fair.

Also in 1893, Wells found herself thinking of filing a libel suit against two black Memphis attorneys. She again turned to Tourgée, who had trained and practiced as a lawyer and judge, for possible free legal help. Deeply in debt, Tourgée could not afford to do the work, but he asked his friend Ferdinand L. Barnett if he could. Barnett accepted the pro bono job. Two years later, he and Wells were married. She set an early precedent as being one of the first married American women to keep her own last name with her husband's. This was very unusual for that time.

She received much support from other prolific social activists and her fellow clubwomen. In his response to her article in the Free Speech, Frederick Douglass expressed approval of Wells-Barnett's literature: "You have done your people and mine a service…What a revelation of existing conditions your writing has been for me" (Freedman, 1994). Wells-Barnett took her campaign into Europe with the help of many supporters. "People all of the country raised several thousand dollars to enable her to travel abroad" (Feldman, 1964). "A few months after founding the Women’s League, the Women’s Loyal Union, under the leadership of Victoria Matthews, united 70 women from Brooklyn and Manhattan in support of Ida B. Wells and her anti-lynching crusade, helping her to finance her 1892 speaking tour of the United States and the British Isles " (Hewitt & Lebsock, 1993, p. 247). One club, the Women’s Era Club, based in Boston, wrote an open letter of support for Wells and her work (Bressey, 2008). "It was given wide publicity in England, and Wells believed it gave greater weight to the arguments she had been making against lynching" (2008).

In 1892, Wells went to Great Britain at the behest of British Quaker Catherine Impey. An opponent of imperialism and proponent of racial equality, Impey wanted to be sure that the British public was informed about the problem of lynching. Although Wells and her speeches, complete with at least one grisly photograph showing grinning white children posing beneath a suspended corpse, caused a stir among doubtful audiences, Wells was paid so little that she could barely pay her travel expenses.

During her second British lecture tour, again arranged by Impey, Wells wrote about her trip for Chicago's Daily Inter Ocean in a regular column, "Ida B. Wells Abroad." In doing so, she became the first black woman paid to be a correspondent for a mainstream white newspaper. (Tourgée had been writing a column for the same paper, which was the local Republican Party organ and competitor to the Democratic Chicago Tribune.)

After her retirement, Wells wrote her autobiography, Crusade for Justice (1928). She died of uremia in Chicago on March 25, 1931, at the age of 68.

Legacy

Throughout her life, Wells was militant in her demands for equality and justice for African-Americans and insisted that the African-American community must win justice through its own efforts. As playwright Tazewell Thompson sums her up, "...A woman born in slavery, she would grow to become one of the great pioneer activists of the Civil Rights movement. A precursor of Rosa Parks, she was a suffragist, newspaper editor and publisher, investigative journalist, co-founder of the NAACP, political candidate, mother, wife, and the single most powerful leader in the anti-lynching campaign in America. A dynamic, controversial, temperamental, uncompromising race woman, she broke bread and crossed swords with some of the movers and shakers of her time: Frederick Douglass, Susan B. Anthony, Marcus Garvey, Booker T. Washington, W. E. B. Du Bois, Francis Willard, and President McKinley. By any fair assessment, she was a seminal figure in Post-Reconstruction America."

On February 1, 1990, the United States Postal Service issued a 25 cent postage stamp in her honor.

Significant quotations

"One had better die fighting against injustice than die like a dog or a rat in a trap."

See also

• Ida B. Wells-Barnett House

References

ISBN links support NWE through referral fees

• Duster, Alfreda M. Crusade for Justice: The Autobiography of Ida B. Wells,
• Elliott, Mark. Color-Blind Justice: Albion Tourgée and the Quest for Racial Equality from the Civil War to Plessy v. Ferguson. New York: Oxford University Press, 2006.
• Franklin, Vincent P. Living Our Stories, Telling Our Truths: Autobiography and the Making of African American Intellectual Tradition. Oxford University Press, 1995.
• Wells, Ida B. Crusade for Justice,

External links

• Works by Ida B. Wells. Project Gutenberg
• Lynch Law by Ida B. Wells
• Ida B. Wells - Illinois During the Gilded Age, 1866-1896, Illinois Historical Digitization Projects at Northern Illinois University Libraries, Northern Illinois University
• Baker, Lee D. Ida B. Wells-Barnett (1862-1931) and Her Passion for Justice, Black Women, African American Women, Sufferage, Women's Movement, Civil Rights Leaders

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